Author: Jinson Thomas

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As a church we’ve been going through a series titled “God Alive Church” reading through the pastoral epistles of 1 & 2nd Timothy and Titus. It’s been a joy for me personally to read and discover God’s plan for the church and how He intends that the life of the church be shaped by the gospel. The gospel changes the way we relate with each other – the family of God. The gospel allows us to live out our God given roles within the church and the home. The gospel produces God glorifying lifestyle. A godly life is the product of the gospel! Last week we got into some more practical applications of the gospel life.

As we read through the first 16 verses of 1 Timothy 5, we learnt about the 5 signs of a healthy church life:
a) Being considerate and respectful of one another
b) Giving generously
c) Testing and validating believers
d) Seeking sexual purity
e) Avoiding slanderous talk.

This week we look at v17 through 25, Paul gives instructions to Timothy on how to care for the elders in the church. We probably are well versed with the care that needs to be given to the congregation but what kind of care would need to be given to the elders? If this were an organization, probably this question about caring for your leaders wouldn’t come up. We know however that the church is the family of God. In a family everyone takes care and responsibility of each other. So what does it look like?

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden.

Let me put it out there that it feels a little strange to preach on this topic being an elder myself. I wouldn’t want to lay it down as though these were my own thoughts. These are the words from Scripture – and so let’s remind ourselves that this carries the authority from God.

Coming back to this passage, I believe there are three ways by which we can care for our elders:
1. By supporting them (v17-18)
2. By being prudent in handling accusations against them (v19-21)
3. By being patient in selecting them. (v22-25)

1. By supporting them (v17-18)

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.”

The first verse starts by mentioning let the elders who rule well as a prerequisite for considering those worthy of double honor.
What does that mean? For this we’ll turn 1 Peter 5 which I think is a great measuring stick for an elder to assess himself:

2 shepherd the flock of God that is among you, exercising oversight,[a] not under compulsion, but willingly, as God would have you;[b] not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory.

Elders are called to be shepherds of the flock. The imagery is of a shepherd tenderly and gently taking care of his sheep. How do they shepherd and oversee the flock of God?
a) By doing it willingly and not under compulsion
b) By doing it eagerly without desiring some shameful gain
c) Not abusing the flock but rather being examples to them.

And it says when the Chief Shepherd appears, elders that have “ruled well” will receive the unfading crown of glory. And that surpasses any other incentive or kickback in this lifetime – receiving honor from God!

Another thing we see here is “double honor”. What does that mean? I think it means a couple of things. Firstly, it means respecting and submitting to their leadership. And this is not an easy thing to do in our natural self. Our natural self runs away from submitting to any kind of authority. Be it parents, or spouse, or teachers, or boss, or government or God. In our sin, we are prewired to rebel against all authorities. But that changes when we come to know and believe in Jesus. We realize that though Jesus is God the Son, He submits to the Father and is fully obedient to Him. In God’s wisdom He created authorities in our lives to help us understand the intimate relationship between the members of the Trinity. So even in your church setting, when you submit to the leadership of your elders and other people who might be discipling you, know that you are becoming more like Christ in that process.

Secondly, I think honor also refers to financial support. How can we say that? Because of v18 which quotes two verses. The first verse says “You shall not muzzle an ox when it treads out the grain,” which is an OT reference. Now I don’t any of us is familiar with farming analogies so this will need some explaining. What this means is when the ox is plowing the field, it deserves to partake in some of his own labor. The command is to not muzzle the ox when he is trying to eat the grain. Apparently in OT times other nations would actually muzzle the ox and not allow him to eat. The Israelites had to stand out in terms of its fairness and compassion towards animals. Similarly, Paul uses this verse to state how elders who “labor in the word” need to be treated fairly by receiving financial support for their ministry. He explains this in a little more detail in 1 Cor 9:9-14:

9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

Then the next quote that Paul uses in 1 Timothy 5:18 is “The laborer deserves his wages.”

This is a command from Jesus when Jesus sends out the Twelve in Matthew 10 and 72 disciples in Luke 10.

“And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house.” Luke 10:7

This kind of financial support is given to the elder so that it can free him up to focus on the work that God has appointed him to do for the church.

Also we notice in v17 is that it mentions “those who labor in preaching and teaching”. When you think about labor what pictures come to your mind? It’s wearisome, tiring hard work to be able to communicate God’s truth accurately!

It’s like a person holding precious jewels (Word of God) and sharing it with his friends with utmost care. That’s why this passage doesn’t agree with those preachers that expect a spontaneous revelation from God to preach God’s Word. Lack of preparation is justified by saying that they are led by the Spirit. That’s not how it is. There is labor that goes into preaching and teaching the Word of God. Why? Because it takes work to remove the pre-conceived notions and erroneous thoughts we may have about God and our own hearts. The hard work is not in creating a sermon. It’s easy to manufacture a man made message. The hard part is to remove the baggage to allow God to speak clearly and powerfully through Scripture. The preparation time is bathed in prayer asking God to help us apply this to the congregation.

An illustration would be of a mother that takes time to think and prepare a meal for her kids that would nourish them and also make it enjoyable for them. Just making a tasty meal is not enough; she makes something that’s healthy for them. After 3-4 hours when the meal is prepared the kids enjoy the meal.

This labor is not just in words but also in deeds. There is labor in discipling people with a lifestyle that’s consistent to the message.

7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. (Heb 13:7)

We are all called to be disciple-makers. (Matthew 28:19-20) Disciple-making happens not just verbally but as you show people how to love, obey and trust Christ. That’s why it becomes hard to teach someone forgiveness when you yourself harbour unforgiveness in your heart.

Having said that, let me also say that elders don’t perfectly obey their sermons. That’s why we need to preach the same message to ourselves. Elders are also sinners saved by grace. We are need of Christ’s grace each day as much as anyone else. So the question is what should the church imitate and absorb from the elders? Their pursuit of Christ.
1) Are they pursuing Christ through prayer and the Word? If yes, copy that
2) Are they frequently repenting of the idols in their lives? If yes, copy that
3) Are they humbling themselves before the gospel every day? If yes, copy that.

So one of the first ways by which we can care for our elders is by supporting them: showing them honor, submitting to their leadership, financial support and imitating their pursuit of Christ.

2. By being prudent in handling accusations against them. (v19-21)

19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality.

The lives of the elders are always on scrutiny because they lead the church. Therefore there are always going to people who would disagree with decisions they take or have some accusations against them. What biblically we see here is that the God honouring way of handling accusations against elders is by admitting a charge only when evidence is provided by two or three witnesses.

This is not absolving them nor overlooking the accusations made against them but being fair to the God called and appointed elders of the church.

V20 talks about the case where an elder is proven guilty of a disqualifying sin and continues to persist in it. In this case, the elder who is persisting in rebellion will need to be publicly rebuked and corrected. This is important because it highlights how seriously the church views sin matters. A public correction reassures the congregation that a disqualifying sin by an elder will not be covered up. As we know elders are pace-setters. Therefore, even in sin matters if they aren’t corrected, it will begin to affect the church negatively.

We know of a lot of churches which have been broken because disqualifying sins of elders were covered up or tolerated. Just imagine the brokenness among believers when they find out that their pastor is caught in adultery or homosexuality. Furthermore, they are even more discouraged when they see these things being covered up or tolerated. One of the other disqualifying sins according to 1 Timothy 3 is also “he shouldn’t be a lover of money”. Yet there are many churches in the world where the pastor is an outright lover of money and his lifestyle is being applauded. It’s damaging to church!

After telling this to Timothy, Paul presents a picture of a heavenly court with God the Father, Jesus and other angels looking on. In front of this heavenly court Paul testifies and commands

Timothy to be faithful in rebuking any elder publicly who has persisted in disqualifying sin. When it comes to this, there is no room for being biased or partial.

I really think a lot of the churches in world would look very different if disqualified leaders would be publicly rebuked as laid down in this passage. How much more purer and devoted would the church be as a result of this? Also, I think the church would look a lot more different if the church was more prudent in admitting charges against the elder. This is the second way how you can care for an elder.

3. By being patient in selecting them. (v22-25)

22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden.

Laying on of hands is a biblical symbol of appointing ministers to service either elders or deacons. What Paul was telling Timothy is that he shouldn’t be quick in appointing elders. Not before he assesses their theology, lifestyle, maturity and witness. And these things take time. That’s why v24 says “the sins of others appear later”. This is contrary to what we see in the world. For eg: if you’ve gone to seminary and got a degree – people say “you are fit to be an elder automatically”! Or if you’re involved in church activities, “well you should try ministry”. In fact v22 says that if you appoint someone hastily to be an elder, you also share in the responsibility of the elder’s future sin. That’s what it means when it says “nor take part in the sins of others; keep yourself pure”. Time and time again we see examples of people being pushed too early to lead a church without having their lives analysed. It wrecks havoc.

Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out. (Proverbs 10:9)

Your sin will find you.

That’s why I added this point of being patient in selecting elders because the best way you can also love your brother who has potential and is passionate about Jesus is to also wait until he matures in his speech and lifestyle before he is given that role. In Acts 19:10, it is reported that all the residents of Asia heard the word of the Lord, both Jews and Greeks! That is astounding! Now just imagine the requirement for elders in each of those churches. Must’ve been huge. More than anyone else they would’ve wanted to have elders in place merely to organize themselves. Yet Paul says “do not be hasty in the laying on of hands”. How does that speak to our culture where we want everything to happen instantly? Yes, we should disciple people…give them opportunities to serve the church…train them to be more effective in evangelism but be slow when it comes to appointing them as deacons or elders. “Let them be tested first…let them not be a recent convert”…those are the instructions for deacons and elders.

The encouragement is in v25 where it says that “So also good works are conspicuous, and even those that are not cannot remain hidden.”

The good works (lifestyle) of people will also be evident, so if you are living life in your community, your community will be in the best place to identify you as someone who can be qualified as an elder.

This passage gives us a good guideline on how can we care for our elders : by supporting them, being prudent in handling accusations and being patient in selecting them. What are some places where you feel God has been speaking to you today? Is it something God wants to change in your beliefs? In your attitudes? In your actions?

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A new missionary recruit went to Venezuela for the first time. He was struggling with the language and didn’t understand a whole lot of what was going on. Intending to visit one of the local churches, he got lost, but eventually got back on track and found the place. Having arrived late, the church was already packed. The only pew left was the one on the front row.

So as not to make a fool of himself, he decided to pick someone out of the crowd to imitate. He chose to follow the man sitting next to him on the front pew. As they sang, the man clapped his hands, so the missionary recruit clapped too. When the man stood up to pray, the missionary recruit stood up too. When the man sat down, he sat down. When the man held the cup and bread for the Lord’s Supper, he held the cup and bread. During the preaching, the recruit didn’t understand a thing. He just sat there and tried to look just like that man in the front pew.

Then he perceived that the preacher was giving announcements. People clapped, so he looked to see if the man was clapping. He was, and so the recruit clapped too. Then the preacher said some words that he didn’t understand and he saw the man next to him stand up. So he stood up too. Suddenly a hush fell over the entire congregation. A few people gasped. He looked around and saw that nobody else was standing. So he sat down.

After the service ended, the preacher stood at the door shaking the hands of those who were leaving. When the missionary recruit stretched out his hand to greet the preacher, the preacher said, in English: “I take it you don’t speak Spanish.”

The missionary recruit replied: “No I don’t. It’s that obvious?”

“Well yes,” said the preacher, “I announced that the Acosta family had a new-born baby boy and would the proud father please stand up.”

In this case, this was just an embarrassing funny incident but when it comes to following the crowds, the question is how do you know that you’re not led into following some type of false doctrine? I liked the way Saju described false teaching: “False teaching always finds its way through the present cultural myths, ideas and thought patterns.” We are bombarded with so many different thought patterns from our culture, how do you know that you are not being swayed by some kind of false teaching? And sometimes it can be very subtle. Let me give an example, we can have accountability groups or sessions where we communicate that no one will be judged and it’s an open place for us to share anything and everything. But unless the sin is identified as sin and repented of, it’s doing no good for anyone in the group. Without talking about the promises of God to victoriously defeat sin, without coming to specific ways to fight sin, it’s going to be a useless exercise. So you’ll have week after week of accountability sessions where the members of the groups are super honest and super vulnerable but not repentant. And guess what, that is a thought pattern that agrees with our culture which tells us to not judge anyone but live as we want to live. The context of this entire letter has been revolving around confronting the false doctrine in the church at Ephesus. When we think about confronting false doctrine, we probably expect some sort of fierce argument and debate taking place between Timothy and the false teachers. Interestingly that’s not the advice Paul gives him. The instruction is quite the opposite. Let’s look at our passage for today.

