Author: Guest

The Viral Gospel: 1 Thessalonians 1:2-10

Post author By Guest
Post date March 3, 2020
No Comments on The Viral Gospel: 1 Thessalonians 1:2-10

Good morning Gathering

It’s such an honor to be with you this morning and it really is a gift to gather as God’s people in His presence like this.

We are continuing in a study that began last weekend of 1 Thessalonians. So, if you have a Bible with you, I’d invite you to turn there with me.

We’ll be looking specifically at 1 Thessalonians 1:2-10 this morning.

I think that all of us have a tendency to come into a church gathering and sort of go through the motions. To take this time for granted. I want to encourage you to recognize how sacred this time is for us this morning.

We get to approach The Word of God — which is God’s revelation to us about who He is & what He’s done & what that means for our lives.

We approach this living, active, breathing love letter from God. The thing that shapes us & molds us & corrects us & trains up. The thing that leads us into righteous.

We get to do that together as God’s people and see God move in our midst. As He changes us for His glory.

Brother & Sisters, this really is a sacred opportunity this morning

Let’s READ 1 THESSALONIANS 1:2-10

I want to spend some time this morning talking about THE VIRAL NATURE OF THE GOSPEL.

The concept of a virus that spreads rapidly should be one that we all understand pretty clearly right now given the dominant news around the world.

If you turn on any news outlet a lot of what you see is coverage of the Coronavirus.

The point for us is that the entire world is talking about this epidemic that could likely become a pandemic that’s spreading fear throughout the world. It’s almost like we’re conditioned toward fear whenever a new virus emerges.

As the virus spreads there’s fear, There’s uncertainty, There’s death. Well, this is how God designed the gospel to spread to the ends of the earth, But with a disease you have fear & death the gospel brings HOPE & LIFE.

The Apostle Paul gives us a picture of the viral nature of the gospel and how it spreads. He shows, how you and I are meant to be carriers of the gospel who infect people around us with our actions & with our words.

That’s what I want to look at today

I’d like you to hold onto this principle as we work our way through the text

Principle: The gospel comes to us in power, it transforms us and then causes us to live radically transformed lives as it moves through us to people around us

In other words when the gospel invades the human heart, we’ll see is a movement of God upon us.

Which, He initiates with us, When that happens, it never leaves us alone it never leaves us the same. It radically transforms us at the core level of our nature and then radically transforms what comes out of our lives over time

To the point where it moves through us to infect & impact the people around us. That’s the principle that we talk about so often.

That’s what we’re talking about this morning and I want to flesh that out for you in 3 movements that we can observe in the text.

1) We have been chosen by God as objects of gospel renewal

Look again at verses 2-5… .“We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction.”

Please understand what Paul is driving us toward here:
We are objects of gospel renewal. God acted upon us, He initiated with us, This renewal wasn’t our idea, Our idea was rebellion going our way instead of God’s way.

This is a common theme that we see in all of Paul’s writing.

In Titus chapter 3 Paul explains what life outside of Christ looks like. It’s a life that’s defined by selfishness & self-gratification. It’s marked by malice & envy & relational conflict. And then he describes how all of that changes, when God moves upon us

He says, “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior,”

Please don’t miss this,

You didn’t find God, He found you.
You didn’t choose God, He chose you.
You didn’t stumble upon the gospel, the gospel came to you IN POWER

You are an object of God’s love & mercy & grace. When He targets you, The gospel comes in Word & in Power, Meaning — it’s not just intellectual, it’s not just something that we hear & understand, It moves in our hearts in power to radically change us.

This is what Paul means when he says that it brings conviction. It awakens the heart to the truth of our sin & rebellion and convicts us while simultaneously allowing for repentance & faith.

This is what salvation looks like And that salvation belongs to God

It creates relational intimacy with each other — that’s marked by love. Paul says, “We’re thankful for you, we’re praying for you, we constantly remember you.” And — it’s all because of what God has done to radically transform them.

You can think about it like this, Reconciliation with God — is the only thing that allows for reconciliation with one another.

God moves on us as objects of renewal .That moves in us in power — as it changes us, Which shapes how we interact with other people.

And — that’s our 2nd point:

2) We have been chosen by God as agents of gospel renewal

Look again at verses 5-7: “You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia.”

God’s work in us — isn’t really about us. It’s the way that He’s chosen to glorify His name in the world — THROUGH US.

Paul is reminding the Thessalonian believers that he, who was once far from God — lived out his gospel transformation among them. He was with them — and they were able to see the power of the gospel at work in Paul Which is what God used to bring the gospel to them — as Paul proclaimed the truth…

All of this means that we are called to IMITATE & MODEL.

Remember the viral nature of the gospel?
God’s design is to work through the infectious nature of the gospel at work in us. We catch transformation from His work in others and we spread transformation as we model it for others.

And — let me point out 2 important things as it relates to this:

This requires proximity. Notice the words “AMONG YOU”.

This only works if you’re in close proximity with people. The same way a virus will only spread if you’re with people.

The 2nd important thing to note here is that: Imitating & Modeling happens best when we’re suffering for the gospel. You want to see what someone really believes — see what they do when they begin to face affliction.

** God glorifies Himself in a unique way through us — when He allows us the privilege of suffering for the gospel. This shouldn’t surprise us when we look at Jesus, The disciples, The early church, The historical church & the current persecuted church throughout the world.

** Peter — there Spirit rests upon you when you suffer.

So — get this We’re OBJECTS of gospel renewal as God moves in and changes us. That leads us to be AGENTS of renewal. Where God uses us to model the gospel to others.

3) We have been chosen by God as carriers of gospel proclamation to the whole world

Look again at verses 8-10: “For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.”

The gospel will not let you sit still. It will necessarily propel you out into the world as an agent of renewal — a gospel proclaimer — wherever you go.

And — there’s nowhere you can’t go.

You and I — are carriers of the gospel — are charged with speaking the gospel into a culture that is riddled with IDOLATRY. I’m not just talking about outward — visible idolatry that we see so pervasively in India. I’m talking about the idolatry of the heart.

Idolatry is slavery. The gospel brings freedom!

Here’s the thing: The church becomes a viral movement — when you see the ruthless dethroning of idols in people’s lives. The gospel brings that freedom in our hearts and then we get the privilege of being able to speak that into the lives of other people

So,

We have been chosen by God as objects of gospel renewal
We have been chosen by God as agents of gospel renewal &
We have been chosen by God as carriers of gospel proclamation to the whole world

This is the vision that we must have as the church if we’re going to be viral in how we live out the gospel.

Here’s the hard truth:

The longer that someone is a Christian the greater the tendency to quarantine themselves to just hang out with other infected people.

We must push back against this,

++ Be reminded of the gospel at work in your life — God’s Sovereign rescue of you

++ Be reminded of your calling to live that out & proclaim it in the lives of people within the family of God

++ Be reminded of the calling on your life to take that gospel near & far

Tags Chosen, God, Gospel, jesus

Romans Sermon The Church

People of the Church : Romans 12

Post author By Guest
Post date February 5, 2020
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Allow me to start this morning by sharing with you the story of this young violinist from London.

He was a young musician who had a very tough life but caught a break and went on to become wealthy and successful. One day he realized that it was his time to give something back to society and decided to use his talents to do something charitable.

As he entertained this thought he chanced to see a newspaper report of a homeless man who died in the street. He followed the story and found out that the burial of this man was to be done in an unmarked grave outside the city.

This was his opportunity to do something good for someone less fortunate, so the young musician decided to give go to the funeral and honour the life of this homeless man by playing at his funeral for free.

So on the day of the funeral he left the city and drove towards the church by outskirts where the funeral was to take place but along the drive, he lost his way.

He drove around for several hours trying to locate this funeral site. He finally arrived an hour late and saw that funeral guys had evidently gone and the ambulance was nowhere in sight. There were only a few the diggers left and they were eating lunch.

He felt badly and apologized to the men for being late. He went to the side of the grave and looked down and the vault lid was already in place. He didn’t know what else to do, so he started to play.

As he played a few old beautiful Christian hymns the workers put down their lunches and began to gather around. He played out his heart and soul for this man with no family and friends. He played like he’s never played before for this poor deceased homeless man.

And as he played ‘Amazing Grace,’ it was so I powerful and moving that the workers began to weep. They wept, he wept, they all wept together. When he finished he packed up his violin and started for his car.

As he opened the door to his car, he overheard one of the workers say, “Man 27 years I have been laying septic tanks outside of the city, not once did anyone play music for us like this before”

I understand from your leaders that a few weeks ago you guys started a sermon series on ‘The Church’ . The goal of this sermon series is for you as a community to better grasp the Biblical design of the church so that you may live meaningful lives as the church in the city of Mumbai. Today I want to pick it up where Jinson left and continue on this topic as we look at what it means to be the people of the Church.

This morning I started with the story of the violinist because when it comes to the topic of church many are like the diggers in the story who enjoyed this melodious music but was totally oblivious and confused as to what its purpose was.

You see even in the christian community today there are those who regularly attend church and maybe even weekly groups but are still left confused and disillusioned on what it really means to be the people of the church.

Most people have some view of what the church is, based on either their experience or someone else’s experience of Church.

1. Some view church as just a part of their family tradition: This view is popular particularly in professing Christian communities. It’s simply done as what has always been done without thinking or feeling very deeply about the church.

–church becomes a place we go to or something we do on Sundays

2. Then there are those who look from the outside and view church as a gathering of good people

This view is popular especially if you did not grow up in a Christian home, somehow we have brought into the idea that church folks are people that are morally superior and follow strict rules and regulations to reach or be closer to God.

Well firstly, if you have been around church folks for more that 5 minutes you will soon get over this idea, you realize that they are also folks that need God’s grace just like you. Secondly the Bible is very clear that Christianity is not primarily about rule-following but being captured and changed by the love of Christ.

3. There are also those who have completely rejected the idea of church

This could be based on painful personal experience to them or to someone they know.

-at times simply not understanding that the communion of saints (church) is also a communion of sinners leads to unrealistic expectations and disappointments. Think of it, if there was a perfect church somewhere when you and I join it and bring our imperfections to it, it will stop being perfect right?

4. Finally, there are those that have taken on the individualism and consumerism in our culture and transported it directly into their expectations and understanding of church approaching it as consumers. Church to them is a supply of religious goods and service that they are to be consumed

-this often leads to treating the church like a buffet line, we like worship in this one place, the preaching in this other place and we love community in this other place that we keep hopping from one place to the next without being known deeply or rooted in one community.

To some degree every single one of us in this room including me have a mixed view of what it means to be the people of the church.

The good news this morning is that Jesus has not left church to our imagination but has given us much clarity on what it means to be the people of His Church, a people rooted and grounded in Him. So if you have your Bibles would you turn with me to the book of Romans chapter 12 as we read it together.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

The book of Romans is an amazing book that the Apostle Paul writes to the growing Church in Rome. There are some beautiful gospel truth that Paul gives us through this book, From chapters 1-11 Paul covers a variety of deep truth ranging from the the judgement of God against sinners, the righteousness of God offered in Christ, to what it means to be justified by faith in Christ. Now, by the time we come to chapter 12.

He takes this deep and high theological realities and brings it to street level. In the chapter that we just read together Paul shows us how this truth informs the way we live our lives, how we see ourselves and each other as the people of the church. He shows us at least three things to consider this morning from this chapter.

We see that the people the church are

A Worshipping People
A Diverse yet United People
An interdependent People

What do I mean by this? Let’s take our brief time together to unpack what this means.

1.A Worshipping People

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

In the very start of this chapter Paul’s appeal to us is to remember that we are a people created to worship God. He does not call us to this by giving us a list of do’s and dont’s. He simply calls us to remember the mercies of God offered to us in Christ In fact this is what creates true worship in our hearts.

Now this kind of worship in response to the mercy of God is not limited to singing songs for twenty minutes on Sundays but includes everything in our lives, it affects the way we live our lives on Monday, the way we respond to the person who cuts you off in traffic, the way you react when your colleague or your boss treats you unfairly?

The way we respond to the brokenness and need of our city. This kind of worship informs the way we live out our singleness and extends to the way we treat our spouse or children or spend our finances.

Paul reminds us that at our core, we are people who have been changed by the mercies of God given to us in Christ. Growing in an awareness of this truth starts to transform us from the inside out!

Now, although we all know this basic truth, here is a reality. There are a million things in our own hearts and in the broken world around us that is distracting us from walking in this truth daily. Let’s face it, you and I struggle to remember this truth daily.

