Month: October 2018

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Mark Sermon

Gaining by Losing – Mark 10:17-31

[vc_row][vc_column][vc_column_text]Good morning church! How’s everyone doing? For the last few months as a church we’ve been studying the gospel of Mark. We’ve completed a little over half of this book and are now in Mark 10:17-31.

Much of this gospel seeks to answer two questions: “Who is Jesus” and “if Jesus is God, then what does it mean for both you and me”. After all we probably know what it means to follow human leaders but what does it mean to follow God? There is this strong focus on being a follower of Jesus Christ that can’t be ignored in this gospel.

Does my entire life need to change? Or do I need to change a few habits here and there? These are the kind of questions we’ll attempt to answer as we look at today’s passage in Mark 10 starting in verse 17.

17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”

20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.

23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him,[c] “Then who can be saved?”

27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel,

30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

“You must sacrifice short term pleasure for long term success.”  Those are the words I told myself when I returned back to the gym after a long gap. The short-term pleasure being my love for eating fried food. I think every person at least superficially understands this concept: “You’ll need to give up something for the achieving something better”.

But Jesus totally turns this concept on its head when he says “You receive eternal life by abandoning everything”. “You follow me by leaving everything” “You will gain life by losing everything”. In the kingdom of God, we gain by losing everything! And it’s radically different from the way the world thinks. The world says “You gain by accumulating everything”.

After all it’s not the first time Jesus mentioned something like this. A few chapters earlier he said that if you want to be the greatest, you need to be least and a servant of all. Last week we read the passage where Jesus says unless you receive the kingdom of God like a child, you can’t enter it.

It’s truly an upside-down kingdom! The principles of this kingdom of God is the opposite of what we are used to experiencing every single day. That’s why there’s even more reason for us to pay close attention to hear the seriousness in the call to follow Jesus. It’s a weighty call but a yet a very fulfilling one.

So how can we gain life by losing everything?

We gain by losing our self-reliance (v17-20)

One of the biggest barriers that often prevents us from following Jesus completely is our dependence on our own self – our abilities, our ideas, our accomplishments, our good works.

We love the idea of a “self-made man” even though we might not declare it publicly.  We see the same trait in the rich young man. His self-reliance prevented him from:

Confronting the reality of God (v17,18)

He approaches Jesus and calls Him “Good Teacher”. Interesting way of addressing Jesus. And Jesus asks him “Why do you call me good? No one is good except God alone”.In other words, Jesus was asking him “Are you approaching me just as a teacher or as God?”

“Are you here just for good advice or do you want to really know me?” He had Jesus Christ – the Son of God, Maker of the heavens and the earth, the Messiah who saves the world, the sustainer of all creation right in front of him and he was blind to it.

Even his question was “What can I do to receive eternal life?” instead of “Jesus, can you give me eternal life?”.

Also his self-reliance prevented him from Conceiving the Holy Standards of God (v19)

Jesus starts listing out the Ten Commandments. “Do not murder…Do not commit adultery” And we know that God didn’t give His people the commandments so that they could perform, He gave them the commandments so that they would understand the holiness and righteousness of God.
I heard it once mentioned like this – God told us to not murder because He is life. God told us to not commit adultery because He is pure. God told us not to lie because He is truth! The rich young man failed to conceive the great divide between him and God. In Romans 3, Paul says the same thing. He says by the law no one becomes right with God…but the law was given so that you know that you have sinned.

His self-reliance prevented him from Confessing his need for a Savior (v20)

Because he thought he was doing exceptionally well in his performance, he basically was saying “Jesus, I know all this. What next?” He didn’t see how bad was his condition and how he needed to be rescued by God.Imagine a guy.

Let’s call him Jimmy who newly joins a company. A few days later he meets another colleague called Rohit. Since Jimmy is new to the company, Rohit takes time out to help him understand what he’s supposed to do. Instead Jimmy responds by saying “Rohit, you don’t have to do this. I already know all of this. I’ve been doing this forever.

” Shortly after this incident someone else comes and refers to Rohit as “Sir”. Jimmy is quite surprised and inquires and finds out that Rohit is the CEO of the company.  Trouble!!! The CEO sits down with Jimmy and tells him how he wasn’t actually doing his job correctly as he imagined. Not only did Jimmy insult the CEO by claiming to know more than the CEO but his attitude didn’t allow him to receive the necessary help to grow.

I think that’s what happens to us in our self-reliance and pride. Sometimes we are blinded to think how our efforts to have a consistent time with God everyday, being able to share the gospel with multiple people during the week or being a regular church attender or having restrained ourselves from falling into a particular sin in the week or our knowledge of the Bible is what makes us right before God.

