Author: Jinson Thomas

Categories
1 Thessalonians Sermon

Grace driven purity – 1 Thessalonians 5:22-28

Good morning church! I just want to thank God for the opportunity to share God’s Word with you this morning.

If you’ve been tracking with us, over the last few months we’ve been trying to understand this theme “Abiding Faith” from 1 Thessalonians. What we’ve learnt through all those weeks is that it’s ultimately God who sustains our faith. Today we arrive at the last passage of this letter that talks about “Sanctification” which means “being purified & set apart for God”.

Would you join me as we pray and ask God to help us understand and respond to today’s passage?

During my schooling days, there was this condition called “Out of syllabusitis”!

I’m sure many of us might be familiar with this term. We would spend quite a few of the last few nights cramming and preparing for an exam & when we receive the question paper, we are shocked to see questions that we’ve never seen before. Out of syllabus!!

It’s also true that these could have been questions that were in our portion which we didn’t prepare for but we would still refer to them as “out of syllabus” because these questions leave us stumped.

I think similarly when it comes to our Christian faith, there’s a lot of emphasis and encouragement on how to become a believer in Christ through repentance & faith but the common Christian experience after that is often “out of syllabus” for many.

We are left stumped and clueless. Often, we are handed over many commands to follow but as we go through our days as believers be it in our private moments when we are alone or when we are in public interacting with other people, we soon we realize that we simply don’t have the power or the ability to “purify ourselves daily and set apart ourselves for God”.

So brother or sister, if you’re at that place today where you’re confused on how to live the Christian life in purity or if you’re tired of your failing moral performance, just know you’re not alone. What help is available?

1. God’s gracious promise (v22-24)

God’s promise is the only thing that we can rely on to sanctify our lives. What I find interesting is that v22 “Abstain from every form of evil” is a command & imperative for God’s people.

But in the very next verse we are given a promise which will help us obey this command. It’s God’s gracious promise that empowers our ability to obey. But how do I know if God will honour and keep this promise? Let’s look at 3 aspects of God’s gracious promise:

  • God’s promise is based on the Work of God – Now may the God of peace (v23) – That term God of peace refers to God reconciling us back to Himself through the work of Jesus. Through the sacrifice of Jesus, God has signed & sealed a peace treaty with us who have trusted in Jesus. As part of God’s peace treaty, He has promised no more wrath, no more condemnation on us who used to be enemies of God because the payment was paid in full by Jesus Christ.

There is therefore now no condemnation for those who are in Christ Jesus (Rom 8:1)

And I think this is a powerful truth for us because it tells us of how God views us if we’ve placed our full trust in Jesus. God’s not waiting for an opportunity for us to mess up so that we can be relegated back to being enemies.

Neither is God requiring our performance (achievements, self-will, our efforts) to maintain this peace treaty. It’s based on the permanent work of God.

But you may say it’s one thing to have a peace treaty through the work of God, but it’s another thing to sanctify a sinner like me. That requires enormous ability. That’s why the second aspect of the promise is important:

  • God’s promise is fulfilled by the Power of God – May the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ (v24) – I hope we are able to see the astonishing promise made here in terms of our holiness. Complete sanctification – meaning complete pure and set apart for God! When the Lord Jesus comes again, believers in Jesus would be made “blameless” in their spirit, soul and body. In other words, there won’t be an iota or a remnant of sin left in us!!

What?

And this promise is made to sinners!!! Can God do this? Scripture is filled with testimonies of God doing things that are absolutely impossible for humans. I think this culminated in the Resurrection of Jesus. I mean we think about all that humans boast about and all the medical advances that have been made over the centuries, but yet no human has been able to provide an answer to the reality of Death.

With the sad news of hundreds of thousands that have passed away due to the current pandemic despite all types of efforts to contain the virus, we realize how helpless we are and yet Jesus Christ rendered death powerless!  It’s astonishing.

I love the way Ps. David Jeremiah puts it:

“God, by His exerted power, reversed the process of death, overturned the process of decay, caused a silent heart to beat again. He was resurrected with an eternal body which according to Philippians 3 serves as a prototype for our own resurrected bodies”.  

Ps. David Jeremiah

If God’s able to overturn and destroy something as fatal and deadly as death, then God can do anything. He can certainly sanctify us completely and make us blameless when Christ comes again.

I think this is an important truth for us especially when we respond to habitual patterns of sin which often leaves us despondent and in despair. God is able to purify you!

  • God’s promise is sustained by the Character of God – Now you might say I understand the work of God & the power of God – God is able to sanctify and purify us, but 2000 years have passed, what if God changed His mind?

We have had a consistent history of messing up a zillion times and not being faithful to God, what if God alters His promise?

And that’s why v24 is important:  He who calls you is faithful; he will surely do it.

God’s character (His faithfulness) is being highlighted here. Brothers and sisters, I realize that this aspect of the character of God is especially important because we trust a person on the basis of his/her character.

Is the person faithful or not? That determines our level of trust. God’s not like us “sinful humans” to make and break promises as it seems convenient. He puts His character on the line to back up this promise and assure us that He will do what He promised to do.

This committed promise of God is what empowers pure and holy living.

Just to illustrate:

In marriage, it consists of a promise and loving responsibilities. Which among both is important? Both. The promise are the vows made by the couple to each other on the wedding day & the loving responsibilities are the outworking of the promise.

Without the promise, there’s no security for the couple when they mess up in their responsibilities. Without the loving responsibility, there won’t be an opportunity for the couple to care and serve each other.

But remember the promise precedes the loving responsibility. The promise binds and holds the loving responsibility. Similarly, it’s God’s promise to sanctify us is a security that empowers us to live in purity.

But not only do we have God’s gracious promise, but we also have

2. God’s Gracious Provision (v25-27)

God’s gracious Provision is through spiritual disciplines! That might be a strange idea for some of us because we’ve never thought about it in that way. Many times we view spiritual disciplines like a labourer instead of a son or a daughter.

What I mean by this is that a labourer works to get a salary from His master (spiritual disciplines are a means to grace). On the other hand, a son or a daughter don’t have a transactional relationship with their Father because they are loved and accepted.

All the gifts they enjoy are not a salary payment made to them but means by which they can enjoy and grow in their relationship with the Father (spiritual disciplines as means of grace) V25-27 mentions 3 spiritual disciplines as a provision for us to help us in our sanctification:

  • Prayers of believers:  Brothers, pray for us. (v25) I find it interesting that after sharing so much of biblical truth in this whole letter, Paul closes the letter by asking them to pray for him and his companions.

Despite the fact that Paul was an amazing church planter & preacher, Paul recognizes how much of divine help (grace) is required to help him grow in purity, continue to trust Jesus with his entire life & pursue the mission that God called him to.

And that’s a humbling thought to realize that despite all our so-called accomplishments, despite how many years we may have been as believers, despite how active we may have been in ministry, we are still little children dependent on the grace of God for everything including purity.

Praying is an acknowledgement that we are desperate and helpless & only God is the only one who is able to help us.

Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
(John 15:5)

It is a humbling thing when we ask our brother or sister to pray for our purity and holiness.

At the same time, it reaches out to God’s enormous power source to come to our aid whenever we are in need. 

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
(Hebrews 4:16)

  • Fellowship: Greet all the brothers with a holy kiss. (v26) In biblical times, this kind of “kiss of peace” was a greeting that people would use when they would meet people. However, the NT church, the symbol was much more than just a greeting.

    It was to symbolize unity among the members in the church. It didn’t matter what a person’s background is, now that He is in Jesus Christ – He is united to me and I am united to Him as a spiritual sibling.

    And especially with this topic on “purity”, it’s significant because it means that we no longer look at our brother or sister as spiritually superior or spiritually inferior but it levels the playing field so that we can be open, honest and repentant to our spiritual siblings about our lives and struggles. 

    6 Therefore, confess your sins to one another and pray for one another, that you may be healed.
    (James 5:16)

    God has graciously given us “fellowship” to help us in our spiritual growth.
  • Word: I put you under oath before the Lord to have this letter read to all the brothers. (v27) You know as we read this letter in 1 Thessalonians, it is certainly a heartfelt letter to Paul’s spiritual children expressing his deep concern.

    However, it was much more than just a heartfelt letter – it is the very words of God to not just provide them with instruction on how to lead a life of purity but these words were in itself the means by which people would be made pure.

    In John 17, Jesus prays this for his disciples – 17 Sanctify them in the truth; your word is truth. (John 17:17)God’s Word is truth that purifies our hearts.

    Another favourite verse of mine is from Romans 10:17 – 17 So faith comes from hearing, and hearing through the word of Christ. God’s Word has the power to produce faith in our unbelieving hearts! The Spirit uses God’s Word to perform a spiritual surgery fixing and purifying our broken hearts.

    And that’s really important for us to know because it tells us that even if we are going through seasons when we are struggling spiritually, what we need to hear the most is actually the “word of God” which the Spirit will use to produce faith and call us to repentance.

If we are absolutely honest, we would probably confess that our tendency is to view sanctification as our own performance rather than trusting on God’s promise and God’s provision.

And that’s one of the root sin issues that we need to repent of. And this isn’t a modern sin issue. It finds its origin in the Garden of Eden with our ancestors Adam and Eve. God created them for purity to reflect His purity through their lives.

But they needed to trust His promise and His provision. They trusted in their own performance & broke their relationship with God. From that moment onwards all of humanity has been held captive by that lifestyle of performance.

Even our solution to the sin in our lives is:

“I’ll do better, I’ll fix what I’ve broken, I will cancel my wrongs with the good that I do, I will pray more, I will read God’s Word more, I will spend more time in the church”.

But God in His grace sent His Son Jesus to the earth, born of a Virgin & the only one in the history of humankind to live a life of perfect performance.

And then died on the cross for our sins & failed performance to fix ourselves. He rose on the third Day to freely handover his own perfect performance to those who would come and surrender their lives to Him!

And this handover of Christ performance is what purifies/sanctifies our lives. And one day this handover of Christ’s perfect performance will be complete when He returns.

This great goal is sealed by God’s gracious promise and God’s gracious provision.

So today I invite us to not just repent for the behavioural patterns of sin that we struggle with. But I would ask us to repent of our attitude of performance toward God.

Repent of the times when repentance was just our own performance resolution. Shed aside our weak and failing performance and come to the foot of the cross where our performance ends and trust in Christ’s promise and Christ’s provision today.

28 The grace of our Lord Jesus Christ be with you.

Categories
1 Thessalonians Sermon

Can we misunderstand prayer? – 1 Thessalonians 5:17-18

Good morning church! My name is Jinson Thomas and I’m thankful to God for this opportunity to share God’s Word with you this morning.


I hope our time today would be an encouragement in your faith. If someone would’ve told me at the start of this year concerning all the events that I was going to witness in 2020, I wouldn’t have believed it!



A pandemic that would ravage the entire globe causing 6.4 million people to be infected & 3.8 Lac deaths!!! Our state alone has recorded the highest number of cases (80,000 approx.) in the country and we have been in lockdown for 11 weeks now affecting people’s livelihoods & causing tremendous hardships for those who relied on daily wages.

People who are on salaried jobs are forced to take pay cuts or unfortunately even being laid off. It is a painful and difficult time. On top of that our country has witnessed 2 cyclones & even an attack from the locusts on our fields in the past month!

In terms of national security – there is trouble brewing on the border with China. I say this not to harp on discouraging news but rather to acknowledge that we stand here today at the backdrop of unimaginable fear and anxiety.

And we can sense this all around us – be it at our workplaces or in our schools or on the news, or on social media or in our neighbourhoods or even in the innermost places of our hearts. And what I believe today’s passage is telling us is that God has given us a wonderful & powerful tool called “prayer” but yet it’s something that is so easily misunderstood.  We misunderstand the purpose of “prayer” when we make it out to be something that it was never designed to be. 

What is the true purpose of prayer then? I’d ask you to look with me at our main text –

1 Thess 5:17-18:

17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

4 observations on prayer & thanksgiving:-

1. Prayer is not about performance but about trust (v17)

17 pray without ceasing

In other words, “Uninterrupted, incessant, continuous prayers”. When we hear this instruction “pray without ceasing”, what naturally goes through our mind? If I’m not wrong, many of us automatically think about it in terms of “performance”.