[11] Command and teach these things. [12] Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. [13] Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. [14] Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. [15] Practice these things, immerse yourself in them,[c] so that all may see your progress. [16] Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

What Paul is essentially trying to say in these 6 verses is that our lives need to be shaped by the gospel if we need to confront false teaching. What does a gospel shaped life look like?
1. Right teaching
2. Right living
3. Right Community
4. Right Scrutiny

1. Right teaching

Right sound Scriptural teaching needs to be heard, meditated upon and shared.

11 Command and teach these things.

Timothy had been given specific instructions in this letter on what needs to be taught to the Ephesian church….the sound doctrine which needs to be declared to them. The whole letter is filled with these instructions from Paul who is writing with the authority and commendation from God. When Timothy reads this letter, he isn’t reading it thinking that it’s just Paul writing to him. He sees it as what it truly is “the Word of God”.

[16] All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, [17] that the man of God[a] may be complete, equipped for every good work. (2 Tim 3:16, 17)

And so should we also look at Scripture. This is the very Word of God…way more weightier than the letter from the President of the country, way more purer than pure gold, way more sharper than a double edged sword, way more powerful than an army of a billion soldiers.

Therefore, how do you know if you are listening and absorbing right teaching?

a) The Word would be exalted and treasured through that time of preaching.

It won’t be about quips or fun stories or the charisma of the speaker, but just how precious is each and every word from the Bible.

b) Christ would be made much of.

Christ would be the centre of attention, his life of holiness and purity, his sacrificial love to come to us and die on a horrific cross, his humility to serve us, how glorious he is and how dependent we need to be on him. That would be the focus.

c) It would bring you to repentance and faith.

When we are confronted by a Holy God as being revealed in Scripture, our response can’t be one of arrogance or self righteousness but of humility and repentance. Just like Isaiah says “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” (Is 6:5)

Or Peter in Luke 5, when he sees that impossible miracle take place where he catches a large number of fish, he realizes he’s in the presence of God. He says “Depart from me, for I am a sinful man O Lord”. Christ tells him, “Do not be afraid, from now on you will be catching men”.

2. Right living

2 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. [13] Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. [14] Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you.

There are three aspects to this:
a) Setting an example
b) Devoting to Scripture
c) Actively using the gifts

a) Setting an example:

Scholars estimate that Timothy was in his late 20s or mid-30s when Paul wrote this letter. By this time he had been an experienced missionary and served with Paul for 15 years. (Acts 16:1-5)

Why would he be despised for his youth?

He was probably young compared to the older men in the church. Usual perception is that men get wiser with age. Also, the same is expected spiritually, where one assumes that older men are more spiritual than younger because younger men are immature. Youthfulness has always been paralleled to rebellion and indulgence.

So how was Timothy to express his maturity?

Not by telling everyone and announcing that he was mature but by setting an example for them. In other words had to display his maturity by being someone who was worthy of imitation.

He had to show his maturity in his speech. We live in a culture where people are applauded for speaking their mind but what we speak reveals a lot of what is in our hearts. (Luke 6:45) Unfiltered conversations or unwholesome talk is a condition of the heart primarily which needs to be changed and repented of.

He had to show his maturity in his conduct. His behavior.

He had to show his maturity in his love. The way he would love his brothers and sisters. Show charity and forgiveness and patience.

He had to show his maturity by his faith. Showing confidence and reliance on Jesus. His convictions on the truths about Scripture isn’t frail or weak. Strong confidence in what he believes.

He had to show his maturity through his life of purity. Holiness is very important to him because it matters to God. It’s God who says “Be Holy for I am holy”. (1 Pet 1:16) His lifestyle of holiness points to God who is Holy.

Do we have a lifestyle worthy of imitation?

It’s something that even the unbelieving world understands to a degree. They know that respect belongs to those who have a lifestyle of high morals. Leaders by definition are to be pacesetters. All of us however are called to be leading someone. When we read Matt 28:19 -20

[19] Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit, [20] teaching them to observe all that I have commanded you.

We know it applies to each and every believer across all ages. We are all called to be disciple-makers by baptizing people and teaching them to observe all that Jesus has commanded. Now the teaching them to observe part is not just a verbal teaching but actually disciplining people by modelling obedience for them. Showing people how to forgive when someone has wronged you. Showing people how to be patient when someone keeps frustrating you. Showing how to trust in God’s provision through prayer.

Unfortunately we live in a generation where people want others to imitate their doctrine but not their lifestyle. It doesn’t make sense.

b) Devoting to Scripture:

[13] Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching.

This instruction is specific to Timothy’s calling of being an elder – therefore the call to exhort and teach. I think this can also broadly apply to our need to be devoted to Scripture. Being devoted to reading, applying and teaching others Scripture. I know I’ve been challenged this week with asking myself of how important Scripture means to me. Do I only read Scripture when life is okay and comfortable? Is Scripture reading driven by my circumstances or is it food for my soul? Brothers and sisters, I know it seems so basic but it’s something which we sometimes fail to see the value of. We feed our souls with all kinds of worldly stuff and go around hungry, we try different ways to self-medicate ourselves from the troubles and pressures of life, but we are never happy. We try to find our identity in our work, our righteous deeds, our church activities but are left purposeless. It’s only Scripture – true words of God that can fill us, heal us and change us. If we were created to know God and relate with Him, then the Bible is the medium God uses to communicate with us. Anything else and everything else just leaves us restless.

c) Actively using the gifts

[14] Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you.

Looking at these two verses it does seem like Paul’s referring to Timothy’s gifting of preaching and teaching God’s word. And this call and ministry came from God himself. So the instruction is to not take it lightly. What if God told that to each and every one us “Don’t take your gift lightly”? As we’ve been learning over the past few weeks, God has graciously given the church gifts so that they can build up each other. Let’s realize that one of the key ways by which God wants you to live out your faith is by using your gifts to help and build up your brothers and sisters. One of the reasons why people feel lifeless in their faith is not just due to sin but also because they aren’t using the gifts that God has specifically given them to build up another person. Some of us may still be thinking “Oh…I don’t know what my gifting is. How can I use it?” And it’s often because we think about one or two gifts particularly and compare ourselves against them. That’s not how you should be thinking about it. Rather look at it in this way, find out what people in your church need and then look for ways to serve them. As you do that, you will discover what gifts God has given you. For example Barnabas in the Bible meant Son of Encouragement. Now I don’t think they called him that because he had a skill in giving compliments to people. I think it was because whenever he interacted with people, God gifted him with the ability to provide encouragement to those specific areas of need.

3. Right Community

[15] Practice these things, immerse yourself in them,[c] so that all may see your progress. [16] Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

Twice in these two verses, Paul brings out the community angle. He tells Timothy to carefully pay attention and practice these things so that “all may see your progress”.

Piper has a famous quote where he says “Sanctification is a community project”. It’s not you who can attest and confirm your maturity but it’s your community that you live life with. When you aren’t able to see the chink in your amour, it’s your community of believers who will be able to show that to you. That’s why Christian growth cannot happen outside of Christian community. There are some moments in the Christian life when you wouldn’t be able to trust your own self because of sinful erroneous thinking, just know that in those times you can trust your brother or sister in Christ.

Second part in v16 says “Persist in this, for by so doing you will save both yourself and your hearers.”

Paul is not trying to say that by works Timothy will save himself and his hearers. We know that we are saved by grace through faith alone in the finished work of Jesus. But what he is saying is that Timothy’s perseverance in the faith will impact the faith of his community too! That’s mind boggling. Have you ever considered the fact how your faith is affecting the person sitting next to you? It’s true in the positive and negative sense. In the positive sense, your faith can spur and lead others to love and trust God more consequently pointing to genuine saving faith. In the negative sense it means unrepentant persistent sin. It can move through the members like yeast.

4. Right Scrutiny

[16] Keep a close watch on yourself and on the teaching.

I find this a fascinating verse because this is an instruction Paul gives to his spiritual son Timothy. Timothy has faithfully been with him for 15 years. In Philippians 2 he says about Timothy, that there’s no one else like him who is genuinely concerned about the church’s welfare. Such a solid, dependable guy. But still Paul says “Keep a watch on yourself and on the teaching”.

It’s not because he didn’t trust Timothy. He trusted him completely but Paul understood the sinful desire of the heart and the schemes of Satan.

And this is consistent with Paul’s other letters when Paul says:

[5] Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! (2 Cor 13:5)

He is writing this to the Corinthian church! Paul actively discipled these guys and now he’s asking them to test their faith! Again I think that illustration helps: of how we know we are alive because we are breathing and not just because we were born on a certain day in the past.

Brothers,[a] if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. (Gal 6:1)

Spiritually mature brothers and sisters are supposed to restore people who are caught in sin with gentleness. However, they need to be careful and watchful or they themselves be tempted. Why would Paul mention that if they were mature already? That’s because he realizes that sin desires and the attacks of Satan won’t completely be eliminated until Christ comes back again. As believers we still experience the effects of that. God has given us the Spirit and also these warnings to help us.

It’s not a bad practice to evaluate your day…think about what was said, what was done in light of Scripture. However, this should lead you to repentance and greater dependence on Christ. If the end result of evaluating your life is either self-pity or judgmental…then it’s not right scrutiny! Right scrutiny is one that comes to Christ helplessly seeking forgiveness and grace to live out the Christian life. A person who constantly engages in this type of scrutiny and repentance will find that this experience draws him/her closer to God.

I was 14 years old when a family friend of ours looked at me and said, “You’ve got broad shoulders. All you need is some muscle around it and you’ll look great.” I still don’t know if he was joking or not but I took his advice seriously. Over the course of the next few years I worked hard on building some muscle. At that point I was really skinny and so it took me a while before I saw any impact of the workouts. But that made me think and wonder…how does the body of Christ get built up? What does that look like?

7 But grace was given to each one of us according to the measure of Christ’s gift. 8 Therefore it says,“When he ascended on high he led a host of captives, and he gave gifts to men.”[a] 9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?[b] 10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11 And he gave the apostles, the prophets, the evangelists, the shepherds[c] and teachers,[d] 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,[e] to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

I think this passage tells us about three stages in that body building process:
– Christ gives gifts to the church graciously
– The church utilizes the gifts faithfully
– The church grows into Christ eventually

1) Christ gives gifts to the church graciously

7 But grace was given to each one of us according to the measure of Christ’s gift. (Eph 4:7)

V7 says that grace which is the unmerited favour from God was given to us. This grace is the reason why we are saved. By grace we are saved through faith. (Eph 2:8) And this grace is also the reason why we’ve received different kinds of gifts. The whole definition of grace means that it’s not earned neither can someone claim to deserve it. Two observations on this:

a) God’s has graciously given us gifts for the church

Paul uses his own example in Eph 3:2 to tell the Ephesian church that the gifts that God gave him were meant for the church.  While addressing the Corinthian church that was divided over having certain kind of spiritual gifts, Paul says “To each is given the manifestation of the Spirit for the common good.” Paul was telling them that they were missing the point by arguing over which gift is important or better than the other. Gifts were given for the common good. So that others may benefit out of it not for your own good. This is a very essential thing to remember…in the world people are hailed and exalted because of their talents. That’s not how it’s supposed to be in God’s church. You’re spiritual gift was not meant for yourself but for the “common good”.

b) God determines the gifts that are given to each of us.

V7 says grace was given according to the measure of Christ’s gifts. Do note that God has given all his children gifts. He’s not partial and he decides which gifts for us are the best ways in which He can be glorified. That’s why it doesn’t help when we complain over not having certain gifts or are jealous over other people’s gifts. By doing that we undermine God’s wisdom in giving us those gifts and also become ungrateful and ineffective in using them. The point for giving gifts again was not to grow in prominence and become famous but to serve each other with these gifts.

Now let’s come to the uses and the goal of giving gifts:

2) The church utilizes the gifts faithfully

8 Therefore it says,“When he ascended on high he led a host of captives, and he gave gifts to men.”[a] 9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?[b] 10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11 And he gave the apostles, the prophets, the evangelists, the shepherds[c] and teachers,[d] 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,[e] to the measure of the stature of the fullness of Christ,

V8 further is a quotation from an OT psalm. Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”

“he ascended” is a reference to Jesus which we see being explained in the next two verses. It says Christ gave gifts to men. Now when we come to v11, we see the details of these gifts.

11 And he gave the apostles, the prophets, the evangelists, the shepherds[c] and teachers,

This is important thing to note. When Christ ascended into heaven, he gave some gifts to his church. They were apostles, prophets, evangelists, shepherds and teachers. Apostles were messengers or delegates sent forth by Christ. The church was founded on the apostles teachings (Acts 2:42). It wasn’t self created teachings by the apostles. They were echoing what Jesus taught and showed them during his earthly ministry and communicated what was being taught by the Holy Spirit. Now we have their written letters in the NT. All these NT scriptures are authoritative because they taught as delegates of Christ.

Prophets in the NT were people who were moved by the Holy Spirit to speak, instruct, rebuke, comfort, encourage, convict and stimulate their hearers by spontaneous words of revelation.