These are all good things but your performance on these things doesn’t determine if you are right with God or not. In fact, if you are self-reliant you won’t be confronted with the reality of God as you read the Word, you won’t conceive the Holy Standard of God and neither will you confess your need for the Savior Jesus. You can see how self-reliance is a big barrier.

But not only do we need to lose our self-reliance, but we also need to

Lose our treasure (v21-25)

When Jesus told the rich young man to forsake his possessions, Jesus wanted to uncover what this man valued deeply – what he considered to be his treasure.

Jesus is essentially saying is that our heart matters more than our external acts of obedience! More than often our external acts of obedience is a mask to hide what’s really going on in our heart. Two things about heart treasures:

We treasure what we love (v21-22)

Till this point it seemed like the rich young man was willing to do whatever was needed to inherit eternal life but when Jesus told him to give up his treasure and possessions, he became extremely sad and went away because he loved money.

Right before him were two choices – Jesus Christ – Son of God – the one who could give him eternal life & money and he chose money. He gave up the eternal for what was temporary. You see the principle there – What he loved determined his choice.

You want to know what’s your heart treasure? Ask yourself this…what is the one thing or person in my life whose presence or absence changes my behavior? Think about a scenario when this thing or person is taken away from you forever, how is that going to make you feel? Would you lose all meaning to life? Would life seem worthless after that?

If the same meeting was done over and over again with the rich young man, do you think his response would’ve been different? No, because we treasure what we love.

We treasure what we trust

In v23-25, Jesus multiple times talks about how difficult and impossible it is for wealthy people to enter the kingdom of God.

Just to clarify Jesus is not saying that people above a certain income level are not going to enter the kingdom of God. Abraham, Isaac, David, Solomon are examples of godly men who were wealthy but I think Jesus meant those who trust in riches will not enter the kingdom of heaven.

But why such a strong judgment against those who trust in riches? I think it’s because wealth like any other heart treasure gives us an illusion of providing us with safety, security and joy.

It replaces itself in the place of God. That’s what makes us completely dependent on it. We say things like “We cannot live without it”. It in reality becomes our god.

I’m reminded of my friend whom I spoke to a few weeks back who went through a difficult break up. As we were speaking we were able to identify that this relationship was indeed his treasure. He didn’t know how to deal with the relationship breaking off.

To the extent where he was contemplating leaving the city and also hurting himself. I felt like it was a visual picture for me on how disastrous can it be to have heart treasures apart from God.

It’s not just with wealth and money. Some of us have made our jobs and careers our treasure. Others have made our relationships and family to be our treasure. Some of us have made self-pleasure our treasure. Maybe habits can be changed, but how do you change your love? How do you change what your trust?

That’s exactly the question that Peter asked…“Well then who can be saved?” And Jesus says “What is impossible for man is possible for God”. In other words, God needs to make a provision for you and I to lose our self-reliance & also lose our treasure.

God sent His one and only Son to the earth. Jesus Christ Himself lived the life you and I was required to live but couldn’t live. Ultimately, He died the death we all deserved to die.

He rose again on the third Day crushing not just the penalty of sin but also freeing us from the power of Sin. Do you want to change your love? Realize you’ll need God to perform a heart surgery to do that. He can certainly do it!

So what do we do in response to this great and amazing love? V28-30 says that…we lose everything that keeps us from following God and turn to Christ. We repent and trust Christ.

We repent and trust Christ. And this will invite persecution and rejection from family members as we see happening in reality with one of our brothers right now.

But we gladly follow Christ in spite of that because we love Him, we treasure Him, we trust Him and are deeply thankful for doing everything that was done for us.

Sometimes we forget how the story of God is the story of our God and Savior losing everything – he literally died so that He could rescue us in order to gain an everlasting relationship with us. Why should we be self-reliant? Why shouldn’t He be our only treasure? Lose everything to gain Him through His perfect work.

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Categories
Mark Sermon

To Such Belong The Kingdom – Mark 10:13-16

[vc_row][vc_column][vc_column_text]It is such a joy to come together as God’s people and sit under the instruction of His Word. I think it’s good for us to be consistently reminded that the Word of God is our only authority.

It is the Word of God that is living, and active and sharper than any 2-edged sword. It is the Word of God that heals, and comforts and brings conviction in our lives. It is the Word of God that will endure when all else fades away.

And so, when we come to this time each week where we open the Scriptures together, let’s come with expectant hearts. As we seek after Him let’s expect that He will transform us.

Let’s expect that He will conform us to the image of Jesus. Let’s expect that we will look different when we leave this place because we’ve been with Him.

And that’s our prayer this morning; that we would be with God in His Word and that He would bring glory to His name through our transformation. So, if you have a Bible with you, I’d encourage you to turn with me to Mark chapter 10. While you’re turning to Mark 10, I’ll take some time to ask the Lord to do these things in us. Would you pray with me?