We think Paul is talking about “unceasing prayer” so that would mean “uninterrupted prayer 24/7 or praying during every waking moment” and then we try to measure ourselves against that standard on the basis of the time we’ve spent in prayer.

When we think on this performance mentality, we pat ourselves on the back and “feel more accepted and loved” by God on days when we’ve spent more time in prayer. On the other hand, on days when we’ve spent little time or neglected prayer, we feel “unloved and unaccepted” by God. And the man-made solution we come up with is “I need to pray more to be loved and accepted by God”.

I love the way Jerry Bridges puts it – he says “Your worst days are never so bad that you are beyond the reach of God’s grace. And your best days are never so good that you are beyond the need of God’s grace”.

In other words, it’s not our “prayer performance” that makes God love and accept us, it’s God’s grace (God’s unmerited gift) that He has poured on us through His Son Jesus Christ. Okay, you may ask – so if we don’t pray to perform before God (to gain some brownie points), then why do we pray?

We pray because we exhibit our trust in God through prayer. We basically echo that God is strong and powerful and I’m not. I am in desperate need of God’s help. It’s not about performance but about trust.

I think this principle is illustrated beautifully in one of my favorite parables from the Bible – the parable of the Pharisee and the tax collector. Both of them go to the temple to pray.

The Pharisee (super religious Jew) sees prayer as a means of performing before God. During his prayer, he keeps bragging about him not being as bad as the robbers, the evildoers, adulterers and even the tax collector who is standing behind him. Not just that he then adds that he fasts twice a week and gives a tenth of all that he gets.

At the same time, the tax collector (in those days were known as dishonest and wicked people) stood at a distance and wouldn’t even look up to heaven. Out of his sorrow due to this sin, he beats his chest and says “God have mercy on me a sinner”. He has nothing to brag about. All he is holding on is the “mercy of God”.

It’s interesting that Jesus ends the parable by the saying that the tax collected went home justified. God answered his prayer because it exhibited trust in Him. The Pharisee’s prayer since it relied on his own performance had no trust in God.

Therefore, I want us to realize that when Scripture tells us to “pray without ceasing”, its objective is not to push us to performance but rather to trust God in prayer with all the areas of our lives.

Just like the tax collector’s posture, we come to God humbly in prayer desperately asking God for help in our relationship with Him (we don’t want to be cold or lukewarm but growing in our love for Him), ask God for help to be pure for Him (we need His help to fight sin), ask God to help us with our work (the tasks, meetings and responsibilities for the day), ask Him to help us in our marriages, if we are single where we ask Him to prepare us for marriage & help us be faithful in this stage of waiting, in this time of uncertainty where we desperately ask God for wisdom, provision and protection.

God is glorified when His creatures trust Him. He didn’t create us to be self-sufficient. He created us to be dependent on Him & therefore prayer a wonderfully powerful tool that God has given us to trust Him.

2. Prayer means that we have unlimited access to God (v17)

The other thing we realize about “praying without ceasing” is that it means that there is no limit to the number of times I can communicate with God. Many of us who have had some experience of working or being part of a hierarchical organization know that the larger the organization is, the harder it is to get connected with the CEO or super boss of the organization if you are a regular employee.

In order to approach the CEO or have an interaction with him, you would probably need to go through multiple managers and heads & then get their approval to get a few minutes with him. And even if there is a rare opportunity to meet with the CEO, it’s quite likely that the next interaction will take a while.

Unlike this case where the CEO is distant and disconnected from regular employees, the amazing truth of the gospel is that every believer has unlimited access to God who is the Creator of the entire universe!

There’s no restriction on the access. There’s no red tape. There’s no certain set of formalities or approval required. That is actually a humbling yet exciting truth!

The other assumption for “unceasing prayer” is that we as believers can be confident to go back to God again and again because God will respond and answer our prayers.

Although God’s answer might not always be what we desire or expect because we think temporarily but God thinks eternally of how we can be shaped into Jesus fully, but yet God always answers!

Another favorite parable of mine is the parable of “the persistent widow”. There was a town in which there was a judge who neither feared God nor respected man. No moral standards & no compassion and care towards fellow humans – not a great candidate to be a judge.

And there was a widow (oppressed and poor probably) who kept coming to him asking him to grant her justice. Now he kept putting her off but after a while he yielded to giving her justice because he didn’t want to be bothered anymore.

And Jesus uses this lesser to great argument. “If this unjust judge was able to grant justice to the widow, do you think God neglect the chosen ones who cry out to him night and day? I tell you, he will see that they get justice quickly.”

How awesome this is? To know that we have God who never denies us access to Himself & also to know that He earnestly desires & delights in answering our prayers.

3.  Prayer and Thanksgiving is not based on our circumstances

18a give thanks in all circumstances

Thanksgiving means expressing gratefulness. What we see in v18 is that thanksgiving was never meant to be a seasonal activity. It was never intended to be the case where we only thank God when things go well and cease from thanking God during times of pain and difficulty.

Well, you might say – it was easier for the Thessalonian church because they weren’t facing the same troubles or stress that I’m going through right now!

However, when we look at this young Thessalonian church probably a few months old at this stage, we see them as a church not birthed in prosperity but in persecution. They were extremely unpopular and falsely accused of revolting against Caesar by following “another king Jesus”.

Paul who was with their spiritual father & strong support wasn’t present with them because he was driven out of the city by these same persecutors. Think about it – each day remained to be a risk for them ever since they followed Jesus.

With the unpopularity they faced, they too faced a very uncertain future. And in the midst of all that was happening to them, Paul tells them to give thanks in all circumstances! Why does Paul tell them that?

Because what the Thessalonian church and what we need to hear the most in our toughest of times is not optimistic advice but we need to grasp a picture of “Who God is & what He has done for us”!

We need to know how big, strong, compassionate, wise, loving, patient, faithful to His promises, in full control of destiny He is. And that happens through “thanksgiving and remembering”. 

As a church in our daily readings we have been going through Deuteronomy and in that I’ve been encouraged to see the numerous times God reminds the Israelites of the time when they were slaves in Egypt and how God brought them out with an outstretched arm.

And these reminders were not to guilt the Israelites or manipulate them. These reminders were given so that they could thank God for what He has done for them and also remind them that He is more than able to fulfill all the remaining promises He made to them.

It could be a gospel song, it could be your own testimony that you remind your own heart about (how God totally transformed your life) or it could be by placing visual reminders of God’s promises in front of you or maybe journaling God’s faithfulness.

There are a variety of things you can do to bring to remembrance and lead your heart to thanksgiving.

4.  Thanksgiving and prayer is a command and an invitation from God

for this is the will of God in Christ Jesus for you. (v18b)

Do you want to know the will of God? God’s will for us is that we pray unceasingly and thank God in all circumstances! When we look at the word “will” in the Greek – it means a decree or command that’s being made by the highest authority.

But the word “will” also means “pleasure & intention” – which also tells us that God doesn’t want us to perform “prayers and thanksgiving” out of mere obligation but rather He intends that we do it in the context of a relationship with Him!   

I love that phrase “in Christ Jesus for you” because it reminds us that the basis of our relationship with God is because of Jesus Christ. In the beginning, God created us for a relationship with Him – to know Him, love Him and live for Him. But we willingly chose to go our own way running away from our Father toward our own pleasures & desires.

All we like sheep have gone astray; we have turned—every one—to his own way (Isa 53:6) Like lost son or daughter, we found ourselves stuck in our own deep & dark pit of sin. The wages of sin is death (Rom 6:23). We tried several attempts to fix the problem and get us out of the pit of sin but each time we fell back in again.

We thought our good works, righteous deeds & number of prayers would be sufficient to save us but none of that could fix our broken lives. When we were dying in that pit, our Father came looking for us and seeing us dying there He came to rescue us. His rescue mission involved giving up His one and only pure Son on the cross to pay for our rebellion and our sins.

But God shows his love for us in that while we were still sinners, Christ died for us. (Rom 5:8) But the story doesn’t end there. Jesus Christ was buried and on the third Day He rose victoriously from the grave so that by trusting in Him we can not only be rescued from the deadly pit of sin but have a restored relationship with the Father forever.

But to all who did receive him, who believed in his name, he gave the right to become children of God (John 1:12).

That’s so amazing that through Christ we are no longer enemies and slaves but are now children of God! Now through Jesus Christ, in our prayers we relate to the Father as “Abba Father” & as our “Papa”.

One verse that always stood out to me was Matt 6:7:  7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

Why would the Father want us to pray even though He knows what we need even before I ask him?

It’s because our prayers and thanksgiving are not to be viewed like a vending machine or as a burdensome command to obey. The primary purpose for prayer is not merely to get what we want but to know God intimately. It’s as though God is telling us – Son / Daughter, prayer is an invitation for you to grow in your relationship with me.

Undoubtedly this season in life could be one of most difficult times for us. But God has given us a powerful tool to call for divine help through prayer! But that means that we would need to set aside our misunderstandings & baggage regarding prayer. What I’d ask us all to do now is to spend a few moments repenting to God regarding the misunderstandings and what we have made prayer out to be.

1. Repenting to God for making prayer about a performance rather than trusting Him will the areas of our life

2. Repenting for unbelief – Repenting for not believing that God is a good God who will answer our prayers

3. Repenting for forgetting Who God is and What He is able to do. Ask God to give us a heart of thankfulness that is not dependent on our circumstances

4. Repenting for making prayer out to be a burden by not seeing it as an invitation to grow in a relationship

And in faith trust in God’s forgiveness in Christ and ask God for grace to revive our prayer lives and make it what God intended prayer to be.

Categories
1 Thessalonians Sermon

The role of elders in our journey of faith- 1 Thessalonians 5:12-13

https://www.facebook.com/thegatheringcommunity/videos/2360971784200966/

Good morning church! Hope you are doing well. We have completed 6 weeks of our lockdown and the latest reports do tell us that it will be extended at least till the end of May.

I know it is a testing time for all of us with the increase of COVID-19 cases and as the impact inches closer to home. In times like these when fear and uncertainty grip our minds, we need now more than ever an encouragement from God’s Word [the Bible].

Our faith needs to be energized to continue trusting and hoping in God. I’m thankful to God for this series of ‘Abiding faith’ from 1 Thessalonians. It’s like an apt letter for a difficult time like this. And today we are going to look at how “elders play a crucial role in our journey of faith”. Would you turn with me once more to our text for the day – 1 Thess 5:12-13?   

12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 
13 and to esteem them very highly in love because of their work. Be at peace among yourselves.

Thess 5:12-13

I once heard this fictitious story of a discussion between the pastor of a certain church and the worship leader on a minor change for that week’s service. As the discussion grew, it got more heated.

Seeing that this was turning into an argument the pastor said “I think we should go home and pray and ask God to give us peaceful hearts.” After the worship service the coming week, the worship leader warmly greeted and told him “I took your advice and went home and said a prayer”.

The pastor said “Great. So did I. I asked God to grant us both peaceful hearts and a fresh start.” The worship leader replied “Although that’s not what I prayed for. I asked God to help me & give me the strength to put up with you”!!!

While there could be a variety of reasons as to why it’s not always the easiest to respect and highly esteem the pastors among us (we will come to that in a few minutes), I want to start by asking all of us this question

“Is it really necessary for a church to have pastors? Is their role really important?”

I’ll be answering this question with 4 more questions today – “What, Why, How and What next?”

1. What is the labour that pastors engage in?

We ask you, brothers, to respect those who labour among you….to esteem them very highly in love because of their work. (v12-13)

What is the labour or work? Some people think that pastors are necessary for administration. Just to ensure that they have a steady pipeline of events organized well. Some other probably think that pastors exist to entertain the congregation on a Sunday morning with a well-crafted speech, couple of jokes here and there to keep it engaging – something like a Ted talk. Is that what pastors are called to? Or is it something else?

Here’s a simple definition of pastors –

They are God called, God gifted, assessed and publicly recognized individuals to lead God’s people in local churches.

a) God called: They are called by God to protect, provide and care for the souls of God’s people.