Evangelists are people who would be gifted to preach the good news. Just let me add here, that all of us are called to evangelize and tell people about Jesus. However, for some people it comes very naturally and easily. I remember once when I went with Supreet for jail ministry and met a brother there who had the gift of evangelism. Could see how people didn’t even bat their eye lids as he presented the gospel to them with clarity.

Shepherds and teachers: I believe these are not referring to two different roles but a single role of an elder or overseer. As we remember studying in the qualifications of an elder…he needs to be an apt teacher. Why? So that he can lead people in their study and love for Scripture. A shepherd/pastor spends time trying to understand what Scripture says and apply it to his church.

And so you see 4 different types of giftings mentioned here. It’s not to make them more prominent than the others. The next verse states the purpose for giving these gifts to the church:

12 to equip the saints for the work of ministry, for building up the body of Christ,

The reason why these church leaders (apostles, prophets, evangelists, shepherd-teachers) are given to the church is not to exalt them or make them popular but so that they may “equip the saints for the work of ministry”.

The Greek word used for equip means “to perfect or complete” the saints for the work of ministry. Hebrews 12:2 clearly says that Christ is the founder and perfecter of the faith. Christ does use church leaders to strengthen the faith of his people. And we’ve learnt a great deal over the past few weeks on why it’s important to be led by church leaders. Obeying leaders is important because they are the ones whom God has appointed to watch over your soul. (Heb 13:17)

Equip the “saints”. The word saint actually means “most holy thing” and someone who is “morally blameless”. I look at this definition and I realize how all of us don’t deserve that title of a saint. We are everything apart from being saints. We are so corrupted by sin that we cannot comprehend what it means to be holy and a saint. All our sins have been committed against God defying His Holy will and character. We loved sin and hated God. Every time we look at our sinful pleasures, our pride, things of this world, praises and acceptance from people and find more joy in them than God, we literally communicate how much we love sin and hate God. God being righteous has to punish and pour His wrath on sin but He also is full of grace and love. He sends His only Son (Jesus) to die as a pure, spotless sacrifice to pay the penalty for our disobedience and our hatred toward God. Three days after dying Jesus rises from the grave to make the “most unholy” people like you and me “most holy” before God if we trust Him as Lord and Deliverer. Christ’s death is the reason why we are saints. It’s a free gift from God.

Saints are equipped for what? Work of ministry. What does that mean?  It’s the labor put into serving people with your giftings, time and resources. You would be praying and serving people in such a way that they grow and are benefitted by your service. Did you ever see yourself as a minister of God? Did you ever think how God has given you spiritual gifts and leaders to help you labor more effectively as a minister? Church leaders exist to fuel and fan into flame your passion to serve people around you.

for building up the body of Christ,

This phrase means the act of promoting another person’s growth in Christian wisdom, piety, happiness and holiness.

It plays out in two contexts:

1) To the outside world: The desire to kill the selfishness within you to want to see the lost come to know and experience the love of Jesus.

2) In the church: Wanting to see your brothers and sisters in Christ exceed you and grow in the knowledge and wisdom of the Word. Wanting to see them have more better prayer times. Desiring that they experience great joy and happiness in Christ. Wanting to see them have a life of holiness that surpasses yours.
And this is crazy because it goes against what we see in the world around us. The world around us gives us models for self-growth to progress and succeed. In the body of Christ, success is desiring and working towards seeing the other person grow to be the people God calls them to be.

I think this is what Hebrews 10:24 says “24 And let us consider how to stir up one another to love and good works,”

Till when is this building supposed to happen?

13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,[e] to the measure of the stature of the fullness of Christ,

The goal is attaining the full maturity: that is becoming completely and fully like Christ. That’s why it’s wrong to think we’ve arrived in our spiritual faith. If the thought process for you is to think that you are mature and look down on others & think you don’t need to be actively participating in the building up process, here are a few observations from this verse:

1) You will only truly reach full maturity when everyone reaches unanimity of the faith.

2) Are you trying to say that you have complete knowledge of the Son of God? And this knowledge isn’t theoretical or intellectual knowledge. It is experiential personal knowledge. Knowledge by understanding, applying and living out your faith.

3) Are you trying to say that you’ve already become like Christ with no more sin issues to be dealt with?

Biblically, knowledge of Christ is always related or connected with becoming like Him. In other words, knowing is becoming! So if you claim to know Christ because of your immense theoretical knowledge, then can you back it up with a lifestyle consistent to that knowledge? I’ve met many people who have been to seminary and yet not known Christ!

1 John 2:3-5 says “[3] And by this we know that we have come to know him, if we keep his commandments. [4] Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, [5] but whoever keeps his word, in him truly the love of God is perfected.”

Again it’s not referring to sinless perfection. However, if you’re life is described by your persistent sinful lifestyle you need to question if you are truly in the faith. Remember, knowing Christ is coming into an intimate knowledge of Him. You can’t know Him and not be changed by Him. That’s not how it works and it’s not true salvation either. What characterized your life? Is it sin or holiness unto God?

If the answer is no to these questions, then we should humbly assume a posture where we realize there’s so much more to grow spiritually and also actively use your gifts and resources to help others grow in their faith.

3) The church grows into Christ eventually

14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Mature manhood in the previous verses are being compared out here to being a child. If mature manhood means reaching the fullness of Christ and unity of the faith with other believers then being a child would mean being easily influenced by different doctrines around you. I remember as a young believer I was fascinated by these televangelists. I would spend hours watching these programs and paying attention to their sermons. There was an elderly man meanwhile who would faithfully take bible studies for us at our church. Initially I would argue with him because I believed in prosperity theology with all my heart. I was convinced it was scriptural. Over a period of time by the grace of God I got introduced to proper bible teachers who helped me see the glory of God in Scripture and also see my utter sinfulness. But the more I thought about it, my growth took place not in the idleness of trying to discover right theology but as I tried to apply Scripture and immerse myself into serving other people. An idle mind and a selfish heart are good breeding grounds for wrong doctrine.

V15 is often misunderstood as telling hard truths to believers in gentleness. Recently I came across an interpretation of that verse that makes it clearer…speak the truths refer to speaking truths about Jesus and His acts to each other “in love”…with love and affection. We are constantly embedding the gospel into every conversation and life situation. Conversations about Jesus are woven into moments of doubt, conflict and temptations. As that’s happening, we are selflessly building up the faith of the other person because the most loving thing you can do for a person is not tell him 5 worldly solutions to solve his problem but to direct him to Christ who is His Lord, comforter, provider and Savior. And that’s how the church grows into the head- Christ!

V16 is another reminder how the body orginates from Christ by His victorious work on the cross. The body of Christ is also sustained by Christ. And the body grows into Christ as well. Let’s not forget that as we think about the call to action. Christ strengthens us to build the body. However, there is a participation required from our end.  when each part is working properly, makes the body grow so that it builds itself up in love.

Have you ever broken a foot or sprained an ankle? I’ve had several accidents in my lifetime and so I know the amount of extra effort that my other foot needs to put when one foot isn’t functioning properly. If that’s true of the physical body then isn’t that true also about the body of Christ? If I’m not actively using my gifts to serve my brothers and sisters, if I’m not speaking the truths about Jesus in love, if I’m selfishly only being concerned about my own problems and my own life…isn’t Christ’s body being affected by it? Isn’t my involvement essential and indispensable to the body growing up into Christ? How does that speak to the passivity of our hearts?

[audioplayer file=”http://thegatheringcommunity.in/wp-content/uploads/jinson-23-04-2017-new.mp3″]

Good morning church! It’s been just a wonderful process to know what the will of God is for the church (the family of God). Over the past few weeks, we’ve seen biblically how men and women have complementary roles within the home and the church. We also looked at the qualifications and the roles of an elder…how God desires faithful men to lead, care and protect His church.

Always remember elders are under-shepherds to the Chief Shepherd Jesus Christ. I hope this series on 1 Timothy, 2 Timothy and Titus doesn’t feel like an academic study on the structure of a church. Rather let’s remind ourselves that as people live out their roles within the church, God’s church is being built up into the maturity and fullness of the head, Jesus Christ! (Ephesians 4) And we are collectively called “the body of Christ”. Not a few individuals, not just the elders but all of us together form the body of Christ. That is the goal that we are working towards. So let’s look at the passage carefully to understand what it says.

8 Deacons likewise must be dignified, not double-tongued,[c] not addicted to much wine, not greedy for dishonest gain. 9 They must hold the mystery of the faith with a clear conscience. 10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 Their wives likewise[d] must be dignified, not slanderers, but sober-minded, faithful in all things. 12 Let deacons each be the husband of one wife, managing their children and their own households well. 13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

Today’s passage in focus deals with the topic of Deacons. So I would like to split it into three parts:

1. Who is a Deacon?
2. What are the qualifications for deacons?
3. What does this mean for each of us today?

Firstly, let’s try and understand who or what is a deacon. The word “Deacon” is derived from the Greek word “Dee-ak-on-os” which means “one who serves”. Deacons are Christians who are appointed to serve with the elders of the church in a variety of ways. Just to add, this is not a derogatory responsibility. In John 13, Jesus washes the feet of the disciples which was something that a slave/servant would do to symbolically show his disciples how they were to serve one another. So every believer in the church needs to be a “servant”.

In Acts 6:1-7, we see deacons being mentioned for the first time. Due to the increasing number of Christians, at one time the Greek speaking Jews complained about the Hebrew speaking Jews.

They said that their widows were being neglected in the daily distribution. So the 12 apostles gathered together all the believers and told them that it wouldn’t be right for them to give up the preaching of the word of God to wait on tables. So they asked the believers to select seven men among them of good reputation, full of Spirit and wisdom who will be appointed for this duty. Seven men were selected among whom were Stephen and Philip the evangelist so that the apostles could devote themselves to prayer and the ministry of the word. They prayed and laid their hands on these deacons and the very next verse (v7) says that the number of disciples multiplied greatly. There you see the impact of deacons in the building of the body. This work was different from what the apostles and the elders did, but it in no way was inferior or lesser in value.

When we learnt about the roles of the elders, we saw how the elders are to feed the flock with the preaching of the word, elders are to care for the flock by leading them eagerly and being examples for them and they are to protect the flock from false teachings and false teachers. Teaching and exercising oversight are the responsibilities of an elder. Apart from that, there are a variety of roles that deacons can serve in. They can include administration, handling finances of the church, music ministry, helping the poor and widows, children’s ministry etc.

Secondly, let’s come to the question: what are the qualifications for a deacon? So let’s turn to 1 Tim 3:8-13.

8 Deacons likewise must be dignified, not double-tongued,[c] not addicted to much wine, not greedy for dishonest gain.

Why does it say “likewise”? In the same manner? It’s obviously telling us that there’s a link between the qualifications of elders and qualifications for deacons. As we go ahead, you’ll see similarities and the differences. One thing we can notice right off this verse is that just like elders, deacons also need to exhibit strong character qualities.

It says deacons “must be”. These are not optional qualifications for good deacons. There’s no second cut off list for the second grade of deacons. These are compulsory requirements for a person to be qualified as a deacon.

Deacons must be “dignified”. The word dignified means a person having honorable and respectable character. In other words, he needs to have a character which is being respected and looked up to. Now why would that be necessary? You might think…ok I get why an elder needs to have this requirement, why does a deacon also need that?

The reason is because deacons serve the church with elders. It’s the same people that both the deacons and the elders are ministering to…the family of God.

When Paul writes to the Philippians in 1:1 he says, “Paul and Timothy, servants[a] of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, with the overseers[b] and deacons”

They are together in this. It’s the same church that Christ loved so much that He gave Himself up for. (Ephesians 5:25)

It’s the same church of God that “Christ obtained and purchased with His blood.” (Acts 20:28)

This is a serious call and responsibility!

A deacon must be “not double-tongued”. What does that mean?

It means double speech. Saying one thing with one person and another thing with another person. Now why would that be important? The book of James has a lot to say about this.

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. (James 1:26)

4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life,[a] and set on fire by hell.[b] 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue.

It is a restless evil, full of deadly poison. (James 3:4-8)

For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; (1 Pet 3:10)

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. (Luke 6:45)

I’m sure all of us at some point or the other have had friends who have been double-talkers. Isn’t it dangerous? Double-talk is poisonous and destructive and hence that becomes an important quality to examine in a person who wants to be a deacon.

A deacon must be “not addicted to much wine” which means not being attached to wine or be controlled by wine.

I think this is a point that is easier to accept by Indian culture because culturally it is viewed as something wrong. But at the same time, the stereotype for a Christian in the world today is someone who’s drunk and parties all the time. Every time I tell people how I don’t drink, it just puzzles people. They mostly think I’m crazy for taking this stance but I have to say it does identify me as someone different. As believers, we have the unique privilege of responding to any kind of excess with “we know someone better. We experience something better with Christ. There’s no need to get a high with alcohol when we experience immense pleasure in the presence of God!” So that’s the key here, is being defined not by a substance mastering over you but by being defined by Christ who lives in and through you.