If you are honest and take an inventory of your week, most of our lives are lived in response to two competing voice in our head and hearts. When we are doing well, when we are hitting our goals. When our day is going well we hear the voice of pride telling us “ Look at you, you are killing it, ‘way to go’, you are doing better than your neighbor.

On days and moments that you are not doing so well we hear the voice of condemnation and shame reminding us how miserable we are, that everyone else is doing well and that our life is spiraling down. Now living our days reacting to these voices will not create joyful worship in our lives.

As a worshipping people, Paul is calling the church to take the focus of off ourselves and our achievements and failures and look to Jesus, remembering his mercy and grace freely given to us. Friends on our best day and our worst days the best thing about us is that we are the recipients of God’s abundant mercy through Christ.

Now the way that we walk in this truth is by remembering this truth often and we help each other to walk this gospel truth out everyday. This is why we gather on Sunday’s and through the week to sing together of the mercies of God, this is why we sit under the preaching of god’s word that reminds us of the mercies of god. We remind our forgetful hearts about the mercies of God in Christ as we come to the Lord’s table on Sundays.

The people of the church are a worshipping people called to grow in our experience of God’s mercies.

In addition to this Paul shows us in this chapter that the people of the church are also a diverse yet united people

2.A Diverse yet united People

In the next few verses Paul shows us that this worshipping community is also a diverse community. Paul reminds us that the church comprises of people from diverse backgrounds, with diverse stories and a diversity of gifting and talents brought together by Jesus. He uses the analogy of our body and just as the different members of our body has to come together and work together for the body to function in health.

Now if we were honest about our lives today, the bent of most of our hearts would be to gravitate toward people who look like us and have a similar experience, people who enjoy and like the same things as us and who are maybe even gifted in the same way as we are.

Paul here exhorts the church against this very bent of our heart. Paul reminds us that God’s grace given to us in Christ should make us people of sober judgement. Here is what I mean by that, an experience of God’s grace frees us from our sinful tendency to define ourselves by our gifting, our experiences, our families of origins or our talents and resources.

The gospel of Jesus gives you and I the primary identity of being sons and daughters to God, a people loved and received by the Father through the finished work of Jesus on the cross. This means frees us to learn, to appreciate and encourage others in the body of Christ that may have a different experience or background than us. This will help us to approach each other with sober mindedness

Here is what this practically means, as the diverse people of God in the church between each one of us stands Jesus. We now get to relate to each other only through Christ, I get to relate to Saju and Jinson and others in this body through Jesus. I don’t get to go around Jesus, I don’t get to go over Jesus, or under Jesus.

This is not just when everything is going well, even when I feel offended or misunderstood, even when I feel insecure about someone else’s gifting. I don’t get to lash out in anger or be passive-aggressive or refuse to participate and engage.

The Holy Spirit is reminding us that as recipients of God’s grace we are called to see the same grace at work in our brother and sister, we learn to submit to each other, encourage each other and approach each other and work with each in this diverse body.

We are called to move towards each other and fight for unity even when offended or in disagreements. In fact, a gospel formed diversity is necessary for us to grow in a deeper experiential understanding of God’s grace as we learn to give grace and receive grace in community.

Not only is the church a worshipping and diverse yet united people. Paul also reminds us that we are called to live our lives as

3.An interdependent People

Look at the second half of this chapter, Paul here lists out the things that make you and I a counter cultural witness of Christ to a watching world.

Friends, God’s church is a sign and symbol of the rule and reign of Christ. Here is what I mean by that, all through Scripture we see that God’s plan is to put himself to display through the counter-cultural life and witness of His people.

His mercy and care for the world is to be reflected in the way that His people live here on this earth. Paul gives us a list of things that sets us apart from a Christ followers,| The interesting thing though is that this is not a list that is lived out in isolation. We need each other to live out this list.

Over 59 times the NT mentions the one another’s. Serve one another, love one another, pray for one another, outdo one another in showing honor. Friends, we need each other to live out this list that Paul mentions here. It points us to consider the kind of interdependence that Jesus is calling his church to. Plainly put, we need each other, we need each other way more than we realize, and God has designed it that way.

As the years pass I realize more and more how dependent I am on God’s grace flowing through the community of His people to faithfully finish the race well. The church does not merely comprise of a few Lone Ranger super Christians. We are a grace formed community of imperfect people whose life together puts to display the patience and mercy of a perfect God.

Living individualistic lives of isolation is not an option for God’s people.

You and I need an arsenal of varied stories of grace from each other’s lives. We need them to inspire and encourage us to keep running our own race with diligence. We need the encouraging presence and prayers of a brother or sister as we fight sin and face temptations. We need each other!

Friends, there is going to be seasons in our lives when we find ourselves taking turns to lay on that bed of trials and suffering, simply because that’s what it means to live in a broken world. God has given us the gift of each other to fight for us and to carry us and take us to the presence of Jesus in those seasons. Do we really treasure this gift? We need each other!

There will be a day when God will make his dwelling among his people and we will be rescued from the very presence of sin but even as we wait for that day, Jesus calls us today to rehearse this future reality by living together as worshipping people, a diverse but united people with interdependent lives that serves as a prophetic witness to a watching world of the coming Kingdom of Christ.

So this morning, as we bring this to a close, maybe you have been attending the gathering church for a while now and maybe you would even call this your home church but you have still not completely given yourself to this community. Maybe you have had reservations about the idea of fully committing to be known by others in this body.

What if the real you would be rejected by others? Is it wise to risk that kind of vulnerability in the church? If that’s you I want to say Jesus loves you, He does not love the future better version of you but knows the worst moments of your lives and has set His love on you. He invites you to walk in the freedom of being loved by Him and to be known in the community of his people.

If you are here this morning and you’d say that you’re not a Christian, In the preaching of this word God is actually moving towards you. For you I’d invite you to come to Jesus. The church did not die for you but Christ did. He saves and he’ll add you to this imperfect community of people fitted and held together by Him.

Tags church, People, Purpose, Unity

Jude Sermon

The Doxology- Jude 1:24-25

Post author By Guest
Post date December 4, 2019
No Comments on The Doxology- Jude 1:24-25

“Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.”

Let’s start by answering this question: “What is a Doxology?” Put most simply, it’s praise; it’s adoration; it’s exalting God. But it’s praising Him in a way that operates by a sort of formula. And the formula is actually important. Here’s how it goes. The author will make a statement about something that God has done, or something that God is doing, and then points to the attributes of God that support those statements.

For example, you could say, “To Him who frees the captive and rescues the oppressed, to Him belong unmatched compassion & mercy.” Or “To Him who is able to heal the sick & give sight to the blind, to Him belong all wisdom & power.” So, it’s essentially an overflow of praise and worship of God by stating something that God has done or is doing, and by highlighting the attributes that have contributed to that action.“God has done this, because He is like this.”

That’s different than a Benediction. There are many benedictions listed out in Scripture; usually at the end of a letter like this one. A benediction is different because it flows from God to His people. It’s God announcing a blessing over His people. A Doxology moves in the opposite direction; it’s the people of God blessing Him as they worship, adore and exalt His name. That’s what Jude is doing at the end of this letter. He’s highlighting the work that God does in the life of the believer, but not in a cold, academic sense. Rather, it’s coming from a place of deep worship and praise from the heart of Jude.

You can almost sense Jude’s heart overflowing with praise, and worship and exaltation of God because of everything He’s done & because of who He is. It’s almost like Jude breaks out into song at the end of the letter. That’s what the Doxology is. Now, here’s why that’s important for us. The goal of Jude’s letter is to exhort us to contend for the faith by keeping ourselves in the love of God. So, we’re certainly called to do things. But Jude reminds us that everything we do must be rooted in our identity in Jesus Christ. That’s what leads to this kind of worship.

I think that’s important for us to remember this morning. When we interact with God’s Word, it isn’t meant to be an academic exercise where we’re just gleaning information. No, the information is for the purpose of transformation, where we’re living differently because of our new identity in Jesus Christ. In other words, if our study of Scripture is just about information, we’re in trouble. Have you ever thought about this: Judas heard all Jesus’ sermons. That’s something to think about, isn’t it? Judas listened to all of Jesus’ teachings. Heck, even the demons have all of the information about God. They know what’s true. But that doesn’t mean that they’re experiencing the joy, and freedom, and peace, and satisfaction and contentment that comes from knowing Jesus Christ as Savior and as Lord. Because theology apart from a heart captured by the gospel is just reduced to dangerous information. But, on the other hand, theology that’s being applied to a gospel-soaked heart leads to transformation. And that gives birth to the ever-increasing, white-hot, worship of God. That’s what the Doxology was for Jude, and it’s where our hearts must land as well.

So, with that in mind let’s break this down according to the formula that we just discussed. Question 1: “What does Jude say that God has done, or is doing, or even will do?” And question 2: “What are the attributes of God that have contributed to His actions?” Let me lay out the mechanics of this up front, and then we can move through and unpack it all. First, Jude lists 2 actions of God:

1) God keeps us from stumbling

2) He presents us blameless before His glory with great joy

We’ll explore the truth & the implications of those 2 areas. And then we’ll spend just a few minutes ascribing God the worship He’s due by listing the attributes of God that have contributed to these 2 things. Jude points to God’s:

A) Glory

B) Majesty

C) Dominion

D) Authority

And then, at the end of our time, I want to show you how all of this works together to drive our hearts to Jesus. So let’s start by talking about what it means that “God keeps us from stumbling.” In fact, before we even get to that statement, let’s just start with this phrase: “To Him who is able.” Let’s just sit in & be reminded of that this morning — OUR GOD IS ABLE. Isn’t that amazing? He is able to do all things. Some of you just need to be reminded of that this morning. That, no matter the circumstance that you find yourself in, your God is able!

“Now to him who is able to strengthen you according to the gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages” (Romans 16:25)

“Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,” (Ephesians 3:20)

“I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.” (2 Timothy 1:12)

“For because he himself has suffered when tempted, he is able to help those who are being tempted.” (Hebrews 2:18)

“And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” (2 Corinthians 9:8)

We could go on, but I think you get the point: Our God is ABLE. Do you realize what that means? No one is too far gone. No situation is beyond Him. Nothing is outside of His reach. All things are possible with our God. He is the One who knows no beginning and no end. He’s the One who created everything out of nothing. HE IS ABLE!! And what does He use His ability to do? “HE KEEPS YOU FROM STUMBLING.” This is talking about perseverance — making it to the end. We have a hand in that, for sure. But it’s based on God’s ability and strength, not our own.

Here’s a principle that has helped me: “God PRESERVES us by empowering us to PERSEVERE in Him.” Here’s what that means practically: Everything that God has called us to walk in fits perfectly with the fact that it’s His power that’s enabling and fueling all of it. In other words, His working enables our working.

We are being kept by God as He’s at work in us according to His purposes. And that is a miracle! If you were to just sit down and think about your sin patterns. If you were to think about what you struggle with — the tendencies that you have to rebel against God in your heart. When I think about that stuff, it’s a miracle that He keeps me. But He does — praise God He does! And, it’s not just that He keeps us from stumbling. That’s incredible in an of itself. That already causes worship to spring up in the heart. But, it goes beyond that.

Jude says that He’s able to present us BLAMELESS before the presence of His glory. Now, I don’t know about you, but this is what absolutely floors me. Talk about a miracle! When you start to think about the Holiness of God, and the grandeur, and the splendor of His glory. The idea that we would ever be able to stand in the presence of His glory is stunning. Because our sin has separated us from the presence of God and the ability to be in the presence of His glory. That was all lost in the fall when sin entered the world.

You get a picture of just how severe this separation is when you think about Moses’ conversation with God in Exodus 33. You might remember that Moses us up on the mountain with God and he asks this question: (it’s verse 18) he says, “Please show me your glory!” Remember God’s answer? “NO!” In verse 20 God says, “You can’t see my face, because no one can see me and live.” Why? Why can no one behold the Lord & live? Because He’s holy. Which means that He’s perfect, He’s spotless, He’s righteous, He’s completely without blemish or defect. And we are broken, we are fractured by sin, corrupted, and blemished. Romans 3:23 says, “we have all sinned and fallen short of the glory of God.” Ephesians 2 says, “we are dead in our trespasses and sins..” Titus 3 says that “we hate each other and are ruled by malice toward God.”

Moses can’t behold the glory of God because it would kill him because of the separation that sin brings. So, what does God do instead? He says to Moses, “I want you to go stand on this rock. I’m going to put you in the crevasse of the rock and then I will cover you with my hand. And I’ll cause my glory to pass you by as I’m veiling you. And as I take away my hand, I’m going to let you see my back.” And, that’s what God did. And Exodus 34 tells us that, after Moses came down the mountain, there was a light coming off of his face that shone so bright that he actually had to put a veil over his face when he talked to people. And that was just from seeing a glimpse of the back of God moving away from him.