Look at what Paul says in Acts 20:28 to the Ephesian elders – Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,[e] which he obtained with his own blood.

Paul doesn’t say “I made you an elder/pastor. He says “the Holy Spirit has made you overseers”. Their appointment letter figuratively is signed by God and not an organization.

Just like the husband in the home is given the unique calling and responsibility to set the tone for provision in the family, to set the tone for physically and spiritually protecting the family, to set the tone by being an example in the family…in the same way pastors in the church are given “delegated authority” to provide, protect and care for God’s church.

It is a delegated authority that is bound by God’s Word and for which they will need to give an account for. The moment the pastor says anything outside of God’s Word, it ceases to be authoritative.

We aren’t obligated to do anything that the pastor tells us to do that is not flowing out of God’s Word.

b) God gifted: The pastor needs to be “able to teach” or as some other versions put it “an apt teacher” [1 Tim 3].

By God gifted I’m not saying that the pastor needs to have a daily podcast or an exceptional orator but someone who is equipped to faithfully preach and teach God’s Word.

As I said earlier, the delegated authority to be able to “rebuke, correct and train in righteousness” [2 Tim 3:16] comes from the Word. If the pastor faithfully explains and applies the passage of Scripture, then to disbelieve or to disobey would be to disbelieve or disobey God! That’s a huge thing.

A pastor is not called to state his opinions on different matters of the Bible. He’s not called to say things like “I think it’s not a wise idea for all of us to sin in this area”.

A pastor is called and gifted by God to preach and teach the very words of God and that has tremendous authority.

c) Assessed: When we look at the qualifications for pastors in 1 Tim 3 and Titus 1, we see that most of the qualifications are character qualities for which the church would need to have spent sufficient time with the candidate to evaluate his life.

Superior leadership qualities or oratory skills or administrative knack don’t count for anything. Maturity in the person’s lifestyle is what is being evaluated.

And that’s important because the pastor is called to “Set the tone for spiritual life in the church”.

 d) Publicly recognized: By public recognition, I don’t mean having a daily podcast, being featured on various church blogs or having a large twitter following.

What I mean by publicly recognized is that the pastors are officially recognized as the pastors in their local congregation. In the NT we see a pattern of laying of hands before the church.

And that’s important because the church needs to know who they need to approach for guidance & instruction. It can’t be left to assumptions.

Brothers and sisters, this is an important role in the church. But despite knowing that pastors are God called, God gifted, assessed and publicly recognized individuals to lead God’s people in local churches,

2) Why is it that we struggle to that respect and esteem pastors?

12 We ask you, brothers, to respect those who labor among you

Thess 5:12

In v12 when Paul says “we ask you, brothers”, he is actually making an “earnest request”. The Hindi translation of this word is closer to the Greek translation – “Vinnti” – an earnest request is being made to this young Thessalonian church because they were not appreciating and respecting their pastors enough.

Our human experiences today aren’t too different from the Thessalonians. We struggle to do the same if we are honest. Some reasons could be:

a) We equate respect to ability: In our sinfulness, we end up respecting those that manage to “Wow” us with their abilities.

People need to “earn our respect”. In our sin, we think that if the pastor is better than us in his bible knowledge or behaviour or skill level, then we respect the pastor.

The flip-side is if we think we are better than the pastor in our abilities, then he doesn’t deserve our respect. Some years back I was having a conversation with a brother in Christ who had a solid understanding and training in the Word.

He certainly knew a lot more than me. But as we were talking about his church and his pastors, I realized he became quite bitter and said some unkind things about his pastors. And it surprised me because I wondered how could it be that a solid person in the Bible was having a tough time respecting his own pastors?

Later I figured it was his own bible knowledge that made him not respect his pastors. Now it is possible that he knew more than his pastors, but that doesn’t undermine the authority of those God called, God gifted, assessed and publicly recognized pastors to lead his own heart.

b) We fail to submit to authority: We see this displayed in all walks of life. Children struggle to submit to the authority of parents.

Citizens of a country oppose the authority of the government even if it’s a good government. Employees don’t submit to the authority of their employers. Similarly, even in churches, members have a hard time submitting themselves to their pastors.

And the issue is an internal one. It is a heart issue where we don’t like to be corrected. Even though we might not say it out loud, we echo these thoughts everyday “Who does that person think they are to tell me what to do?” “I should be the only one who decides what or what should not happen in my life” “I will submit only to my authority and no one else”.

And this failure to submit to authority goes back right to the Garden of Eden. This doesn’t have a modern origin story. Adam and Eve ate the fruit because they wanted to “be like God”. They wanted to independently decide what is right or wrong for them apart from God.

They wanted autonomy and all of human history has been paying the painful and deadly price for independence apart from God.

c) We have been victims of pastoral abuse: Some of us could find it hard to respect or esteem pastors because of a really painful and hurtful past experience.

It could have been harsh verbal abuse; it could have been manipulation or it could have also been inappropriate behaviour. And these I understand have damaging effects on the way we trust pastors now and also perceive spiritual things.

And honestly brothers and sisters, I have experienced all the three in my past experiences. I have laughed at and disrespected my pastors & I’ve also experienced the pain of pastoral abuse.

This has been a topic that really drove my heart to repenting this week. Which brings us to the question if there is any hope available for us?

3) How can Jesus Christ redeem us from this?

a) How can Jesus redeem us from equating respect to ability? The good news of Jesus tells us that God chose to treat us well in spite of our disabilities.

We had no means and no way of being able to present ourselves as acceptable and pure before God. All our best works were only as good as filthy rags.

Yet through the sacrifice of Jesus, God has given us a place of respect and privilege as His own children. This crushes the worldly thought process of equating respect with ability.

b) How can Jesus redeem us from failing to submit to authority? When we look at the root of every sin that we have ever committed, deep down there is a stubborn defiance to not submit to God’s authority.

It’s super humbling to realize that Jesus Christ hung and died on a cross to pay the full price for our unsubmissive heart and deeds!

Christ Jesus paid the highest cost to rescue us from the deadly snare of independence & bring us back to the safety net of God dependence.

c) How can Jesus redeem us from the hurt of pastoral abuse -> Can we receive healing? Yes, the healing comes from forgiveness.

But how it is it possible to forgive someone who has done so much of damage to my life and spirituality?

When we realize the depths of God’s forgiveness in spite of our spiritual abuse against Him, as painful as it seems it allows us to forgive the people responsible for the pastoral abuse.

Because of the good news of Jesus, we have both the power and the motivation to forgive!

In the light of how Christ has redeemed us –

4) What do we do next?

How do we actually now apply these truths of respecting our pastors and highly esteeming them in love?

Is it by buttering up our pastors and showering them with compliments? Not really.

But we can show our care and value by these things:

1. Pray for your pastors: One of the most caring things you can do for us as your pastors is bringing us before the throne of God frequently and ask God to give us greater intimacy with Jesus, give us wisdom on how to lead you all well especially through a pandemic – none of us in this generation have seen or heard anything of this kind & also pray for provision as we follow God’s call.

2. Obey your pastors: To remind you again – our delegated authority comes from God’s Word. Therefore, if it’s an instruction or correction that’s coming clearly from Scripture, then obedience is how you show your allegiance to God and value for the elders God has placed over you.

Just know guys – our heart is always to point you to glorify God and for your good.

3. Encourage your pastors: We might assume that pastors don’t need encouragement and are self-sufficient but its far from that.

We as your pastors need your encouragement from the Word as much as you do. We need encouragement to continue to pour and toil in ministry and do it with a joyful heart.

Jesus Christ is author and leader of His church! He is the Lead Pastor. All the pastors from all-time report to Him.

It’s so beautiful that He would choose broken individuals like us and use us to lead His people even as He is also repairing us!

God leads us as we follow the leadership of those He has placed over us. Be it in the family being led by the husband or in the family of God (the local church) led by the pastors.

Categories
1 Thessalonians Sermon

Escaping Sexual Sin- 1 Thessalonians 4:1-8

As a church we’ve been going through a series called “Abiding faith” from 1 Thessalonians. Today’s we are going to see how this kind of abiding, enduring, long lasting faith produces holiness.

“Escaping sexual sin” is the title of the message. But some of us may ask, “how relevant is a message on escaping sexual sin during this time of a pandemic and a lockdown? People can’t even go outside!”

Even in the letter to Thessalonians so far, Paul has spoken about suffering and love and concern, why suddenly shift gears and talk about holiness especially in the area of sexuality? One of the reasons could be due to the challenging context of the Thessalonian believers.

After all they were living in a trading centre, commercial hub, progressive city like Thessalonica. It had easy accessibility to a lot of stuff which also has its downside – sexual immorality was open and prevalent.

In the midst of severe suffering and isolation, the believers could be tempted to let their guard down by saying to themselves deceiving things like:


i) “I’m going through so much pain and loneliness right now. Sexual sin allows me to escape & forget what I’m going through now”.
ii) “Paul who is my spiritual father in the faith – he shared the good news about Jesus to me for the first time is not here right now. He’s far away in another city. So no one will even get to know if I mess with sexual sin”.
iii) “So far I think I’ve been doing great spiritually. In fact all over the Christian world, churches are talking about my faith and radical testimony. I probably can take it easy spiritually. Take a break from my spiritual life”.


And even as we’re hearing this, we realize that this is not too distant from our experience in this COVID-19 pandemic with social distancing and lockdown imposed in many parts of the globe.

We are in no way exempt from these thoughts and temptations. And it’s in the midst of this context, that Paul earnestly pleads the church & us to strive for holy living unto God all the more! It’s almost like he’s saying “It’s not the time to take it easy. It’s not the time to let your guards down.

Now more than ever you need to pay attention on how you’re living your life”.


Why should we do all the more?

V3 For this is God’s will for you -> your sanctification.

Sanctification means being purified to be used by God. God’s will for us is purification so that we can be used by Him. One of the key areas that requires purification in our lives is our “Sexuality”.

That’s why he follows that up with – that you abstain from sexual immorality. That word “sexual immorality” comes from the Greek word “pornea” which describes every kind of sexual sin that we engage in outside of the commitment of marriage – fornication (sex before marriage), adultery (sex outside of marriage), lustful thoughts, homosexuality, incest, bestiality etc. God’s will and command for us is that we abstain from sexual immorality!


I remember that this was one of the first bible passages that I read when I started following Jesus some years back. At the time I thought this area of sexual sin was only something I had to deal with only for a few years.

Little did I know and expect that this was going to be something to fought against throughout my lifetime. Brothers and sisters, if you can relate or if you’re experiencing despair or hopelessness in your fight with sexual sin, I’d invite you to look at the “help” that is made available for us in this passage.

We’ll look at the commands off course, but also spend some time trying to understand what is the “help” that God provided for us & I’ll close with 3 applications at the end.
The first help available for us:

  1. New Desires
    God’s given us “new desires for Him”. (v4, 5)

    4 that each one of you know how to control his own body[c] in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God;

    In these two verses, Paul is contrasting believers of Jesus with those don’t believe in Him. He is saying that believers “can and should control their body in holiness and reverence” while Gentiles/people who don’t believe in Jesus are incapable of doing that because they are controlled by their sinful desires.

    What’s the difference here? Because believers in Jesus Christ “know God” and have a new relationship with God, they also have new desires for God.

    Some years back while having a conversation with a brother in Christ on this topic, and he said something that I thought has been immensely useful. He said what helped him was questioning his heart “do I love Jesus more or do I love this sin more?”

    That’s an important question we need to constantly ask ourselves because that determines our responses to temptations.

    In Genesis, we are told an account of Joseph while he was at Potiphar’s house. God had given Joseph favour in the eyes of his master and he became the overseer & in charge of everything he had.

    Now Potiphar’s wife had her eyes on him and Scripture says “day after day she tried to lure him by telling him to lie with her”. But he refused her repeatedly. Now to the world this might seem stupid.

    “She’s throwing herself at him day after day! Joseph is a fool & an idiot. Here’s an open opportunity that no one would’ve even come to know of”.

    But we know why he refused repeatedly in his response to her. Joseph said “how then can I do this great wickedness and sin against God?” At the point of his vulnerability and utmost weakness, his desire for God is what kept him from falling.