Then it says that a deacon “must not be greedy for dishonest gain.”

The Greek actually means “must not be greedy for money”. And this is a big thing for churches. Churches have been divided and broken over money. Leaders and deacons who people thought were spiritual were in fact harbouring a love for money in their hearts. When it reaches its tipping point, this plays out in a very divisive, evil manner. That’s exactly what 1 Tim 6:10 says “For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matt 6:24)

What these two passages tell us is how evil and idolatrous the love for money can be. Money is literally the other god we make in our lives. And Jesus says “you will love one and hate the other”.

“You will be devoted to one and despise the other”. I wouldn’t want to be the one who hates and despises God but that’s what our love for money does. So not only are you dividing the church with your love for money but you’re also telling people that “money is more secure, dependable, satisfying and valuable than God”. And that’s a lie! Money doesn’t give anything. And that’s why a deacon should first be a worshiper and lover of God who doesn’t hold on to his pocket tightly.

9 They must hold the mystery of the faith with a clear conscience.

Deacons must cling on to and be closely joined to the “mystery of the faith”.

Now when we think about mystery we usually think about something secret, something unknowable but when the Bible uses this phrase “mystery of the faith”, it refers to the hidden purposes of God which God fully reveals in Jesus: “The gospel”. The gospel for many generations before Christ was hidden. People weren’t fully aware nor understood how God was planning all along to redeem them through the sacrifice of His only Son.

Deacons need to cling onto the gospel with a clear conscience – a pure conscience! And we learnt some time back that the phrase “keeping faith and pure conscience” means holding onto the gospel and having a life consistent with it. Now why is that required?

a) Because the gospel helps us see God for who He is.

He is a Righteous God who punishes sin! He doesn’t overlook or ignore sin but deals with it because He is Just and Holy. At the same time, he is a loving God who doesn’t want to destroy His creation so He sends His Son to take on the whole punishment for sin. Through the death, burial and resurrection of Jesus, we can now see, love and fellowship with God as He is.

b) Because the gospel gives us our true identity.

We are chosen before the foundation of the world to be holy and blameless before God. We were predestined to be adopted as God’s sons and daughters through Jesus, we have redemption through Christ’s blood, and in Christ we have full forgiveness of sins. (Eph 1:3-10)

Family, apart from the gospel we will relate with God either in fear or arrogance. But through the good news, we see Him as the loving God who makes us His children through His Son’s sacrifice!
We saw earlier in chapter 1 how some people by rejecting faith and a good conscience ended up shipwrecking their faith! Hence, it is a critical thing for a deacon but it is also an essential thing for a believer.

10 And let them also be tested first; then let them serve as deacons if they prove themselves blameless.

As we can see in v10, there is an examination and a scrutiny that is taking place. They are not blindly appointing these deacons due to their giftings or leadership skills or serving skills but by watching their lives. And that can only be done in the context of Christian community. So your community plays a very important role in affirming your level of maturity. That’s why it doesn’t make sense when people say they are mature in the faith apart from being around and involved in Christian community. We can acquire a lot of knowledge by reading books, listening to sermons by the best of preachers but your maturity level can only be confirmed if you’re serving and living life with other believers.

Blamelessness is another requirement. Let’s remind ourselves that it doesn’t mean sinless perfection. If that were the case, then no one would qualify to be a shepherd or a deacon. So what does blamelessness mean? It means having a lifestyle free of scandal. And again here, we’ve seen how scandals have wrecked people’s faith and divided the church. Both elders and deacons need to be pace-setters not injuring people’s faith.

11 Their wives likewise[d] must be dignified, not slanderers, but sober-minded, faithful in all things.

Now he comes to the wives, telling how they should be respectable, not falsely accusing others but being calm and composed in their conversations. The wives are to be fully reliable in all things. At this point, you’re probably like “Wait a minute. I get why deacons should have qualifications, why should their wives also be scrutinized?” 

I think that’s why it’s essential to look at the church as the family of God. It’s not an event, not a club or an organization…it’s family! Family, as God designed it requires women to play an essential part. We see that at our homes, right? So crucial the role of a woman. The church is God’s family and so the actions of the wives of the deacons can positively or negatively impact the family.Secondly, wives can influence their husbands. If you have any doubts, talk to our forefather Adam. Therefore, it’s important to also look at their lives to qualify the man as a deacon.

12 Let deacons each be the husband of one wife, managing their children and their own households well.

Similar to requirement for elders, a deacon should be loyal and faithful to his wife and also manage his children well. And again, these are not things that we usually look for in people to serve the church. Family leadership is vital to being able to serve in this capacity. This is not something that happens automatically. There is hard work that goes into staying faithful to your spouse and also leading the family well. This kind of commitment and hard work will play out even within the church if it is being practiced at home. We again see the close relationship between our family and our church family. It was never intended to be separated. And that’s why if we think about it biblically, Sunday event Christianity doesn’t make sense. It ends up being Sunday Christianity for some of us because we aren’t willing to live life with our brothers and sisters every day. Just think about the freedom you’ll have from pretending before others if you realized how we are all family in Christ. And the truth is real life together is messy but we have Christ and each other! Why do we still then live like orphans?

13 For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

It ends with an encouraging note for the hard work put in by the deacons. “They will gain a good standing for themselves” which means they will be respected and appreciated in the church for their ministry. Just to clarify, deacons shouldn’t serve because they want to be appreciated and respected by the church but instead as they eagerly and willingly serve the church, people will recognize their efforts and appreciate their work. But that kind of public acknowledgement is just one side. There’s something more than that which we will receive for a lifetime of faithful ministry:

People who serve well, will receive great boldness and confidence in the power of the gospel as they see it being proven time and time again in their own ministry. Your effectiveness in ministry will also increase as a result of this.

Sometimes, as believers we get into this self-centered space where we are only caught up in our own world and issues and insecurities…it leads us to be unsure of our faith. We end up doubting God’s purposes for us. If that’s what you are going through, let me encourage you to start serving in some capacity or the other.

It’s Christ himself who said “It’s more blessed to give than to receive”. (Acts 20:35) There is a supernatural blessing we can experience when we give our time, our money and our talents to serve someone else. We would’ve experienced this when we’ve gone to orphanages or mission trips. We go with an intention to give and not expecting anything back. More often than not we return back learning something new and feeling more satisfied than we were before.

So if you’re there today, thinking that you’ve reached a rut in your spiritual walk. You need to definitely ask yourself where’s your heart in relation to God. Repentance is necessary but that would also involve you removing your focus from yourself and placing it in people whom God has placed in your life. If you’re still figuring what that looks like, in what capacity can you serve the church, you can get in touch with either Saju or me and we’ll be happy to suggest some ways.

We did talk a great deal about the qualifications for deacons today. But I don’t want us to look at the list and think it’s not required for us. If there’s something both these qualifications teach us, it is that God desires holiness in the character of His children. We’ve cheapened the meaning of grace as believers today. Standard for purity and integrity in churches are very low. But as we see in 1 Tim 3, God has set a high standard for the church and the leaders need to set the pace. Let the requirement for holiness make us more and more dependent on Christ’s life, death and resurrection. Let it result in cries for strength and grace from heaven to be the kind of people God calls us to be.

Secondly, let’s also remind ourselves that God calls us to serve the church. Whether you are an ordained deacon or not, you are called to serve! You don’t need to be the most gifted individual leader to serve, all God desires is willingness. And as you serve people, you will begin to understand God and His attributes in many newer ways because He Himself came not to be served, but to serve (Mark 10:45). You emulate and imitate your Lord and Savior when you serve the church. What is God calling you to do today?

The passage we are going to cover today has been a fascinating one for the church over the ages. More so in recent times this has been a reason for a lot of fascination because it deals with the different roles that men and women have within the church. And the goal of the sermon is not to make it a more fascinating topic but to recognize God as absolutely fantastic due to His wisdom and ways!

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

3 weeks back we looked at the passage in chapter 2 which urged us to pray all kinds of prayers for all kinds of people…especially those that are harsh toward us. And what was the reason for this: is that they come to knowledge of the truth! One of the key points we were challenged on was to pray for someone who has actually harmed us or wronged us. Someone who we think would never get saved. Two things happen when we pray for them:

a) The gospel is exalted because we affirm that it has the power to save anyone. No matter who you are and what you’ve done, the good news (that Jesus Christ died and rose again) is able to deliver you from the wrath of God. That’s the powerful message we communicate when we pray for those that are against us or against the gospel. Do we really believe that the gospel is “good news for all”? Even the worst of sinners?

b) God is glorified because we reflect the heart of God when we pray and desire their salvation. We show ourselves to be God’s children by wanting our “enemies” and people unlike us come to the knowledge of the Savior. If we ourselves were enemies of God who were shown immense mercy and patience through the gospel, how can we be self righteous to not make that same prayer for others no matter how cruel or wicked they’ve been?

Today’s passage jumps off where we left. The context is about prayer…praying for all kinds of people so that they get saved and come to the knowledge of truth.

V8 says: I desire then that in every place the men should pray, lifting holy hands without anger or quarrelling.

We are talking about church Gatherings here. Paul is obviously not saying that only men can pray in a Gathering but I think he’s pointing toward men taking the lead as they offer various prayers for various people.

“Lifting holy hands” is a typical posture for prayer in the Bible. Few examples are:

Psalm 63:4: I will praise you as long as I live, and in your name I will lift up my hands.

God tells the sinful Israelites in Isaiah 1:15, “When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood”.

And then he goes on to add “without anger or quarrelling”…what is he trying to say here?

He’s probably saying that because anger and quarrelling was an issue in the Ephesian church. It could probably be the result of controversial teachings that were being propagated by false teachers. So Paul wrote this to Timothy so that he could bring order to their church meetings. Also what I think he’s trying to say here is that the lives of men who profess faith in Christ should be defined not by anger or quarrelling but by prayer. Isn’t that profound but also convicting?

If people from within the church and outside the church would be asked to describe you based on your lifestyle, what would they say about it? Would they say it’s defined by prayer? Or would they say that it’s defined by quarrels and anger?

One of the things that men generally struggle with is a desire for respect and pride. We are always crying and demanding respect from various people in our lives. Our parents, our spouse, our colleagues, our friends and our church family as well. When we don’t receive it, we end up quarrelling.

What causes quarrels and what causes fights among you? Is it not this, that your passions[a] are at war within you?[b] 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. (James 4:1-3)

Men, the reason why there are constant quarrels and fights is not because of the other person or the circumstance but because of your sinful desires. If the way you deal with tough times and conflicts is by fighting over it instead of bringing it to God in prayer, the truth is that you struggle with a great deal of pride and selfishness. And that speaks a lot about whom we trust and whom are we trying to please. Are we really trusting God or are we trusting and trying to please ourselves? Our lifestyle displays what we believe. Our lifestyle communicates what we love.

Luke 6:45: for out of the abundance of the heart his mouth speaks.

What would it take for us to be identified as men that are prayerful?

9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works.

When Paul instructs the women, he tells how they should be defined by their “good works” and not what they wear. And this is a huge deal for women. In today’s time, this might seem to restrict a woman’s right to wear whatever she wants to wear.

Let me phrase the same question that was phrased to the men, if people from within the church and outside the church would be asked to describe you based on your lifestyle, what would they say about it? Would they say it’s defined by good works? Or would they say it’s defined by the external and what you wear?

And I think while the struggle with men is with pride, women generally on the other hand struggle with acceptance. Therefore, what they wear gives them self worth. That feeling of being accepted by people. The instruction here is to not adorn themselves with costly clothing and fancy hair and jewelry but to adorn themselves with good works.

3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— 4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. (1 Pet 3:3-6)

What this passage says is what God actually views as beautiful is not the external adornment but the gentleness and character of the heart. A submissive heart is what God finds very precious! One may ask, “Well is there something wrong in trying to look nice?” No, there’s nothing wrong. However, if most of our effort and time is spent in making us look attractive externally rather than considering how can we serve and love Christ and people, then it is an issue of the heart which needs to be addressed.

What would it take to be identified as a woman of good works?

And I think the gospel addresses both of these issues that men and women face. Our struggle with pride and acceptance can be addressed by the gospel. When we understand how big, Holy and loving God is and how sinful we are in the light of His holiness, it completely crushes the pride in us. We realize the only way we can have a restored relationship with the Creator is by trusting in a Wonderful Savior and not in ourselves. The cheap thrill that we have by exalting ourselves and fighting for our pride is thrown away when we receive the true Joy giver.

On the other hand, we know that through Christ we are fully loved and accepted by God. There’s no greater fulfillment and satisfaction than knowing that our Creator and Redeemer has totally accepted us. So we’re freed to pursue what God has called us to do.

Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve;14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

Now what does Paul mean here? If we don’t understand the context and the reason for what Paul is saying we might assume that he is being chauvinistic. So let’s dig deep to know what the context is?