Allow this truth to wash over your soul this morning. Because God has placed us IN THE ROCK we are able, not just to catch a glimpse of God’s back moving away from us, but we are able to behold His glory and by changed by it. Because of Jesus, our lives are defined, not by separation from God, but by reconciliation to God. Where we’ve been given access to His glory; which is the thing that is transforming us. 2 Corinthians 3:18 says, “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.”

It’s His glory that is driving our sanctification, as we behold it now. But it’s His glory that will complete this work, as we’re presented to Him and made glorious in Him. Jude is giving us a picture of what it will look like to stand before God in judgment, and be declared BLAMELESS. Not because of our own ability, but because of His ability. If this is based on our own effort — our own merit — then we’re guilty and under His condemnation. We are able to stand on the last day, not because of anything done by us, but because of what God has done for us, and to us, and because of His power to sustain us.

Listen to how the author of Hebrews paints the picture of our presentation before God based on His ability and work. This is Hebrews 12:21-24: “Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”

This thing that made Moses tremble and would cause the death of anyone who beheld it, is what we’re presented before — BLAMELESS — because we have been made righteous by Jesus Christ (the mediator of the new covenant). Now let me ask you, what does that to to your soul? Can you feel worship begin to swell up inside you? I hope so! This is all leading to an overflow of praise to God for who He is and for the attributes that contribute to this incredible salvation that He’s purchased for us.

His Glory, which is the holiness of God on display. God’s glory is the manifestation of His holiness. It’s the infinite beauty and greatness of God on display. His Majesty, which is God’s Sovereign power at work to keep us, to sustain us, to preserve us and to present us blameless. His Dominion, which is His rule over all. It’s based on the fact that God created everything and so He owns everything — including you and me. Which means that He gets to exercise His authority as the final arbiter over all things, because their is nothing higher than Him.

All of this is contributing to God’s ability to keep us from stumbling and to present us blameless before the presence of His glory. Now, with all of that in view, where does that leave us? Well, here’s where all of this is leading us. I believe that Jude’s intention of the letter is that our hearts would be driven to Jesus Christ, because He’s the thing that connects all of the dots for us. Pay close attention to this phrase in our passage: “through Jesus Christ our Lord.” Jude is saying, “Here’s who God is, and here’s what God has done. The only way we can experience that is through Jesus Christ our Lord. There is no other way!”

The gospel is glorious, but it’s gloriously exclusive. It has to be, because the problem of sin is too great of an offense — the only option is death. Which is why the only way to be reconciled to God, the only way to be made blameless, the only way to have right standing with Him again and to have your sin removed, is for God Himself to trade places with you.This is substitutionary atonement. Jesus Christ died in your place, taking your sin upon Himself, so that you can have right standing before God and be reconciled to Him. Paul is explicit in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

Jesus was explicit in John 14:6: “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” The truth is that no one can be kept from stumbling unless it’s through Jesus Christ. And no one can be presented blameless before the glory of God unless it’s through Jesus Christ. And we are only found in Jesus Christ by grace and through faith in Him.

Tags Christ, God, Praise

Mark Sermon

Responding to the call of Jesus

Post author By Guest
Post date May 15, 2019
No Comments on Responding to the call of Jesus

Good morning Gathering! It’s a joy & a privilege to be with you this morning as we open the Scriptures together. I just returned from Taiwan where I, along with Saju and about 150 other pastors and leaders, explored what church planting looks like in the Asia Pacific. It was such a good reminder for me that God is doing the same work throughout the world. He is filling the earth with His glory here in Mumbai, in all of India, in South Asia and to the ends of the earth. And the beautiful thing is that he’s doing it through you, the church. He has chosen to use His church to accomplish His purposes!

I was also reminded this week of how much of a sacred thing this is. We have the unbelievable privilege to come to God, as people who have been redeemed by Him. As people who have been brought back from the dead. We get to gather in His presence and experience the transforming work of the Holy Spirit in our lives, as His Word performs surgery on hearts. And that is certainly my prayer for us this morning. That God would transform us for His glory. That we would be changed, not just for our sake, but with the goal that the whole earth would be filled with the glory of God through us.

So, I’m going to pray for us to that end. As I begin to pray for us, I’d invite you to turn to Mark chapter 3 in your Bibles. That’s where we’ll be this morning; Mark chapter 3. Let’s pray together.

Now, you might be wondering, “Why on earth are we going to Mark chapter 3” given the fact that we just wrapped up a series in The Gospel of Mark that has spanned a year and a half. That’s a great question! And the answer is that I want for us to consider our response to The Gospel of Mark. We mentioned throughout this journey the fact that Mark was driving us to respond to the coming of God’s Kingdom. He’s driving us toward a response to the call of Jesus in our lives. That’s the consistent message of Mark; that God is doing something new, something glorious, something that He has purposed to do from before the foundation of the world. And then he calls people to respond. So, if we’re not thinking toward a response to the coming of God’s Kingdom, then we’re sort of missing the point.

So, I want us to consider that by looking at three successive interactions that Jesus has in Mark chapter 3, verses 1-15. As we read this, I want for you to ask yourself this question: “How do I respond to the call of Jesus in my life?” I want you to have that question on the forefront of your minds and your hearts as we read this together.

Because this is the primary question in your life; it’s what is most important. If you’ve been around the Gathering for any length of time, you’ve heard me say this time and time again. There is nothing more important in your life than the issue of what you do with Jesus. How you answer this question is more important than your family and your job. It’s more important than anything else because it determines your eternal destination. So, let’s be thinking of that question as we read;

“How do I respond to the call of Jesus in my life?”

“Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, “Come here.” And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, for he had healed many, so that all who had diseases pressed around him to touch him. And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. And he went up on the mountain and called to him those whom he desired, and they came to him. And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach and have authority to cast out demons.”

We see 3 responses to Jesus in this text, and they aren’t very different from the responses that we see to Jesus in our culture today. So, for the sake of clarity, I want to break these responses down into 3 categories. I’ll give you these up front in case you are taking notes:

FOE
FAN
FOLLOWER

FOE

Let’s start with the FOES of Jesus. I don’t think we need to spend too much time on this one because it’s pretty straightforward. But, I do want to say a couple of important things. The religious leaders, who have set themselves up as foes in response to the revelation of Jesus Christ, are people who are spiritually blind. Yes, they oppose the Kingdom of God. But it’s because they cannot see the truth. Yes, they miss who Jesus is. But it’s because they lack an understanding that God is doing something new, something beautiful & something different.

I think there’s a lot that I could say about this, but I believe what’s most important for us to recognize is this: We were all, at one time, enemies of God. I don’t care what your spiritual condition is right now. I don’t care how long you’ve been walking with The Lord and how much intimacy you have with Him right now. You were at one time His enemy.

Colossians 1:21 — “We were all once alienated and hostile in mind, doing evil deeds…”

Romans 5:10 — “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.”

There are many other verses that point out this truth. Our natural spiritual condition (because of the fall) is one of enmity with God. Our natural posture toward God is us running as far away from Him, as fast as we can. And that’s true of every single one of us at one time in our lives.

We were defined by pride, self-righteousness and rebellion. The same things that defined the religious leaders who were continuously opposing Jesus. Those things defined us at one point in our lives.

Now listen, some of you might fit into that category right now. You are standing opposed to the things of God because you have been blinded to the truth of who He is and how He loves you. You might think you know Him. You might think you’re following Him, but you’re really worshipping some version of Jesus and following some version of Christianity that you’ve invented.

Can I tell you something beautiful this morning? You’re not here on accident. God purposed, from before the foundation of the world, that you would be here and you would hear the truth that:

You can spend a lifetime trying to figure out how to find peace, and joy, and satisfaction and fulfilment. But, all you’re really searching for is how to be reconciled to the God who created you and who loves you. And the world & your flesh would have you believe that you can find what you’re searching for in any number of other things. But it’s a lie! The only way to be reconciled to God; to be made right with Him; to have peace with Him, is to embrace the Kingdom of God by submitting your life to the One who died in your place. His name is Jesus!

He died, taking on the sin of the world (taking on your sin), and offers you His righteousness — His right standing with God — in return. That’s the truth of the gospel. It’s the truth that you don’t have to be an enemy of God anymore. You don’t have to oppose Him. You don’t have to run from Him. You don’t have to try to earn or find things that you can never earn or find apart from Jesus Christ. The good news of the gospel is that, where there was separation, now there can be reconciliation by the sacrifice of Jesus Christ.

So, that’s the first type of reaction we see to Jesus. It’s people who oppose Him. They are His foes. The next type of response to Jesus isn’t quite as clear, and I think we have to dig a little bit to uncover it.

FAN

This is what I would call fans of Jesus — the crowd that followed Him. I want you to think about what’s happening here.

As Jesus removes Himself from this conflict with the religious leaders, a mass of people followed after Him. And it’s not just Jews from the region that were following Jesus. This was a mixture of Jews & Gentiles, and they were coming from all over. They were coming from places like Tyre & Sidon, way in the North of the region. They were coming from Idumea, way down in the South by the Dead Sea. They were coming from the Decapolis, across the Jordan in the East. And from the Western shores of the Mediterranean. People were coming from all over the place because they had heard what Jesus could do. They had heard stories about Him.

In fact, so many people followed Jesus that He had His disciples set up an escape boat so that, if things got too crazy, they could just jump in the boat and not be pressed into the sea by the crowd.

Here’s the thing about these crowds. They didn’t really care about being with Jesus. They cared about what Jesus could do for them. They cared about what they could get from Him. We know that for several reasons, I’ll just give you one. There are many times in the gospels where Jesus would say a really hard thing and everyone in the crowd would leave except His actual followers. The best example of this is probably in John chapter 6 when people were following Jesus because they wanted food from Him. They had heard what Jesus had done to feed the multitudes and now they are looking for food from Jesus. But Jesus tells them, “if you want to follow me, you have to eat my flesh and drink my blood.” And, after He said that, everyone left Him except His true followers.

You see, these fans of Jesus wanted things from Him, just as long as it didn’t cost them too much! Do you know what the definition of that is? That’s consumerism. Getting maximum return with minimum investment is the definition of consumerism.

And that’s where much of the world who says they follow Jesus actually lives. They live in nominalism, easy beliefism, luke-warm attempts at Christianity. Like, “I’m good with Jesus, as long as He can do things for me.” “But, if things get difficult, or weird, or are going to cost me too much, I’m out!”

Much of what we see in the modern day church has produced a lot of fans of Jesus. It’s produced a lot of people who claim Jesus with their lips, but not with their lives. And, if you really want to evaluate if you fit into this category, just think about how you relate to the church. How we relate to one another in the church is a direct reflection of how we relate to Jesus. You can’t get around it because He’s the head of the church & the church is His bride. If you take a consumeristic posture with your church, I’ll guarantee you, you have a consumeristic posture toward Jesus.

I have to tell you this morning, that must change. We must repent where that’s happening, because Jesus hasn’t called us to be His fans; He’s called us to follow Him. In our text, we see Jesus retreat from the crowd. He retreats from the masses, from the people who want things from Him. He retreats from His fans to do what? To call and to charge His followers. That’s our 3rd category;

FOLLOWER

I want you to listen closely to what He says to His followers, because this is the call to His followers today. Listen closely to this, because if you are here and actually want to Follow Jesus. If you don’t want to settle for some luke-warm, comfortable, consumeristic version of Christianity (which isn’t Christianity at all). If you want what’s real. If you want Jesus, because you know that He made it all, He paid for it all, He claims it all & He rules over it all. If that’s what you want, then hear His call this morning. Let me read it again; it’s verses 13 & 14:

“And he went up on the mountain and called to him those whom he desired, and they came to him. And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach”
Mark 3: 13-14

He says, “Be with me and preach my gospel.” That’s the charge that Jesus gives His followers then, and it’s the call that He lays before His followers this morning. Just think about these things for a moment. “Be with me.” Isn’t that incredible? We get to be with Jesus? As in, be in His presence. As in, have a relationship with Him. We don’t deserve that! We deserve separation. We deserve death. We deserve His wrath. But, because of the substitutionary work of Christ for us, we get to be with God again.

We can finally have that thing that has been echoing in our souls since the garden when we were separated from Him. And it’s all because of His goodness & His loving-kindness toward us in Christ.