    Many times we get into that thought process thinking that sexual desire is so strong that we have no option but to succumb to it. That’s an absolute lie and the deception of sin!

    John Piper has this saying “if the stakes are high like someone threatening to kill you at a moment of great sexual desire or the reward is great like someone giving you a $1 million cheque at a moment of great sexual desire, from somewhere or the other you will muster the strength to control yourself because of the greater emotion of fear or greed controls you”.

    And this is just an example at a physiological level. How much more will we be able to control our bodies in holiness and honor, because God has replaced our dead desires with new desires for Him!

  2. New name (v7)

    7 For God has not called us for impurity, but in holiness.

    God “calling us” gives us the image of God the Father calling and inviting us into fellowship with Him – God calls us by a new name – a better name.

    Obviously, I’m not talking literally changing our human names. It’s not as though God literally puts the word “saint” in front of our name for ex. By putting St. in front of my name that I become “holy”!

    What I mean by God giving us a new name & better name is that he doesn’t look at us and refer to us as “unholy sinners” or “impure enemies” but instead He calls us His very own children who like Him reflect holiness!

    But how can we be considered as His holy children? We might assume – “Well it must be my best efforts and my good works. The sum of all the righteous things that I do in this life is what makes me holy.” Isaiah 64:6 tells us that “all our righteous acts are like filthy rags”!

    So if we were to put together the best of our works, they would at the most qualify as soiled and dirty rags. Why because? The standard of measurement of holiness is not among ourselves but with God.

    So how then does God give us a new name “calling us His holy children”? He does that by sending His perfect and pure Son into the world (Jesus).

    In the history of the world there has been only one person who by God’s standard has lived a 100% holy life and that is Jesus.

    Two weeks back we remembered Jesus’ suffering and death on Good Friday – why did the only person who lived a holy life then die brutally on a Roman cross? It’s because He willingly and lovingly took on the punishment by dying for our lust, our abuses and our immorality.

    Three days later he rose from the grave to give us a new name so that whoever who turn from their sins and themselves and would turn toward Jesus and what He did for them, they would now receive the gift of a new name as His holy children!

    John 1:12: Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.

    And this name is a permanent name because it no longer based on my failing performance but on Jesus’ perfect performance. This new and permanent name is the key motivation to living holy lives.

    I once heard a pastor mention of how his parenting radically changed over the years as he grew in his understanding of God’s grace. Initially whenever he needed to discipline his son, he would tell him – “Don’t do this. You’ll be a bad boy if you do this”.

    Now for many of us this is a normal statement. But when you think about it – in essence what it communicates is that what the boy did (good or bad) defined who he was and defined his relationship with the parent.

    Over the years as the pastor understood God’s grace deeper, it started impacting his parenting as well. Now every time he disciplines his Son, he tells him “Son, I don’t want you to do this because you are my Son and because I love you”.

    Just think about it – this will actually motivate the boy to do what the father wanted him to do because he is so secure in the committed love of his father. Similarly, and in a much greater measure, is God’s committed love toward us.

    Through Jesus, He has given us the assurance that nothing will change the relationship equation – nothing will make God say to us “you are not my son or daughter” – “I’m taking your name of my name”. And that’s such a powerful motivator to help us live holy lives.

    And that’s a powerful motivator to helps us with repentance! When we realize that God has given us a permanent name, it allows us to run back to him and repent sincerely.

    This is not taking grace lightly. I’m not talking about regret where we feel guilty about the consequences of sin but genuine repentance where we grieve over what we’ve done against God and others & find healing because as His children we desire a relationship with God. We don’t want to live away from Him. He is our Father and He has given us a new name.

  3. His Spirit

    8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

    There is serious weight and authority in this instruction but also it provides us with help & hope by telling us that we’ve been given the Holy Spirit! In a sense, God is trying to tell us that He is so serious about making us holy that He has literally poured out His Spirit on us.

    Ezekiel 36:26,27 – 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.[a]

    The Holy Spirit that is placed within us will “cause us to walk in obedience to God in a manner that pleases Him”. Brothers and sisters –I want you guys to know that as I’m preaching on this topic, I’m not preaching from a standpoint of being a perfect believer who is preaching down on people.

    I’ll be honest to say that I’ve seen and experienced the brokenness of this sin struggle myself in my thoughts, my actions and the way I’ve related with people. But from being in a place where I thought I was always going to live a defeated Christian life, God through His Spirit has brought me to a place where I see myself fighting today.

    I’m by no means a finished product but I say this to testify on how the Spirit has been working especially in this arena of sexual sin and that’s why I’m passionate to help people who are struggling in this area.

    I want to close by sharing 3 final applications which I hope can encourage anyone who is currently in a place of struggle:

    • This temptation is not unique to us –

    No temptation has overtaken you that is not common to man. (1 Cor 10:13). For the longest time, I always thought I was alone in this struggle and that’s why I kept myself isolated and this sin hidden.

    But when the Spirit opened my eyes to see that it isn’t unique, it allowed me to open up and be vulnerable to my brothers and sisters in Christ who would actually call me to repentance and remind me of the gospel when I need to hear it the most.

    • Jesus faced every temptation that we’ve faced –

    For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Heb 4:15,16)

    The Spirit opened my eyes to see that Jesus faced every temptation we’ve faced which includes sexual temptation yet without sin. And because He understands what I face, He can perfectly pray to the Father for me and also send the mercy and grace that I need.

    • Spiritual disciplines are means of grace –

    There was a season in my life when I erroneously assumed that if I practiced spiritual disciplines then I was a legalist and not living by grace.

    The Spirit opened my eyes so that I could see that reading Scripture, prayer, having someone keep my life accountable with other believers and paying attention to what I watch and read were not so that God can measure my good or bad performance.

    Rather these were gifts from God to know Him better and live in the freedom that He intended for me.

    During this lockdown situation especially where we are being and being socially distanced from others – lets remember it is a ripe field for temptation.

But the good news is that God hasn’t left you alone.

He has actually provided you with the help you need – he’s given you new desires, he’s given you a new name and he’s given you His own Spirit which can help you fight sexual sins and live in holiness unto God!

Categories
Good Friday Luke Sermon

What makes Good Friday good for us? – Luke 23:32-49

https://www.facebook.com/thegatheringcommunity/videos/541409313182647/

Good evening everyone!

My name is Jinson Thomas and I am one of the pastors at the Gathering Community Church. I’m humbled at the opportunity to share God’s Word with you all on this Good Friday.

One of the questions that many people including Christians are quite perplexed with is the question

“Why is it called Good Friday?”

How can it possibly be good if Jesus was murdered on this day? “It’s not good but bad Friday” some would say.

On top of that, some of you would say – how can this be Good Friday with all that is happening around the globe due to COVID-19?

How can it be Good Friday when I’m locked up at home? So this evening I’d like to give us 3 reasons for why Good Friday can be good for us!!

1. God’s forgiveness is available for all sins (v34)

And Jesus said, “Father, forgive them, for they know not what they do.”

What is astonishing is that Jesus is pleading before the Father for people who were responsible for putting Him on a cross!! And I think sometimes we are so used to seeing a cross on a church building or sporting it as a fashion accessory, that we forget what it meant in Jesus’ time to be crucified.

The cross wasn’t used to symbolize a religion or a fashion statement but instead, the cross symbolized condemnation and humiliation! It was a death row for the worst criminals who committed the most heinous crimes in the Roman world.

It was also done publicly to make an example of the criminal so that no one would even think of following the footsteps of the one who was killed. In fact it was so cruel and inhumane that even Roman speakers of the time would criticize it by calling it “the most cruel and disgusting punishment”.

The Son of God (Jesus) who committed no sin faced the horror of “the most cruel and disgusting punishment”.

Forgiveness isn’t cheap. It comes at a high cost.

Just to give you a picture of the pain that Jesus endured:

i) It involved immense Physical Pain: The pain was so unbearable, intense and agonizing that they made a word to describe it – “excruciating”. It wasn’t instant death but slow & painful death!

Victims would have to endure extreme pain for long periods of time before they eventually suffocated and died. We can never downplay or minimize the physical pain that Jesus experienced on the cross.

ii) Not only did it involve Physical pain but also Psychological Pain: That’s the last thing that you would want to face while already dealing with the immense physical pain.

The only voice that Jesus heard all around him were insults from the very people He came to save. V34 says that they cast lots to divide his garments which tells us how his garments were stripped off him making him vulnerable & adding to his humiliation.

iii) However, more than the Physical & Psychological Pain – what affected Jesus the most was the Spiritual Pain: AlthoughJesus was like us in every way, yet He was unlike us because he was without sin.

He was the only person to live a life of perfect purity and sinlessness. But on the cross for the first time, he experienced the massive weight & guilt of sin. “He who knew no sin became sin for us (2 Cor 5:21)”.

Not only did He experience the massive weight of sin but He was also being punished for our sins. No one like to be a scape goat for anyone and here we see Jesus becoming the scape goat for the entire world.

The passage from Isaiah that we just read earlier today is a reminder of the same thing:

Isa 53:5,6 – But he was pierced for our transgressions;

    he was crushed for our iniquities;

upon him was the punishment that brought us peace,

    and with his wounds we are healed.

All we like sheep have gone astray;

    we have turned—every one—to his own way;

and the Lord has laid on him

    the iniquity of us all.

I want us to understand that Jesus wasn’t treated as a criminal merely due to wicked Jewish leaders and Roman soldiers of that time. He was treated as a criminal because you and I have committed numerous crimes against the One True God.

We are the very ones responsible for putting Jesus on the cross. Brothers and sisters, my intention is not to guilt us or over-emphasize on the gory details of Jesus’ agony and suffering but I want us to realize this truth that

Forgiveness isn’t cheap. It comes at a high cost.

God absolutely has the authority to forgive sins but because He is also a just judge, a payment has to be made. Someone has to pay.

I came across a beautiful story that spoke about forgiveness and justice being displayed in the courtrooms in UAE a few months back. An Asian couple found themselves in the middle of a huge legal problem because they overstayed their visa for a number of years.

They were asked to pay an enormous amount as a fine (around 12 Lakh rupees). When the judge asked them to pay the fine, they weren’t able to pay it. Now even though the judge had compassion on the family, he couldn’t write off the fine because it would cause an uproar and protest against the whole justice system of the UAE.

For some reason, the judge asked them the name of their son. The parents replied that they’ve named him “Zayed”. Now Zayed also happened to be the name of the founder of the country. On learning this, the judge said Zayed shouldn’t have to pay the fine. But justice requires someone to pay. To everyone’s amazement the judge himself paid off the entire amount (12 Lakh rupees) to close their case.  Forgiveness isn’t cheap. It comes at a high cost.   

When God saw that we weren’t able to pay the enormous mountain of a debt due to our sins, He provided a way for us to be forgiven through the perfect sacrifice of His Son Jesus so that the payment is made for people who cannot pay for themselves.

Maybe some of us as we are hearing this are finding it hard to believe. You’ll say “brother, I know what you’re saying but you have no idea what I’ve said and done in the past few weeks. You have no idea how ugly my past is. I’ve done so many things that I’m ashamed to even talk about”.

The amazing truth is that because of what Jesus Christ has done on the cross, if you come to Him and surrender yourself to Him because of His perfect sacrifice, forgiveness is available for all your sins no matter how many they are & how worse they are.

That’s amazing news for us even in a time of lockdown and uncertainty – to know that irrespective of what happens tomorrow that God can forgive all my sins. He can look at me and say “You are not guilty”. That’s great news.

But not only is Good Friday good because God’s is able to forgive all my sins but also that :

2. God’s grace is extended to the lost, the last and the least (v43)

And he said to him, “Truly, I say to you, today you will be with me in paradise.”

Within the event of Jesus suffering on the cross, there is a mention of a small incident of two criminals who are hung on either side of Jesus. One of them dishonours Jesus just like the crowd beneath, but the other one honours Jesus as King.

The first one doesn’t even acknowledge his sin while the other one confesses his sin – he acknowledges “we are receiving the due reward of our deeds”. The first one didn’t have any hope of being saved, while the other one even at the last moments of his life trusted that Jesus could save Him.

