Tag: Purity

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1 Thessalonians Sermon

Grace driven purity – 1 Thessalonians 5:22-28

Good morning church! I just want to thank God for the opportunity to share God’s Word with you this morning.

If you’ve been tracking with us, over the last few months we’ve been trying to understand this theme “Abiding Faith” from 1 Thessalonians. What we’ve learnt through all those weeks is that it’s ultimately God who sustains our faith. Today we arrive at the last passage of this letter that talks about “Sanctification” which means “being purified & set apart for God”.

Would you join me as we pray and ask God to help us understand and respond to today’s passage?

During my schooling days, there was this condition called “Out of syllabusitis”!

I’m sure many of us might be familiar with this term. We would spend quite a few of the last few nights cramming and preparing for an exam & when we receive the question paper, we are shocked to see questions that we’ve never seen before. Out of syllabus!!

It’s also true that these could have been questions that were in our portion which we didn’t prepare for but we would still refer to them as “out of syllabus” because these questions leave us stumped.

I think similarly when it comes to our Christian faith, there’s a lot of emphasis and encouragement on how to become a believer in Christ through repentance & faith but the common Christian experience after that is often “out of syllabus” for many.

We are left stumped and clueless. Often, we are handed over many commands to follow but as we go through our days as believers be it in our private moments when we are alone or when we are in public interacting with other people, we soon we realize that we simply don’t have the power or the ability to “purify ourselves daily and set apart ourselves for God”.

So brother or sister, if you’re at that place today where you’re confused on how to live the Christian life in purity or if you’re tired of your failing moral performance, just know you’re not alone. What help is available?

1. God’s gracious promise (v22-24)

God’s promise is the only thing that we can rely on to sanctify our lives. What I find interesting is that v22 “Abstain from every form of evil” is a command & imperative for God’s people.

But in the very next verse we are given a promise which will help us obey this command. It’s God’s gracious promise that empowers our ability to obey. But how do I know if God will honour and keep this promise? Let’s look at 3 aspects of God’s gracious promise:

  • God’s promise is based on the Work of God – Now may the God of peace (v23) – That term God of peace refers to God reconciling us back to Himself through the work of Jesus. Through the sacrifice of Jesus, God has signed & sealed a peace treaty with us who have trusted in Jesus. As part of God’s peace treaty, He has promised no more wrath, no more condemnation on us who used to be enemies of God because the payment was paid in full by Jesus Christ.

There is therefore now no condemnation for those who are in Christ Jesus (Rom 8:1)

And I think this is a powerful truth for us because it tells us of how God views us if we’ve placed our full trust in Jesus. God’s not waiting for an opportunity for us to mess up so that we can be relegated back to being enemies.

Neither is God requiring our performance (achievements, self-will, our efforts) to maintain this peace treaty. It’s based on the permanent work of God.

But you may say it’s one thing to have a peace treaty through the work of God, but it’s another thing to sanctify a sinner like me. That requires enormous ability. That’s why the second aspect of the promise is important:

  • God’s promise is fulfilled by the Power of God – May the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ (v24) – I hope we are able to see the astonishing promise made here in terms of our holiness. Complete sanctification – meaning complete pure and set apart for God! When the Lord Jesus comes again, believers in Jesus would be made “blameless” in their spirit, soul and body. In other words, there won’t be an iota or a remnant of sin left in us!!

What?

And this promise is made to sinners!!! Can God do this? Scripture is filled with testimonies of God doing things that are absolutely impossible for humans. I think this culminated in the Resurrection of Jesus. I mean we think about all that humans boast about and all the medical advances that have been made over the centuries, but yet no human has been able to provide an answer to the reality of Death.

With the sad news of hundreds of thousands that have passed away due to the current pandemic despite all types of efforts to contain the virus, we realize how helpless we are and yet Jesus Christ rendered death powerless!  It’s astonishing.

I love the way Ps. David Jeremiah puts it:

“God, by His exerted power, reversed the process of death, overturned the process of decay, caused a silent heart to beat again. He was resurrected with an eternal body which according to Philippians 3 serves as a prototype for our own resurrected bodies”.  