Is Paul trying to say that women cannot speak in Gatherings?

No, because in 1 Cor 11:5 Paul talks about order in worship out there and he clearly describes women who pray and prophesy.

but every wife[c] who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven

Just to clarify on this verse that head covering in the Corinthian culture, a married woman who uncovered her head in public brought shame to her husband. As you can see in v5, praying and prophesying by women was permitted or he wouldn’t have mentioned this example.

But someone may say “what about 1 Cor 14:33-35 where there is a similar instruction?”

As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

Again to understand this, we’ll need to look at the immediate context which is v29: Let two or three prophets speak, and let the others weigh what is said. The context dealt with examination and critique of prophecies which is more a ruling or governing function of the church.

Therefore, even in 1 Tim 2:11, when Paul says she is to learn quietly in submissiveness, he’s not saying that she cannot speak at all but the reference is to v12 where he says:
12 I do not permit a woman to teach or to exercise authority over a man

Now if you remember from last week, the elder has three roles: feeding the church, caring for the church and protecting the church. Teaching and exercising authority over a man are roles fulfilled by the elder in a biblical church. Teaching is how the church is fed by the Word of God and exercising authority is the governing authority to lead, care and protect the church.

One may ask, “what if the woman is gifted to teach? What about that?”

13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor.

It’s interesting how Paul doesn’t talk about culture as the reason for this mandate but goes back to Creation to show how this was the order in God’s design.

Adam was created first by God. In God’s mind, the leadership at home was given to the man. That was his role. This in no way makes the woman unequal. There is a difference in role but both have equal worth, importance and value. Both men and women are equally important and valuable to God.

So God created man in his own image,
in the image of God he created him;
male and female he created them. (Gen 1:27)

The second reason Paul gives is Adam was not deceived, but the woman was deceived and became a transgressor.

Again, Paul isn’t trying to blame Eve for the fall and say Adam was innocent but he was trying to point to something else that happened in the Garden.

Now the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You[a] shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loin cloths. (Gen 3:1-7)

Adam was present with Eve at the time when she was being tempted. His responsibility was also to protect the spiritual life in the home. He silently watched and participated in the act of disobedience instead of preserving the faith of the family while Eve took the lead. This role reversal resulted in the Fall of mankind. Satan attacked the male headship of the home when he spoke to Eve and deceived her. Paul probably is stating this to show how disastrous it can be when men don’t ascribe to God’s design and take up spiritual leadership in the church.

This is not to say that women are incapable of teaching the Bible. In fact a woman in a church might be better gifted at teaching but the office to lead and shepherd the church is for a man. In Titus 2, it urges mature woman in the faith to disciple younger women and children. Their gifts can still be used in the church but differently. For eg: if me and my wife did the same thing and didn’t have different roles, our home wouldn’t function properly. Each of us have different skills which we bring to the table but our roles are distinct.

Another question would be, “can a woman participate/help in other ministries of the church like example worship/music ministry?”

The only exception given biblically is with respect to the office of an elder. Yes, she can help in other ministries. Regarding worship leading, the Gathering doesn’t view worship leading as an office of an elder. The person leading worship isn’t teaching expositionally nor does the person exercise any authority. Reading scripture, selecting songs, prayer can and should have participation of women. I think the concern would be if a man came up to Jane or Angela and asked them to pastor/lead him.

We realize that God desires and has ordained for men to be the spiritual leaders at home and in the church. In God’s heart, this was the best way (complementary roles) to reflect the harmonious interpersonal relationship within the Trinity. In the God Head, all members are equal in worth and personhood yet they have different roles.

So what’s the application here?

One of the reasons why I feel women have had to step up in the last few years has been because men have been passive and lazy toward their responsibility of spiritual leadership. In my experience in youth ministry for a few years and also the churches I’ve been to, it’s been sad to see a minority of men participating, getting involved and leading people in the faith. “Where are the men?” is a question often asked. God’s church requires faithful, reliable and prayerful men who will lead their families and the church to know and love God more. You don’t have to know everything or even be smarter than the women to lead. God calls men to lead by taking the initiative.

The encouragement to women would be to continue to actively participate in all the different ways that God has designed for them with the variety of gifts that they’ve been given. However, if they notice a pattern where there’s only a female initiative in evangelism, bible studies or discipleship…it would be good to just have a word with the men gently encouraging them to take the lead in those areas. This I think works well in a context of a husband/wife relationship where the wife can gently encourage her husband to take the lead and also in the context of close GC relationships because we see how God has called and designed different roles in the family of God to display who He is.

It’s been an amazing journey of understanding God’s heart for the church as we’ve looked through 1 Timothy. Last week Jeff preached on the “Qualifications of an Elder”: What are the qualifying characteristics of a person who needs to be appointed as an elder? Do you remember the 6 points?

1. Desire
2. Character
3. Ability
4. Family Leadership
5. Maturity
6. Reputation.

This week we’ll be jumping off what we learnt last week…We’ll get into the nitty gritty details of “What an Elder Is” and “What he does”. Isn’t that a great question? What does an elder do? Just to remind you all again…Elder, Pastor, Bishop and Overseer all mean the same thing. In the Bible, these words are used interchangeably.

So coming back, why do you think it’s important to know what is an elder and what he does biblically? I think there are two reasons:

1. To prevent abuse within the church of God

We’ve all heard numerous stories how elders have wrongly used their spiritual position in the church to take advantage of their people physically, mentally, emotionally and spiritually. Just imagine the damage it would’ve caused. Some victims of this kind of spiritual abuse have even abandoned the faith because the leaders who should’ve led them toward Christ are in turn abusing them. That is really cruel! Christ would never ever want that to happen to His church!

2. To get rid of the unhealthy baggage from our previous church experiences

Most of us who have been to other churches in the past are carrying some unhealthy perceptions on the role and function of an elder which can affect our involvement and participation in this local body. Believe it or not, all of us are carrying some kind of baggage. Two examples are here:

a) Authoritarian View of an Elder

Some of us have seen elders from other churches being harsh, prideful and dominating. He’s more like the “Boss/Landlord” rather than a “Shepherd” taking care of the flock. This develops an unhealthy pattern of fear among the church. People are always fearful of the elder and the pursuit of the congregation turns into pleasing and exalting the elder rather than Christ. The elder is viewed only in terms of his administrative and organizational qualities.

b) Diminished View of an Elder

This is the other extreme where there is no respect for the elder. You’ll often find people frequently bad mouthing the elder and also being non-submissive to anything he says. Well, the main issue with this view is that they are slandering the authority that God has placed over their souls. This is never pleasing to God.

These reasons (abuse and baggage) often hamper us from really enjoying God’s design for the church and living out God’s purposes in and through our lives. There is a reason why God has placed called and gifted individuals over the church so that they can lead people to love, trust and obey God more effectively. Again to re-iterate Jeff’s point last week…Pastors/Elders are sheep themselves. We are equal in dignity and worth before God. And we are equally in need of God’s grace each day. But by rebelling against God’s appointed leaders, it doesn’t enable us to have greater love and intimacy with Christ. It’s like a wife responding to a question on her husband’s leadership saying “Leader? You wish! He can’t lead anyone”. Although both the husband and wife are equal in God’s sight but in order to grow and live out God’s purposes they’ll need to complement each other in their roles and not fight to establish their dominance at home. So the attempt this morning is to understand the weighty call of the elder and also grow in appreciation of God’s design for the church.

So let’s try to answer: What is an elder?

An elder is a God called and qualified person appointed to feed, care and protect His flock through the authority of the Word. The goal for this leader is to help people love, trust and obey God more effectively.

Let’s look at Scripture to make sure we’re grounded in our understanding and definition of what an Elder Is and Does.

We did go through last week how God qualifies an elder. (1 Tim 3:1-7)

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer[a] must be above reproach, the husband of one wife,[b] sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Just to touch on the topic of what it means to be God called:

V1 talks about the desire that God places on a person’s heart to pursue this ministry. And this is not a desire to become great, famous, popular and rich. Those are all wrong motivations and a person should be not be qualified if that is the motivation. The desire which is being referred to here is to see people’s lives being changed by the gospel through the faithful shepherding of the flock which results in total dependence on the sufficiency of Christ. In other words, the heart beat and passion for a pastor called and qualified by God would be to echo the words of John the Baptist “He must increase, but I must decrease”. (John 3:30) The success of this person’s ministry is not defined by how much he/his church has accomplished but on how much his church trusts and relies on God.

Just to clarify, all of us have been called by God to proclaim His excellencies (1 Pet 2:9). We all are a royal priesthood. But God does have a specific role for elders to equip and build up the church so that they can be more effective in ministering to people.

Ephesian 4:11-12: And he gave the apostles, the prophets, the evangelists, the shepherds[c] and teachers,[d] 12 to equip the saints for the work of ministry, for building up the body of Christ

2) What does an Elder do? How does he equip the body for ministry?

1) Feeds the Flock
2) Cares for the Flock
3) Protects the Flock.

Let’s look at each of them in detail.

1. Elders feed the flock

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.” (John 21:15-17)

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you (1 Pet 5:1-2)

The Greek word that is used for “shepherd” actually means “feed”. Essentially Peter is saying as a fellow elder he urges “shepherds/elders” to feed the flock. What should they be fed with? Not grass. But with the Word of God. Christ’s sheep needs to be nourished and nurtured with the Word of God. And that’s why the only qualification that deals with a capability from that list in 1 Tim 3 says “able to teach”. An elder spends time and energy with the Bible so that Christ’s church can be fed with the pure instruction and preaching of the Word. The seriousness of this call is humbling for me because it reminds me that if this passage is interpreted and applied correctly as it was intended, then you would be listening to not the word of man but God Himself! This “feeding” is however not restricted to a Sunday sermon but a lifestyle of discipleship. The gospel is being applied in discussions about life, work, marriage, entertainment, children, fashion, relationships, conflict, education, career etc. The elder is not expressing his opinions on these topics but is delving deep into Scripture to help people understand what God thinks about these topics and how he wants us to respond. It’s really disappointing that there are some pastors today that think that the Bible isn’t relevant anymore so they come up with sermons and teachings on the basis of worldly wisdom using verses to support their claims but denying the power and truth of Scripture. My point is…if we want to hear what the world thinks about these questions we don’t need the elder to tell us that. We’ll source that from other places. What we need to hear is what Christ wants to us to believe, desire and obey.

2 Tim 3:16: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work.

2. Elders care for the flock

Shepherd the flock of God that is among you, exercising oversight,[a] not under compulsion, but willingly, as God would have you;[b] not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. (1 Pet 5:1-3)

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,[a]which he obtained with his own blood. (Acts 20:28)

Few things we can understand from these two passages:

i) Elders care for the flock by understanding that they are overseeing the flock of Christ that He purchased with His own blood. This is as weighty as it gets. Remember earlier we talked about elders that have abused their congregation. The reason they do it is because they don’t realize that these are the very people that Christ brought out of slavery with His own blood. The flock is treated with utmost care.

ii) Elders care for the flock by being an example. This is so powerful. All of us know the impact that actions can have more than words. An elder nullifies his doctrine with an inconsistent lifestyle. The best way an elder can love and care for the church is by showing them how to love and serve Christ.

iii) Elders care for the flock by shepherding willingly and eagerly. As we’ve seen, leading and caring for Christ’s flock involves a lot of work, time and energy. All of us know of tasks that we do out of compulsion and obligation. However, Christ intends that elders joyfully and willingly embrace the responsibility. Secondly, in our flesh and self-centredness we are always looking to do things which give us some immediate returns. Christ calls elders to not do it out of shameful gain but eagerly not expecting immediate returns but the heavenly reward for those who do it well. 1 Pet 5:4 : And when the chief Shepherd appears, you will receive the unfading crown of glory.

3. Elders protect the flock

Titus 1:9 : He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound[g] doctrine and also to rebuke those who contradict it.

An elder needs to be gospel fluent : his understanding about the glory of God, the pre-eminence of Christ and our desperate need to trust in the sufficiency of Christ. He needs to be gospel fluent in order to preach but also to rebuke wrong doctrine.

Acts 20:29-31 : I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears.

In Acts 20, Paul calls the Ephesian elders to meet him at Miletus. He exhorts them before he leaves on how they need to take care of God’s flock. But look at the language he uses to describe false teachers : “fierce wolves”. These false teachers will come up among the disciples and will speak of strange twisted things in order to draw disciples after them. Again you see the connection between wrong doctrine and wrong intention. But the exhortation to the elders is that they remain alert! They can’t just allow anybody to come and teach anything. If the pure word of God is able to nourish and build up believers, then the impure, contaminated teaching would harm and destroy the believers. And elders shouldn’t allow that to take place. It’s like a shepherd allowing wolves to come and devour the lambs. Will a good shepherd allow that to happen? No. Saju narrated an incident once where a gospel singer contacted him through the website. This person claimed to have written many Christian songs and he wanted to check with Saju if he could come to the Gathering and sing his songs and share his testimony. Saju told him that he was welcome to attend our Gathering but he wouldn’t be allowed to share his testimony or sing a song because we didn’t know anything about him. Didn’t know his life or his doctrine. We couldn’t allow him to come and say anything because it could be something absolutely unbiblical which could harm the flock. Protecting the flock is one of the key responsibilities of the elder.