And Jesus does save him in v43 – “Truly, I say to you, today you will be with me in paradise.” Wait a minute! First of all, this is a guilty criminal out here. He’s done some really bad things and messed up his life. Upon his own admission, he knows that he deserves the punishment he is receiving.

And plus he lived his whole life in wickedness and now at the final moments of life, he is asking Jesus to save him? I mean there are the other “not so bad” people that need to be saved first, right? This guy is the least likeable guy. He is the back-bencher in morality.

No one expects him to be saved. Why fill up God’s kingdom with people who don’t appear to be cut out for it? Why should Jesus even bother?

In our judgmental hearts, this is a crazy thing to digest mainly because we don’t understand God’s passion for those that are the lost, the last and the least. In Luke 15, Jesus talks about the parable of the Lost Son.

God is pictured as the loving Father who when he sees his lost son returning from a distance, runs and embraces him who wasted all of his father’s inheritance on his selfish pleasures.

Time and time again throughout Scripture we are told of this storyline – it’s not the powerful, the rich, the super talented, the influential that God choses and saves. It’s none of those but the total opposite.

Why? Because people who understand their sickness and infection are the ones who will go to a doctor and ask for help. People who understand their weakness and brokenness in sin are the one who will turn to Jesus desperately for help.

Sometimes people who have known me for just a few years presume that I’ve been a religious, pious, nice guy all my life. But the truth is quite far from that. In my teenage years I remember thinking that God & religion wasn’t something I was cut out for mainly due my increasing sin patterns. Even when I did go to church, I went for all the wrong reasons.

I was that guy sitting at the last bench because I didn’t think I was worthy of sitting right in front. For a person like me who had continuous evil thoughts running through my mind, I had mouth filled with cuss words and lifestyle of being an enemy of God, I knew I couldn’t reach God so I stopped trying.

I was so lost in my sin that I thought I was beyond help. But I thank God that He didn’t give up on me but rather pulled me out a deep pit through Jesus’s sacrifice. The amazing truth is that Jesus came looking for me even when I wasn’t thinking about being found.

I was lost, the last and the least among those that people expected to be saved and yet that happened by God’s grace.

And so I share my story to let you know that if you feel like you’re far away from God, if you don’t see yourself as a typical religious churchgoer, maybe you look at yourself and think you’re the last person that God would think of…let me encourage you to know that Jesus is nearer to you than you think. The scope of God’s grace isn’t limited to people who are at a certain level of good. God’s grace extends to those that are lost, the last ones and the least ones.   

But not only is God’s forgiveness available for all, not only is God’s grace extended to the lost, the last and least but also

3. God’s presence is accessible by all who believe (v44-46)

It was now about the sixth hour,[d] and there was darkness over the whole land until the ninth hour, while the sun’s light failed. And the curtain of the temple was torn in two. Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.

Jesus’ commitment to complete His work on the cross has ensured that we now have full access to God as our Father. And this was highlighted by the curtain or the veil of the temple tearing in two.

The curtain in the temple separated the Most Holy Place from every other place in the temple. The Most Holy Place is where God would dwell in. No one was allowed to enter the Most Holy Place except for the High Priest and that also once a year on the Day of Atonement.

On the Day of Atonement he couldn’t enter it in any manner he wanted. He needed to wear special priestly garments, offer a sacrifice for his own sins and then burn an incense to cover the whole room – and only then would his life be spared! That’s a big deal! God’s presence is a serious thing.

By ourselves if we went into the presence of God, we would be totally consumed. We would die. And now the amazing news is that Jesus has opened the way for us to freely and directly access God’s presence! It’s not limited to one day a year. It’s not limited to only the High Priest.

It’s not limited to going to a single location. God can reveal His presence to us no matter where we are.

Even in a season like COVID-19 where we are locked up at home & quarantined– the amazing truth for believers in Jesus is that we can experience God’s presence in a very scriptural and personal way.

I was encouraged by the interview of a woman who recently recovered from COVID-19 where she testified to being all alone in a hospital room.

Even the medical professionals had kept their distance to avoid receiving the infection. In a room which no one could enter, Jesus was there with her. While she was reading Scripture on her bed, in a very personal way Jesus reminded her of His presence – “Never will I leave you.

Never will I forsake you (Heb 13:5)”. Wait a minute! But I thought Jesus died and was buried? How can Jesus still be with her 2000 years later? If Jesus’ story ended with him being buried in a tomb, it wouldn’t give us any assurance of His everlasting presence.

Instead we know that Sunday is coming. Sunday is coming when Jesus would rise victoriously from the dead & that’s why He can make the most audacious promise to never leave us nor forsake us and still keep it!

Brothers and sisters, let me encourage you to know that Jesus Christ can be present with you right now through His Spirit. Jesus Christ cannot be locked up. No lockdown can stop Jesus from meeting you in your loneliest of times.

Would you come to Him and cry out to Him today? 

That’s what makes this and every Good Friday good! Because of Jesus, God’s forgiveness is available for all sins (every bit of them), God’s grace is extended to the lost, the last and the least. God’s presence is accessible to all who believe.

Would you join me to respond to God in prayer?

Categories
1 Thessalonians Sermon

Our response during a Pandemic! : 1 Thessalonians 2:17 – 3:5

Good morning church! My name is Jinson Thomas and I’m one of the pastors at the Gathering Community Church.

We are going through a series titled “Abiding Faith” from the letter of 1 Thessalonians & I’m thankful to God for the opportunity to encourage you all through the Word this morning. The fear and uncertainty of Coronavirus has gripped the entire world & as a result many nations are being locked down to contain the spread of the virus.

In the midst of this lockdown situation where we are away from each other, what is God trying to tell us? Let’s turn to 1 Thess 2:17 – 3:5 because I believe there are some very relevant principles to address our situation and lives:

17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavoured the more eagerly and with great desire to see you face to face,

18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us.

19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?

20 For you are our glory and joy.

Chapter 3

1Therefore when we could bear it no longer, we were willing to be left behind at Athens alone,

2 and we sent Timothy, our brother and God’s coworker[a] in the gospel of Christ, to establish and exhort you in your faith,

3 that no one be moved by these afflictions. For you yourselves know that we are destined for this.

4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know.

5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.

Social Distancing –

It’s the most heavily used and to an extent the trendiest phrase within the last 2 months. This means maintaining physical distance or avoiding contact with people during an outbreak to minimize the exposure and transmission of an infection.

This poses a tension for God’s people because we realize that God has created us to be social beings! So, pastors and church leaders all over the world are praying through and figuring out what it means to be the church in a time when social distancing is a necessity.

At the same time the world and culture around us says things like “This is the one time for you to save the world by sitting at home and watching TV, don’t mess it up!” Is Netflix the solution for this season? Or does God intend something much deeper in purpose?

On the basis of today’s passage, I would argue that God’s intention during this time is to show His concern for us believers through the church & to show His concern for the world through the church.

After all, when we look at the situation and crisis when Paul wrote this letter, he wrote it to brand new believers who were probably just weeks or months old in the faith.

Paul and Silas barely spent a few weeks with them before they were driven out of the city due to severe persecution. That left these brand-new believers with their newfound faith, alone in a very hostile environment. You can imagine how pressurized they felt as new believers to undergo suffering each day.

And in the midst of this, God shows how concerned and present He is with them through the concern of believers like Paul, Silas and Timothy. But how can we develop that genuine concern for people? Does it happen merely by us making a list to contact 15 people everyday?

Planning is good but if it’s not fueled by genuine concern, it’ll not stick. If you’re at that place today where you desire true concern for the believers and unbelievers in your life, know that you’re not alone.

Like you I’m also figuring it out and I want to know how to do that biblically. So 4 Important Steps that we learn from this text:

1. We need to Understand that Identity precedes Concern

17 But since we were torn away from you, brothers, for a short time, in person not in heart (v17)

Right throughout this passage, we see a lot of familial language being used. Sometimes he refers to his relationship with the church like a parent is with the child. But sometimes he refers to them as “brothers”.

I think it’s important because he recognizes although they heard the gospel through Paul (he is their spiritual father) but yet just like them he is also “a sinner saved by grace” and “a child of God”. That is his first and primary identity.

Angela my wife and I have been reading a parenting book which spoke about this concept of identity. Many a times parents seek validation and acceptance from their children.

They derive their identity through the approval of their children. They spend 20-25 years of their lives trying to do that and then suddenly when the son or daughter leaves home for college or gets married, their world turns upside down & they lose their sense of purpose in life because God never designed them to find their identity in their children.

I think the same thing could be said about finding our identity in the church as well. If we’ve been looking for validation and acceptance from the believers in the church, then the moment something like this lockdown situation comes about, we feel this sense of losing our purpose in life & our faith seems weak and fragile.

And that’s when we resort to spending hours in entertainment, social media and many other sinful indulgences as an escape route.

And the hard truth is that whenever we find our identity in the believers instead of Christ, we don’t really end up loving them. Rather we see the believers in the church as a means to an end.

That’s primarily the main reason why we fail to show concern to our brothers and sisters in Christ. A lack of concern is primarily an identity issue NOT a feeling issue.

So I want to encourage you all this morning, if you’re at a place where you want to be concerned for people, it doesn’t start from you making a long list and a set of plans…it starts from you understanding your identity as a child of God first and not as a member of the Gathering.

It starts with understanding that you are loved and accepted infinitely through Christ Jesus. Only when your heart rests in that identity, will you be able to love & show concern to people not seeking to get anything back from them but with a genuine concern to care for them.

2. We need to Express our Concern

Another thing we notice in this passage, it is filled with affectionate language for the Thessalonian church. Paul says “You are in our hearts (v17)”, “We endeavoured the more eagerly and with great desire to see you face to face (v18)” & “You are our glory and joy (v20)”.

In our predominantly male-dominated Indian culture, it’s looked down upon if people especially men express their heart and feelings. What’s promoted is the alpha male, tough guy persona who has no emotions. And that also somehow translates within the church.

I understand that personality types can differ from person to person. Some people will be able to express themselves at length but others might find it hard to do. But I think it’s good and important for us as God’s church to be able to express our affections and concern for each other.

I’m not saying that we need to be sentimental and over-emotional but in a way that is natural to us, we should be able to verbally express our concern and affections because it communicates care especially when people are going through a very difficult time.

Look at the way our God expresses Himself in Jeremiah 31:3-4:

“I have loved you with an everlasting love; I have drawn you with unfailing kindness. I will build you up again, and you, Virgin Israel, will be rebuilt”

And let me tell you my own experience has been that even the most rough and tough person (although they won’t show it) seeks and appreciates concern. During this season of COVID-19, the impact is such where even the spiritually mature would struggle with fear, uncertainty and loneliness.

Assured with your identity in Christ, I would encourage you especially in your conversations with your brothers and sisters, please don’t shy away from expressing your pure affection and concern for each other. They need to hear those words of concern being expressed.

3. We need to Respond to the Concern

Being assured of our identity in Christ, and having expressed our concern, we need to now do whatever is necessary according to our ability to help meet the need/concern.

2:18 – We see how that concern has driven them to make several attempts to go back to Thessalonica despite being kicked out of the city. because we wanted to come to you—I, Paul, again and again—but Satan hindered us.

3:1-3 – Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, and we sent Timothy, our brother and God’s coworker[a] in the gospel of Christ, to establish and exhort you in your faith, that no one be moved by these afflictions.

When there was no option left, Paul and Silas decided to stay back and instead send their beloved coworker Timothy to check on the believers and also encourage them in the faith. Paul didn’t say “I’m the main church planter and only I need to be the one to go back there.”

He didn’t say “Timothy is my dear Son in the faith, one of my best and most faithful disciples and a super encouraging dude so let me keep him with me for my personal edification”. No, when it reached that point where Paul couldn’t go back, he was willing to send his best resource and his best friend to encourage a suffering church who needed him the most at that time.

And we see how Paul’s concern was not just for their physical well-being. Yes, persecution was also real & physical at that time. But Paul’s deeper concern is how this persecution was going to affect their spiritual well-being.