Ps. David Jeremiah

If God’s able to overturn and destroy something as fatal and deadly as death, then God can do anything. He can certainly sanctify us completely and make us blameless when Christ comes again.

I think this is an important truth for us especially when we respond to habitual patterns of sin which often leaves us despondent and in despair. God is able to purify you!

  • God’s promise is sustained by the Character of God – Now you might say I understand the work of God & the power of God – God is able to sanctify and purify us, but 2000 years have passed, what if God changed His mind?

We have had a consistent history of messing up a zillion times and not being faithful to God, what if God alters His promise?

And that’s why v24 is important:  He who calls you is faithful; he will surely do it.

God’s character (His faithfulness) is being highlighted here. Brothers and sisters, I realize that this aspect of the character of God is especially important because we trust a person on the basis of his/her character.

Is the person faithful or not? That determines our level of trust. God’s not like us “sinful humans” to make and break promises as it seems convenient. He puts His character on the line to back up this promise and assure us that He will do what He promised to do.

This committed promise of God is what empowers pure and holy living.

Just to illustrate:

In marriage, it consists of a promise and loving responsibilities. Which among both is important? Both. The promise are the vows made by the couple to each other on the wedding day & the loving responsibilities are the outworking of the promise.

Without the promise, there’s no security for the couple when they mess up in their responsibilities. Without the loving responsibility, there won’t be an opportunity for the couple to care and serve each other.

But remember the promise precedes the loving responsibility. The promise binds and holds the loving responsibility. Similarly, it’s God’s promise to sanctify us is a security that empowers us to live in purity.

But not only do we have God’s gracious promise, but we also have

2. God’s Gracious Provision (v25-27)

God’s gracious Provision is through spiritual disciplines! That might be a strange idea for some of us because we’ve never thought about it in that way. Many times we view spiritual disciplines like a labourer instead of a son or a daughter.

What I mean by this is that a labourer works to get a salary from His master (spiritual disciplines are a means to grace). On the other hand, a son or a daughter don’t have a transactional relationship with their Father because they are loved and accepted.

All the gifts they enjoy are not a salary payment made to them but means by which they can enjoy and grow in their relationship with the Father (spiritual disciplines as means of grace) V25-27 mentions 3 spiritual disciplines as a provision for us to help us in our sanctification:

  • Prayers of believers:  Brothers, pray for us. (v25) I find it interesting that after sharing so much of biblical truth in this whole letter, Paul closes the letter by asking them to pray for him and his companions.

Despite the fact that Paul was an amazing church planter & preacher, Paul recognizes how much of divine help (grace) is required to help him grow in purity, continue to trust Jesus with his entire life & pursue the mission that God called him to.

And that’s a humbling thought to realize that despite all our so-called accomplishments, despite how many years we may have been as believers, despite how active we may have been in ministry, we are still little children dependent on the grace of God for everything including purity.

Praying is an acknowledgement that we are desperate and helpless & only God is the only one who is able to help us.

Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
(John 15:5)

It is a humbling thing when we ask our brother or sister to pray for our purity and holiness.

At the same time, it reaches out to God’s enormous power source to come to our aid whenever we are in need. 

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
(Hebrews 4:16)

  • Fellowship: Greet all the brothers with a holy kiss. (v26) In biblical times, this kind of “kiss of peace” was a greeting that people would use when they would meet people. However, the NT church, the symbol was much more than just a greeting.

    It was to symbolize unity among the members in the church. It didn’t matter what a person’s background is, now that He is in Jesus Christ – He is united to me and I am united to Him as a spiritual sibling.

    And especially with this topic on “purity”, it’s significant because it means that we no longer look at our brother or sister as spiritually superior or spiritually inferior but it levels the playing field so that we can be open, honest and repentant to our spiritual siblings about our lives and struggles. 

    6 Therefore, confess your sins to one another and pray for one another, that you may be healed.
    (James 5:16)

    God has graciously given us “fellowship” to help us in our spiritual growth.
  • Word: I put you under oath before the Lord to have this letter read to all the brothers. (v27) You know as we read this letter in 1 Thessalonians, it is certainly a heartfelt letter to Paul’s spiritual children expressing his deep concern.

    However, it was much more than just a heartfelt letter – it is the very words of God to not just provide them with instruction on how to lead a life of purity but these words were in itself the means by which people would be made pure.