As we’ve all read and understood the call and the function of an elder, I pray that it does a couple of things in our hearts this morning:

1. If we’ve had negative baggage with respect to church leadership, I think this calls us to repent of those false beliefs and embrace God’s design as He’s laid down in Scripture.

2. Submit to elders in a way that is honouring to Christ. Heb 13:17: Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. What would that mean to us today? How can we make it a joy for our elders to serve and watch over our souls?

[audioplayer file=”http://thegatheringcommunity.in/wp-content/uploads/19032017Jinson.mp3″]

Paul has spent the whole of the first chapter rebutting the false doctrine and contrasting it with glorious gospel. The gospel produces sound doctrine and a sound lifestyle. And now he’s showing how the gospel should infuse into the life of the church. What does that look like? We are a family that prays together! Last week as we went through the first two verses of 1 Tim 2, Saju reminded us about the importance of prayer. Prayer is meant to be the first response and not the last response when we confronted with trouble times and our own sin struggles. We learnt how:

a) The peace of God guards our hearts and minds in Christ when we pray
b) God gives us wisdom to deal with circumstances, people and sin when we pray
c) God performs miracles when we pray
d) God brings healing and deliverance when we pray.

Prayer is so essential. One other definition of prayer I thought really helped me understand and grasp the privilege we have is “Prayer is a powerful vehicle by which God accomplishes His purposes in & through our lives”. God is Sovereign and will do as He has decreed but isn’t it a great privilege to join him and participate in God’s purposes through prayer. Being adopted into God’s family, now we have the unique privilege of making requests to God and see Him answer them in His perfect way and timing. It’s personally been a good reminder for me to focus on prayer in all things.

Coming to this week’s passage, we’re going to know what to pray for and whom to pray for. We’ve learnt a great deal on what prayer is and how important it is for the Christian life. Now the next level is whom do you pray for and what do you pray for them?\

3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth. 5 For there is one God, and there is one mediator between God and men, the man[a] Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time. 7 For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. (1 Tim 2:3-7)

1. Gospel root in prayer

3 This is good, and it is pleasing in the sight of God our Savior,

This week’s passage starts of with v3. When I read this verse, the first question that we should ask is “what is good and pleasing in the sight of God?” I really want to know. I want to know what’s beautiful and acceptable in the presence of God. For that we need to see the previous two verses.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

Supplications are requests made to God, prayers are earnest prayers we make for ourselves and others, intercession is coming together with other believers to make a request for God (like a conference) and thanksgiving is grateful language used for God. What he has described here is all sorts of prayers to made for whom? All people! You mean each and every type of person? Yes and yes.

He goes on to specify for whom?

for kings and all who are in high positions (v2)

Pray for the leaders, people who are in commanding positions in your life, authorities. It made me ask, who was the King at that point of time? Probably that will help in understanding this passage.

Nero was the Emperor of Rome at the time. People considered him to be a compulsive and corrupt ruler. He murdered his way to the throne. During his lifetime he executed his mother and also probably poisoned his step brother. In AD 64, most of Rome was destroyed by the Great Fire of Rome. Historians write that many Romans believed that Nero himself started the fire, in order to clear the land for his planned palatial complex.

How was he toward Christians? Very brutal. He was rumoured to have had captured Christians dipped in oil and set on fire in his garden at night as a source of light.

Now think over what the church was urged to do? Pray for Nero! And what kind of prayer was supposed to be made for kings and other authorities?

V4: who desires all people to be saved and to come to the knowledge of the truth.

The prayer for Nero and other such rulers was that they may be saved and come to the knowledge of truth. What? Shouldn’t the prayer be for the protection of believers from Nero? Shouldn’t the prayers instead ask God to bring down His wrath on Nero for oppressing and brutally killing Christians?

Instead the call is that all kinds of prayers be made for Nero and the like so that they may be saved from the wrath of God that comes upon all who rebel against Him. Prayers need to be made so that they come to a full discernment of the truth about God! Doesn’t this change everything we think about whom to pray for and how to pray for them?

Why would God want us to pray this? Why does God delight in this and find pleasure in prayers made for “people like them”?

I think there are two reasons:

i) The gospel is exalted when we pray for their salvation

5 For there is one God, and there is one mediator between God and men, the man[a] Christ Jesus, 6 who gave himself as a ransom for all, which is the testimony given at the proper time.

Every time we pray for the salvation of the authorities in our lives, we re-affirm in the power of the gospel to save anybody! There is a certain conviction with which you will pray if you understood that Christ is the only one who can restore your broken relationship with God. There is “one God” not multiple gods. This list of multiple “gods” also include money, people, family, entertainment, comfort, jobs, relationships, your religious life…anything that demands more of your affection and the preoccupation of your mind is a “god”. And the Bible clearly says…there is only One God and one mediator. There is only absolutely one person who can intervene between you and God and restore that friendship – the man Christ Jesus! The Son of God (fully God), who fully became man to identify with you and then die for you to be reconciled to God. V6 says that “who gave himself as a ransom for all”. It was a willing handover of himself over to be crucified. Why did he do that? Rom 6:23 says that “the wages of sin is death”. He willingly gave himself on the cross to pay for your sins and your rebellion toward God! He died because you and I had made up these little “gods” for ourselves. We worshiped them every single day. Our thoughts would always come back to these “gods”. Our affections were turned on every time we indulged in these idols. And the heap of judgment reserved for betrayal and dishonoring of God was taken upon by the Son of God…the only person who could perfectly pay the price. The word “ransom” is used there for a reason. Ransom is something that is given in exchange for the price of freedom. Christ died so that you could be free! Set free from your slavery to sin! Slavery to these non-gods. Family, if there’s any of you who finds themselves struggling with sin, thinking there is no hope…let me remind you that Christ did not die for nothing. He died to set you completely free from the bondage to sin. So that you could worship no one or nothing else but the One true God Himself! And so when you pray for these authorities in your life…could be your parents, your boss, the PM ruling the land or anyone else, anyone who is unlike you, anyone who is cruel and harsh toward you, anyone who has done a lot of harm to you….when you pray for these individuals so that they get saved, you also with certainty affirm that Christ is powerful to save them too! And it is a true fact!

ii) God is glorified because we reflect the heart and attitude of God

who desires all people to be saved and to come to the knowledge of the truth. (v4)

God intends that all people get saved and come to the knowledge of the truth. People sometimes say “Go to hell!” when they are really frustrated with someone and given up on that person. But guess what? God never says that.

Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? (Ez 18:23)

For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” (Ez 18:32)

That’s the heart of God! No matter how wicked, cruel and rebellious we are, God doesn’t delight in destroying us. He wants us to turn and repent. Does this mean that all people in the world will be saved? No, the Bible says that God has chosen people for Himself. He has elected and pre-destined people to love, worship and reflect Him. You might say “Isn’t God unjust then? Isn’t He partial?” Let me ask you, can you ever be partial to your enemy? The bible says we are “enemies of God” (Rom 5:10). None of us deserve to be saved. All of us deserve to be condemned, so who are we to say that God is being unfair?

Here’s how Wayne Grudem puts it “If God decided to save only 5 human beings out of the entire human race, it would have been a great demonstration of mercy and grace. If he had decided to save only 100 out of the entire human race, it would have been an amazing demonstration of mercy and love. But God in fact has chosen to do much more than that. He has decided to redeem out of a sinful mankind a great multitude, whom no man can number, “from every tribe and tongue and people and nation”. (Rev 5:9) This is incalculable mercy and grace, far beyond our comprehension.”

But we don’t get to decide who are the elect and who are not. That is God’s secret will that He hasn’t revealed to us. His revealed will is that “we pray for the salvation of those who are in authority”. And this is convicting to me because I would pray for the salvation for my family or friends but would hardly pray for those that oppose me. Recently I’ve been having a tough time with a client. The last thing I would want to do is pray for his salvation. I think he’s caused a lot of problems, why should I intercede for him? In my mind, I probably think he doesn’t deserve it. But that reveals the sin in my heart. In my pride and bitterness, I’m unable to see my unworthiness. What good did I ever do to deserve God? Nothing. Family, if we were to just lay bare our thought life before others, we would be totally ashamed and guilty as someone you consider to be the worst. That’s who we are. We are saturated with sin. But Christ showed us grace…abundant grace! When we pray for the salvation of those unlike us and probably who oppress us, we humbly acknowledge how God in His grace has saved us from our worthless state and anticipate that transformation in the lives of our authorities as well.

So that’s key in prayer! The gospel root in prayer. The best prayer you can pray for those in authority is not just that they govern the country well and prosper so that we will also prosper. We earnestly pray that they may come to the knowledge of truth. We make all kinds of prayers so that they repent and embrace Jesus as Lord. The best prayer you can make for PM Modi is not that he ends us being a fantastic leader or that he allows us to live in peace but that he comes to know Jesus. The best prayer I can make for my client is that he comes to the knowledge of truth.

2. Glorious fruit of prayer

For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. (v7)

In those days, tensions between Jews and Gentiles were quite bad. Jews had traditions where they wouldn’t even eat with Gentiles. Socially unacceptable! And here, Paul is appointed as a preacher and apostle to them. The point here is that Gentiles were at polar ends with respect to Jews. So unlike them, so different and yet Paul goes to them with the gospel.

Prayer drives us to action. Over a period of time as you pray for these authorities, God will create a burden for you to reach out to them. I don’t think this list is only restricted to the PM and other rulers of the state. I think it applies to authorities in your life that you don’t want to hang out with because they harm you or are against you. Preaching the gospel to them is probably the last thing on your mind. But again, prayer is a vehicle that God uses to accomplish His purposes in and through your life. So eventually if you are intensely praying for that authority, God will also open opportunities to connect with them and present this wonderful gospel. That’s where the gospel way of life is radically different from what we learn from culture or our hearts of selfishness and comfort. Selfishness and comfort will always tell us to be safe, avoid hard situations and different people. But the gospel tells us to pray and go to those who are unlike us, people who oppose us and probably harm us. And that’s when the gospel is put on display. People will want to know why we do this. Why do we love, pray and reach out to those who persecute us? We’ll get to tell them why as we share our story and His story (the gospel).

Would you pray? Would you reach out? Who is God challenging you to pray for today? Personally for you who is it hardest to pray for?

[audioplayer file=”http://thegatheringcommunity.in/wp-content/uploads/holding-christian-faith.mp3″]

How many of us would like to be more effective in ministry? How many of us would like to be competent soldiers in spiritual battle? You might think that this is probably something only meant for pastors and other people in ministry but as we’ll see in today’s passage this is something that’s so significant for all of us.

Just coming to the context of this passage…right before this very passage we see Paul sharing his testimony and the gospel. Why does he do that?

You remember earlier in the chapter he talks about some people preaching a false doctrine and some others using the law unlawfully. And in v10-11 he says “sound[c] doctrine, 11 in accordance with the gospel of the glory of the blessed God with which I have been entrusted.” In other words, sounds doctrine flows out of the gospel. And in v12-17 he goes on to define the gospel. The gospel is so critical to teaching the right doctrine. So what’s the gospel?

V15: The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.

If there has to be a concise way of sharing the gospel then v15 is the way you do it. Christ Jesus came into the world: he came to us when we couldn’t reach him, to save sinners (not righteous men) of whom I am the foremost…we need to first understand the weight and punishment we deserve for our sins in order to receive the great and amazing sacrifice of Jesus.

We need to understand how we are the worst of sinners not the best of righteous. Understanding that we are the worst makes us to helplessly seek Christ and hold on to His way of salvation which is the only way we can be saved.

He then reminds Timothy about the impact of the gospel. In v12 and 13 how a blasphemer, persecutor and insolent opponent of the gospel was transformed into a faithful servant of Christ. In v16 he continues to say how through the mercy shown to Paul a persecutor of the faith, Christ wanted to display His patience to those who would believe and receive eternal life.

Unbelievers are drawn to Christ when they see the foremost and worst of sinners being saved and used by God. What unfailing love and unending mercy of God!

By doing this Paul is re-affirming the importance of guarding the purity of the gospel! It’s this gospel that saves people! It’s the pure gospel of God that can transform the worst and hardened of hearts and make them righteous, pure and holy! How is God loved and worshipped as He is? When we taste and respond to the pure gospel!

That’s how the previous passages relate to this. The gospel is crucial and critical to everything. Let’s come to today’s passage then:

This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 19 holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

V18: This charge I entrust to you

What charge is he referring to? V3-4 As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship[a] from God that is by faith.