We will be looking specifically at verses 13-16 this morning. It’s a very short text, but a very important one for our lives. And I would remind you that these verses are a part of our larger study of The Gospel of Mark.

So I would like to take just a few minutes and recap what we’ve been discussing in this overall narrative.

We’ve said before that Mark 8:27-30 represents a turning point in the life and ministry of Jesus. It’s about the halfway point in Mark’s gospel and it’s where Peter confesses Jesus as the Christ.

You might remember that Jesus looks at His disciples and says, “Who do the people say that I am?” The disciples responded, “Some say that you are John the Baptist, or Elijah, or one of the prophets.”

And then Jesus asked the disciples, “Who do you say that I am?”  To which Peter responds, “You are the Christ.”

That proclamation gives us an important dividing line in the gospel of Mark, where things begin to shift. Before Peter’s confession we read a lot about who Jesus is and how He lived. We get to read a lot about His character and His nature.

After Peter’s confession we read a lot about what Jesus has come to do; how His life is really about His death. And, as we reach chapter 10, Jesus is moving quickly toward Jerusalem.

He’s heading quickly toward the Cross and the culmination of what He came to the earth to accomplish. But as He’s heading toward Jerusalem, He’s still teaching and correcting the disciples.

We’ve said over & over again that the disciples still don’t really get the point. Which is why Jesus is always identifying these teachable moments where He reminds them of the truth about who He is and what He has come to accomplish.

Last week Saju unpacked one of those teachable moments as Jesus taught on the subject of divorce and remarriage. He pointed out how Jesus took the subject back to God’s intention for marriage. That marriage is, in fact, a covenant where a man and a woman become one flesh.

That is the way that God designed it to be. And divorce (like all of sin) is a distortion, a perversion of that design. It takes a gift, given by God for our good, and bends it toward a destructive end.

This morning we see Jesus use another teachable moment to show the disciples something significant about salvation and the Kingdom of God. And we need to make sure that we really understand this because it reminds us of something incredibly important for our lives as well. This is what Mark records in chapter 10, verse 13-16:

“And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” Mark 10:13-16

I’ve already said that the disciples still don’t get the point. That’s pretty obvious from this text. The picture that we have here is people attempting to bring children to Jesus, and the disciples are scolding them for it. They didn’t want Jesus to be bothered by the presence of children.

Now, culturally, that actually makes a lot of sense. In the culture at the time it would be normal to not have children around these types of interactions with adults, especially when there is teaching happening from a respected teacher.

So, culturally, it would have made sense for the disciples to rebuke the people trying to bring children to Jesus while He’s speaking. But we know that the gospel turns culture upside down. That the gospel is, in fact, creating a new culture. You see, the Kingdom of God has entered and things are different now. Jesus isn’t playing by the cultural rules that the people would expect.

So that’s one reason that Jesus opposed the disciples in this. But, it’s also because it wasn’t that long ago that Jesus had addressed this issue of children with the disciples. You might remember that the disciples were arguing about which one of them was the greatest.

And in the middle of the conversation where Jesus was correcting them, He took a child on His lap and said very clearly, “Whoever receives one such child in my name receives me…” Which I believe implies that the converse is true:  If you don’t receive these children, you don’t receive me.

Now I realize that we don’t know exactly how much time had passed between that conversation and this conversation, but it couldn’t have been too long. Where Jesus said, “If you receive children, then you receive me.” And now we have an account of the disciples responding to children being brought to Jesus by telling them to go away.

It doesn’t make a whole lot of sense, does it? I think the point is that the disciples still don’t really get it. They really don’t understand what Jesus is working to accomplish, and so they rebuke people from bringing the kids to Jesus. And Jesus became indignant with them.

And this provides the context for yet another teachable moment. In fact, Jesus sees an opportunity to drive down to the very core of what it means to enter into the Kingdom of God, what it means to have faith in Him. It’s found in what Jesus says in verse 15. Let’s read this again so it’s fresh in our minds: “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

That’s what I want to focus our time on this morning because it gets right to the heart of the doctrine of salvation and how Jesus rescues us from sin & death. I want to begin this discussion by making a very simple statement, and then we’ll spend the rest of our time unpacking that statement:  The Kingdom of God cannot be earned, it can only be RECEIVED.

Now that’s a very different message than the message the world communicates to us. The world says that you must earn everything. The world says that who you are & what you have is determined by what you do.

We see that message all around us, don’t we? And so it’s no wonder that the religious systems that come from the world communicate the exact same message as it relates to how we are made right with God. Every religious system is a variation of that same message.

Here are the things that you must do in order to have right standing with God, in order to go to heaven. In order to be made whole and complete, you have to do these things (whatever those things are).

I’ve shared this illustration before, but this is the picture that comes to my mind when I try to describe how all of these religions work. It’s like God is on the top of a mountain and people are down at the bottom of the mountain.