When is the last time you just sat still for a little while and pondered the fact that you get to be with God? You know what weeds out the fans? This is that John 6 passage that I referenced earlier. Is your goal really just to be with Jesus, and you don’t care about anything else?

The second thing that Jesus says is “Join me in the work.” Which is equally incredible! Listen, God does not need us to accomplish His mission. He chooses to use us because He loves us. And, because being with Him will necessarily mean that we’re on mission with Him because He is a God of mission.

We get to walk in joyful obedience and follow closely behind the One who died for us. We get to be with the One who bought us back from Satan, sin & death. We get to follow Him and be with Him as He leads us. Church, I promise you, there is no better place to be. Let’s not be a group of fans. Let’s not just be interested spectators as God works to redeem and restore a broken world. Let’s be obedient followers as He calls us into that work.

Let me close by saying this: Your inclusion in the Kingdom of God means participation in the kingdom of God. Jesus is calling you to be with Him & to be about His work, no matter the cost. The question is: “How do you respond to that call?”

If you’re here this morning and this is new for you. You don’t know Jesus like this, or you don’t know if you know Jesus like this. Every word in Scripture is meant to drive you to this one overarching truth: Jesus Christ is your righteousness! Please don’t miss that. Because, ultimately, that’s the call this morning. JESUS CHRIST IS YOUR RIGHTEOUSNESS! He is the door. He is the path. He is your all-in-all. He is life itself. He is the only way for you to be reconciled to God. No amount of good behavior, or religious activity or anything else will give you right standing with God. The only one who can save you, redeem you, restore you, and make you righteous is Jesus Christ Himself. And we only experience that by grace (which is a gift) and through faith in Him.

If you’re here this morning and you are a Christian. Let this fall fresh on your heart this morning. Your primarily calling is to be with Jesus. That, before you are called to do anything for Jesus, you are called to be with Him and abide in Him.

Tags Christ, Faith, Follower, Gospel, jesus

Mark Sermon

Jesus Bore Our Shame – Mark 15:21-39

Post author By Guest
Post date April 7, 2019
No Comments on Jesus Bore Our Shame – Mark 15:21-39

Good morning Gathering! It is a joy to be with you this morning to celebrate the gospel, and it’s a privilege to open the Word of God together. Our prayer this morning is that the Lord would conform us to the image of Jesus.

If you have a Bible, I’m going to ask you to turn with me to Mark chapter 15. We’re going to read a pretty big portion of scripture this morning that details the events of Jesus’ crucifixion. We’ll look specifically at verses 21-39. If you’ve been following along with us in this series, you know what has transpired over the last 24 hours or so.

Jesus has been betrayed; He’s been abandoned; He’s been arrested and bound. He’s been denied; He’s been falsely accused; falsely tried and falsely convicted. He’s been beaten, spat upon and ridiculed. He watched as Barabbas, a known criminal, was set free as He was sentenced to die. He was derided, mocked and scourged so badly that He would have been unrecognizable at this point. And now we come to the account of His death. Let’s read this together. Mark 15:21-39

If you’re like me, you’ve probably read that text (along with the accompanying crucifixion passages in Matthew, Luke & John) many times before. I’ve probably read this text 100 times or more. But there’s something that occurred to me as I was studying it over the last couple of weeks that hadn’t occurred to me before. There’s this little phrase in verse 24 that jumped out at me. It says, “And they crucified Him…”. That’s all Mark really says about the the details of the actual crucifixion.

So then I went and read the other accounts in the other 3 gospels, and Matthew, Luke & John were equally brief. They all talk about some things that Jesus says on the cross. They talk about different interactions with people who were there and other details like that. But, when it comes to the crucifixion itself (what actually happened physically), they all pretty much just say, “He was crucified…”

Here’s why that grabbed my attention. We tend to focus our thoughts on the physical pain & torture of the crucifixion of Jesus. And with good reason. This was a horrible way to die. The Romans had mastered an exceptionally cruel way to kill someone. Where, with your feet placed together (one on top of the other), they would drive a large spike through both of your feet & into the wood.

They would then drive spikes though each one of your hands, likely near the joint, so that your weight could be supported as you hung. And they were careful in the placement of the spikes. They didn’t want to hit any major arteries that would give the victim the luxury of bleeding out. In fact, some people hung there for days before their heart would give out or their lungs would fill with fluid, to the point that they were no longer able to breathe.

Our minds tend to go there because of the brutality and the physical pain that would have been involved. We think of images from a move like, “The Passion of the Christ” and we shudder at what Jesus would have endured physically that day.

But the question I found myself asking is, “Is that really where our minds should go?” “Is that where Mark and the other gospel writers intended for us to dwell in our thoughts?” The reality is that this was a common way for people to die. There were 2 other men that suffered physically that day as well; one on Jesus’ left and one on His right. In fact, 10’s of thousands of people had suffered that same death throughout the history of the Roman Empire.

So, it’s not the physical pain that was unique about what Jesus endured that day. I think that’s why the gospel writers don’t give us much detail about the physical torment. They just say, “And they crucified Him…”. But they do give a lot of other details. And I think Mark’s intention is that we would focus on another aspect of what Jesus endured that day.

Here it is; I’m just going to give it to you up front. This is our main idea for this morning, and it’s summed up in 1 word: SHAME. I don’t think that Mark is directing our attention to the PAIN of the cross, but to the SHAME of the cross. Just think about the details that we’ve been studying over the last several weeks. I’ve already said this in our recap, but let me repeat it so we can see the flow of these things.

Jesus is rejected, despised and ridiculed by almost everyone. The Ruling Council and the soldiers, mocking Him, spitting on Him and busing Him. He was in such bad shape that someone had to carry His cross for Him. Then they strip Him & crucify Him. And there He hangs, with no dignity. The ONE who created every person there (in His image), being hung (unrecognizable) by the ones He created.

We see Him harassed and ridiculed by the crowds passing by as they lob obscenities at Him, deride Him and throw His sayings back in His face. “I thought you’d destroy the Temple & rebuild it in 3 days. How about instead you get yourself off that Cross? Oh — you can’t!” The Chief Priests & Scribes got in on the ridicule of Jesus: “He can heal the sick, but can’t help Himself.” Shame, upon shame, upon shame.

This theme of abandonment & rejection, starting with Judas’ betrayal of Jesus. Through his friends falling asleep in His moment of need. Through them fleeing at His arrest & then Peter’s denial of Him. Through the false trial; the false accusations; he false imprisonment; the beatings; the flogging; the ridicule; the abuse; the rejection from nearly everyone. Shame, upon shame, upon shame. This is where I think Mark wants our minds to be drawn.

Let’s understand that this is the exact opposite of what Jesus deserved. When you look at His life & ministry, He loved perfectly; He served perfectly; He healed; He restored; He brought life; He brought value & worth to everyone He encountered. He infused hope where there was no hope. He mended things that were desperately broken. All that He was and all that He did was good & right. And yet, here He is suffering the worst SHAME imaginable. So, what can we learn from this and how can that drive us deeper into the gospel & cause our lives to look different?

Here it is church (and we all desperately need to hear this truth): Jesus didn’t just bear your sin on the cross, He also bore your SHAME. I want to say that again because it’s important. Jesus did bear our sin on the cross, to be sure. But He also bore our SHAME on the cross. I want you to think about your life right now, as it relates to shame. Shame for your past. Shame for your current failings & struggles.

Shame because of what other people think of you (maybe what your family thinks of you because you decided to follow Jesus). Shame for what you think of yourself; that you’re not good enough or you don’t measure up. Shame for any number of reasons. Shame is a crushing burden. It’s not just a feeling, or a way of thinking, it’s an experience. Where you’re experiencing yourself as defective, empty, worthless and trashed.

What I’m saying is that Jesus took all of that on Himself, on the cross, for you. To the point where I can say with confidence this morning that if you are experiencing shame in your life on a regular basis, you’re not experiencing the gospel the way that God intends for you to. Because you will know the truth, and the truth will SET YOU FREE. The gospel brings freedom from sin and all of its effects, and that includes our shame.

But the truth is that most of us do deal with shame in varying degrees. So how do we see the gospel applied to our lives in a way that drives out shame and replaces it with the truth that we are fully accepted & approved by God in Jesus Christ? That’s the question I want us to wrestle with in these next few minutes.

And, here’s how I think we can get at it. I want to walk you through this and show you how it works with the hope that, if we’re able to see clearly how the enemy works, and what Christ has done to defeat it, we can put on right belief this morning and walk in that. So, to understand this, we have to go all the way back to the garden (Genesis chapter 3) and the fall of man.

You don’t have to turn there, because you know the story. I can just recap this for us a bit. You have Adam & Eve living in perfect communion with God. They’re with Him; they’re in His presence; they’re worshipping and enjoying God the way we were all created to. And we get a picture of this spiritual freedom because of the fact that they were naked, and they were cool with that!

That’s a horrifying thought for us now, isn’t it? We have actual nightmares about that; about being naked in public places. But, it wasn’t like that for Adam & Eve in the beginning because there was no sin & there was no shame. God was enough for them, until He wasn’t. You know the story.

They’re tempted by the Serpent, they didn’t trust God, but instead they went their own way and ate fruit from the tree that was forbidden by God. And sin entered the picture. And what did they immediately do after sin enters the picture? They cover themselves & they hide from God. That’s how we know that shame entered with sin, because that’s what you do when you’re ashamed; you hide.

And, when that happened, separation from God happened. Adam & Eve were driven from the Garden and man no longer had direct access to God. That’s why we see the concept of a mediator introduced and then portrayed throughout the Old Testament. It’s why this thick curtain separated the Holy of Holies from the rest of the Tabernacle.

It symbolized the separation that sin brought between us & God. And this is what makes the gospel so glorious and so beautiful. Jesus is our mediator. Jesus is our substitute. Jesus is our prophet, priest & king. Jesus died in our place, with our sin upon His shoulders. And, when He did, He severed the root of shame. 1 John 3:8, “The devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.” Jesus came to destroy Satan, sin and death. And that includes the shame that exists in us, as a result of sin.

So here’s the tension that we feel. We still give ourselves over to sin, don’t we? Of course we do. 1 John 1:10, “If we say we have not sinned, we make him a liar, and his word is not in us.” So, when we sin, we feel that sense of shame return. And that makes sense because sin is shameful; it’s disgraceful. But, it’s not like it was before Jesus came. The paradigm has completely changed. Jesus bore our SIN & our SHAME on that cross.

And, in doing that, He has taken them from you and given you His righteousness. This is why, as we just read, the curtain was torn in two when Jesus completed His work on the cross. No more separation! No more shame! No more needing to hide from God! Jesus has completely reoriented how we see sin & shame in our lives. Now, we don’t have to hide from God anymore. Instead of running into the bushes, we can run into His because Jesus has made a way.

In fact, let me work toward closing our time by continuing to read this passage in 1 John. This is chapter 2, verses 1 & 2. If you’d like to turn there, that would be great. I really want for us to key in on what John is saying here. “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an ADVOCATE with the Father, Jesus Christ the righteous. He is the PROPITIATION for our sins.”

For the Non-Christian: Jesus is the only way for you to have sin & shame removed from you, and have righteousness (right standing) before God. People will spend their entire lives trying to earn something that can only be obtained by grace & through faith. They will spend their entire lives trying to find joy, peace, satisfaction & fulfillment in things that will never bring them. Those things are found ONLY IN CHRIST.

For the Christian: The only way to live in freedom from sin & shame is for you to continually allow the gospel to wash over your heart and believe that these things are true of you. We must learn to preach the gospel continually to our hearts and battle unbelief with the truth of the gospel. When the enemy comes to you with guilt and shame, tell him to go measure how far the east is from the west and get back to you, because that’s how far God has removed your sin and shame.

Tags Guilt, jesus, Shame, Sin

Mark Sermon

I Am – Mark 14:53-65

Good morning Gathering. It’s great to be with you this morning and privilege to open the Word of God together. I hated to be out the last couple of weeks, but I had the opportunity to preach at two other churches in the city. And that’s something that we definitely value, because we’re for the gospel in our city! We want to see a whole host of Bible-believing, gospel-centered, God-glorifying churches throughout Mumbai. So, while I certainly don’t like to miss out on our time here at the Gathering, it was great to serve a couple of other churches in our area.

But, it’s good to be back and I’m excited to jump back into The Gospel of Mark with you. If you have a Bible with you this morning, I’d invite you to turn there with me to Mark chapter 14. It’s hard to believe that, after so many months in Mark, we have nearly arrived at the crucifixion.

Jesus and His disciples have just observed the Passover meal. It’s this beautiful time where Jesus reorients the Passover around Himself. He essentially put Himself as the object of the Passover and, in doing so, He instituted the Lord’s Supper (which we’ll observe at the end of our time together this morning).