The charge was to correct and refute the wrong teaching that was in the Ephesian church. This wrong teaching was causing a lot of harm. People were getting confused and it wasn’t helping anyone’s faith. Paul charges Timothy for specific action against these false teachers.

The reason is because God is magnified and made much of by the pure preaching of the gospel. And the false gospel simply doesn’t do that.

For example: If you consider the prosperity gospel that says “Come to Christ and He’ll make you healthy and wealthy”. And they take twist different verses to fit their understanding. How is God viewed as a result of the prosperity gospel? By this false teaching it appears like God exists for us and our fulfilment. So God isn’t ultimate, we are. God is reduced to merely a genie who does things for us. Firstly, it belittles God glory and then secondly it’s not ultimately leading you to love, trust and obey God more…it’s leading you to love, trust and obey yourself and your desires more.

That’s why it was so important for Timothy to step in there and command the false teachers to stop teaching. A real desire to see the true God being worshipped and loved is what prompted this.

Timothy, my child

Again we see that language of family being used here. We’ll see more of this in the coming chapters. It does seem that Timothy was led to the Lord by Paul during his first missionary journey in Lystra. So in that sense, he has spiritually fathered Timothy. By the second missionary journey, Timothy joins Paul as his co-worker. He’s done the job of raising him, now it’s time for Timothy to lead.

in accordance with the prophecies previously made about you

Let’s tackle two questions here. What were the prophecies made about Timothy?

Not a lot is known about the prophesy except one reference in 1 Timothy 4:14:

Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you.

Two observations from this verse are that

• This prophesy had to do with Timothy’s gifting and call to ministry. The call to ministry is symbolized by the laying of hands. A pattern which means “setting apart for the work of the Lord”.
• It was confirmed by a group of elders. It wasn’t a random prophesy in isolation. It was confirmed by the council of elders.

 

Paul says “in accordance with the prophecies previously made about you”, recalling these prophesies made by the council of elders concerning Timothy’s gifting and call to ministry would strengthen him for ministry.

How do we know that?

Because the next phrase says “that by them you may wage the good warfare, 19 holding faith and a good conscience.”

By recalling and reminding of those prophecies, Timothy could wage the good warfare, hold faith and a good conscience.

Wage the good warfare

This is totally military language. It’s the way soldiers communicate with each other. Why would Paul use this language?

• He realizes that we are in wartime. We are in the midst of spiritual battle. Eph 6 speaks about it at length but another verse that says it is also 2 Cor 10:4: For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. This is a spiritual battle that is taking place and the weapons to fight are also spiritual. We need to arm ourselves with prayer, the Word, faith and the power of the Holy Spirit. Let’s not be deceived into thinking that we are in “safe zone”. If you’re feeling too safe or comfortable, you need to ask yourself if you’re hanging around in the Enemy’s zone. We are always in wartime.

 

• To highlight the importance of having a single minded focus of pleasing God.

2 Tim 2:4: No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.

Unlike civilians, a soldier has different goals. Therefore, his desires and decisions are not the same like a civilian. Comfort, safety, pleasure are not in a soldier’s dictionary because he’s concerned about pleasing his commander in charge or the country. The best illustration to use for a Christian. God desires single minded focus from His people and our aim is to please Him. Therefore, it demands a different kind of motivation and attitude toward life. Your passion and goal in life is not to make money, to get a big house, comfortable family life, enjoy and fulfil the pleasures of your heart…it’s to make God known through everything that you do. People should see Christ in the way you look and manage money, see Christ in the way you live in holiness, see Christ in the way you give generously, see Christ in the way you delight in Him and not in your pleasures.

• Persevering in the faith

12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. (1 Tim 6:12)

Family, this is critical to our understanding of God. We need to fight it out. Something that probably seemed so basic and essential when we first believed. We knew that our relationship with God involved an active participation. Somehow overtime we get lazy and passive in our faith. We cover it up with “Oh, everything is God’s Sovereign will…I don’t want to do it out of self effort”. Yes, don’t do it out of self-effort but depending on His strength to fight the good fight.

It’s like a boxer going through a very rigorous training schedule and diet for his main fight in the ring. He’s fully prepared but once he gets into the ring he just gives up and says “God’s will”. He needs to fight it out after all that preparation and training, right? Otherwise all of that was useless.

Here’s the point…I think Saju described it well last time. As you fight, you’ll realize how helpless and weak you are to do it on your own strength. You’ll run to Christ needing His help to fight through all the struggles of sin and hard circumstances in your life. But you won’t recognize how much you need Christ until you’re in the ring and fighting the fight! I love the way Paul puts it. He’s not just urging Timothy to fight but fight the good fight of faith!

holding faith and a good conscience.

Holding faith means holding on to the gospel as it was taught and not swerving from it. Good conscience comes from understanding the gospel and having a lifestyle consistent with it.

So essentially what Paul is saying is that recalling the prophecies made about Timothy should help him to wage the good war, hold faith and a good conscience. God had called Timothy to ministry and that was affirmed by the council of elders. Every time he recalled the prophecies he would’ve been strengthened to know that God has chosen him to minister. He serves God and ministers as a representative of God. He doesn’t do this all alone…God is there empowering and strengthening him.

Your question might be: “Okay, I don’t have anyone who has prophesied over me. So how can I be strengthened to minister?” Or you may say “I’m not even called to minister. How does this apply to me”?

You might not have had anyone prophesy over you or you may not feel called to ministry but Scripture already has some direct instructions for you and I.

11 And he gave the apostles, the prophets, the evangelists, the shepherds[c] and teachers,[d] 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,[e] to the measure of the stature of the fullness of Christ, (Eph 4:11-13)

Prophets, evangelists, pastors and teachers have been given to the church for what? To equip the saints for the work of ministry. Wow! We all have been called to ministry.

24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Heb 10:24-25)

This is a clear instruction given to members of the church…consider how to stir up one another to love and good works….encouraging one another, and all the more

Let’s draw encouragement and strength from the fact that God has called us to ministry. It might look different for different people according to their gifts but nonetheless we all are called. Just imagine what your day will look like if you woke up reminding yourself of how you’ve been called by God and you have an important role to play in the building up of the church. And this role continues until we all attain to the unity of the faith and of the knowledge of the Son of God.

We are all “professional forgetters” and often the thing we forget is our identity. Our identity as people who have been called on a specific mission. The Enemy is definitely happy if he sees us coming together every week, every Sunday singing songs, listening to messages but forgetting and ignoring the call upon our lives. It’s a great call! If we forget our call, we forget that we’re in wartime, forget the gospel and in turn forget how our lives can be consistent to it.

V19-20

By rejecting this, some have made shipwreck of their faith, 20 among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

By rejecting this (holding faith & a good conscience) – by rejecting the gospel and having a life inconsistent with the gospel these false teachers have “shipwrecked” their faith.

I think this should be a warning reminder for us. These were people who weren’t repentant and continued in their sin. The issue here wasn’t just their doctrine. It was fuelled by a sinful lifestyle causing them to shipwreck their faith. Just to clarify what happened to Hymenaeus and Alexander. “handed over to Satan” is a phrase that Paul uses to talk about being excommunicated because of persistent sin. When we look at Matt 18:15-17, we see that excommunication is the last thing that is done when the person still continues to persist in sin in spite of being confronted by the whole church. But let’s also look at the last phrase which says “that they may learn not to blaspheme”. The purpose of keeping them out is not out of animosity or any other reason but so that they might repent. There is still hope for them.

[audioplayer file=”http://thegatheringcommunity.in/sermons/christian-bible-law.mp3″]

I think we need to take another look at last week’s passage to understand the context of this week’s passage.

Read 1 Timothy 1:3-7

Paul urges Timothy to command certain teachers at Ephesus to stop teaching a different, false doctrine. A few things we can learn about the wrong doctrine from v4: devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship[a] from God that is by faith.

The teachings weren’t Scriptural but spiralled and revolved around myths and endless genealogies which were causing speculations and confusion to arise in the church. Once I remember a teacher who taught on the story of the Fall in Genesis 3. He started by stating the facts, Adam and Eve ate the fruit and sin entered the world through that act.

He paused and then asked a question: What if Adam and Eve repented right after the sinful act? Would there then be a need for Christ to come to the earth? He said this and then proceeded to talk about something else. Now he was addressing teenagers and young adults. Just imagine how he would’ve harmed the faith of a lot of young adults by asking these twisted questions.

Another instance was when a preacher claimed that the Ten Commandments were inspired/copied from the rule book of an ancient Egyptian king called Hammurabi. With that one statement he belittled the authority of Scripture and made it look like it was man-made piece of fiction. Upon hearing this, the leaders of the youth group protested because we knew this wasn’t biblical.

But look at the damage it caused. The youth that were actually seeking God during this camp would’ve been terribly confused because this was what the “preacher” said. Other youth became really sceptical of these discussions because they felt that “religious” talk always ends in controversy and fights. How is this promoting the stewardship from God that is by faith?

And that’s why I totally agree with Saju’s point last week where he said that we need to pay attention and form the right doctrinal framework to discern between right teaching and wrong teaching. Only if you’ve seen and studied the original Rs. 500 note, will be able to discern that from the counterfeit Rs. 500 note.

Another learning is that if you find a preacher who constantly talks about controversial topics that is not leading you to love, trust and obey Christ, a red light should go out.

We also know from this text that wrong motives or intentions were behind this false teaching. Their false teaching was spurred and motivated by pride. How do we know that? It says “desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.”

Later on in 1 Tim 6:3 & 4, Paul says “If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching, 4he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions”

In other words, wrong doctrine always and always finds its root in wrong motivation. It’s one thing to preach stuff out of ignorance. But if you make confident assertions of things that you yourself don’t understand then there has to be a prideful motivation attached to it. In contrast, correct and sound doctrine finds its root in love, purity and sincere faith. And this will be a key theme in the book.

Coming to our main text for today:

Read 1 Timothy 1:8-11

V8: Now we know that the law is good, if one uses it lawfully

What is this law that is being spoken of? Law of the land? Law of the Country? No, this is the Mosaic Law comprising of the 10 commandments and other laws that were mentioned in the first 5 books of the Bible.

Why did God want to give people a law?

God gave people a law so that they could know Him and obey Him through it. The intention was that through the law, sinful people like you and I should understand what it would take for us to experience a relationship with a Holy God. Each of those commandments revealed a certain aspect of God’s glory and His character.

For eg: Why does it say “You shall not murder”? Because God is life.

Why does it say “You shall not bear false witness/lie”? Because God is truth.

Why does it say “You shall not commit adultery”? Because God is pure.

Therefore, the law is good for teaching. But the condition is also stated “if one uses it lawfully”. So there is a lawful way of using the law. What’s that?

1. The lawful way of using the law is to expose the sin in our lives.

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” (Rom 7:7)
For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. (Rom 3:20)

It was to show us God’s Holy standards and in doing so expose how greatly sinful we are. In our sinfulness we may compare ourselves to each other and be comforted with the thought that we aren’t too sinful. But that’s the mistake. The standard for holiness is not us…it’s not of human origin. The standard is declared and set forth by God Himself. Because we are His creation created to reflect who He is. And sin doesn’t at all reflect the majesty and glory of God. So God gives His people the law to know what sin really is: to identify sin!

2. The law is not laid down for the just but the lawless

The law isn’t created/set for the righteous, upright and virtuous but for the lawbreakers. Imagine a country which didn’t have a law. It’s a state of utter lawlessness. Suddenly one day, a law is established. Who do you think will it affect the most? The one who abides by the law or the one who breaks the law? The one who breaks the law. Let’s look at each of these words/phrases closely:

a) Disobedient

These are words to describe someone who cannot be subjected to control. Someone who is unruly. We hear it being used in these phrases a lot: “Disobedient child or disobedient student”. Can that be described of our relationship with God? Are we easy to control? Or is there always a struggle for us to continue to be in control? When we think about these words “Master, Lord, Owner”…does it ring true about Christ in our lives or is it us?

b) Ungodly

Describes someone who is irreverent. No reverence for God. A lack of respect or seriousness for God. It’s not just talking about revering God when we are around other believers but it’s our attitude 24/7. Our zeal for God & passion to obey Him often reflect how much we respect and value God in our lives.

c) Sinners

Being devoted to sin. We are sinners not because of the sins we do, we are sinners because at the root of our hearts that’s all that we know to do.

“The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” (Gen 6:5)

d) Unholy and profane

These are words to describe how wicked and ungodly we can be.