And the goal is to get up to the top of the mountain to be with God. And so, Muslims believe one thing about how you get to God. And Buddhists believe another thing about how you get to God. And Hindus believe another thing about how they get to their God.

And people who claim to be Christians, but who don’t understand the truth of the gospel, believe yet another thing about how you get to God. It’s like there are all of these different paths that lead up the mountain to God, and each religion has their own path to get up that mountain.

And each of those paths represents some type of work that you must do, some type of achievement that allows you to travel up the mountain to be with God.

This is the picture of all the religious systems that have been crafted by man throughout the history of the world. But that is not the message of the Bible. That is not the picture that biblical Christianity paints for us.

The story that the Bible tells is that God is in fact up on that mountain by Himself because He is Holy. There is none like Him! He is the Alpha & the Omega, the beginning and the end, the Creator of the Heavens and the earth, the One in whom all creation finds its existence (including you & me). The Bible tells us that God is perfect in all of His ways and completely holy.

The Bible also tells us that we are, in fact, at the bottom of the mountain because of our sin. Romans 3:10-11 says that “None is righteous, no, not one; no one understands; no one seeks for God.” Verse 23 says that “all have sinned and fall short of the glory of God.” So, yes, we are at the bottom of that mountain separated from God and unable to be with Him because of our sin. I think Ephesians 2:1-3 puts it most clearly. “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

So God is at the top of the mountain in His holiness. And we are at the bottom of the mountain in our sin. I don’t think that most of the religious systems of the world would disagree with that. But here’s where the truth of the Bible and all of the religious systems of the world disagree (and this is the point that Jesus is making in our text).

Where other religions say that you must do things to get to God (to get up that mountain), the Bible says that no amount of good works will ever get you up that mountain to God. That there is, in fact, nothing that you can do in and of yourself to be made right with God.

Which sounds like really bad news, right? But no, it’s actually the most beautiful news that ever was. Because God loves us so much, knowing we cannot get back to Him on our own, He came for us.

The Bible tells us that God has come down the mountain to be with us in the person & work of Jesus Christ. Romans 5:8 says that, “God shows his love for us in that while we were still sinners, Christ died for us.”

Paul says the same thing in a different way in Ephesians 2:4-5 (these are the verses right after the ones that we just read about being dead in our sins & trespasses). Paul writes, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.”

Friends, that is why the gospel of Jesus Christ is called “Good News”. We were hopeless & helpless, with no ability to do anything to rescue ourselves. But, because of His love for us, God has made a way for us to be reconciled to Him by grace.

And what is grace? It is a gift! It’s receiving something that you don’t deserve. Later, in Ephesians 2:8-9, Paul says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

This is what sets the message of the Bible apart from every other religious system ever developed by man. Our salvation can never be a result of our good works because no amount of working can get you up that mountain.

That’s because, apart from God, we are spiritually dead. I read a quote recently in a book that I’m reading on how the gospel creates in us a heart for our neighbors. It’s by Rosario Butterfield. This is what she said:

“We need God to come to us, to rescue us, because we can’t summon the strength to save ourselves and, even if we could, we would not know where to go. And this is what Jesus Christ did and does. Through union with and growth in Him, we are made new. We are redeemed, forgiven and adopted as children of God.”

The good works that we are able to walk in happen once you have been united with Jesus Christ. They happen once He has breathed life back into your soul. And so, those works are a result of the grace of God being poured out upon you through the sacrifice of Jesus Christ on your behalf.

And this is what Jesus is communicating in our text. The Kingdom of God can never be earned, it must be received because it is the FREE GIFT of God to everyone who has FAITH (faith like a child).

Now, if I can, I’d like to briefly make 2 addition points very briefly, and then we’ll be done. 1) I want to talk about the reality of what happens if we don’t receive this gift and 2) I want to explain how you can receive this gift.

First, what is the result of not “receiving the Kingdom of God”? Well, to put it simply, it’s death. Romans 6:23 says that “the wages of sin is death.” That means that the payment that is due for our sin is spiritual & eternal death.

And someone has to pay that bill. If Jesus doesn’t pay the price for your sin, you will pay it — and it is eternally costly! 2 Thessalonians 1:8-9 says “Those who do not know God and those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.”

And so, the short answer is that those who do not receive this gift from God and enter into His Kingdom spend eternity separated from Him in hell.

Second, how do we receive the gift of the Kingdom of God. Well, on this point the Bible is equally clear. Romans 10:9 says, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” This isn’t about agreement or intellectual belief. Satan and his demons know exactly who Jesus is and yet they are not saved. This is about submitting your life to the truth of who Jesus is.[/vc_column_text][/vc_column][/vc_row]

Categories
Mark Sermon

How should Christians view Divorce – Mark 10:1-12

[vc_row][vc_column][vc_column_text]I’m excited to return back to the Gospel of Mark, but what we covered in our short series “Living out our Identity in Christ” was indeed refreshing and a beautiful reminder.

