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Sermon

When Does Suffering & Sin Make Sense to You? – Job 4:1-21

I recently was listening to an audiobook of this particular pastor called Sam Storms. Sam Storms was recounting the story of the time he received an email from one man in his congregation. This man wrote in his email about his friend’s oldest son who committed suicide. There was nothing this man could say other than “I’m sorry”. He wanted to know if Sam Storms could help him with an high-level insight or wisdom from the Bible that could help him talk a grieving father. Pastor Sam replied to him saying the best thing you could do right now is to be there and not some insight or wisdom. 

We have the urge to understand stuff logically or make sense of things so that we could be at peace, correct? How easy it would if we had simple answers to what was happening in our lives and around the world.

But there is no simple answer. Why is there destruction, killing, immorality, and other such evils in the world? Why has sickness taken over me, or my children not in the Lord, or my job not great, or sin such a great struggle for me?

There is no simple answer.

However, there is a way to make sense of suffering but that comes only by knowing Jesus. Only by understanding what God did in the past, is doing today, and will do in the future can we make sense of suffering.

In our passage, Job’s friend, whose name is Eliphaz the Temanite, is trying to make Job see the reason for his suffering.

Before this, Job’s three friends sat with him in mourning for seven days straight. And they didn’t say a word.

But in chapter 3, Job begins pouring out his grief by cursing the day he was born and a lot of other not-so-uplifting things.

After this, Eliphaz begins to speak to him and tries to make him see why he’s suffering. What does he say? In a nutshell, Eliphaz is telling Job that his suffering is a result of some guilt or sin.

It would have been easy to accept pain in the world if we followed the logic of Job’s friend in chapter 4.

I’m experiencing pain and suffering because I did wrong. End of story. I need to accept that and seek God.

If you pay for economy seats in an airplane or Sleeper class in trains you’re going to get what you paid for. Itne paise me itnaa hi milega.

But Job’s suffering was not a direct result of some evil he did. Chapters 1 and 2 show us that. Satan took away his family, wealth and possessions. Job responds by saying the Lord gives and takes away, blessed be His name. Then Satan attacks his body. Job now has a disease that result in “loathsome sores” that covered his entire body. Job’s wife tells him to curse God and die. Job however replies saying shall we only receive the good and not the bad? The Bible says that even after what happened to his family and himself, he didn’t sin.

In the light of this, Eliphaz’s explanation falls flat. Job cannot accept such a simplistic explanation. Like I said earlier, it would’ve been easier.

On the other hand, Eliphaz’s explanation raises more questions? Will the suffering end if he repented of this so called sin? How long will he have to wait? Should he do something to stop the suffering? Can he do something? What about my sin? Can man ever be pure before God? Will my complaint before God seem unspiritual?

Suffering comes to both people who’ve done good and evil. Just like the sun rises on all so does suffering meet everyone. The Bible has many examples. Think of Noah’s time, God brought the flood as a result of the wickedness of mankind. Or the story of Ananias and Sapphira in Acts 5, where they lied before Peter and God about the money they got after selling land. They dropped dead immediately. On the opposite end, you have Cain and Abel, where Abel suffered a brutal death at the hands of his brother. Or the account of the blind man in John 9, of whom the disciples ask Jesus about the origin of that man’s blindness, a result of his sin or that of his parents? Jesus says neither his sin nor his parents but it happened to reveal the glory of God.

Without the proper biblical or theological framework, suffering and sin will not make sense. I’m venturing out to say that suffering and sin makes sense only when we know Jesus.

Why do I say that? 

  1. Through Jesus, you get an understanding of the world’s corruption
  2. Through Jesus you find hope in your own sin struggle 
  3. Through Jesus, you have confidence before God

Categories
Sermon

The Pain is Real – Job 3:1-26

This sermon is part of the sermon series “God’s Blessing through Suffering”

Job was a righteous man who feared God and had been blessed with wealth, children, and good health.

  • Job loses his children and wealth
  • His wife tells him to curse God and die
  • Three friends come to comfort him
  • They sit in silence with him for seven days

The Reality
Every human experiences suffering in some form – physical pain, emotional distress, loss of loved ones, financial hardships, or spiritual struggles. It’s a universal part of the human experience that connects us all.