    In John 17, Jesus prays this for his disciples – 17 Sanctify them in the truth; your word is truth. (John 17:17)God’s Word is truth that purifies our hearts.

    Another favourite verse of mine is from Romans 10:17 – 17 So faith comes from hearing, and hearing through the word of Christ. God’s Word has the power to produce faith in our unbelieving hearts! The Spirit uses God’s Word to perform a spiritual surgery fixing and purifying our broken hearts.

    And that’s really important for us to know because it tells us that even if we are going through seasons when we are struggling spiritually, what we need to hear the most is actually the “word of God” which the Spirit will use to produce faith and call us to repentance.

If we are absolutely honest, we would probably confess that our tendency is to view sanctification as our own performance rather than trusting on God’s promise and God’s provision.

And that’s one of the root sin issues that we need to repent of. And this isn’t a modern sin issue. It finds its origin in the Garden of Eden with our ancestors Adam and Eve. God created them for purity to reflect His purity through their lives.

But they needed to trust His promise and His provision. They trusted in their own performance & broke their relationship with God. From that moment onwards all of humanity has been held captive by that lifestyle of performance.

Even our solution to the sin in our lives is:

“I’ll do better, I’ll fix what I’ve broken, I will cancel my wrongs with the good that I do, I will pray more, I will read God’s Word more, I will spend more time in the church”.

But God in His grace sent His Son Jesus to the earth, born of a Virgin & the only one in the history of humankind to live a life of perfect performance.

And then died on the cross for our sins & failed performance to fix ourselves. He rose on the third Day to freely handover his own perfect performance to those who would come and surrender their lives to Him!

And this handover of Christ performance is what purifies/sanctifies our lives. And one day this handover of Christ’s perfect performance will be complete when He returns.

This great goal is sealed by God’s gracious promise and God’s gracious provision.

So today I invite us to not just repent for the behavioural patterns of sin that we struggle with. But I would ask us to repent of our attitude of performance toward God.

Repent of the times when repentance was just our own performance resolution. Shed aside our weak and failing performance and come to the foot of the cross where our performance ends and trust in Christ’s promise and Christ’s provision today.

28 The grace of our Lord Jesus Christ be with you.

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1 Thessalonians Sermon

Ignited by a Passion for the Gospel: 1 Thessalonians 2:1-3

Paul, the apostle of Jesus Christ, reflects on his missionary trip to Thessalonica

Good morning, church! How are you all doing today?

What a privilege and an honour to preach the Word of God this morning and indeed I am so humbled to be filling the gap in the absence of our elders.

To begin, I wish to remind you of an incident in the Bible. Two people were on a journey from Jerusalem to Emmaus – walking frustrated and de-motivated after the crucifixion of Jesus. On the way, a stranger joined them and began to expound the Scriptures to them and their hearts burned within them.

He was none other than our Blessed Lord. As we dive into the passage for today morning, may the Lord open our hearts to see wonderful things from the Word and be ignited, encouraged, comforted, corrected and lifted up.

Let us turn to our text for this morning – 1 Thessalonians 2:1-3

For you yourselves know, brothers,[a] that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive

Let us turn to the Lord in prayer.

PRAYER …

On January 8, 1956, a 28-year old American missionary Jim Elliot was speared to death as a martyr on a sandbar called Palm beach in the Curaray river of Ecuador along with four missionary partners and friends.

They were trying to reach the Auca tribe for the first time in history with the Gospel of Jesus Christ. Elisabeth Elliot – his wife – wrote down his story in her book – “Shadow of the Almighty”. This is where Jim Elliot was slain – in the shadow of the Almighty.

She had not forgotten the heartbreaking account of her husband’s death when she began writing 2 years later. When he was killed, they had been married for 3 years and had a 10-month old daughter.

The mission seemed to have ended even before it just began. Jim and his partners were preparing for this since months – trying to learn the language of the Aucas and circling their village with a plane and trying to make contact with them in some way or the other.

Finally, when the day came to meet them personally – due to a misunderstanding – the villagers speared them to death. Seemed like an open and shut case until Jim’s wife – Elisabeth, decided to go to the same tribe which murdered her husband – to give them the love of Christ. Seriously? The same uneducated, unloving murderers? They who had destroyed her family and home – left her alone with a 10-month old kid? Why did she do that? How could she do that?