And the instruction that Jesus gives during that meal (and as He washes the disciples feet) is incredible. You need to look at the other gospels to get the fuller context of what Jesus taught during that time (John’s gospel is particularly helpful on this)…

It’s really during the last supper that we see this shift toward the abandonment of Jesus by His followers. He reveals that one of the disciples will betray Him and that’s exactly what happens. Judas goes and gets the soldiers and brings them to Jesus. He reveals that Peter will deny Him. And, as you know, that’s exactly what happens. === === We’ll see next weekend Peter deny Jesus 3 times when he’s faced with questions about their relationship. And all of the other disciples fled & abandoned Jesus after His arrest in the Garden. You could say that the theme of chapter 14 in Mark, particularly the last 1/2 of the chapter, is abandonment. And this is where we come to our text for this morning; verses 53-65. This is after Jesus is arrested in the middle of the night. Mark gives us a picture of Jesus standing before the Jewish ruling council. I’ll read this for us and then we’ll go to the Lord in prayer and ask for His help in understanding what we’ve read.

“And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'” Yet even about this their testimony did not agree. And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” And the high priest tore his garments and said, “What further witnesses do we need? You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.” (Mark 14:53-65)

Here’s how I’d like to handle this. I’m going to take some time and break down what’s actually happening here. We’ll talk about some of the details of the trial and what’s underlying those details with the goal of arriving at God’s purpose for all of this. But, before we get to those details, I want to frame the conversation for us in light of how Mark has been leading us through the entire book. You might remember, back in chapter 8, we identified the turning point in the Gospel of Mark.

Do you remember when all of the people were trying to figure out who Jesus is. Some of them are thinking He’s John the Baptist. Some think that He’s Elijah or one of the other prophets. And then Jesus looks at His disciples and asks a question. And, it’s not just “a question,” it’s really “THE QUESTION” because it’s the question that is posed to every one of us as well. In fact, you might write this question down because we’re going to come back to it at the end of our time. Anyone remember the question? “WHO DO YOU SAY I AM?”

What we said when we preached that text is that this is where things begin to change in Mark’s gospel. Things begin to pick up speed. They begin moving toward one climactic point, sort of like you’ve just begun accelerating toward the peak of a mountain.

This interaction with the High Priest and the Jewish Council is that climactic point. Where Ciaphas asks Jesus directly, “Are you the Christ, the Son of the Blessed?” We need to remember that, up until this point Jesus has been silent. He’s concealed who He really is because His time had not yet come (we hear that phrase repeated throughout the 4 gospels: “My time has not yet come.”).

And so, Jesus mostly kept His identity veiled. It was only to His disciples that He revealed who He truly was, and they didn’t really even understand what He was talking about. Yes, Peter gave the right answer when Jesus asked, “Who do you say I am?” Peter said, “You are the Christ!” But, even then, Jesus said, “That answer didn’t come from you Peter, but from the Father in Heaven.” And we know that Peter didn’t get it because, immediately after that, Peter tried to rebuke Jesus and Jesus called Him Satan (which is less than awesome if you’re Peter). And then, of course, we have Peter’s denial of Jesus which (as I said) we’ll look at next weekend.

All of that to say that the disciples didn’t really even understand it. Jesus was hidden. He was concealed. His glory was veiled up to this point. Even in the way He taught people, with parables, Jesus said that was so the people didn’t really understand what He was talking about. And so, Jesus has remained silent.

Even through His betrayal, through His arrest, through all of these false accusations, Jesus has said nothing up until this point. That shouldn’t surprise us because of Isaiah 53:7: “He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.”

He was arrested & oppressed; He spoke not. He was afflicted & accused; He gave no defense. But all of that changes in verse 62. Jesus is asked if He is the Christ (meaning the Messiah) & the Son of the Blessed (which is how they would have referred to God, out of respect).

So, “Are you the Messiah? Are you the Son of God?” And here we have it! This is it! This is the moment that God pre-determined before the foundation of the world where He would reveal who Jesus really is. And, Jesus doesn’t just give AN answer to the High Priest’s question, He gives THE ANSWER. Just like, “Who do you say that I am” isn’t A question, it’s THE question. Jesus gives THE ANSWER in this text. He says, “I AM!”

Now, I wanted to highlight that before we even start breaking down what’s happening in the text because we have such a strong tendency to miss the main thing. Just like the religious leaders missed it. Just like the disciples didn’t see it clearly. We have a tendency to miss things, especially in a text that we’re so familiar with like this one. But, this is too important for us to miss. This isn’t just the key moment in the Gospel of Mark. This represents the key moment in each one of our lives as well. Here it is: “WHO DO YOU SAY JESUS IS?” That’s our main idea this morning: “WHO DO YOU SAY JESUS IS?”

Everything in your life is driving you toward that question, and nothing even comes close to how important that question is for you. Not your family. Not your job. Not a relationship. Not money. Not circumstantial happiness. Not all of those things combined. Everything else pales in comparison! When you consider the scope of eternity and the reality of eternal union with God in heaven, or eternal separation from God in hell.

And, when you consider the fact that your eternal destination is determined by this question in your heart: “WHO DO YOU SAY JESUS IS?” Everything else pales in comparison to the importance of that question. So, as we go through this text, I want for that question to be right on the forefront of your heart. As we look at Jesus here, as we think about what’s happening, I want you to be asking yourself, “Who Do I Say Jesus Is?”

Now, let’s back up and work our way through this with hearts that are expectant to see Jesus for who He reveals Himself to be. And, maybe we could just start by breaking down the details of what’s actually happening. First, there are some things that we need to understand about this trial itself; starting with the fact that this wasn’t even a trial. It was illegal, based on Jewish law in a whole bunch of ways.

— It took place at the High Priest’s home, not in a public space.
— Judas was bribed in his betrayal of Jesus.
— Witnesses were paid to give their testimony.
— Those witness lied.
— It was illegal to have a trial at night.
— It was illegal to pass a verdict at night.
— It was illegal to hold a trial on a holiday (including the day before and day after).
— It was illegal to pursue a death sentence before a crime was established.

Let’s be clear, This wasn’t a trial! In fact, we know exactly what this was because Mark tells us exactly what this in chapter 14, verse 2. “The Chief Priests and the scribes were seeking how to arrest him by stealth and kill him…” The purpose of the Jewish council wasn’t to determine guilt or innocence here.

The purpose was to get rid of Him by having the Romans put Him to death. That’s what they wanted. They wanted to kill Him, And, because they had already determined the end, they justified whatever means they thought were necessary to arrive at that end. Bribery, lying, illegal procedure, breaking all kinds of other laws. None of it mattered to them because they had determined that they were right, and so they justified their actions. That’s what’s actually happening here.

Now, let me pause for just a moment and make a couple of observations (points of application) that I think we have to consider for our own lives. I want to be clear; these aren’t the main point that I’m driving at. The main point is Jesus looking at you and asking, “Who do you say I am?” But, there are definitely some things that we can learn here that are really important for our lives. Let me give you 3 things that I think we need to understand.

1st — The end never justifies the means, if the means violate God’s written or moral law. Let’s be honest, we are sinful & full of pride. We have a lot of blind spots, especially when it comes to our idolatry. And, if you think you don’t have blind spots, then you probably have more than the person sitting next to you. We are blind to our blindness.

And, because of that, it is not uncommon for us to believe that we’re right and begin justifying decisions & behaviors that are clearly outside of what God has communicated in Scripture. That’s what these religious leaders did. They were convinced they were right about Jesus and so they justified all kinds of things that were clearly wrong.

But, here’s the problem: THEY WERE WRONG ABOUT JESUS. And, the fact that they were doing all kinds of wrongs things in order to condemn Him should have been a clue that they were wrong.

We need to be very careful with this same kind of pride in our lives. Where we’ve convinced ourselves that we’re right about something, and so we’re doing things that are compromising what God has called us to in Scripture. And it’s all just an effort to accomplish the end that we’ve determined needs to be accomplished. We have to be very careful with that because: A) You could be wrong. And B) If you’re doing things outside of what God has clearly communicated in Scripture, you’re definitely wrong. That’s the first thing.

The 2nd — Righteousness always operates in the light. Wickedness always operates in the darkness. The reason the the Council was doing all of this shrouded in darkness; in the middle of the night; when everyone was asleep; trying to get this thing wrapped up before daybreak, is because it was wicked. If this was the right thing, why not have a public trial? Why not bring charges and allow for other witnesses to be brought? Why do everything so quickly and under the cover of darkness? Because it was evil!

We must understand that this is how the enemy operates. And, by the enemy, I primarily mean our flesh. The enemy always wants to operate in darkness & isolation. When we think about our lives (our attitudes; our actions; our words; our interactions with other people), we should always be aware of whether we’re operating in the light or in the dark.

Are we open with people or are we trying to conceal things? Are we subjecting that issue or pattern of behavior to a biblical community, or are we isolating from community? Those are great evaluative questions that will help you diagnose if you’re operating in a way that honors God and most glorifies Him.

3rd — (and this is probably the most important) — God is sovereign over everything, including our sin, and will accomplish His purposes. I want to be abundantly clear on this: God purposed all of this before the foundation of the world.

This is happening completely under the umbrella of providence & His sovereign control. There are no accidents in God’s economy because He is all sovereign, all knowing and all powerful. That’s the pattern that see over & over again throughout Scripture. Where God is sovereignly orchestrating circumstances in a way that accomplishes His purposes, brings Him glory and also in a way that work for our ultimate good.

So, here we are. At a trial, that really isn’t a trial. In the dark. Jesus has been abandoned by those closest to Him. This council has already pronounced judgement on Him. They’re just waiting for that one “gotcha” moment that will seal the deal and allow them to hand Him over to the Romans. And, because He purposed to do it from before the beginning of the Universe, Jesus gives them that “gotcha” moment.

“You’re saying that you’re the Christ? You’re saying you’re the Messiah, the Son of God? Is that who you are?” Jesus looks at them and says, “I AM! And you will see the Son of Man seated at the right hand of power, and coming with the clouds of heaven.”

And there it was. That’s what they were looking for. It’s funny because all of this other stuff about tearing down the Temple, and building it back up, and all of the false witnesses that couldn’t agree with each other. They should have just led with this question because Jesus’ time had come.

Let’s break down this answer quickly, and then we’ll get back around to our main idea. First, there’s so much in that phrase, “I AM.” Jesus says, “I am:

— the one your fathers have been waiting for
— the one to bring about God’s Kingdom
— the one that God promised to Abraham
— the one He promised to Moses
— the son of David promised to your ancestors
— the one who was promised to Malachi and the rest of the prophets
— the one who was promised in the garden to crush the serpent
— the fulfillment of all the law & the prophets
— the one who has come to take the sins of the whole world upon my body— the way, the truth & the life… and the only way to be reconciled to God
— YES!!! I AM!”

We could actually spend another couple of hours talking about everything that is wrapped up in that phrase “I AM.” Needless to say, Jesus’ answer carries a lot of weight. But notice that that’s not all He says. He says, “And you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” He’s referring to a couple of messianic prophecies in the Old Testament; one in Psalm 110 and one in Daniel 7.

Psalm 110:1 — “The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”

Psalm 110:5 — “The Lord is at your right hand; he will shatter kings on the day of his wrath.”

Jesus isn’t just saying, “this is who I am”, He’s pointing specifically to Himself as the fulfillment of prophecies about the coming Messiah.

Daniel 7:13-14 — “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.”

Jesus is cementing His answer of “I AM” by linking it to the Old Testament prophesies about the Messiah. He is declaring that He will be vindicated in His resurrection and ascension, as the Son of Man. And that’s why, in verse 64, they charge Jesus with blasphemy. It’s because He’s claiming to be God. These religious leaders knew exactly what it meant when Jesus said, “I AM” and then quoted those two texts.

And so, they condemn Him because they didn’t see Him for who He truly is. And, this is where we come back full circle. This is the question for us this morning: Do you see Jesus for who He is, and have you submitted your whole life to Him?

This is not a matter of intellectualism. I’m not asking you to agree with who Jesus says He is. Satan and the demons are far better theologians than we will ever be. They know exactly who Jesus is. I am talking about whole life submission to Jesus as your Lord.

If you are here this morning and you are not a Christian, please understand this. We will all see the Son of Man, seated at the right hand of power and coming with the clouds of Heaven. The manner in which we see this will be determined by the question, “Who do you say I am?” This determines whether we see Him under the wrath of God, or under the righteousness of Christ.