The passage we will be looking at today is from Mark 10:1-12 and the subject we will be dealing with is “How should Christians view Divorce“?

I want you to know that as I am preaching on the topic of Divorce this morning, both Jane and I have been dealing with a divorce situation with a very close Christian family.

The husband, who is also a father of two children, came home one day and told his wife that he is no more in love with her, he doesn’t find her attractive and that he has no feelings for her. And therefore, he wants a divorce from her.

As we walk with the family, we’re experiencing how devastating and painful it is for the wife and for the children. And while preparing for this sermon, I couldn’t stop thinking of how immature and foolish we can behave without having the right understanding of the Gospel truth concerning marriage.

We think we know these truths but when hardships, trails & temptations come our way they reveal the true state of our heart.

Today as we walk through Mark 10:1-12 and talk about Divorce I am happy for the opportunity God has given me to give you a godly perspective on this topic. As most of you sitting here are young men and women who are yet to get married, I want you to listen carefully and allow the Holy Spirit to convict your heart of sin patterns that if not dealt with can destroy your future relationships.

And as God reveals those sin patterns repent and believe in the Gospel and let these gospel truths transform your life.

I also believe this sermon will present to you the Church’s position on the subject of divorce so that you know what to expect from the leaders when such a situation arises.

If you have your bibles, let’s turn to Mark 10:1-12

To give you the context of this passage, as Jesus continues his ministry, the Pharisees envied him for his fan following and would look for opportunities to trap him. Their main intention was to turn the people against him.

Today’s passage is one such incident where the Pharisees pose a controversial question to Jesus. And the question was “Is it lawful for a man to divorce his wife?“.

There may have been a couple of reasons why the Pharisees asked that question, and I don’t think I want to spend time exploring that aspect. But whatever the motives of the Pharisees were I’m glad that it opened an opportunity for us to get a godly perspective on the matter of divorce, and that too from the author of life himself.

When the Pharisees posed the question on divorce, Jesus replies with another question saying “What did Moses command you?” and they answered saying “Moses permitted a man to write a certificate of divorce and send her away.”

And Jesus said to them, “Because of your hardness of heart he wrote you this commandment.”

In other words, what Jesus was saying to them was that “it was not meant to be that way, but because of your hardness of heart & unwillingness to change Moses had to write that. If Moses hadn’t permitted divorce in that situation, you men would have done something even worse.”

And then Jesus goes on to tell them how in the beginning when God created male and female, the idea of joining them together was God’s design and that no man has the right to separate what God joined, and if a divorced man or women re-marries while the other partner is still alive or single, it is sinful in the eyes of God.

Obviously, there are a lot of practical questions in your mind relating to each one of the statements mentioned above, perhaps I will answer some of them. But what I want to do today is to turn our hearts to God because the goal of this message is not to give tips on how to protect your marriage from divorce.

The purpose of the message is to help us love Jesus and seek his Kingdom more than our spouse. It’s also to show you how in doing so, God protects and preserves our marriage, ultimately Glorifying His name on the Earth.

I want to put across three words that will help you unpack this passage for us and help us meet our goal.

Covenant

There are two basic kinds of relationships – Consumer relationship and Covenant relationship.

Consumer relationship is the kind of relationship we have with our local vegetable vendor. As long as he supplies fresh vegetables for a reasonable price, we will buy vegetables from him. But the day he stops giving us fresh, good quality vegetables, we will quit going to him and instead approach another vegetable vendor.

In a consumer relationship, our needs are more important than the relationship itself.

This is how the ungodly view Marriage, as long as they get what they want they will stick with that relationship. The day they stop getting what they want they want to get out of that relationship.

On the other hand, a Covenant relationship is a kind of relationship between a parent and the child. No matter how much mischief our children get into and the tantrums they throw, we don’t abandon them and go pick up another child.

Concerning marriage when Jesus said “At the beginning of creation God ‘made them male and female.’ ‘For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

From the words of Jesus we clearly understand that marriage was meant to be a Covenant relationship and not a Consumer type relationship.

The term “one flesh” comes from the Genesis account of the creation of Eve. Genesis 2:21-24 describes the process by which God created Eve from a rib taken from Adam’s side as he slept.

Adam recognized that Eve was part of him—they were in fact “one flesh.” The term “one flesh” means that just as our bodies are one whole entity and cannot be divided into pieces and still be a whole, so God intended it to be with the marriage relationship. There are no longer two entities (two individuals), but now there is one entity (a married couple).

And therefore, in a covenant relationship, the relationship between the two is more important than the interest of each individual before they were united.

An even better example of the covenant relationship is the relationship between God the Father, the creator of this universe, with his chosen children, us.