In this passage, Paul seems to describe on her behalf and on the behalf of many who threw their lives for the sake of the Gospel. They were bitten by the Gospel virus – as Jeff described last week. They were ignited with a passion for the Gospel. No one infected by the Gospel virus could stay the same.

The man who penned down this passage – Paul – who was responsible for the killing of many of the followers of Jesus Christ – when the Lord encountered him on the road to Damascus – you remember what happened to him? “He who once persecuted the people of God was now preaching the faith he once tried to destroy.”

The man who speared down Jim Elliot once bitten by the Gospel bug went to the US and preached the story of God’s love which came after him even though he tried to destroy it. Beloved, the Gospel of Jesus Christ makes us radical Christians – empowered by the Holy Spirit.

As I attempt to describe the passion that was ignited in Paul’s heart for the Gospel’s sake – in his message and his life – let us examine our own hearts – cause honestly, all of us – having been bitten by the Gospel bug years ago need a reminder again and again – week after week – daily – of what Jesus did for us in laying down His life for us and redeeming us and making us his own.

So, here in this passage – we see Paul – being ignited by a passion through and for the Gospel – how he ministered to the Thessalonians – through the message of the Gospel and through a life saturated by the Gospel. I would like to title my sermon – “Ignited by a passion for the Gospel” and drive home these following truths from the passage:

Passion for the Gospel is:

  1. Characterized by boldness in conflict and
  2. Enriched by the purity of the Gospel

Characterized by boldness in conflict and

A guy bitten by the Gospel bug is characterized by boldness in conflict as mentioned in verse 2 and I quote – “But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.”

Paul had just come out of a great conflict – beaten at Phillipi, thrown into prison, wrongly charged, shamefully treated – for the Gospel’s sake. He could have packed his bags and gone off for a vacation or a recovery break. He had enough of reasons not to go on for his next challenge.

If it was me, I can imagine myself trying to find out which is the next flight home – I have a wife and a kid to take care of. But not so with Paul. Sufferings made him rely on God for more boldness to stand as a messenger of the Gospel.

Paul in himself was a weak man and when we think about any of the saints of old, let us not have a notion that they had a strength which was different from ours. Inspite of all his weaknesses, he says, “We had boldness in our God”.

Beloved, the Bible and our rich Christian heritage is filled with people who were weak, helpless, weary in themselves yet who were extremely bold in their God. Think about a Moses who killed a man and ran away from Egypt and was feeding his father-in-law Jethro’s sheep for 40 years.

When God asked him to go to Pharaoh, he had so many questions – “Who am I to go? I smell of sheep”, “What if they will not believe me or listen to me?”, “I cannot speak. I am a man of stammering lips” and finally – “Please send someone else”.

Don’t we resonate with the same objections and questions in our lives? What about Gideon – He was hiding in a winepress when the angel of the Lord said to him, “O mighty man of valor?” – “What? Who? Me?” Jeremiah said, “I am just a child”; Isaiah – “I am a man of unclean lips”. The apostles when they were beaten and were commanded not to speak in the name of Jesus, they went back and prayed for what? – Boldness!

Dear brothers and sisters, do we find our passion for the Gospel running out due to fear and struggles and sufferings? I exhort you this morning to seek for boldness in our God inspite of conflicts, sufferings, struggles and weaknesses.

When Jim Elliot was killed, Elizabeth found boldness in her God to go out to her husband’s killers and preach the Love of God through the Gospel. Conflicts do not kill passion, rather they only serve to increase it even more. Conflicts do not end Gospel stories – they only begin another new chapter.

Beloved, the Gospel welcomes you this morning to find boldness in God to stand firm in the midst of much conflict and not be bogged down by sufferings and taunts from unbelieving family members and friends. Paul says – “We have a treasure in our earthen vessels.

We are hard-pressed on all sides, yet not crushed. Perplexed – yet not driven to despair.” He says elsewhere in Galatians 6:17 – “We carry in our bodies the brand marks of the Lord Jesus Christ”. Conflicts and sufferings are going to be an integral part and brand of a Christian’s life yet his boldness in his God will enable him to carry out great exploits.