Will they still continue to love, trust and obey Jesus or will they abandon Him? I really appreciate the calls that I was able to have with some brothers this week where they asked me about my spiritual walk. It just brought so much of refreshment to my soul.

One of the questions that I always appreciate being asked is “how is your heart?” Not that always my heart is doing great but I think it somehow is able to sift through my intellectual faith and dig deep into my heart.

And I really believe true believers in Christ want to be asked those questions, they want to be challenged with those questions even in seasons when things aren’t going great spiritually.

In those in whom the Spirit dwells, there is a deep unrest with their spiritual life and they are waiting for a Christian brother or sister to challenge them and also point them back to Christ. I want to encourage you all even though this is a season of social distancing, please make use of technology to respond to the concern for your brothers and sisters.

And remember that our desire is not in just making sure that the brother or sister is doing physically well during this pandemic, but that their heart is still responding to Christ. That is true Christian response of concern.

4. Impact of concern

There is an impact that this concern generates. I find it interesting that in spite of the encouragement & concern that was expressed and shown to them with the sending of Timothy, Paul doesn’t tell them that the suffering will go away.

Rather in chapter 3:3 he says: For you yourselves know that we are destined for this.

I think sometimes many of us do have a romanticized view of the Christian life. We don’t believe in prosperity theology of health and wealth – we know that’s wrong, unbiblical and harmful to the church of God. But yet in practice we don’t see suffering or anticipate suffering as essential to being a follower of Christ.

Think about it – if God was only about health, wealth and prosperity, then it means that He is absent and distant from me in times when I’m going through suffering, pain and poverty.

Instead in the Bible we see our God who understands our suffering, is present in our time of suffering, very near us during our moments of suffering and moreover uses suffering as a tool to redeem people from every tongue, tribe and nation to Himself.

We see this clearly displayed in the suffering of Christ on the cross through which we are redeemed and set free from our slavery to sin to live for Him eternally. And if God can redeem sinners like us through the suffering of His Son, then He can most certainly also use COVID-19 as a tool to redeem people to Himself.

I want to end with a true story of a doctor treating COVID-19 patients in Italy – the new epicenter of the COVID-19 pandemic which is recording almost 1000 deaths every day.

“Never in my darkest nightmares did I imagine that I would’ve seen and lived through what has been happening here in the hospital for the last three weeks. Right now we are no longer doctors but mere sorters who decide who should live and who should die.

Up until 2 weeks ago, my colleagues and I were atheists; this was normal because we are doctors and we have learned that science proves that God doesn’t exist. I always laughed at my parents when they went to church.

9 days ago, a 75-year-old pastor came to us with respiratory problems. He had a bible with him and it impressed us that he was reading the Bible to the people who were dying and holding their hands. We were all tired and discouraged doctors – physically and psychologically spent and so we found that we were listening to him.

We realized that we have reached our limits of what man can do. We need God, and we have begun to ask for his help, when we have a few moments free. We cannot believe that we who were once fierce atheists are now seeking for interior peace by asking the Lord to help us resist so that we can take care of the sick. Yesterday the pastor died.

Despite the fact that in the last 3 weeks we have had over 120 people die in our unit and we are all exhausted and feel destroyed, he succeeded, despite his own condition and our own difficulties to bring us PEACE that we no longer hoped to find.”

A COVID-19 infected 75-year-old pastor was able to bring peace through the gospel to atheist doctors. One thing I can say is that the people I’ve been speaking to over the last couple of weeks are genuinely open to God at this juncture. They are all looking for PEACE.

We know the PRINCE OF PEACE!

So to close let it not be Netflix, television or anything else that defines how we respond to this time of lockdown. Being assured in our identity in Christ, expressing & responding to the concern to our brothers and sisters, can we now look outside of our churches to impact the city with this story of PEACE?

God has divinely ordained the church to show His concern for the people within and also the people outside the church.

Categories
1 Thessalonians Sermon

Faith Unpacked: 1 Thessalonians 1:1

Good morning church! I’m humbled & it’s a great pleasure for me to have the opportunity to preach the Word this morning. We just completed a topical series last week titled “The church”. And we get back to our book study as we begin 1 Thessalonians.

I think this is a continuation on the topic of “the church” because it talks about the “abiding” or the “continuing faith” of the church.  

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace. (v1)

“Christianity is at risk”! This was the title of a news report in a UK newspaper Daily Express in 2019. They saw a dramatic decline in the number of people that call themselves as Christians in Great Britain. From 66% in 1983 to 38% in 2019. And this is a similar declining trend that is seen all over Europe where thousands of churches have been closing due to lack of attendees (Wikipedia).

Even in a country like the US that has been the source of a lot of good resources and writings, they’ve seen 10-15% churches shut down. People are turning to atheism or modern spiritualism where they take what they like from each religion to create their own version of a religion that suits them. And in the face of these real facts, I’m sure the question that the church asks is: Is faith in Jesus temporary like a trend or can there be genuine, abiding faith? Will my faith last till the end? Not just me – but will the faith of my brothers and sisters in Christ abide and survive till the end?  The theme of the letter to the Thessalonians is like an answer given to us to help us navigate and find help to these critical questions.

3 points of observations:

1) Christian faith is validated by perseverance

When Paul starts out mentioning “the church of the Thessalonians in God the Father and the Lord Jesus Christ” & as he continues throughout the letter – he actually remembers the context in which the church was formed.

In Acts 17, Paul arrives in the cosmopolitan, business capital city of Thessalonica (similar to a city like Mumbai). And he arrives to Thessalonica after being beaten & imprisoned in Philippi. One would think that Paul, Silas and Timothy would’ve been intimidated by that previous experience but they were instead fearless because they immediately go to a Jewish synagogue (sort of like a gospel community or a small group) over 3 Sabbath days & they have open discussions with the people gathered out there on what the Scriptures tell about the necessity for the Messiah to suffer & rise from the dead.

Paul tells them that Jesus whom He proclaims is the Christ! Some Jews believed, a lot of Greek worshippers believed & many prominent women also believed!

Isn’t this is awesome? To have new believers in this amazing, fast paced, influential city. They were at the tipping point of a vibrant church expansion movement. But unexpectedly even before Paul could make the most of this new discipling opportunity, some of the unbelieving Jews who were jealous got together some people who were experienced in stirring up riots and a crowd and started attacking the house of Jason (probably the church met at his house).

They couldn’t find Paul and his companions so they dragged Jason and some of the new believers in front of the city authorities & accused them of being international troublemakers & more severely saying there is another King called Jesus apart from Caesar!

The only way in which they released Jason and the others was with a money security – to guarantee that Paul wouldn’t cause any more disruptions by continuing to preach in that city. That same night Paul and his companions were sent away from the city. All of this all tells us that the Thessalonian church wasn’t born out of a marketing strategy or a pastor’s big vision. This church was born in the midst of humiliation, pain and suffering!

The fact that they were standing in the midst of severe suffering showed that their faith was genuine! I find that a stark contrast to how we evaluate the genuineness of our faith. We say our faith is genuine because we know all the worship songs at church, we are fairly regular at church, and also we have a good relationship with the pastor and other church members – so we assume that’s what certifies our faith.

Instead the bible tells us that “Count it all joy, my brothers when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness”. (James 1:1)

Losing our job, sudden loss of a family member or a loved one, a broken relationship, an unexpected illness, long wait on God to answer a prayer for a good thing like a spouse for marriage or a job, taunts and insults being hurled at you because you’ve chosen to follow Jesus – these are all very real and painful.

But at the same time suffering exposes our heart idols. Those idols of inconvenience, comfort, self-love, self-reliance, pride, anger, impatience suddenly come to the fore when we are met with unexpected suffering. And it’s not as though someone who doesn’t believe in Jesus will not undergo suffering. But here’s the difference – Genuine Christian faith will be displayed through repentance & faith in God.

Even though there might be seasons when believers doubt, are confused and might even look to sin for comfort but true believers will eventually come back to God in repentance and faith. Why? Because they can’t abandon the Lord who gave them a new heart to love Him. They can’t abandon the Lord who has placed His Spirit within them. They will indeed return back to him.

Maybe some of us have been frustrated or discouraged by the season of suffering that you’re going through. If you’re in that place today, could you ask God to reveal those areas in your heart that need repentance & faith in God? Could you ask God to use your current situation to display His mercy? Genuine Christian faith is validated by perseverance.

2) Christian faith is personal & yet inter-connected

Our Christian faith is personal in the sense where God has a unique and direct relationship with every person who believes in Jesus. But to all who did receive him, who believed in his name, he gave the right to become children of God (John 1:12)

But at the same time Christian discipleship happens in community – with other brothers and sisters. Throughout the whole letter it’s filled with language that mentions the presence & necessity for deep relationships within the church.

You became imitators of us and the Lord (1 Thes 1:6)

But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. (1 Thes 2:7-8)

I remember a time during my first-year in college when this truth hit home for me. Now I had been a believer for about 2 years or so but Christian life for me was just Sunday. I was the most spiritual and most committed on a Sunday but the rest of the week I lived a double life – isolated from the rest of the church & world and joyless.

I assumed that was what Christian life was for most people. About that time, I was introduced to a brother who came to India on a two-week trip during his college break to share the good news about Jesus. I accompanied him throughout those two weeks, watching his life closely, paying attention to his words and I was amazed to see the joy & purpose with which he lived his life.

In every conversation I saw him have, he would somehow bring every conversation back to Jesus because it looked like he truly loved Jesus. For him time with the Word wasn’t a duty or a Sunday activity, he enjoyed reading the Bible and telling people about what he learnt. Plus, I was amazed to see a young college student come to India on a trip to tell people about Jesus during his summer break when he could’ve spent it with his friends.

Just imagine what this did to a young believer like me. This brother didn’t sit down and preach “discipleship” to me – but I saw him live it out during those 2 weeks. God used that brother to rejuvenate my relationship with God.

And I really want to challenge you brothers and sisters today. Maybe just like my experience, you see yourself as a Sunday Christian and desire to change. Let me encourage you to find a brother or sister in the Lord whom you know is living for Jesus & just go and spend time with them.

Observe how they are loving Jesus and allow them to speak into the insecurities & fears & doubts of your heart. That is God’s design for us to experience full joy. Christian faith is personal & yet inter-connected.

3)  Christian faith is based on God’s faithfulness

As we are reading through chapter 4 & 5 in 1 Thessalonians, if we read it without any context, we might be mistaken to think that it is simply a bunch of rules: abstain from sexual immorality, help the weak, admonish the idle, pray without ceasing.

We may assume that Paul is telling us that “Jesus has done half the work of saving you, now it’s up to you to perform and make sure that Christ receives you as perfect in the end”. Although we may say that we theologically don’t agree with that but practically we might believe it’s true.

What I mean is this – there is a reason why we feel super happy and assured on days when we read our bibles early in the morning, are able to have a productive day at work, manage to minimize our sinful behaviors & even share the gospel with one person.

At the same time, we struggle with immense guilt and condemnation on days when we aren’t able to do any of the above. On those days we don’t “feel” like God’s child. We instead “feel” like we are orphans.

If we are absolutely honest, all of us will confess that even on our best days – even our best efforts aren’t good enough before a Holy and Perfect God. There’s nothing we can do to make ourselves a loved child or an accepted child of God. So then what does that mean? Can our faith survive with this kind of failed record?

1 Thessalonians is a reminder for our hearts that when we fail – and fail we will, God still remains faithful. Even when we feel like we’ve let go, God continues to hold on those whom He has chosen. Think about it – Paul and his companions thought they lost these new believers.

They were anxious and thought that these believers may have gone astray in the midst of severe suffering and persecution. Instead when Timothy meets them, he is overjoyed to find them loving Jesus no matter what it may cost them. How come? The Lord Jesus remains faithful. He doesn’t let go.

No one can snatch them out of my hand – says Jesus in John 10:28

At the end of the letter in chapter 5 – Paul says some remarkable things – read with me in v23, 24:  Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.

Who sanctifies or makes us Holy? God does. Who will keep us – people who fail and sin blameless? He will. Because He who calls me is “FAITHFUL”. He will surely do it. Does this cause us to be lazy in our faith? No, in fact it makes us zealous to serve him because of His faithfulness.