When we read the Bible, we see a plan that was established in eternity past when God, Son and the Holy Spirit covenanted together to redeem us. We understand how God keeps his covenant that even while we were sinners, he sent his son Jesus to die for our sake.

For God, relationship with us was more important.

Therefore, a marriage relationship can be protected from divorce only when we understand and Covenant relationship. And in a covenant relationship separation is not an option.

Violation

The second word I want us to remember is Violation.

Violation, in legal terms, means ‘the action of breaking a contract or an agreement.”

If marriage is a covenant, divorce is a violation of the covenant we make with our spouse. A marriage between two believers in God’s presence, witnessed by God’s people is a Sacred and Holy union – It is what God has joined together.

In verse 9 & 11, 12 Jesus said, “what God has joined together, let no one separate. Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.”

Jesus is not just talking about outsiders who create divisions in a marriage, but the husband and wife themselves have no right to separate what God has joined  – No matter what excuse you have it doesn’t matter.

Separation through Divorce is a direct violation of Gods original design for marriage – even in case, the other partner is caught in adultery.

If you dig deep into the root of divorce, it is selfishness, pride, unwillingness to change, unwillingness to forgive, reluctance to bear with each other, unwillingness to humble one’s self; it is deeply rooted in sin.

In God’s loving kindness through his covenant relationship when He created us in his image, he gave us a free will, so that willfully we would obey him, honor him and Glorify him. But in the garden of Eden, we violated all his commands.

And because of Adam and Eve’s violation of God’s commands, we too are born sinful.

Since the time we were born all we do, day in and day out is violate God’s Holy commands and refuse to bind ourselves in God’s loving covenant relationship. We try to attain freedom and power and dominion without God, not realizing that the devil’s lies and deception.

The devil told Eve that by disobeying God “You will certainly not die”, “That when you eat from the tree (God commanded not to eat) your eyes will be opened, and you will be like God, knowing good and evil.”

Instead, we had to face the consequences of our disobedience, our spirit died and became eternally condemned to death. God cast mankind out of the circle of trust, bond and fellowship they shared and more devastating was that it broke our relationship with our loving creator God who meant it all for good.

The evil we see around today in our generation is the repercussions of our broken relationship with our Creator. The tendency to violate God’s Holy command is what is also seen in a divorce situation.

Restoration

But this is the beauty of Gods covenantal relationship with us. Even though we violated all his commands, we sinned, we rebelled, we disobeyed.

In Psalm 103:10 the psalmist writes “But God did not treat us as our sins deserve or repay us according to our iniquities.”

John 3:16 “For God so loved us, that he gave his only Son, to die for us, that whoever believes in him should not perish but have eternal life.”

In Romans 5:8 Paul writes “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us”.

Isn’t that a beautiful expression of a covenant relationship?

In Jeremiah 2:13 the prophet says by worshiping idols under every green tree we committed adultery against the Lord, like a faithless wife who leaves her husband we too were drowning in our sin.

But Jesus, who is also called as our bridegroom came back for his bride, to take all our guilt and shame, clean us from all our iniquities and  restore our souls. He died for our sake and later rose again victoriously, sitting at the right hand of God the Father, interceding for us.

And all that is required from us it to repent of our sins and fall in love with Jesus and put our trust in him.

And when we find ourselves in a relational issue, especially marriage, here’s how our response should look like.

Just, as our heart and flesh tend to violate God’s commands day in and day out. We need to change this pattern by going to God day in and day out, repenting of our sins and putting our faith in his son Jesus – Remembering the Gospel, adorning Christ, mending back our relationship with our creator God.

And as we do that, the Spirit of God deals with the root Sin, deals with our selfishness, deals with our pride, with our unwillingness to change, our unwillingness to forgive, unwillingness to bear with one another. Eventually restoring our hearts back to God.

I believe if our friend who just decided to divorce his wife had a genuine love relationship with God, he would have never even thought of separation. Christ’s love would have compelled him to love his wife as Christ loved him. Not based on feelings or outward appearance but because of the covenant relationship, he was into.

Finally, based on what we’ve learnt so far, I want to share three practical advice that you should apply to your situation.

  1. If you are unmarried and looking out for a partner, don’t marry someone who merely calls himself/herself a believer, but marry the person who’ve truly understood the Gospel, knows what a covenant relationship means and is genuinely in love with Jesus.
  2. If you are already married, my advice to you is to live a Gospel-centered life, know that your marriage is covenant relationship united by God, love Jesus more than your spouse, and whether in good times or bad times, whether your partner is believer or an unbeliever – Let your life display the fruit of the Spirit. Love, Serve and Submit to one another in all humility.
  3. If you are divorced, my advice to you is repent before God, and believe in the Gospel. If your spouse is still alive, single, believer of Jesus and willing to reunite, make every effort to restore that relationship back.