If you are here this morning and you are a Christian, please consider this. Are there areas of your life that you’re holding back and not submitting them to His rule & reign? Are there areas where you’ve determined you’re right about and so, you’re blind to the fact that you’ve put that thing above God in your heart?

Tags God, Identify, Identity, jesus, Righteousness, Sovereign

1 Peter Sermon

God’s Glory In Suffering

Good morning! Let’s get right into the text that we’re going to look at this morning. I know that we’ve confused some of you with the preaching schedule over the last several weeks. For clarity, we were going to jump back into Mark last weekend, but with our guest preacher and wanting to make sure we stayed synched up with Red Tree, we’re asking for one more week of grace this morning.

The plan is to jump back into Mark next Sunday. But, for our purposes this morning, I want to look at a text with you that God has been using to awaken me to a greater understanding of how His mission goes forward in the world through His people. And, as we look at this today, I want you to think specifically about what persecution & suffering for the mission of God does in the life of the believer.

It’s interesting, Open Doors (https://www.opendoorsusa.org) just released their annual report for 2019 on the most persecuted countries in the world. This is a list that looks at a wide range of factors in determining how believers are treated for their faith in a county. India has been climbing the list every year for the last several years and is currently ranked #10. This is a very relevant topic for believers living in India!

And, if we’re going to think about what it looks like to live for the glory of God, especially in the midst of persecution & suffering, I can’t think of a better text to look at than 1 Peter chapter 4. If you have a Bible with you this morning, I’d invite you to turn there with me. We’ll look specifically at verses 12 – 19. Before we read this, let’s go to the Lord in prayer to ask for His help this morning.

“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?” Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.” (1 Peter 4:12-19)

If we’re being honest, this can be a very difficult text for most of us. Just think about the things that we tend to idolize and chase after. We’ve been conditioned to pursue comfort, safety, and security. And here you have Peter saying that, “fiery trials should be seen as normal.” He’s saying that, “we should rejoice when we suffer.” He’s saying, “if you are insulted, you are blessed.” He’s painting a picture here of suffering for the name and fame of Jesus as something that we should desire in our lives or, at the very least, something that we should embrace when it happens.

But, none of that sits well with the idols that we tend to embrace. In fact, our idols train us to dismiss Peter’s words. That’s why this is a hard word for many of us to read, and it’s exactly why we need to hear it. We need for God’s Word to come in and root out the things in our heart that we’re pursuing over and above God.

Regardless of how you view suffering & persecution, and regardless of how much suffering & persecution you might be facing right now as a believer in Mumbai, I want to challenge you this morning on a deeper principle at work in this text. Because, there’s something at work here that transcends culture and context. In other words, it doesn’t matter who you are or where you live, this applies to you. I could summarize it like this: Our aim is to live for the glory of God no matter the circumstances that He brings into our lives.

It is not up to you and me to determine the circumstances of our lives; that’s God’s job. And, by the way, this is why idolatry is so wicked. We set up things in our heart above the pursuit of God’s glory, and then we try to control and shape our circumstances around the pursuit of those created things. And it’s all a lie! The truth is that God is completely sovereign over the circumstances of our lives. He’s the One who determines what we experience. Look again at verse 19 — “Therefore let those who suffer ACCORDING TO GOD’S WILL entrust their souls to a faithful Creator while doing good.”

It doesn’t matter what your circumstances are. It doesn’t matter if you’re just suffering the general effects of the fall (with things like a serious illness, or a damaged relationship, or the death of someone close to you, or a situation where you’re not being treated fairly at work). Those are all effects of a fallen, sinful, broken world. It doesn’t matter if you’re facing those circumstances, or if you’re being actively persecuted for your faith in Jesus, or if you’re suffering from both at the same time. The principle is the same; we are called to glorify God in those circumstances.

Will I respond to my circumstance (whether it’s persecution or cancer) by turning away from God, or by turning into God? Will I renounce Him (either with my lips or my actions), or will I give Him glory through this trial? Will I trust Him, or will I grow angry and bitter? This principle is universal in suffering & persecution; no matter the type. And the result is the same as well. If you are insulted for the name of Christ, if you suffer, if you are persecuted, you are blessed, because the Spirit of glory and of God rests upon you.

Isn’t that an interesting phrase? When you suffer, “the Spirit of God rests upon you.” In other words, we experience the Spirit in a different way, He ministers to us in a unique or more powerful way when we are suffering for the name of Jesus Christ and for His glory. Now, I don’t know about you, but I desire to have the Spirit more at work in me. I desire for more of His presence, more of His power, more dependence upon Him. I want to be used in greater ways by Him. So, when I read that the Spirit of Glory & of God will rest upon me, I want that! Do you want that? Of course you do!

But, here’s what we need to remember: That is tied directly to how we respond to suffering in our lives. You want more of Him? You have to live for His glory in the midst of your suffering, whatever that suffering looks like. Again, suffering is all to common in a place like Mumbai, and even more common throughout the whole of India. We read the news, we hear stories. Some of you in this room have stories where you have, or are currently, being persecuted for your faith. And we all certainly have examples of suffering the general effects of the fall.

Our tendency, because of what we idolize, is to see suffering, persecution and difficulties as bad things. We’ll hear of a situation and talk about how terrible it is. But, here’s what we must remember: God is getting glory for His name. God is using the suffering of His people to glorify His name. But, if we’re going to be honest, it doesn’t look like glory or feel like glory in the moment, does it? When someone is suffering mightily, it doesn’t look like glory. But the Cross didn’t look like glory either. But, oh was Christ’s work on that Cross glorious!!!!

It’s the same thing when we suffer like He suffered. Just as the cross wasn’t the last word, God doesn’t allow the suffering of His saints be the last word either. Glory will be the last word! “Rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.” You might be in a situation right now that’s terrible. It’s dark and it doesn’t feel like there’s any way out. It feels like there’s no end in sight and that nothing good will every come of that circumstance. It’s so easy to allow that circumstance to define you.

Let me encourage you: God is accomplishing far more abundantly than we could ever ask or think. What looks like defeat to you right now is actually God paving the way for the revelation of Christ’s glory in the world through you. Do you hear that church? We get to be a part of what God is doing in the world to reveal His glory. And, never are we more a part of that work than when we respond in faith in the midst of difficult circumstances. When we refuse to be defined by the world, and by our sin, and by our circumstances, and by our suffering. When we are steadfast in our commitment to be defined by God’s eternal glory, by His righteousness, by His faithfulness, and by the fact that He works all things together for the good of those who love Him and are called according to His purposes.

Church, in all of this we rejoice! So, here’s how I’d like to end our time this morning. In light of everything we’ve considered, I want to make a few observations from the text of why we must rejoice in our sufferings. My hope is just to give you these points for further reflection as we leave this place.

1. Our suffering has divine purpose
Verse 19: “Let those also who suffer according to the will of God entrust their souls to a faithful Creator.”

2. Our suffering shows that we are united with Christ
Verse 13: “But rejoice insofar as you share Christ’s sufferings…”

3. The Spirit of glory and of God rests upon us when we suffer
Verse 14: “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.”

4. Our suffering glorifies God
Verse 16: “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.”

Tags Glory, God, Purpose, Rest, Suffering

Mark Sermon

Faith & Fruit – Mark 11:12-25

Post author By Guest
Post date November 18, 2018
No Comments on Faith & Fruit – Mark 11:12-25

[vc_row][vc_column][vc_column_text]Good morning Gathering! It’s a joy to be with you this morning and a privilege to open the Scriptures together. It seems the more I preach, the more I feel a sense of humility when I get to stand up here and open the Word with the body of Christ.

It always reminds me how dependent we all are on the Spirit of God to lead us into understanding and to lead us in the application of God’s Word. And that’s certainly what we’re praying for this morning.

If you have a Bible with you, I’d invite you to grab that and turn to the Gospel of Mark and chapter 11. We are continuing our study of the Gospel of Mark this morning.

If you were here last weekend you’ll remember that Pastor Sam (from Red Tree) began chapter 11 for us, and we’ll be continuing in chapter 11 this morning by looking at verses 12-26.

Let me pray for our time together in God’s Word and then we’ll read our text. Pray with me.

This is an interesting passage. It contains two interactions that Jesus has; one is very well known & pretty straightforward. It’s of Jesus cleansing the Temple in Jerusalem (we’re all probably familiar with that one). The other account is a little more obscure, and it’s also a little confusing to be honest. It’s Jesus cursing a fig tree.

And at first glance these two things don’t really seem to fit together, but what I think you’ll see as I read this is that Mark intends for these two accounts to go together so that we might have a fuller understanding of a really important principle. It’s a principle that Jesus was teaching His disciples here, it’s just as relevant today as it was 2,000 years ago.

One way to think about this text is as a visual parable. Jesus was always teaching through parables. What I believe He’s doing here is giving His disciples a visual parable.

He’s teaching them through His actions about something that is vitally important for them (and us) to understand. We’ll get into that in just a few minutes, but first, let’s read our text together.

“On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple.

And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city.

As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” (Mark 11:12-25)

Let’s take just a moment and reset the scene. I want to make sure we’re clear on what’s happening in this picture. Sam highlighted last weekend that Jesus has just entered the city of Jerusalem.

This is what’s known as the Triumphal Entry. It is the closest that the Jewish people have come to actually worshiping Jesus for who He really is. You remember this incredible scene of Jesus riding in on a donkey as the people lined the street and threw their cloaks and palm branches down in front of Jesus. They all shouted, “Hosanna, blessed is He who comes in the name of the Lord.”

It really is a beautiful picture and if we were there, knowing what we know and witnessing this in real time, we might think for a moment that the people actually get it. We might think for a moment that they actually see Jesus for who He is and they’re submitted to Him as their king.

But we know that they didn’t really get it. They didn’t understand what was coming later in the week. Jesus did. He understood. He knew exactly what was going to happen. He knew that the praises would turn to jeering and the “Hosannas” will become “Crucify Him!” by week’s end.

It really is a bizarre picture as Jesus enters the city. And then Mark tells us that the first thing that Jesus did when He got into Jerusalem is He went to the Temple to have a look around. And then He left. Mark says that it was late in the evening so Jesus took His disciples and went back to Bethany for the night.

And that’s where we pick up our text this morning. It’s the next day and Jesus goes back to Jerusalem with His disciples and heads straight for the Temple. But on the way something interesting happens. Jesus stops to get some fruit off a fig tree, but but there are no figs.

Mark says that it’s not the season for figs and so Jesus curses the fig tree and forbids it from ever producing figs again. Which sounds strange to us. Why would Jesus would curse a tree for not producing something that it’s not supposed to produce. I’ll explain more about that in a moment.

Mark says that they continue to the Temple and, as Jesus enters, He wrecks shop (which American slang for He turns the Temple upside down). We see Jesus begin turning over tables and kicking over chairs. He drives the money changers and merchants out of the Temple. It’s a display of righteous anger, passion, zeal for worship and for the house of God.

And then, when evening comes, they leave the Temple and go out of the city again. The next day they come back the same way and see the fig tree that (within 24 hours) had died and withered to its roots. And this is where Jesus explains something to his disciples about faith & about fruit (which is where we’ll end our discussion this morning as well).

And that’s what’s happening in the text. If we’re going to be honest, it begs a few questions. Like, “Why is Jesus so angry at the Temple?” And, “What is up with Him cursing a fig tree doesn’t have figs on it?” And, “Why is Mark telling us these things together?” And, “What does all of this mean when you put it all together?”

Well, let’s back up and see if we can figure out what’s happening. There is 1 overarching theme that Jesus is teaching His disciples in this text. I want to talk about that first. And then, with that understanding, we’ll be able to look at two different responses that this text highlights for us. Sound good?

First, let’s deal with the main idea that Jesus is driving us toward. And to understand it, we have to recognize that there is a connection between the cleansing of the temple and the cursing of the fig tree.

Mark is using them together to help us interpret Jesus’ meaning. And the principle is very straightforward: Jesus is coming against fruitless, empty, wrongly-motivated religious activity. It’s pretty telling that Jesus’ first action after being hailed by the people as King is to pass judgment on the religious leaders as being opposed to true worship of God.

Here’s what we have to understand. In the Old Testament the fig tree was often used to symbolize Israel and her standing before God. I’ll give you a couple of examples:

Jeremiah 8:13 — “When I would gather them, declares the Lord, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them.”

Hosea 9:10 — “Like grapes in the wilderness, I found Israel. Like the first fruit on the fig tree in its first season, I saw your fathers…”

Multiple times in the Old Testament the fig tree was used to symbolize Israel. Jesus, in much the same way, is making a pronouncement on the condition of the Jewish people. That they are fruitless. That they appear to have life on the outside (the green leaves), but they are without fruit.

