Tag: Righteousness

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James Sermon

Anger Management – James 1:19-21

Greetings!

Back to sermon series on ‘Faith in Action’ – The Epistle of James to the Jews scattered because of persecution.

Context – Going through Suffering – James says to consider it joy when you go through trials – Ask for wisdom from God.

From 19 onwards James is addressing some practical issues – and in our three verses today he is addressing the issue of Anger. Firstly, I wonder why he started with anger and not any other practical issues.

I guess maybe because the people who are now scattered for their faith in Jesus may have started developing the feeling of anger towards God for their current situation and it is now showing up in their relationship with one another.

As I was thinking about their situation I realized that in some ways we all go through these moments in life, especially as Christians. Yes, there is this eternal joy & peace that captures our heart when we repent of our sins and trust in Christ for sustenance and guidance, but in doing so there is also a huge transformation that happens in our mind, our perspective towards this earthly life starts changing, the worldly principles and lifestyle that we once walked on begins to look meaningless and waste.

And we take on a very different journey which is unlike the ways of the world. Kingdom values and kingdom perspective take a strong position in our life.

It’s like all this while we were running with the waves and all of a sudden we now running against the waves, the harder we try, the painful the experience, because the waves become stronger and stronger trying to push us back. And because of the pain & tiredness we experience, instead of finding joy in life’s moments, we tend to become angry, angry with God and angry on people.

And I suppose that is the reason why James felt it important to deal with the issue of Anger before talking about anything else. When we are angry we shut ourselves down, we don’t listen, and even when we listen we don’t pay attention. In anger, Our heart starts beating like a fast running horse, instead of being calm like a Dove.

And trust me, everyone has anger issues in life. They show up in different ways.

Therefore, what we will explore today is What does God’s word teach us about ‘Anger Management’. Unless we have the right perspective about Anger and learn how to deal with it we will never be able to enjoy our Christian life.

Perspective #1 – Human Anger does not produce the righteousness of God.

v20 –  for the anger of man does not produce the righteousness of God.

Isn’t that an interesting statement to read? I never paid attention to that passage in the bible before until someone pointed it out to me in relation to an incident that came up where this Christian brother expressed sorrow for acting in anger with his parents for some reason.

Human anger does not produce the righteousness of God because it is rooted in Self. And anything that is rooted in self is against God. When God created the world, he created man and women and put them in this beautiful garden, by design everything, every living creature, every aspect of creation was supposed to worship God.

And while every aspect of creation still continues to obey God and follow the orders given by the Almighty, Humans, who were created in God’s likeness and image, when given the authority and power to worship God by choice, we decided to choose Self. We believed the devil when he said we can be like God, and instead of walking in obedience to our creator, we disobeyed him by eating the forbidden fruit and decided to choose our own path. And God couldn’t tolerate that behaviour anymore and threw us out of His presence.

Why do we get angry?

The main reason we get angry is …

Because of unmet Needs resulting in hurt,  unmet Expectations resulting in frustration & because of Insecurities we develop because of an unbalanced and unstable life.

Because our forefathers sinned, we too were born sinful, it’s like a spider web, where we continue to experience the pain and misery because of the consequences and actions of our parents, and their parents … eventually traced back to Adam & Eve where it all began.

Therefore, in the natural, since the time we are born, we are sinful human beings, And in our sinfulness, all that matters to us is whether my Self needs are been met. If you want to more insight on human behaviour especially in children, the best people to talk to right now is Jinson and Angela.

Ask them How often does Baby Hannah before crying and demanding for food checks whether her mother is ready to feed, or check on the Father whether he is busy with work or not. She’s like I don’t care how my mother is feeling or what my Father is doing, I want food, I want attention, and I want love, right now right here.

Brothers & sisters, whether we are small babies or big boys and girls, we all behave in such manners when it is about our needs, and the way we express it is by showing anger.

And BTW, it’s not just the people who scream and yell are angry people, we show our anger in many ways. There are two broad categories of angry people – The Open Aggressive ones and the Passive-aggressive ones.

The Open Aggressive ones are those people who have a tendency to lash out in anger and rage, becoming physically or verbally aggressive and can often time hurt themselves or others.

This comes out in fighting, bullying, blackmailing, accusing, shouting, bickering, sarcasm and criticism. Open aggression comes from a need to be in control. I would identify myself as an Open aggressive person when I get angry.

The Passive-aggressive people are those who may not admit that they are angry because they don’t like confrontation. This comes out in things like becoming silent when you are angry, sulking, procrastinating (putting stuff off you need to do), and pretending “everything is fine”.

Passive aggression too comes from a need to be in control. My wife Jane I believe is mostly a passive-aggressive person, but she has changed a lot. I could never stand her going silent on me.

Brothers & sisters, sin has tainted our desires so badly that from birth itself, our needs have always been the focus of our life. Everything we are taught, day in & day out is pushing us towards seeking our own needs, with our own strength.

Therefore, we expect everyone to meet our needs, we expect our parents to love us, provide for us & bring us up in a certain manner, and when that need is not met we get angry at them.