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Categories
Mark Sermon

How must we respond to Sin and Temptation

[vc_row][vc_column][vc_column_text]Good morning church! If you’ve been tracking with us over the last few months, as a church we’ve been preaching through the gospel of Mark. Right now we are in Chapter 9.

We are back in our study of the gospel of Mark this week.

As you all know we took a short break from our study to do a series on Living out our Identity in Christ. And that was a wonderful reminder for our heart to know the identity that Christ has given us. Even though that series is over, we’ll often be coming back to those themes as we deal with various scriptures. We are right now in Mark 9 v42-50.

As you are turning to the passage, I’ll share the background of today’s text. Jesus announced for the second time that he’s going to suffer and die on the cross and be raised on the third Day. The disciples don’t understand what Jesus is saying and they seem to be more concerned about finding out who’s the greatest among them.

Jesus uses this opportunity to teach them on servant-hood. He says “if you want to be first, you should be last and a servant of all. You should care for the least and insignificant. You should welcome and accept those who follow me even though they might not be in our tribe”. God is concerned about all his disciples…especially the ones that are weak and different.

42 “Whoever causes one of these little ones who believe in me to sin,[g] it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,[h] to the unquenchable fire.[i] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire.[j] 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

As you’ve noticed in the gospels, Jesus used different figures of speech while he taught his disciples. Sometimes he used parables, other times he used metaphors and now in today’s text he uses “hyperbole”. Hyperbole means exaggerating a thought in order to drive home a point.

Most of us growing up would have heard either our teacher or parent say something on these lines “If your friend jumps into the well, would you do that also?”

Now they don’t literally mean that we jumped into the well or needed to that in the future…it was a way for them to drive home a point to not be easily influenced by our friends. At the same time this passage has got a very direct, convicting tone. Three things that this passage tell us of:

  1. Caution – Cautioning us from being a stumbling block
  2. Cut-off – Cutting off the patterns of sin from within
  3. Confirm – Confirming that our faith is Real

Caution – Cautioning us from being a stumbling block

42 “Whoever causes one of these little ones who believe in me to sin,[g] it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.

It’s important for us to first understand who are these “little ones”? Those are believers who the world may see as weak and insignificant. I think this could also refer to new young believers who join the church at a very tender stage in their spiritual life.

But these believers are not insignificant to God…in fact they are very precious! God loves them and deeply cares for His people especially those who are lowly and powerless.

But why such a severe judgment upon them? Jesus is saying in comparison to the judgment that will come upon those who cause these young believers to sin, it’ll be better for them to tie a heavy millstone on their neck and be hurled into the sea!

It’s because believing in Jesus is more than intellectually agreeing to facts. Believing in Jesus means that you are united to Him. It means that you belong to Him.

Just a few verses earlier, Jesus tells them 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” It’s a very close intimate relationship that God has with His children.

Jesus takes it upon Himself to guard & protect you. Anything that causes a young believer to distrust and disobey Christ does not only mean harm to the person but Christ as well.

That’s why Paul when he’s answering the question if it’s right or wrong to eat food offered to idols, he tells the Corinthians to always think about the weaker brother and not be a stumbling block for him. He says when “sinning against your brothers[e] and wounding their conscience when it is weak, you sin against Christ.” (1 Cor 8:12)

I may have shared this story with you all…As a brand-new believer in Mumbai, I started following all these prosperity televangelists. What I didn’t realize at the time was how they were abusing the weak and the naive.

Even I remember “sowing a seed” in one of these ministries because the pastor promised that it’ll come back to me double-fold or ten times more.

And with their lavish lifestyle, their luxurious home, cars and expensive suits – what they were doing by twisting Bible verses and through their lavish lifestyle was feed into my idolatry.

The truth is ultimately I wanted those things more than Jesus and more and more stumbling blocks were put in my way that was causing me to distrust and disobey my Savior. I praise God that He freed me from that but we know how they continue to prey on young, weak believers in the same way even today.

And it’s not just the prosperity preachers. Prosperity preachers are more like in your face & actively placing stumbling blocks but there are other ways how we do that passively. It happens when we are persistently unrepentant of our sins. When young believers see us have a very casual approach to sin and sometimes even worse when they see us enjoy and brag about our sin, it can really cause a lot of damage.