Now, I need to to mention the season of the fig tree (as Mark mentions it). The way Mark phrases this makes it sound like there shouldn’t be fruit on this fig tree, but that’s not really the case. In fact, the variety of fig trees that grow in Palestine have two harvests.

You get an early harvest that grows off of last year’s shoot, and guess when that comes? It comes in the spring, with the leaf. So seeing a fig tree in full leaf in Palestine, you would expect to find figs.They’re not the full, big figs that you get in summer with the main harvest. These are small and not as tender, but they’re edible. And so, when you think about it, Jesus is communicating something really beautiful here.

You see, this whole time through the book, Mark has been telling us that God is doing something new. He’s been telling us that the kingdom of God is at hand. That something wonderful, something infinitely better is coming. That the fruit of this new thing is going to be unimaginable.

But that doesn’t mean that what God was doing before, to make a way for this new thing. should be fruitless. No, Israel was meant to produce fruit. Maybe not as big. Maybe not as wonderful as this new fruit that was ushered in through Christ. But Israel should be producing something, and they’re not.

And this is the visual parable that Jesus is telling of Israel. That, even though there are leaves and the tree gives the appearance of health, it’s not producing fruit. And that is not God’s design. God’s design is that healthy things will grow and produce fruit.

I think the temptation is for us to think that the old system was broken and wasn’t meant to produce fruit. That’s nonsense! The sacrificial system, the law, the prophets, the judges, the kings; all of it was meant to be temporary, yes! It was all meant to point to something permanent, yes! But it wasn’t broken. There should have been fruit. That’s what Jesus is saying.

Now, that shapes how we see Jesus’ interaction in the Temple. Like that fig tree, the religious culture of the day had the appearance of bearing fruit but was not actually bearing fruit. There appeared to be life because of the presence of the leaves, but no fruit was actually coming from the tree. Jesus finds a lot of religious activity in the Temple, but no faith.

In the space that was intended for Gentiles to come and pray, Jesus instead finds money changers and people selling animals for sacrifices. Something given by God for worship of Him and for His glory was being used by people for their own gain. And here comes Jesus, as Lord of the Temple, to purify it. You see, Jesus has come to restore the Temple to it’s original function; that it would serve as a house of prayer for all the nations. And so, He drives them out.

I think we need to pause here and ask a question of ourselves (and I’m including myself in this). Jesus still does this today, doesn’t He? He comes in with loving and righteous intent to cleanse His Temple. But the Temple is no longer the Temple.

We are the Temple. Just like in this picture, where the Temple is being used for something other than it’s intended purpose, we often take the things given by God for worship and we turn those things into ourselves. Jesus’ purpose is to restore us to our original function; that we would display His glory to all Nations.

That’s true of all of us, as He calls out idolatry in our hearts. I think this text calls us to ask some important questions: “What is the quality of my faith?” “Is it a faith that’s fruitful or is it a faith that’s just leafy, but lacks fruit?” “Do I just look good on the outside, busy going about my religious activity, doing the right things, saying the right things, but is that producing fruit?” These are the questions that address the motivations of the heart. This is the level where true worship takes place.

And the reality is for us all that there will often be things in our heart that do not align with biblical faith. The question is: “How will we respond when the Lord of the Temple comes to cleanse us?”

Church, Jesus is always calling things out in us. He is always seeking to cleanse and purify His temple. And the natural inclination of our flesh is to rebel against that purification. Our flesh does not want to give up power, and authority and control. And so we have a choice to make.

Are we going to press into the Lord of the Temple and allow Him to purify us, or are we going to respond in fear and flee His presence in order to continue exercising power and authority in our own lives? That’s the response that we see from the chief priests and the scribes.

They sought to destroy Him because they were afraid of losing power and control. And the call on us to lay down our idolatry is no different. It’s the call to joyful submission that comes from faith.

After all of this, as Jesus and His disciples are walking past that same fig tree the next day, Jesus shows us what the response to His work should be. He teaches His disciples about faith. He tells the disciples that they should trust God to remove whatever is hindering them from bearing fruit for Him. That they should exercise faith as God lovingly cleanses them from the things that are keeping them from intimacy with God.

Jesus uses this image of being able to move a mountain. He’s telling us what this kind of faith looks like in the life of the believer. Things that should be impossible are possible with God where the believer is walking in this kind of faith.

Now, before we close, I want to give you a work of caution about verse 24 and then I want to challenge all of us to wrestle with the application of this text. First, a word of caution. Jesus says this in verse 24, “Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.” I probably don’t even have to say the word of caution because you already see the danger here and understand the historical abuse of a verse like this.

Yes, we should pray boldly and believe that God will grant us what we pray for. When we pray according to His will and in submission to that will. This is not an invitation to treat God like a vending machine or a butler. Jesus has just taught us about submission to the Will and Purposes of God through faith. And so our prayers must be rightly motivated and in line with God’s Will. Jesus, in fact, models this very thing in the Garden of Gethsemane later in Mark:

“And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” (Mark 14:36)

So what do we do with the application of this? Well, I can tell you how God is leading me to apply it in my life and maybe that will serve as an encouragement to you. The Spirit is asking me, “Where are the areas of your life that are not properly motivated toward the glory of God and being used for His purposes?”

If you are really willing to ask God to search your heart in that way, He will reveal areas where you’re turning your heart into a “den of robbers”. And then you have a choice: repent or run.

Let’s close in prayer.[/vc_column_text][/vc_column][/vc_row]

Tags Faith, Fig Tree, Fruit, God, Holy Spirit, Purify

Mark Sermon

To Such Belong The Kingdom – Mark 10:13-16

Post author By Guest
Post date October 21, 2018
No Comments on To Such Belong The Kingdom – Mark 10:13-16

[vc_row][vc_column][vc_column_text]It is such a joy to come together as God’s people and sit under the instruction of His Word. I think it’s good for us to be consistently reminded that the Word of God is our only authority.

It is the Word of God that is living, and active and sharper than any 2-edged sword. It is the Word of God that heals, and comforts and brings conviction in our lives. It is the Word of God that will endure when all else fades away.

And so, when we come to this time each week where we open the Scriptures together, let’s come with expectant hearts. As we seek after Him let’s expect that He will transform us.

Let’s expect that He will conform us to the image of Jesus. Let’s expect that we will look different when we leave this place because we’ve been with Him.

And that’s our prayer this morning; that we would be with God in His Word and that He would bring glory to His name through our transformation. So, if you have a Bible with you, I’d encourage you to turn with me to Mark chapter 10. While you’re turning to Mark 10, I’ll take some time to ask the Lord to do these things in us. Would you pray with me?

We will be looking specifically at verses 13-16 this morning. It’s a very short text, but a very important one for our lives. And I would remind you that these verses are a part of our larger study of The Gospel of Mark.

So I would like to take just a few minutes and recap what we’ve been discussing in this overall narrative.

We’ve said before that Mark 8:27-30 represents a turning point in the life and ministry of Jesus. It’s about the halfway point in Mark’s gospel and it’s where Peter confesses Jesus as the Christ.

You might remember that Jesus looks at His disciples and says, “Who do the people say that I am?” The disciples responded, “Some say that you are John the Baptist, or Elijah, or one of the prophets.”

And then Jesus asked the disciples, “Who do you say that I am?” To which Peter responds, “You are the Christ.”

That proclamation gives us an important dividing line in the gospel of Mark, where things begin to shift. Before Peter’s confession we read a lot about who Jesus is and how He lived. We get to read a lot about His character and His nature.

After Peter’s confession we read a lot about what Jesus has come to do; how His life is really about His death. And, as we reach chapter 10, Jesus is moving quickly toward Jerusalem.

He’s heading quickly toward the Cross and the culmination of what He came to the earth to accomplish. But as He’s heading toward Jerusalem, He’s still teaching and correcting the disciples.

We’ve said over & over again that the disciples still don’t really get the point. Which is why Jesus is always identifying these teachable moments where He reminds them of the truth about who He is and what He has come to accomplish.

Last week Saju unpacked one of those teachable moments as Jesus taught on the subject of divorce and remarriage. He pointed out how Jesus took the subject back to God’s intention for marriage. That marriage is, in fact, a covenant where a man and a woman become one flesh.

That is the way that God designed it to be. And divorce (like all of sin) is a distortion, a perversion of that design. It takes a gift, given by God for our good, and bends it toward a destructive end.

This morning we see Jesus use another teachable moment to show the disciples something significant about salvation and the Kingdom of God. And we need to make sure that we really understand this because it reminds us of something incredibly important for our lives as well. This is what Mark records in chapter 10, verse 13-16:

“And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” Mark 10:13-16

I’ve already said that the disciples still don’t get the point. That’s pretty obvious from this text. The picture that we have here is people attempting to bring children to Jesus, and the disciples are scolding them for it. They didn’t want Jesus to be bothered by the presence of children.

Now, culturally, that actually makes a lot of sense. In the culture at the time it would be normal to not have children around these types of interactions with adults, especially when there is teaching happening from a respected teacher.

So, culturally, it would have made sense for the disciples to rebuke the people trying to bring children to Jesus while He’s speaking. But we know that the gospel turns culture upside down. That the gospel is, in fact, creating a new culture. You see, the Kingdom of God has entered and things are different now. Jesus isn’t playing by the cultural rules that the people would expect.

So that’s one reason that Jesus opposed the disciples in this. But, it’s also because it wasn’t that long ago that Jesus had addressed this issue of children with the disciples. You might remember that the disciples were arguing about which one of them was the greatest.

And in the middle of the conversation where Jesus was correcting them, He took a child on His lap and said very clearly, “Whoever receives one such child in my name receives me…” Which I believe implies that the converse is true: If you don’t receive these children, you don’t receive me.

Now I realize that we don’t know exactly how much time had passed between that conversation and this conversation, but it couldn’t have been too long. Where Jesus said, “If you receive children, then you receive me.” And now we have an account of the disciples responding to children being brought to Jesus by telling them to go away.

It doesn’t make a whole lot of sense, does it? I think the point is that the disciples still don’t really get it. They really don’t understand what Jesus is working to accomplish, and so they rebuke people from bringing the kids to Jesus. And Jesus became indignant with them.

And this provides the context for yet another teachable moment. In fact, Jesus sees an opportunity to drive down to the very core of what it means to enter into the Kingdom of God, what it means to have faith in Him. It’s found in what Jesus says in verse 15. Let’s read this again so it’s fresh in our minds: “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

That’s what I want to focus our time on this morning because it gets right to the heart of the doctrine of salvation and how Jesus rescues us from sin & death. I want to begin this discussion by making a very simple statement, and then we’ll spend the rest of our time unpacking that statement: The Kingdom of God cannot be earned, it can only be RECEIVED.

Now that’s a very different message than the message the world communicates to us. The world says that you must earn everything. The world says that who you are & what you have is determined by what you do.

We see that message all around us, don’t we? And so it’s no wonder that the religious systems that come from the world communicate the exact same message as it relates to how we are made right with God. Every religious system is a variation of that same message.

Here are the things that you must do in order to have right standing with God, in order to go to heaven. In order to be made whole and complete, you have to do these things (whatever those things are).

I’ve shared this illustration before, but this is the picture that comes to my mind when I try to describe how all of these religions work. It’s like God is on the top of a mountain and people are down at the bottom of the mountain.

And the goal is to get up to the top of the mountain to be with God. And so, Muslims believe one thing about how you get to God. And Buddhists believe another thing about how you get to God. And Hindus believe another thing about how they get to their God.

And people who claim to be Christians, but who don’t understand the truth of the gospel, believe yet another thing about how you get to God. It’s like there are all of these different paths that lead up the mountain to God, and each religion has their own path to get up that mountain.

And each of those paths represents some type of work that you must do, some type of achievement that allows you to travel up the mountain to be with God.

This is the picture of all the religious systems that have been crafted by man throughout the history of the world. But that is not the message of the Bible. That is not the picture that biblical Christianity paints for us.

The story that the Bible tells is that God is in fact up on that mountain by Himself because He is Holy. There is none like Him! He is the Alpha & the Omega, the beginning and the end, the Creator of the Heavens and the earth, the One in whom all creation finds its existence (including you & me). The Bible tells us that God is perfect in all of His ways and completely holy.