But our boldness in God must stem from a deeper understanding of the Gospel which brings me to point 2.

Enriched by the purity of the Gospel

Let me read to you what Paul says from verse 3 – “For our appeal does not spring from error or impurity or any attempt to deceive”. Beloved, Paul has a Gospel message – free from impurity and error – which makes him appeal to the Gentiles in boldness.

He is so passionately caught up with the Gospel message that it burns like fire in his bones – He knows that the Gospel is the power of God to those who are being saved. He need not add or subtract to the Gospel that he received.

He warns as well in the epistle to the Galatians that ‘let anyone who preaches to you any other Gospel than that which you received from me – let him be accursed.’

He knows that the Gospel is sufficient to save – both himself and his hearers and so he preaches it. He knows that nothing else other than the Gospel can ever save and so he preaches it even more.

What is the Gospel? “I am a great sinner. Jesus Christ is a great Saviour”. The purity of the Gospel makes a man go passionately crazy such that they are termed as “fools for Christ’s sake”. Let me take an example here – Martin Luther – the leader of the reformation – when he was moved by the purity of the Gospel in the doctrine of justification – he turned the world upside down.

How else can you explain a person being willing to defy every authority structure of this world and to stand utterly alone as a young priest against all of the authorities of the church—against the pope, against church counsels, against the finest theologians in the land?

Martin Luther had a high and holy view of God. He trembled before a Holy God. He kept evaluating himself, not by comparing himself to other human beings, but by looking at the standard of the character of God—the righteousness of God.

As he saw himself so awful in comparison to the righteousness of God, after a while he began to hate any idea of the righteousness of God.

He had such a fear of the wrath of God that, early on in his ministry, somebody put this question to him: “Brother Martin, do you love God?” You know what he said? “Love God? You ask me if I love God? Sometimes I hate God. I see Christ as a consuming judge who is simply looking at me to evaluate me and to visit affliction upon me.”

Imagine a young man preparing for the ministry declaring that he goes through periods of hating God. Luther’s hatred was inseparably related to this paralyzing fear which he expressed that he had about God.

Then one night he was preparing his lectures as a doctor in theology to teach his students at the University of Wittenberg in the doctrines and teachings of the Apostle Paul in the book of Romans.

He then came to these words: “For the righteousness of God is revealed by faith, and the just shall live by faith” (Rom. 1:17). And suddenly the concept burst upon his mind that this passage in Romans was not describing that righteousness of God by which God Himself is righteous, but the righteousness of God that He graciously and freely provides for you, me, and anyone who puts their trust in Christ.

Anyone who puts their trust in Christ receives the covering and the cloak of the righteousness of Christ.

Luther said: “It broke into my mind, and I realized for the first time that my justification, my station before God, is not established on the basis of my own naked righteousness, which will always fall short of the demands of God. Rather, it instead rests solely and completely on the righteousness of Jesus Christ, which I must hold on to by a trusting faith.

And when I understood that, for the first time in my life I understood the gospel. And I looked and beheld the doors of Paradise swung open, and I walked through.”

It’s like Luther said to the world, from that day forward, to popes and to counsels, and to kings: “The just shall live by faith; justification by faith alone. ‘God is holy and I am not’ is the article upon which the church stands or falls, and I negotiate it with no one because it is the gospel.” Is that crazy?

Brothers and sisters, if that’s crazy then I pray that God would send an army of insane people like that into this world so that the gospel may not be eclipsed.

So that we might understand that, in the presence of a holy God, we who are unjust may be justified by the fact that God in His holiness—without negotiating His holiness—has offered us the holiness of His Son as a covering for our sin. This is the Gospel for which Luther was ready to die!

Beloved, maybe there is someone here who has never experienced what this passion and craziness is all about. And it is our prayer that you would be ignited today with a fiery passion through and for the Gospel.

“He is no fool who gives what he cannot keep, to gain what he cannot lose” – Jim Elliot wrote this down in his diary.

Jim threw his life for the Gospel as he was ignited by a passion through the Gospel and Elisabeth continued the good work seeking boldness in an all-Sovereign God who entrusted them with the Gospel.