It’s different when you come to your brothers or sisters and grieve over a sin pattern and look for hope and healing in the gospel. But what I’m talking about is persistent unrepentance. A feeling where you think “I’m okay with my sin…It’s not as bad as some others”. Sin is serious and it is a serious offence to God! That brings me to point number 2

Cut-off – Cutting off the patterns of sin from within

43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,[h] to the unquenchable fire.[i] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’

It’s not referring to literally cutting yourself. It’s a hyperbole! But it does tell us 3 things:

  1. Identify the sin – “If your hand causes you to sin” You’re not being generic but very specific of those sins that you know are affecting your relationship with God.
  2. Take Radical Steps to cut off the sin – You’re not just sitting and saying “what to do? I guess I’ll be living in this sin forever or God is so gracious so He’ll forgive”. That’s not how it is for a believer. A believer does whatever it takes to fight the sin.
  3. Immediate response – It’s not telling you to deal with the sin tomorrow and sometime in the future. Right now cut off the sin! Today cut off the sin!

And this passage makes it very clear – what’s at stake is eternity! Now we know that it’s not our efforts or works that can save us from hell. Today if you have eternal life, if you’ve been given a passport to the kingdom of God, if you’ve been protected from being eternally separated from God – it’s only and only because Christ died for your sin.

But let’s realize Our attitude to cutting off sin shows that Christ’s blood has washed us. Our attitude to cutting off sin shows that we are truly His.

Imagine a guy who has a problem with diabetes. He’s got very high blood sugar. The doctor tells him that he cannot have any sugar or sweets or it’ll be fatal. The guy agrees to the doctor when he’s at the clinic and goes back and tells his family the diagnosis. However, when he’s browsing on the internet he keeps looking at the newest editions of Dairy Milk.

He goes to work and tells his colleagues how much he loves chocolate and how amazing the taste is. He looks through the magazine and gazes at the image of the newly imported Swiss chocolate that’s now available in India.

What do you think is going to happen the next time he’s at the grocery store? He is going to buy chocolates! Because even though he identified his diabetes problem, he didn’t take any radical steps and immediate steps to tackle it.

Similarly, what sin is God calling you to cut-off today? It maybe the circle of friends that you’re in close relationship with. You know that they constantly influence you to sin but you keep hanging around.

What would it mean for you to cut it off? It might be a dating relationship that you are currently involved in and you know it doesn’t honor God. Or it’s images on your computer screen or mobile phone that’s enslaved you. Or it may be social media and entertainment that’s filling your mind. Or it might be unforgiveness that has held your heart captive for so long.

God’s Word tells us to Cut it Off!  Take very strong steps to cut it off. Even if means inconvenience or discomfort but cut it off! People around you might think you are crazy to take these steps. But you do whatever it takes to honor God and preserve your best affections for Christ!

Rom 13:14: make no provision for the flesh, to gratify its desires.

Confirm – Confirming that our faith is Real

49 For everyone will be salted with fire. [j] 50  Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

This suddenly is a puzzling statement. We were talking about Caution and Cut-off but what is this whole conversation about “Salt”. Again…it’s a figure of speech. In those times, the people’s main source for salt would come from the Dead Sea. It had to be processed properly to be in a usable condition. If it wasn’t processed properly, it would taste really bad and couldn’t be used in the food.

What does this have to do in this context?

I believe what these verses say is that fire or hardships and trials will truly reveal those who are real disciples of Christ! And just as unprocessed salt is useless for the food, a life that isn’t actively cutting off sin is useless and dead.

James 2:17 says “So also faith by itself, if it does not have works, is dead.” Real faith will express itself in good works. It’s like two sides of the same coin.

Let me ask you, how do you know that you are a believer in Christ? You might say “I prayed the sinner’s prayer”. I’m not saying God doesn’t use it but there’s no mention of a sinner’s prayer in the Bible. It’s not a mantra prayer that guarantees salvation.

But you may say “Every Sunday when I worship I’m really moved in my heart”. But that in itself is just an emotional experience. Well I know a lot of Scripture from the Bible and I know the churchy language. Be we know from Scripture that even the demons know a lot of Scripture. James says “Even the demons believe that God is One and shudder”.

What’s the solution then?

Don’t look at yourself and your actions but look to the cross. Look and see the Son of God who died on your behalf and rose again on the third Day to completely destroy and free you from the power of sin!

Look at his perfect provision for you. (Rom 5:8) and if you call upon him today and believe not in your works but His perfect work on the cross for you…you will be saved (Rom 10:9). Would you want to experience real faith today by trusting Jesus?

For others, you know you have real faith. You truly grieve over your sin and have tried every single way to cut-off that sin-pattern and have seen a lot of failure. I just want to remind you of the power and the tools that are at your disposal to wage war against sin. You have the Holy Spirit within you. And the Holy Spirit will strengthen you to kill and cut-off sin as you humble yourself, turn away from your sin and yield to what the Spirit asks you to do today.  

Romans 8:13 – For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

In 1 John it says that He who is in you is greater than He who is in the world.

Would you call out to God and ask Him to help you hate your sin and develop great and intense affections for the Savior today? And would you commit yourself to close group of believers who will hold you accountable and help you cut off the sin that is within![/vc_column_text][/vc_column][/vc_row]