But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone. (Matt 15:18-20)

It’s a shocking yet true verse to read. Do you realize that the propensity to commit the most violent and horrible crimes is within you? It’s not in your environment.

e) for those who strike their fathers and mothers, for murderers

Referring to those who murder their parents and others. 21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother[c] will be liable to judgment; whoever insults[d] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell[e] of fire. (Matt 5:21-22) Have you ever been angry at your parents? Bitter fury rage toward them? In God’s eyes, it’s as good as murder.

f) the sexually immoral, men who practice homosexuality

The word sexually immoral in the Greek is a broad word to include all activities of sexual promiscuity outside of marriage. 27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. (Matt 5:27, 28) In God’s eyes, if you’ve looked lustfully at someone other than your spouse you’ve committed adultery. And sexual promiscuity is being glorified in our generation. Lust is used as a substitute for love. And everything which is referred to as progressive in the media and our culture is nothing but outright adultery. Homosexuality : lying with another person of the same sex. In fact you would be ostracized and called unloving if you didn’t accept their lifestyle.

g) Enslavers: those who take people captive and sell them off

Still true of many trades in the world where they forcefully capture people and sell them off. Human trafficking industry is all about it.

h) Liars and Perjurers

Someone who speaks falsehood and perjurer is someone who swears falsely. There’s no one who can claim to have not lied. If they claim to not have lied, then that’s a lie in itself.

and whatever else is contrary to sound doctrine

I find it interesting that sound/healthy doctrine is not only referred to teaching but also a lifestyle. Right through the Bible, you’ll find sound doctrine also being accompanied by Christ exalting lifestyle. But coming back to this list which is invariably the Ten Commandments and the law, how many of us can claim to have obeyed this completely on our own? Can we call ourselves “just” by our own efforts?

In fact if anything, this whole passage talking about the law and the other cross references prove that are lives are exposed because of the law. And we agree with Scripture when it says “All have fallen short of the glory of God”. (Rom 3:23)

V11 holds the key when it says “in accordance with the gospel of the glory of the blessed God with which I have been entrusted.”

3. The law was meant to point us to Christ.

The law wasn’t meant to be an end in itself. That’s why God gave the people sacrifices. When they looked at the law which exposed their sin and lawlessness, they had to trust on a sacrifice to make things right between them and God.

The law paves way for the gospel!

It’s the gospel of glory of the blessed God! There is good news. Christ – God’s Son, came down to earth and took the form of man. 100% God and 100% man. Where we failed in our obedience, purity, attitude and action, Christ succeeded. He lived an impeccable life. The punishment that we deserved for our outright rebellion was borne by Him on the cross. Death for sins. All our sins were nailed on the cross and three days later He rose from the grave defeating all the effects of sin, Satan and death. His sacrifice ensured that we could see God who deserves all our praise, honour and worship!

Based on how we view ourselves in the light of the law, we can find ourselves in one of two sections. Either we’re Performing or we’re Pretending. Here are the applications we can draw from this passage on the law:

1. Performing: Trying to perform in order to earn favour from God.

This can manifest in various ways. One way is thinking that by having your abiding time every day, sharing the gospel and doing other Christiany stuff, it makes you right before God. Another way is that you can get critical about other people’s faith and walk with God. You’re constantly comparing yourself with other people, pointing out their faults and feeling that you’re morally superior to them. Another way is that Bible studies, sermons and discussions with other believers are merely seen as opportunities to check or verify the other person’s theological doctrines and arguments.

If you find yourself there, let this passage remind you of how messed up you truly are apart from Christ. All our righteous deeds, theological arguments are all filthy rags without Christ. The Pharisees probably were superficially righteous but their attitudes were extremely sinful. They were great performers but their faith was rejected and hated by God. That should humble us and make us run to Christ for His perfect righteousness.

2. Pretending: Trying to hide who you truly are

You’ve seen this passage and are convicted because you know you’ve messed up. You look at that list and are burdened with the weight of your sin. You feel condemned and ashamed because of your sin. You’re always thinking what would other people do if they come to know the real you. So you resort to pretending because you think that will protect you from the shame and guilt but it doesn’t.

If you find yourself there, you’ll need to throw aside the weight of pretending and come to Christ confessing your sin and your need for Him. Remember conviction is not the goal, repentance is. Regret is not the goal, fellowship and life with Christ is. The good news is not in your sin but in Christ’s victory over your sin. The good news is not in your condemnation but in freedom from condemnation. The good news is not in shame but in a life of purpose, value and dignity found in Christ. But here also it involves humility to humbly accept what Christ has offered. So run to Christ and receive His forgiveness, hope and joy.

[audioplayer file=”http://thegatheringcommunity.in/wp-content/uploads/timothy-pauls-letter.mp3″]

We are beginning a new series titled “God Alive Church”! It’s going to be exciting as we journey through 1 & 2 Timothy and Titus together as a family.

I would like to start by asking a question “Whose church is it? Who is building the church?” The question in itself might seem too simplistic or obvious but the answer is critical to understanding what our role and goal as a church is.

Jesus says in Matt 16:18: And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.

It’s Jesus’ church and He is building it! That’s the starting point. Because we can very easily create a church environment which has the best music & best programs but lose out on what the church was meant to be and what was it called to do. Now how does Christ build his church? He builds it by empowering believers to submit and obey to His teachings in Scripture. That’s why these three books contain sufficient instruction and encouragement on what God desires from His church.

So we know that Paul wrote this letter to Timothy. But why did he write it? What was the purpose of writing this letter? Understanding the purpose will give us insight on what this book is really trying to say and will later on help us in applying it accurately.

Purpose:

1. To advise Timothy who was a young pastor about issues in the church at Ephesus and refute the false teaching that was prevalent (1 Tim 1:3,4)

As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, 4 nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.

Ephesus as a city itself was a large, multi-ethnic centre of trade, commerce and culture. Culturally Ephesus was pluralistic in every way. Many ethnic and cultural backgrounds were represented, and religious pluralism was entrenched and embraced. Moral beliefs, like religious ones, were diverse, and considerable moral depravity was accepted, perhaps considerably more so than in our modern culture.

You could imagine how this was also affecting the church. So there were these false teachers that were teaching a doctrine that was contrary to the sound doctrine of Scripture. Now why is it such a big deal?

a) False doctrine (by definition) isn’t rooted in truth and takes people away from God. It twists our beliefs and distorts our understanding of God. (1 Tim 6:21)

b) False doctrine results in sinful lifestyle. Through the letters of 1 Tim, 2 Tim and Titus we understand that false teachers always reflect their wrong doctrine through their sinful lifestyle. Greed, arrogance and a craving for controversies. Their doctrine is an outlet to justify their sinful desires. Why? Because they aren’t looking to please God anyway so they end up pleasing themselves.

Now this is damaging to the church! What would happen if false teachers were allowed to have their way in a church? It will distort people’s understanding of God and will cause them to swerve from the faith. It will also result in sinful living. And remember this is God’s church…God’s family that he redeemed through His Son. Can we allow them to be destroyed through the snare of false teaching?

As a parent if you are aware of a person who will cause harm to your kid – either physically or mentally, would you allow your kid to interact with him? No, absolutely not. That’s why Christ has appointed elders for the church. Not just to feed the sheep but to also protect the flock of God from false teaching.

And it’s amazing to see Paul’s fervour for the purity of sound doctrine. May our hearts be so in love and in tune with Christ and His Word that we would also share His passion in seeing people be fed with the pure Word of God.

2. To instruct them on how should members conduct themselves in the household of God (1 Tim 3:14, 15)
I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.

Another key theme that we see in 1 Timothy is “church is the family of God”. Through Christ’s life, death and resurrection we have been adopted as sons and daughters in God’s family! Isn’t it so wonderful? Since we are members of God’s family, how are we to relate with each other? Do we have different roles and responsibilities in this family? How are we to take care of each other’s needs? How are we representing God’s family to the outside world?

How are we to conduct ourselves for corporate worship? These and many more questions about organizing ourselves in God’s family are addressed in this letter. Sometimes these 3 letters are just thought of as only Pastoral Letters (Letters for Pastors). However when we look at these topics pertaining to our life as a church then we learn that this applies to the entire church not just the pastors.

Even though a lot of these applications will come out in the coming weeks, let’s start out this week by seeing and embracing each other as co-members of God’s family. I think we do a good job of defining church as not a building but we still turn it into an event. Church is the family of God! We are not members of different families who come together to socialize on Sunday. We are members of one family in Christ.

I like the way v15 ends by saying “household of God, which is the church of the living God”! Consider the weight of that phrase. This is the “church of the living God”. Now that we’ve established that church is not a building, it’s not an event but the family of God, so what would it mean to be a family of the living God? When people interact with us, do they sense that God is alive in us?

Can that be the testimony of our Sunday Gatherings and GC’s? I think this verse is an excellent reminder of our identity and call. Our identity of being the church of the living God is not merely emotional expressions on a Sunday but a lifestyle of obedience to Christ. And our call: we are a pillar and buttress of truth! We are called to be sharers and protectors of the gospel!

For our brief exposition of the first two verses in 1 Tim 1:1-2

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

To Timothy, my true child in the faith –

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Why does Paul start this letter by mentioning that he is an ambassador of the gospel?

a) Paul wasn’t trying to show off his title. Firstly, they were part of a generation where any kind of association with Christ and the gospel invited persecution. Secondly, apostle meant that you’ve witnessed the risen Christ and have been personally sent and commissioned by Christ. Not the way in which people refer to themselves as “Apostle so and so” these days.

b) Since the letter is an instruction and encouragement, this could be a way by which he’s trying to say that these words and instructions are to be considered seriously because it’s been approved by God. On the basis of his authority from God, he charges Timothy with this task and provide general charge for Christians.

Why does Paul refer to God the Father as God our Saviour and Christ as Christ our hope?

Two very interesting attributes are mentioned here. The first is God our Saviour. Why does God reveal Himself as God who saves? In Luke 1:46, 47 in Mary’s song of praise: she exalts God by singing “My soul magnifies the Lord and my spirit rejoices in God my Saviour”. Throughout history God has always revealed Himself as a saving, delivering God. The Israelites understood first hand that whenever they would fall into the hands of their enemies. In their trouble and misery they would cry out to God and He would deliver them. Another way of understanding this characteristic is by the word “Preserver”.

God preserves and protects His people! Okay, so I get how God delivers and saves people from their enemies or when they’re in trouble but what if the people themselves rebel against God? What if people themselves reject God through their words, attitudes and actions? They communicate that they don’t need God; they don’t prefer God above everyone else and everything else. “God I don’t need you during every single moment of my life, I just need you when I’m in trouble. I need you for a couple of hours on a Sunday morning. I want to live my life on my terms for the most part.

I’ve got other things and people that pre-occupy my mind. They are more beautiful and wonderful to me than you. They are my gods that rule me throughout the week. My desire for money is greater than you. My desire for sexual fulfilment is more pleasurable than you. My desire for people’s admiration and appreciation is more important than you. God I don’t really need you.”

And having a love for other things and preferring them above God is a serious crime!

21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. (Rom 1:21-25)

So God in His holiness can’t tolerate this. His wrath is poured out on all who have worshipped the creature rather than the Creator! All of us are fully and totally guilty of this. Our lives are marred with this sin of rebellion. Can God really save us if we turn against our Savior?

Ephesians 1:4, 5: Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love, he predestined us for adoption as sons through Jesus Christ according to the purpose of his will.

God loves and He sends His Son to absorb the wrath that was meant for us. Through that precious sacrifice of God we are Saved! Three days after dying for us Christ is raised so that all who believe and put our faith in Christ are now adopted as God’s children. How amazing is this truth?

God is our Saviour who saves us from the worst thing that can come upon us: His wrath for our sins. And He saves us through Christ our Hope: our trust in Christ is not blind anticipation but an assured confidence in who Christ is (Son of God) and what He Has done (completely taken away the punishment that we deserved and now brought us to God).

Why does Paul describe Timothy as his true child in the faith?

Paul would’ve probably led him to faith on his first missionary journey to Lystra. At the second visit, Paul invited Timothy to join him on his missionary travels. Timothy was a faithful, trusted and effective co-worker in ministry.

Paul spoke highly of him to the Philippian church and named him as the co-sender of 6 of his letters. Not only does this once again highlight the family of God but it also reminds us to invest in discipling relationships where we would be able to raise up spiritual children who would someday lead, care and protect others. And it’s a great model for us. All of his lessons weren’t taught in just weekly meetings. A lot of the learning happened as they were on mission together. Timothy saw Paul’s life up and close.

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Some definitions of the three words are:

Grace is receiving favour that we don’t deserve which is central to God’s gift of salvation to those who trust in him. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God (Eph 2:8) It is also the essence of the “gifts” that we received from the Holy Spirit to minister to each other (1 Corinthians 15:10): But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of.

Mercy is withholding the judgment that we deserve. It is also what God responds with when we ask for His help. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

Peace is not just a lack of anxiety but it’s a state of one’s soul assured of salvation through Christ and so fearing nothing from God and content with whatever position and circumstance God places us in.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:27)

Even though this is a common greeting in NT letters, but I think there is a reason why the writers mention this in the letters. All these come from God. They are all precious gifts from God. And more than anything that he would want to share with his son in the faith and co-worker in the Lord was to share and desire these three things for Timothy.