In times of suffering, we often feel isolated and alone, but Job’s story reminds us that even the most righteous people face intense trials.

Today’s passage – After losing his children, wealth, and health, Job breaks his seven-day silence with an outpouring of anguish and lament.

1. Job Expressing The Weight of His Suffering (Job 3:1-10)

After this Job opened his mouth and cursed the day of his birth. And Job said:

“Let the day perish on which I was born,
and the night that said,
‘A man is conceived.’
Let that day be darkness!
May God above not seek it,

nor light shine upon it.
Let gloom and deep darkness claim it.
Let clouds dwell upon it;
let the blackness of the day terrify it.
That night—let thick darkness seize it!
Let it not rejoice among the days of the year;
let it not come into the number of the months.
Behold, let that night be barren;
let no joyful cry enter it.
Let those curse it who curse the day,
who are ready to rouse up Leviathan.
Let the stars of its dawn be dark;
let it hope for light, but have none,
nor see the eyelids of the morning,
because it did not shut the doors of my mother’s womb,
nor hide trouble from my eyes.”

Job curses the day of his birth, wishing he had never been born.

  • He curses the day of his birth
  • He wishes for darkness to claim that day
  • He expresses deep regret for his existence

Imagine the intensity of his pain – unbelievable pai

  • He longs for complete non-existence rather than facing his current pain
  • He views his birth as a tragic event that brought him into suffering
  • He sees life itself as a burden too heavy to bear

2. Job Questions the Purpose of his existence (Job 3:11-19)

“Why did I not die at birth,
come out from the womb and expire?
Why did the knees receive me?
Or why the breasts, that I should nurse?
For then I would have lain down and been quiet;
I would have slept; then I would have been at rest,
with kings and counselors of the earth
who rebuilt ruins for themselves,
or with princes who had gold,
who filled their houses with silver.
Or why was I not as a hidden stillborn child,
as infants who never see the light?
There the wicked cease from troubling,
and there the weary are at rest.
There the prisoners are at ease together;
they hear not the voice of the taskmaster.
The small and the great are there,
and the slave is free from his master.”

Job questions why he was given life if it would lead to such suffering.

  • He ponders why he didn’t die at birth
  • He observes how death brings rest to all people
  • He notes how suffering ends in the grave

3. Job Questions why God gives suffering (Job 3:20-
26)

“Why is light given to him who is in misery,
and life to the bitter in soul,
who long for death, but it comes not,
and dig for it more than for hidden treasures,
who rejoice exceedingly
and are glad when they find the grave?
Why is light given to a man whose way is hidden,
whom God has hedged in?
For my sighing comes instead of my bread,
and my groanings are poured out like water.
For the thing that I fear comes upon me,
and what I dread befalls me.
I am not at ease, nor am I quiet;
I have no rest, but trouble comes.”

In verses 20-26, Job grapples with one of the most profound theological questions: why does God allow suffering to continue?

  • He acknowledges God’s sovereignty over life and suffering
  • He wrestles with the paradox of God giving life yet allowing misery
  • He expresses the futility felt by those trapped in cycles of pain

The Reality of Pain in the Christian Life

  • Faith doesn’t exempt us from suffering

Scripture provides many examples of faithful people experiencing suffering:

  • David’s psalms of lament (Psalm 13:1-2): “How long, O LORD? Will you forget me forever? How long will you hide your face from me?”
  • Paul’s thorn in the flesh (2 Corinthians 12:7-9): “Three times I pleaded with the Lord about this… But he said to me, ‘My grace is sufficient for you'”
  • Jesus in Gethsemane (Matthew 26:38): “My soul is very sorrowful, even to death”
  • Jeremiah’s struggles (Lamentations 3:1-3): “I am the man who has seen affliction under the rod of his wrath”

These examples demonstrate that even those closest to God experienced deep suffering while maintaining their faith.

  • God allows space for genuine lament

The Bible offers numerous examples of lament and crying out to God:

  • “My God, my God, why have you forsaken me? Why are you so far from saving me, from the words of my groaning?” (Psalm 22:1)
  • “Why, O Lord, do you stand far away? Why do you hide yourself in times of trouble?” (Psalm 10:1)
  • Pain can coexist with deep faith

As people of the new covenant, we ought to look at suffering through the lens of the Gospel.