For some of us who are feeling like they’re orphans this morning in spite of believing in Jesus, I believe we should be reminded that our faith, our identity, us being the child of God is not based on our performance.

It is based on God’s faithfulness – His faithful Son who lived a perfect life and died the death that we deserved so that through His resurrection our faith is firmly anchored in His faithfulness. For some others, it’s probably the first time where God has opened your eyes to His faithfulness.

Till now you’ve been living a life against God, apart from Him but today God’s moving your heart to trust Him. And God is true to His Word – if you believe in what Jesus has done for you, you will be saved. He will surely do it according to His promise.

Categories
1 Peter Sermon The Church

Leaders of the church – 1 Peter 5:1-3

Good morning church! Right now we are going through an exciting series titled “The Church”. A couple of weeks back we understood that the church isn’t a building or an event we go to but it is the redeemed children of God. Last week we learnt that the church has an amazing purpose – to glorify God by preaching the message of His grace! This week we’ll try to understand a little bit about the leaders / pastors / elders (NT uses these words interchangeably) that God has appointed to lead the church.

But before we get into the passage, I want to start by asking a few questions. In today’s day and age, is it relevant to have pastors in the church and our lives? If we have the Bible and the Holy Spirit in us to lead us, do we really need a pastor? Or is it like every team needs a captain & every organization a manager, is that why we require a pastor? Do we really need another person to tell us what we should or should not do?

Let’s look to the Bible to understand God’s purpose in appointing pastors.

1 Peter 5:1-5

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight,[a] not under compulsion, but willingly, as God would have you;[b] not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility towards one another, for “God opposes the proud but gives grace to the humble.”

3 observations on pastors from this passage:

1) Being a pastor is a role and not a title

shepherd the flock of God that is among you (v2)

The word pastor actually means “shepherd”. What if we called the pastors we knew as “Shepherd so and so” instead of pastor? Suddenly is sounds less prominent and sort of funny. It’s a role and not a title. For many of us – the word “shepherd” although we know the meaning but the visuals aren’t familiar because there aren’t too many shepherds around us. But in that time and culture in ancient Israel, they knew exactly what Peter meant when he said “shepherd”. They knew that the shepherd’s duty was to keep the flock intact, protect it from predators and help the sheep find pasture to graze on.

Feed the sheep – In John 21 is a fascinating passage where Jesus basically asks Peter thrice if he loves Him. Peter responds “Yes” three times and after every response Jesus tells Peter to feed His sheep. In a sense Jesus was trying to tell Peter that he was to show his love for Jesus by feeding the church. With what? The word of God. The primary responsibility of the pastor is to preach, teach & guide the church with the Word of God. It’s not to entertain or plan programs but to preach and teach the Word of God because it’s the Word that will cause the sheep to love, trust and follow Jesus.

Protect the sheep – In Paul’s last meeting with the Ephesian elders in Acts 20, he tells to pay careful attention to the sheep of Christ because “fierce wolves” are going to come in to draw disciples after them. Who are these fierce wolves? False teachers & teachings that are going to creep into the church. And the pastor’s role is to protect the sheep from that. I think nowadays with the access that all of us have to the internet, it presents a different type of challenge because we can allow false teachings and teachers to influence us even without meeting them in person. I think one way we’ve tried to address that is by coming back to the gospel and reminding people of what’s true & beautiful & life-changing.

Care for the sheep

exercising oversight,[a] not under compulsion, but willingly, as God would have you;[b] not for shameful gain, but eagerly; (v2)

The pastor cares for the church by watching over them willingly and eagerly. And that’s a challenging question because it deals the attitude of our hearts. If we don’t see any fruit in ministry, will we still serve the church willingly and eagerly? If we don’t see greater commitment and passion for Jesus from the members of the church, will we still continue to serve them willingly? And if the members don’t end up doing what we tell them to do instantly, will we still continue to serve them eagerly? If we don’t ever get anything from the church monetarily, will we still serve them willingly? Genuine care is displayed by willingness and not mere activity.

Model for the sheep

but being examples to the flock. (v3)

Pastors also called to model what trust & obedience looks like for the church. Their lifestyle matters. That’s why in all the passages that talk about qualifications for being a pastor – it always combines character qualities with competency. It’s not good enough to know theology but you have to live it out. In my previous church experiences, I noticed that some churches would automatically consider a person to be a pastor if he graduated from seminary even without paying attention to his life. This can be damaging for the church because instead of bringing people closer to God, a pastor whose life isn’t monitored or tested might take people away from God.

How do we apply this? Sometimes we end up placing pastors on a pedestal creating a divide between God’s expectation of godliness from them vs what He expects from a church member. And although God will hold the pastor accountable to the way he shepherded the flock, God’s expectation of intimacy with Jesus, purity, faith & love from pastors isn’t any different from the way He looks at us. Some of you might be called to pastoral ministry but some others might not be called to serve in the same way but yet God’s desire to see you mature & grow closer to Jesus is exactly the same.

2)  God calls broken people to pastor His sheep

Imperfect people – broken leaders! What? That’s crazy. I presumed that pastors were the best in the lot and that’s why they are chosen to be leaders. Not true. Look at v2 & 3. Peter addressing fellow pastors tells them to not serve out of compulsion, not do it for shameful gain & also not dominate or control people! He’s presuming that the leaders are going to struggle with these areas and they need a powerful reminder of what they’ve been called to.

Soul shepherding Institute sometime back compiled a list of alarming statistics regarding pastors in the US (unfortunately I didn’t have any Indian stats)

  • 77% feel they do not have a good marriage
  • 41% display anger problems in marriage as reported by the spouse
  • 38% are divorced or divorcing
  • 50% admit to using pornography
  • 37% report inappropriate sexual behavior with someone in the church

These are such sad figures. I’m sharing this not to justify any of the sins. It’s absolutely wrong & abusive to the flock of God. I can’t imagine the pain & hurt it has caused to the church members & families of these pastors. My intention in sharing this is to indicate that pastors are broken people in need of redemption. How do we comprehend this reality? For the members, I think it’s to recognize that your pastor cannot be your redeemer. If you are looking at your pastor to give you ultimate hope, satisfaction and peace – you will be end up being terribly disappointed at some stage because that’s something he is not capable of offering you. He himself needs to be redeemed. For the pastors, I think it’s important to acknowledge that we cannot be our own redeemer. Since we are used to advising & counselling people, we sometimes forget how sinful we truly are…more than we can admit or even imagine about ourselves.

3) Pastors are under-shepherds of Christ

4 And when the chief Shepherd appears (v4)

It’s a very crucial truth to realize because then that means pastors are accountable to Jesus Christ & it also means that no church belongs to an earthly pastor. The church solely belongs to Jesus Christ and pastors are “under-shepherds”. And I think in this lies the secret to redeeming the brokenness in the pastor & the church – Run toward the Chief Shepherd. Listen to what Jesus says in John 10

11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. (John 10:11-13)

Imagine the same picture of a shepherd in ancient Israel. Jesus says that someone who is hired and doesn’t care about the sheep will run away as soon as trouble arrives for the sheep. When the weighty penalty of sin & it’s deadly consequences fiercely approached us, Jesus Christ our Good shepherd who owns us stood in the way and laid down His life to protect us! That’s the love & commitment of our Chief Shepherd. He doesn’t abandon us. He doesn’t leave us. He fights for us & lays down His life for us!

When pastors rest in this amazing assurance & when they learn how to pastor by mirroring the love and commitment of the Chief Shepherd, it’ll invariably transform the lives of the people in the church as well. Success in ministry isn’t determined by the flock that gathers around a pastor, but success in ministry is determined by the flock that gathers around the Chief Shepherd.

Pray for your pastors – pray for their intimacy with Christ & that they continue growing in repentance. And also, trust their leadership – not only when it comes to administration or initiatives but also when biblically they are challenging or correcting you so that your love & faith increases. (v5)

5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility towards one another, for “God opposes the proud but gives grace to the humble.”

Categories
Philippians Sermon

Finding Joy in Imperfection -Philippians 4:1-3

Good morning church! We’ll be continuing our series titled “Joy filled Life” from the letter to the Philippians.

It’s been great learning what “true joy” is as we’ve studied the passages together. And in today’s passage we find that the Philippian church is in the center of a conflict situation – it’s in fact one of the main reasons why Paul wrote this letter. There is so much to learn from the first three verses of chapter 4.   Without wasting much time let’s get into the passage:

Therefore, my brothers,[a] whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,[b] help these women, who have labored[c] side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Living in Christian community seemed to be a piece of cake! That’s when I used to watch “church on TV” every Sunday morning. Without much instruction on the importance of church during my first few months as a new believer, I found myself “enjoying” church services from the comforts of my sofa.


In fact, I even thought I had options to chose the kind of church service that suited me – I just had to tune in at the select timing. But a few months later as I joined my first church as a believer – reality hit me – I realized not only was church a people that I was created to be part of but also filled with broken individuals including me.


And that brought a whole new set of questions in my mind. How should I respond when conflict is caused by my own sin?  What is my response supposed to be when I’m caught in the middle of other people’s conflict? Let’s look at today’s passage to get the answers.

 1. We need to persevere in the gospel

Therefore, my brothers,[a] whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

I find it interesting that Paul doesn’t directly jump to what these individuals should or not do with respect to the conflict. But even before that he takes time to explain the gospel and then ask them to “stand firm” or “persevere in the gospel”.


Every time I think of the word “persevere” I think about a marathon – like a 42k marathon. The Christian life is not a 100m dash but is more like a marathon. It’s long-distance and requires great endurance. So what does it mean to persevere in the gospel?

From the previous chapter, we understand that perseverance is connected with “Knowing Jesus”. And I know that we generally use that term “knowing Jesus” quite frequently but what does knowing Him entail? Is it a feeling or a thought about Jesus? Is it merely the knowledge of Scripture? How do I know Jesus? Paul lists out the different ways by which we know Jesus:

  • We know Christ by placing our faith on Him– The most amazing truth of the Bible for us is that Christ died in our place as our substitute. On the cross, Jesus exchanged His pure white robe for our filthy rags. And then after rising from the dead, He declared that whoever would trust in His sacrifice & run to Him for safety would receive His white robe in exchange! That’s what faith in Christ means.    

  • We know Christ by obeying His Word- Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. (Phil 3:12). Because Christ is God and yet paid the highest ransom amount to save me, I’m not going to take my spiritual life lightly. I’m not doing it to gain favor from God but instead I’m obeying Christ to show my love for my Savior (John 14:15)

  • We know Christ by suffering with Him- Another way by which we get to know Christ intimately is by suffering for Him. If you are a true believer in Christ, then at some point you will be persecuted or mocked or insulted because of your holy life, your message and choices. When that happens to us, we get a glimpse of what it might have been for Christ to endure suffering & also have the opportunity reflect His love and forgiveness to those who oppose us.

  • We know Christ by being transformed into Him- 19 If only for this life we have hope in Christ, we are of all people most to be pitied. (1 Cor 15:19) Think about it – if all that was planned for us is to live on this earth for 60-70 years with no eternal consequence, then all what we’re doing is absolutely useless. Instead the Bible tells us that because God is God & faithful to His promise, we will be supernaturally transformed into Christ’s glorious, perfect body!

In the church today “knowing Christ” has unfortunately been reduced to just gaining biblical knowledge about Jesus or merely a feeling that you experience during a worship set.


As we look at this passage, we see that when the Bible speaks about knowing Jesus – it is meant to be deeply personal, active and transformative!!!


Knowing Jesus means becoming like Him! That’s the goal. If our knowledge isn’t making us look like Jesus, then something isn’t right about it.  That’s why it requires “perseverance”.

There was once a generous king who wanted to adopt a young boy from his country. All the bright and talented boys lined up for adoption but to everyone’s surprise, this king instead wanted to adopt a boy from the local prison!


When the king comes to the prison, he notices a boy who is battered, bruised and fully covered in dirt. The one whom no one wanted to sit beside was chosen to be the son of the King! The King brought the child home, bathed him, cleaned his wounds and gave him new clothes to wear.