The Bible also tells us that we are, in fact, at the bottom of the mountain because of our sin. Romans 3:10-11 says that “None is righteous, no, not one; no one understands; no one seeks for God.” Verse 23 says that “all have sinned and fall short of the glory of God.” So, yes, we are at the bottom of that mountain separated from God and unable to be with Him because of our sin. I think Ephesians 2:1-3 puts it most clearly. “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

So God is at the top of the mountain in His holiness. And we are at the bottom of the mountain in our sin. I don’t think that most of the religious systems of the world would disagree with that. But here’s where the truth of the Bible and all of the religious systems of the world disagree (and this is the point that Jesus is making in our text).

Where other religions say that you must do things to get to God (to get up that mountain), the Bible says that no amount of good works will ever get you up that mountain to God. That there is, in fact, nothing that you can do in and of yourself to be made right with God.

Which sounds like really bad news, right? But no, it’s actually the most beautiful news that ever was. Because God loves us so much, knowing we cannot get back to Him on our own, He came for us.

The Bible tells us that God has come down the mountain to be with us in the person & work of Jesus Christ. Romans 5:8 says that, “God shows his love for us in that while we were still sinners, Christ died for us.”

Paul says the same thing in a different way in Ephesians 2:4-5 (these are the verses right after the ones that we just read about being dead in our sins & trespasses). Paul writes, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.”

Friends, that is why the gospel of Jesus Christ is called “Good News”. We were hopeless & helpless, with no ability to do anything to rescue ourselves. But, because of His love for us, God has made a way for us to be reconciled to Him by grace.

And what is grace? It is a gift! It’s receiving something that you don’t deserve. Later, in Ephesians 2:8-9, Paul says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

This is what sets the message of the Bible apart from every other religious system ever developed by man. Our salvation can never be a result of our good works because no amount of working can get you up that mountain.

That’s because, apart from God, we are spiritually dead. I read a quote recently in a book that I’m reading on how the gospel creates in us a heart for our neighbors. It’s by Rosario Butterfield. This is what she said:

“We need God to come to us, to rescue us, because we can’t summon the strength to save ourselves and, even if we could, we would not know where to go. And this is what Jesus Christ did and does. Through union with and growth in Him, we are made new. We are redeemed, forgiven and adopted as children of God.”

The good works that we are able to walk in happen once you have been united with Jesus Christ. They happen once He has breathed life back into your soul. And so, those works are a result of the grace of God being poured out upon you through the sacrifice of Jesus Christ on your behalf.

And this is what Jesus is communicating in our text. The Kingdom of God can never be earned, it must be received because it is the FREE GIFT of God to everyone who has FAITH (faith like a child).

Now, if I can, I’d like to briefly make 2 addition points very briefly, and then we’ll be done. 1) I want to talk about the reality of what happens if we don’t receive this gift and 2) I want to explain how you can receive this gift.

First, what is the result of not “receiving the Kingdom of God”? Well, to put it simply, it’s death. Romans 6:23 says that “the wages of sin is death.” That means that the payment that is due for our sin is spiritual & eternal death.

And someone has to pay that bill. If Jesus doesn’t pay the price for your sin, you will pay it — and it is eternally costly! 2 Thessalonians 1:8-9 says “Those who do not know God and those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.”

And so, the short answer is that those who do not receive this gift from God and enter into His Kingdom spend eternity separated from Him in hell.

Second, how do we receive the gift of the Kingdom of God. Well, on this point the Bible is equally clear. Romans 10:9 says, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” This isn’t about agreement or intellectual belief. Satan and his demons know exactly who Jesus is and yet they are not saved. This is about submitting your life to the truth of who Jesus is.[/vc_column_text][/vc_column][/vc_row]

Tags Child, Disciples, Faith, Free, Gift, Good News, Kingdom of God, Receive

Sermon

Living out our lives as New Creation in Christ

Post author By Guest
Post date September 23, 2018
No Comments on Living out our lives as New Creation in Christ

[vc_row][vc_column][vc_column_text]Today’s preaching is from a series called “Living out our Identity in Christ”.

Good morning church. It’s great to be with you this morning and it’s always a privilege to open to Scriptures together like this.

With the news of increasing persecution in places throughout India, again in China, and in other places throughout the world, I don’t want to take this time for granted. Those are contexts where believers must gather together in secret locations and be very careful how they handle God’s Word in public. I don’t want to take this opportunity for granted.

We get to gather as God’s church and freely worship Him this morning. We get to come together in plain sight and study His Word together. This time is such a gift!

So let’s approach His Word this morning with a sense of reverence, with a sense of humility & awe, and with a hunger to be conformed into the likeness of Jesus. To that end, I’ll have you grab your Bibles and turn to 2 Corinthians chapter 5. While you’re turning to 2 Corinthians chapter 5, I’ll take a few minutes and pray for all of us – that the Lord would do His work in us this morning.

Here’s what I’d like to do with our time this morning. I want to take the first portion of our time to recap where we’ve been over the last 3 weeks in this series.

If you’ve been here for those sermons you’ll know that we’ve spent the last few weeks talking about our IDENTITY IN CHRIST. The reason I want to spend a good amount of time recapping those discussions is because there is literally nothing more important that we could talk about.

There is nothing more important than the subject of who you are because of who He is.

In fact, everything that comes out of our lives must be shaped by our identity in Jesus Christ or we’ll easily find ourselves doing things with the wrong motivation. Isaiah 29:13 — “This people draw near with their mouth and honour me with their lips, while their hearts are far from me.”

We don’t want to find ourselves saying & doing the right things but with hearts that are far from Lord. And one of the primary ways that we can keep that from happening is by continually reminding ourselves of our true identity in Christ. That’s the point of this series.

So, we’re going to invest a good amount of time this morning in reminding our hearts of the truths that we’ve already discussed in this series. I think there will be great value in hearing those things presented together.

And then, once we’ve done that, I want to forge ahead and discuss a new aspect of our Identity as Christians. We’ll add another building block to the foundation that we’ve already laid.So let’s recap where we’ve been before we read our text and explore what’s next. As I lay these things out, I want to encourage you to hear these fresh ears.

And, I want you to PERSONALIZE THESE THINGS. These things aren’t just true for Christians in general.

If you are in Christ, these things are true of you! And the application on all of these points is that you would believe. That you would hear the truth, be reminded of the gospel (of who you are), and that you would believe these truths.

That you would believe them to the point where you begin to act like who you really are

1) Chosen and adopted. God chose you from before the foundation of the world. You have not earned your way into God’s favour. He acted upon you. And He chose you for adoptions as sons and daughters.

You didn’t do anything to earn that name. you were given God’s family name and that now defines who you are and shapes everything you do.

2) Accepted, loved and forgiven. God has accepted you through His Son! People will live their entire lives looking for the approval and acceptance of other people.

They are really just trying to fill the longing that we all have to be accepted by God. What a beautiful reality that, in Christ, we are fully accepted by God.

And not just accepted, but loved deeply. God didn’t just foreknow you, He for-loved you. He set His affections on you.

When you and I were unlovely, God loved us. And, because of that, He has forgiven us. You have been washed clean, you have been purified. Your sin has been removed from you.

3) We are citizens of God’s Kingdom. This is not our home. It doesn’t matter what your passport says. If you are in Christ, your citizenship is to another place and you belong to another King.

That truth helps remind us to not tie our hope and affections to the things of this world.

Just think about this list so far: chosen, adopted, accepted, loved, forgiven, citizens of the Kingdom of God. That is an incredible list of things that are true of you if you are in Christ.

But, here’s my question: If all of those things are true of the Christian, if those are the things that are supposed to be shaping our identity and driving joy, and hope, and peace in our lives, then why are so few people who profess Jesus Christ experiencing actual joy, hope and peace? I think that’s a fair question.

Because, if we’re going to be honest, when you look around the landscape of modern Christianity, you see a lot of people who claim to be Christians. They claim to love & follow Jesus. They know a lot of things that are true about God and they profess those things with their lips.

But there doesn’t seem to be a lot of joy, or contentment, or satisfaction in God. In fact, the opposite seems to be true. There seems to be a deep dissatisfaction that’s driven by the circumstances of life. So, here’s my question: Why is that? What’s broken? What’s misfiring?

I believe the answer is that there are a lot of people who genuinely do want to know God. There are a lot of people who genuinely want to walk with Him and experience more of Him, but they are living their lives with the wrong perspective (they have the wrong mindset).

In fact, I think to some degree, that has crept into each one of our hearts. That, on some level, each one of us has areas of our lives where we don’t have the right perspective or right set of lenses. In fact. I know that’s true, because that’s where idolatry & unbelief are born. They are often born in our blindness.

And there’s an underlying principle that we need to understand, if we’re really going to get to the heart of this issue: I believe that many Christians are waiting for something to happen that has already happened.

And it’s crippling our ability to rest in God, to live content in Him, and to live for His glory in the world. That’s what I want to consider with you this morning and I want to consider it from 2 Corinthians chapter 5. Let’s read this text and then we’ll unpack it together. Beginning in verse 13 and reading through the end of the chapter.

2 Corinthians 5:13-21

“For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

I absolutely love this section of text. In fact, it’s one of my favourites in the entire Bible because it paints such a vivid picture of what Christ has done and what that has done to us.

And that’s essentially what this week’s message and next week’s message are all about. We’ll talk this morning about what Christ has done to us and then we’ll talk next week (from this same text) about what that calls us to in the world.

So, for our purposes this morning, I think that what Paul is saying here hinges on the statement we find directly in the middle of the text: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

That’s our identity statement for this week: : “If you are in Christ, YOU ARE A NEW CREATION.” That phrase, in this text, helps us understand what Paul writes before and after it, and I believe it helps us understand why so many professing Christians lack the kind of abundant life (joy, peace, and hope) that we’re called to in Christ.

So, here’s what I’d like to do. I want to break this down for us in a way that we can, not just cognitively understand it, but actually live in it practically. Where we begin to walk this truth out so that it produces real fruit in our lives.

The first thing I want to highlight is that Paul uses a word for creation that doesn’t just refer to an individual person, but that refers to the whole of creation.

The way that Paul phrases this he’s really saying that if you are in Christ you are a part of a newly created order. In other words, when you are united with Christ in His death and resurrection, you are brought into the work that God is doing to make all things new. It’s not just that you are a new creation, but you are a part of the new creation.

But, here’s what we need to understand (and this is where I think we miss it): THAT’S TRUE RIGHT NOW. There is a sense in which we are waiting for God to glorify us in Christ; to finish the work that He has begun in us. But that doesn’t change who you are right now in Christ. And Paul says that you are a new creation.

Now, if we’re going to be honest, there’s tension in that for us. That sure doesn’t feel true a lot of the time, does it? Because, even though this is true of us, we still live in a fallen world and sin still resides in our mortal bodies. So, while we are a new creation, we are still carrying around this flesh that houses sin and evil desires.

This is what Paul highlights at the end of 2 Corinthians chapter 4… . He says, “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (Verses 16-18)…

Paul is saying that there’s an aspect here of the “already & not yet”. If you are a believer in Christ, at the very core of your being, you are new and you are being renewed daily by Him. That’s true of your spiritual self, but it’s not true yet of your physical body. Your physical body is currently wasting away, but will one day catch up and be renewed as well.

So yes, you are a new creation. However, you still battle sin in your flesh. It’s vitally important that we know and understand this because, if we’re going to live out our identity in Christ, we must learn to live by the reality of who we are spiritually and allow that to shape everything else in our lives.

That’s important because we have the choice to live according to the Spirit or to live according to the flesh. This is what Paul says explicitly in Romans 8:5 — “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.”

That’s what I meant earlier when I said that I think many of us are living with the wrong mindset; we’re living with the wrong perspective. We forget about the fact that we are a new creation.

Which causes us to focus on our flesh and the struggle happening within us. Which causes us to regard everything according to the flesh. Which causes us to set our minds then on the flesh and not on the Spirit.

And that produces the opposite of joy, peace, satisfaction, contentment and fulfilment. It causes discontentment, and worry, and anxiety, and frustration, and the like.

So, the question is, how do we remedy this? How do we live differently? Well, it begins on the level of belief. Do you believe that you are a new creation in Christ Jesus? Do you really believe that He died (for you) and was raised from the dead (so that you could be made new)? Do you believe that, as you sit here right now, that is true of your life?

If you believe that, this is just a matter of changing the set of lenses that you are wearing. You need to get used to taking off the lens of the flesh and putting on the lens of the Spirit. And you need to remember that you will always have a tendency to drift back toward the lens of the flesh.

In this life, you and I will always have a tendency to forget the gospel. We will have a tendency to forget the things that are true of us. That is why it is so vitally important that we are reminded consistently of the gospel.[/vc_column_text][/vc_column][/vc_row]

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