How the Gospel Transforms Our Pain

The gospel doesn’t eliminate our pain, but it reframes it in several powerful ways:

  • Jesus experienced human suffering, demonstrating God’s empathy
  • The cross shows that God can bring purpose out of pain
  • The resurrection promises ultimate restoration
  • Our suffering is temporary in light of eternal hope

Practical Steps for Processing Pain Through the Gospel Lens

Acknowledge the Pain: Like Job, we can be honest with God about our
suffering

  1. Acknowledge the Pain: Like Job, we can be honest with God about our suffering
  2. Remember Christ’s Suffering: Jesus experienced physical, emotional, and spiritual anguish on the cross
  3. Trust God’s Presence: Even when we can’t feel Him, God promises to never leave us (Hebrews 13:5)

“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.'”

4. Look to Community: Share burdens with fellow believers who can pray and support us

5. Focus on Eternal Hope: Our present sufferings are not worth comparing with future glory (Romans 8:18)

“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

The Purpose of Pain in Light of the Gospel

  • Pain can deepen our dependence on Christ
  • Suffering can make us more compassionate toward others
  • Trials can refine our faith and character
  • Our testimony in suffering can point others to Jesus

Remember: The gospel doesn’t just give us hope for the future; it gives meaning to our present suffering as we follow in the footsteps of our suffering Savior who ultimately triumphed over all pain and death.

Conclusion

As we conclude our study of Job 3, we are reminded that expressing pain and questioning God in times of suffering is not a sign of weak faith. Job’s raw honesty teaches us that we can bring our deepest anguish to God.

However, unlike Job who could only see his suffering through the lens of the old covenant, we have the privilege of viewing our trials through the transformative lens of the cross. We know that our suffering is not meaningless and that God Himself, through Jesus Christ, entered into our suffering to redeem it.

Application Question: How will you view your current struggles differently when seen through the lens of Christ’s suffering and triumph?

Let us pray: Heavenly Father, thank you that you are not distant from our
pain but entered into it through your Son Jesus Christ. Help us to trust you even when we don’t understand our suffering. Give us the strength to persevere, knowing that you are working all things for our good and your glory. In Jesus’ name, Amen.

Categories
Sermon

What do we do when suffering persists? – Job 2:1-13

Good morning church! Hope you’re well this morning. Happy Women’s Day to all the wonderful women at our church. On behalf of the church, I just want to say that we’re so thankful to God for each of you & the immense blessing you are to our church.

I can’t begin to put into words how much I’ve been encouraged and challenged by your faith & you all are indeed indispensable (critical) partners with us in the mission of God. Thank you for all that you do – you all are truly a blessing!

So with that, let’s turn our attention to our time with the Word this morning. As a church, we place a high value on this time with the Word because we believe that the God of the universe speaks to us individually & personally through His Word.

This isn’t like a Ted talk where an expert shares his opinions and experiences on different topics. No, it’s our conviction that if this passage is faithfully opened up and preached as it is, then we’re not listening to someone’s opinion but to God Himself. Which is precisely why Paul could say this to the Thessalonian believers in 1 Thess 2:13:

13 And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.    

That’s why this time is critical, so let’s prepare ourselves to listen to God’s Word with attentive ears and open hearts.

If you’ve been tracking with us, you’re probably aware that we began a new series last week from the book of Job titled God’s blessing in suffering.

For some of us, this title seems like a contradiction because we’re not used to saying blessing and suffering in the same breath. We always think of these as two opposite ends of the spectrum.

What’s even more strange to our ears is to suggest that God blesses us in suffering because when someone goes through suffering, the last thing that he or she would say is “I’m blessed”. This simply defies our logic and expectations of what we consider as a blessed life.

And so the journey that we have set on is in seeing how God’s blessing comes in different shapes, forms and sizes. Sometimes blessing will come in the form of prosperity which is what Job experienced at the start of the book.

But other times, blessing will come in the form of suffering which is what we’ll explore over the next few months. And let’s state it right off the bat – some of these lessons aren’t going to be easy for us.

Some lessons might challenge our deep rooted beliefs (that we’ve held onto for many years). Some lessons might require unlearning. Some lessons might mean humbly surrendering to God’s will (instead of fighting with God’s will). Are we prepared to be unsettled? We need help, so let’s pray and ask God to help us.