The King later has a conversation with the boy & tells him that he is so glad to be his father and no one’s ever going to change that. But he also tells him that the boy will need to go to another place for a few years to undergo some training so that he understands what it means to be the son of a King.


His past life was so different from this new life and he needed to be trained. Right before the boy goes out for training, the king gives him a handwritten letter where he’s listed out all the things that he’s said to him so far with his own sign and seal.

Whenever the boy doubts or is tempted to leave the training, he can read the letter to be reminded that he is the son of the King and no longer a prisoner. He should wait for the King who will certainly come one day to bring him home!

Sometimes people ask “how much time should I read the Bible and pray”? I don’t think that’s the best question to ask. You my child. You’re not a prisoner anymore. Spending time with me through the Word and prayer is how you get to know my heart and my will for you.

Some other times people ask “Is it okay if I’m selective in my obedience?” The response would be – You’re my child. You’re not a prisoner anymore. You’ve been pulled out of prison to live a freely for me.

Someone else might ask “God is very important to me but above Him are my parents, my job and my relationship” You’re my child now. Remember how I rescued you from those things (sometime good things) that enslaved and imprisoned you. Don’t go back to that now. You’re mine.

Not only do we need to persevere in the gospel but also

2. We need to express the gospel (especially in the midst of conflict in church)

I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion,[b] help these women, who have labored[c] side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Euodia and Syntyche were women leaders in the Philippian church who also were actively involved in Paul’s ministry. We don’t know what caused the disagreement between the two of them but it seems like it was left unresolved and began to affect the church internally.


It could be that some people were thinking “How is it that these leaders are not able to resolve their differences?” Some others probably thought “this is what happens when we get ourselves in church ministry, things get quite messy. It’s better to stay out of it”.


And I think it brings us to this important truth – that there isn’t a perfect church – even a church as faithful as the church in Philippi had major disagreements among the more solid & active believers!

Even as I’ve been part of a few churches myself and visited others, I’ve witnessed how many people have been hurt by church and have considered leaving it. The reasons I feel are:

1. Church becomes an idol- We demand perfection from the church or the pastors and when they aren’t able to meet up to our expectations or our needs, we end up getting angry and frustrated. In one of my previous churches I remember telling a brother once how I felt let down by the church because they weren’t appreciating my efforts to present the gospel in creative ways. I only found opposition each time. And he told me something that stuck to my mind, he said “Whenever we make the church or people to be the ultimate thing, we will always be let down. Jinson, you need to look up to Christ who is the only perfect One and who is able to completely satisfy the longings of your heart”. So true – I was looking at the church to be my Savior and Satisfier.

There is a famous quote that says “Church isn’t a museum for saints but a hospital for broken sinners”.

2. Understanding that the church is still in need of grace:  Someone like me who is usually non-confrontational tries their best to avoid any kind of conflict. But what I end up forgetting is as those conflicts are being addressed through the gospel, it becomes the perfect place to display God’s grace.


I miss out on the grace lesson that God wants to teach me during those moments.  I don’t know if you’ve noticed but your biggest idols are revealed not when everything’s going great but when you’re in the midst of conflict. Selfishness, pride, insecurity – all of that gets revealed and so it’s a wonderful opportunity for the church to understand grace and repentance when it’s dealt with the gospel.

Which is why Paul in v3 asks the church (his true companion) to intervene and help reconcile these two sisters.Their role in this is not to GOSSIP about the situation but rather aid with the reconciliation process. Here are a few application points that come to mind:

i) We need to pray for the unity of the church (especially if we are aware of disagreements from within)– We shouldn’t assume that because the church has believers that conflict will hardly be there. It’s quite the contrary.

ii) We need to actively engage disagreeing parties- To reiterate the role of the church is not to be a silent spectator nor gossip, but find ways to make reconciliation possible.


And when the disagreeing parties are in front of you, what should you tell them? It’s not to take sides or talk about platitudes. What they need to hear is the gospel. That’s the only thing that can change their hearts and bring about genuine restoration.

iii) We need to trust the church to help us resolve our disagreements (be it in marriage, family, friends and church members)-  It might be the case for some of us that our first point of contact to help resolve conflicts are unbelievers but we all know that they’ll not be able to point your hearts to Jesus.


They’ll probably only be able to provide some sort of worldly compatibility advice. Instead what if you’re able to talk to few mature believers who can actually help you navigate through your issues by telling you about Jesus and His sacrifice? But for that, it calls us to be willing to open ourselves to our church speaking into our lives.


Sometime back a brother shared an experience of a bitter fight he got into with his brother during a GC. Things got so ugly that the elders had to put them in separate rooms temporarily and later brought them together and the members of the GC “gospeled” them through that process.


Now it was embarrassing for them at first but that day they had the privilege to practice grace and repentance before Christ and the church. Today that brother is one of the leaders at the church & he retells the story as a way to explain the beauty of the church in helping him reconcile with his brother.

I want to leave you with this final thought – Yes, it’s true that we are experiencing present conflict due to our sin and brokenness, but Christ will have the final word! In a very beautiful way Christ is stitching up His body that will one day be a bright, spotless bride! Don’t look at people, don’t look at a perfect church to satisfy you – look at Christ and His perfection! Know Him & Become Like Him!

Categories
Philippians Sermon

Joy-filled Concern – Philippians 2:19-24

Good morning church! We continue our exciting series titled “A Joy-filled life” as we go through the book of Philippians. Last week we learnt that as we joyfully obey God, we are called to fight the sin of grumbling and arguing. But after these instructions, we see Paul’s tender and the affectionate concern being listed in today’s passage in Philippians 2:19-24:

19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy’s[d] proven worth, how as a son[e] with a father he has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and I trust in the Lord that shortly I myself will come also.

I couldn’t wrap my head around this. When I was a brand-new believer in the Lord, I started going to this youth group. I could remember the way I felt like a new believer! It was so comforting and enjoyable to fellowship with other brothers and sisters in Christ.

But a few months after that my priorities changed. And as much as I wanted to fellowship with other believers and study the Bible, I also wanted to also be part of the church choir and make great music with them. There happened a time when the timings for both meetings clashed and I had to make a choice and I chose the choir.

But one of the leaders from the youth group continued to follow up with me twice or sometimes thrice a week. And he used to come back from work late each night and would call me and speak to me for hours. Quite a few times I’ve managed to put him to sleep with my talk! I still didn’t understand why he would still call me even though I didn’t go to the youth group.

It was something strange and different for me as a new believer. For the first time, I experienced genuine concern for my faith and my life.  So a couple of questions I want us to think over as we start: Is genuine concern for your brothers and sisters important? What does it look like for you and me to genuinely have concern for each other?

1. We were created to have a CONCERN for each other

19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you.

Why was Paul so concerned? Why did he need news from them to be cheered up? We realize even though the Philippian church loved Jesus and partnered with Paul in the spread of the gospel they were still going through a lot of issues. 

There was Internal Disunity – grumbling, arguing, pride, selfishness within the members of the church. If anyone’s still looking for a perfect church, just know that no church is going to be perfect until Christ returns! Just think what the Philippian church was going through. Not just that they were facing External Opposition – they were being persecuted by hostile unbelievers.

And Paul being their spiritual father is deeply concerned about them. These are my children whom I shared the gospel with. These are my children whom I nurtured. How are they doing? I can’t imagine what they are going through. Are they going to hold on to Christ after all this or are they going to crumble under the pressure and weight of sin & persecution?

It’s a beautiful passage where we see Paul intending to send Timothy to the church so that he can encourage and strengthen them in the Lord – so that they don’t lose faith – so that they don’t quit and abandon the Lord or the church. We see here a great design of what the church is. It’s not a building. It’s not an organization. It’s not an event. It is a FAMILY. It’s deep and committed. Not shallow and non-committal as the world sees relationships.

One of the biggest challenges to seeing our local church as a family is our APATHY! Apathy basically means “Who cares! I definitely don’t care”. Apathy ultimately finds its root in selfishness and pride. 

In our selfishness, we’ll say “Why should we be concerned about this person? Doesn’t have anything to do with me. Why should I simply add extra stress in my life by being concerned and burdened about someone else?”

In our pride, we say “This other person got themselves in a mess due to their own decision. If I were in their place, I would do it differently. No reason for me to unnecessarily get involved now”. 

I was convicted of my sin of apathy in this week only. And I had to realize that God’s design for us and our lives isn’t apathy. God design for us – is to show deep concern just like He is concerned. 

In Ezekiel 34 – is one of the places where we see the great concern God has for us. God prophesies through Ezekiel and is deeply concerned because the leaders of Judah haven’t taken care of His sheep. 

4 The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. 5 So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; 6 they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them. (Ez 34:4-6)

Should we be apathetic when we know that our brother or sister is struggling with habitual sin? Should we be apathetic when we know that our brother or sister is struggling with finding their identity in Christ? 

Should we be apathetic when we know that our brother or sister struggling with fear of failure and rejection? No, our desire should be like that of our Father. Deep concern. 

I was really touched a few years back by a youth retreat that I had attended. It was conducted for students and I was a volunteer for the retreat. Now whenever I’ve gone for retreats, the main sessions were the main thing but out here I noticed that while the main sessions took place, a few leaders went aside to a room to pray.

I joined them on one of the mornings and was moved by what I saw. These leaders who have been ministering to these students for many months prayed with tears for each of the students individually. It didn’t feel planned or manipulative.

They were just expressing their concern for all the areas in which they wanted God to work in the lives of these students. Let’s pray and ask God to break the sin of apathy? Ask him to break our hearts for the things that break His own heart?

Not only are we created to have a burden for each other

2. We are called to sacrificially serve each other (v20-24)

20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy’s[d] proven worth, how as a son[e] with a father he has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and I trust in the Lord that shortly I myself will come also.

I find it so interesting that Paul chooses to send Timothy to encourage the Philippians. Why does Paul do that? Why doesn’t he send anyone else?

Son in ministry & Faithful coworker: In Acts 16 we see the first time Timothy is mentioned there. When Paul comes to Lystra, Derbe and Iconium in what was known as his 2nd missionary journey, the believers from there spoke well of a person called Timothy.

Paul takes this passionate young believer under his wing on his missionary journey. You can imagine what’s going through the mind of young Timothy. Not knowing exactly how God would provide and what lies ahead of them, in faith he travelled and ministered with Paul for 20 years.

Let’s not forget that Timothy was with Paul when the church at Philippi was being founded. The church has seen his faithfulness as a co-worker which is why Paul could say to the church “you’ve seen Timothy’s proven worth”. 

He didn’t just see the highs of ministry where people were getting saved and added to the church but he also saw suffering. Almost every city where they went, they were met with hostile opposition – beating, death threats and imprisonment. Despite all this, he stuck with Paul as a faithful, trusted son.

In Paul’s mind, this is the perfect guy who needs to go to the church in Philippi. This is my trusted son. My precious one. I have no one else like him. He is genuinely concerned for your welfare. So I am sending him to you. Does this sound familiar?

I think we can see the picture of the gospel at work here. When we were lost and scattered, when we rebelled against God, when we rejected him and went astray – Yet God didn’t turn the lights off on us – Instead He said I will send my trusted one. My precious Son.

I have no one else like Him. He is genuinely concerned for your welfare to the extent that He will lay down His life to save you!! 

Earlier we read about the concern of God in Ezekiel 34…see what it says in v11

11 “For thus says the Lord God: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.

15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord God. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.[a] I will feed them in justice.

Here is our God who just doesn’t have a concern in His heart and mind but also acts upon it. He comes after those who are lost and scattered. Even today if you think you are the lost sheep, just know that He pursues you still. He sent His Son to die for you.

He rose on the third day so that your relationship with God can be healed. You can turn back to Him and surrender your life totally today!

And that’s the main and only motivation to serve each other sacrificially. It’s because God did that to me – someone who didn’t deserve it at all. As God is building a heart of concern in you, He is also calling you to love and sacrifice what might be precious, costly to serve your brother or sister.

It might be our time, our convenience, our comfort, our resources but you will never know how over time God will use our faithfulness to strengthen a brother or sister’s faith.