(Pray)

It’s important to remind ourselves of the context in which Chapter 2 plays out. In a single moment, in a blink of an eye, Job lost everything he had.

He lost his property – his hard earned wealth and resources that he accumulated over many years. Some may say that’s just material stuff – but it wasn’t just that, he lost his own children!

They were pieces of his own heart. As a loving dad, he loved his kids, he gave them everything he could give them, he looked after them, he watched them grow up, he prayed for them & even offered sacrifices on behalf of them.

And yet for no reason of his own, he finds himself propertyless and childless – just like that. He’s still processing his shock and grief, and instead of becoming bitter toward God, he chooses to worship God!

That’s how we arrive at chapter 2 – where the suffering doesn’t seem to stop. It persists. What do we do when suffering persists? That’s the question that we will seek to answer today.

1. We acknowledge that there are things happening in the background which we don’t understand (v1)

There are things happening in the background which we aren’t privy to.

1 Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord.

It’s almost like the curtains to God’s throne room have been pulled back. We’ve been given exclusive inside access into one of those throne room discussions.

V1 tells us that the sons of God or angels present themselves before God & similarly Satan also presents himself to God like he did in Chapter 1.

In other words, Satan is answerable & accountable to God. Which tells us that like any other created being, Satan is not an equal to God and he exists under the authority of God.

Sometimes people assume that Satan is equally powerful & authoritative as God’s enemy. No, absolutely not – he is a lesser being and he is subjected under the authority of God.

Although, we know that he hates God’s authority & continuously rebels against that authority. In fact since creation, Satan has been making several attempts to usurp God’s authority – and that’s the biblical storyline which is played out from Genesis to Revelation.

But the main thing we need to take away and admit is that we often don’t understand what happens in the background. Even as all this is happening, Job has no clue about this. (Minutes of the meeting weren’t shared with him).

This should tell us that we should not jump to conclusions when we witness people experience suffering. As Saju explained last week, there is no simple explanation and in fact we should avoid simplistic explanations for suffering. Many times it’s actually not helpful when we try to explain all suffering to some sin that the person committed. We have to acknowledge that suffering is complex and our limitation to understand what happens in the background.

But not only do we acknowledge that there are things happening in the background which we don’t understand, we also

2. We should also acknowledge that there’s no suffering without God’s purpose attached to it (v2-6)

2 And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.”

V2 & 3 is almost like a repeat of the discussion in Chapter 1 where God commends Job referring to him as His servant (my servant) and then gives the most remarkable testimony of his faith where God says that there’s no one like him on earth, a blameless and upright man who fears God and turns from evil.

And then God adds a line which is different from Chapter 1. He still holds fast his integrity – despite all that has happened to him, he has not forsaken and sinned against God. He’s maintained his innocence.

And then God accuses Satan and says although you incited me against him to destroy him without reason.This can be a troubling verse for us because it almost seems like God is admitting to being tricked, provoked and manipulated into doing something that He didn’t want to do. And if that’s possible, then how different is God from us?

But that’s where we’ll need to filter this through against our understanding of who God in the whole Bible.

From the Bible we know that God is all-knowing who also sees the hidden intentions in His creatures hearts and so there’s no way He can be tricked or provoked or manipulated to doing something that He doesn’t want to do.

That’s what separates God from fallen beings like us. We are weak and flawed. He is not. So then why did God give into the ask from Satan? Let’s look at the previous Chapter. Maybe that might give us a clue – Job 1:9:

Then Satan answered the Lord and said, “Does Job fear God for no reason?

What Satan was trying to do was say that Job’s faithfulness is transactional – matlabi. He loves God only because of the gifts & blessings that God gives Him.

Satan’s challenge was that the moment you take away these gifts and blessings, Job will lose all reason to remain faithful to God. And that’s the same challenge which was being continued in Chapter 2:4-6:

4 Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the Lord said to Satan, “Behold, he is in your hand; only spare his life.”

So God wasn’t being tricked or provoked or manipulated by Satan. God’s allowing Satan to do this!

Please underline this – God is permitting Satan to do this and also setting clear boundaries for what Satan can do and what he cannot do. Satan is restrained and constrained by the boundaries that God has put for him. He can’t operate independently.

So the question is why? Why is God allowing and permitting Satan to do this? God is allowing this to happen to Job so that the true quality of his faith is uncovered and revealed.

It’s to show if Job’s faithfulness is tied to God’s gifts and blessings or if it’s tied to God Himself. Does Job love the gifts or the gift giver

Even as we think about Job, I’m sure it’s also hitting us at a very sensitive spot in our own hearts. Oftentimes suffering and difficulties will uncover and reveal the true quality of our faith.

It will reveal our faith for what it is. It shows us if our faith is tied to all the good blessings and gifts that God gives us or if our faith is tied to God Himself?

If God were to remove the blessings in our life one by one, would we still love God? If God were to remove our comforts, physical health, material wealth, our jobs, relationships one by one, would we still love God? Is God God for us only because of the blessings that He gives? Or is He God just because He is our God and Savior?

Who is God to you and me? If we see God only for the gifts he gives us, then He’s no more than a genie to us – someone who exists to make all our wishes and dreams come true.

But God is not a genie. He is our Creator and Redeemer and in fact one of the reasons Jesus came into the world was to save us from this transactional relationship and help us see Him as the best Gift ever! 

But not only do we acknowledge that there are things happening in the background which we don’t understand & not only should we acknowledge that no suffering is without God’s purpose but

3. We acknowledge that it’s only the truths of God that can keep us rooted in Him during suffering (v7-10)

7 So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.”

10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

In V 7 & 8, we see the after-effects of that meeting in heaven.

After facing the terrible unbearable pain of losing his family & property, if things couldn’t get worse he now carries loathsome sores all over his body – no area was untouched.

It’s not just his physical attractiveness that was affected. Whenever people looked at him, they would see him as someone unclean who needed to be kept at a distance. This was going to impact the way others saw him and related to him.

And it’s at that time that his closest confidant in life speaks to him – V9.

She’s basically telling him “What’s the point in you holding on to this God who has brought this upon you?”

You can imagine how discouraging it was for him to hear that. But not just that, when you’re experiencing such pain and processing that, it’s very easy to get swayed by thoughts like this because we’re in a very vulnerable place. And yet somehow we see Job choose to honor God in that moment.

10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

There’s a rebuke for what was being told to him but more than that there was an acknowledgment of truths that Job knew to be true about God.

He didn’t view God as a genie whose job was to deliver good gifts and blessings to him. He saw God as a wise Father who knows best what needs to be given and what needs to be taken away. Although he didn’t fully understand God’s ways, he wanted to trust in the wisdom and judgments of his God.

I know as we’re hearing some of this, most of us would probably think “this is so difficult to implement. Job was a great holy man, so he was able to trust God. I’m not like Job and I can’t do this”. 

I just want to say that I resonate with that. None of us have it in us to produce this kind of clarity and trust in God especially when we’re hit with unexpected suffering.

That’s why we need God’s Word and the Holy Spirit’s help to nail down these truths about God in our hearts, because when we’re being tested that’s when these truths come to our aid.

That’s why the church – form an appetite for good bible theology. It’s not so that we become puffed up in pride and use that as a way to look down at others but so that our hearts are changed so that we’re aided in seasons of suffering to go back to what we know is true about God.

It’s like consuming junk food and consuming healthy food. In the short term, it may seem like junk does the job in filling your stomach but in the long run when sickness and illness hit us, junk food wouldn’t be able to sustain us – in fact it’ll cause more issues. And so that’s why – don’t settle for shallow theology. Form a good solid biblical appetite for God’s Word.

11 Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

So terrible was his physical condition at the time that Job’s friends failed to recognize him. All they could do was weep and grieve with him because his suffering was so great. In the coming weeks we’ll see if they were actually able to do what they planned to do which was offer sympathy and comfort. But let’s realize that as people who are friends with those suffering, we do have a responsibility.

Just to summarize – what do we do when suffering persists?

  • We acknowledge that there are things happening in the background which we don’t understand
  • We acknowledge that there’s no suffering without God’s purpose attached to it
  • We acknowledge that it’s only the truths of God that can keep us rooted in Him during suffering

How is God calling you to repentance and faith this morning?