We expect our family & friends to have behaved in a certain manner, and because that need is not met, instead of been loved and cared for we get angry. Some of us instead of being loved have gone through abuse, trauma, torture, disrespect etc, and we have become angry.

But then, there comes Jesus, the son of God, the creator of the universe, giving us a heavenly perspective, unlike what the world has been teaching us. In Matthew 6:25-33 he says ….

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life?[a] 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

In John 15:18 he said

18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

Brothers & sisters, our sinful action in the Garden of Eden has birthed hatred in all our heart towards God and as long as people reject and hate the true and living God their behaviour & responses to one another will always be hurtful.

Therefore, we need to understand that our true NEEDS will never be met by another sinful person or a thing, we should completely stop having that expectation, instead, we should all turn to God who meets our real needs, the needs of our heart, and we will feel angry no more on our circumstances or other people. 

Jesus said “Come to me and I will give you rest”, “Whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

Perspective #2 – Anger is a God given emotion, for a purpose

You see, not all anger is bad. In fact, it is an emotion given by God for a purpose.

Yes, we have to be angry, but we have to angry towards our sin, towards injustice, towards everything that God is angry with. James would suggest in our passage to use our holy anger towards putting away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. (verse 21)

Yes, there is redemption for us, there is a safe place which we can create for ourselves, in a world that is broken and filthy. But that redemption comes only from Christ and His saving grace.

Certainly, God was angry with us when we sinned and rebelled against Him but instead of killing us he found another way, he sent His only beloved son Jesus to take our place. Instead of punishing us, he took out all his wrath and anger on himself on the cross of Calvary. Brothers & sisters, this is the greatest proof that he loves, loves us dearly.

Psalms 145:8-9

The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
9 The Lord is good to all,
    and his mercy is over all that he has made.

Psalms 103:12

as far as the east is from the west,
    so far does he remove our transgressions from us.

We did not deserve His Love and yet He poured it out in abundance and continues to do so even today.

Therefore, we don’t have any right to get angry on God or on others. Instead, as children of this loving God, we ought to be torchbearers of this loving God to this dying world by having the right perspective towards one another and by not reacting in anger when we see and experience brokenness in others, whether it’s our unbelieving family or friends, or whether it’s our believing family or friends who are been sanctified just like us.

But how do we practically deal with Anger?

James gives us three advice which we can apply to our lives.

Advice #1 – Be quick to Hear

When we feel anger, instead of expressing a reactionary response let’s become receptive listeners (again). The angry moments are the best moments to dig deep into our hearts and pull out all the selfish unmet needs, expectations and insecurities and evaluate them against the word of Truth, but to do so we have to train ourselves to be good listeners – listen to God, listen to people.

I can’t explain how better our marriage life has become, just by abiding by this rule. Most of our disagreements and fights have resolved well when we’ve deliberately taken time out to time to search our sinful heart and apply the word of God. And at the end we’ve always found ourselves feeling miserable and end up arguing and saying I’ve been the worst person, please forgive me.

Here’s an advice from the wisest man on earth that will help, Mr Solomon the King.

Proverbs 28:9 – If one turns away his ear from hearing the law, even his prayer is an abomination

In John 10:27-28, Jesus said “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

Brothers & sisters, from my own experience, I would say this is really good advice if you want to manage your anger.

Advice #2 – Slow to Speak

Slow to speak doesn’t mean speaking slowing, because some people can speak slow and yet spit venom, the best example is Kaa the Snake in the movie Mowgli. But what James is meaning is to begin speaking slowly, not to be in a hurry to speak, especially when you are angry.

Here’s what Mr Solomon the King has to say

Proverbs 10:19 – When words are many, sin is not absent, but he who holds his tongue is wise.

Proverbs 13:3

3 Whoever guards his mouth preserves his life;
    he who opens wide his lips comes to ruin.

Proverbs 29:20

20 Do you see a man who is hasty in his words?
    There is more hope for a fool than for him.

The famous president of the United States, Thomas Jefferson said “When angry count to ten before you speak. If very angry, count to one hundred.”

Brothers & sister, even this one is great advice and you consider practising it as often as you can. Personally, this advice has saved me from many troubles.

Advice #3 – Slow to anger

And finally, be slow to anger.

As we discussed earlier, God has been slow to anger towards us all this while, apart from being merciful and gracious. When we are slow to anger towards others we are displaying a godly characteristic that they need to see so that they can see for themselves the transforming power of the Gospel in your life.

Even when the other person has done the worst of things to you, think of your own position before God, we have in fact done the worst of worst against God. Seek to be humble in such moments and allow the Spirit of God to give you the strength to forgive and instead show love.

Finally, remember, in going through all such experiences in our Christian life, allowing God to break you, mould you & make you, he is saving the world through you, the Gospel work he is doing in your heart is for a purpose, for a glories purpose.

Let us pray.

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Mark Sermon

I Am – Mark 14:53-65

Good morning Gathering. It’s great to be with you this morning and privilege to open the Word of God together. I hated to be out the last couple of weeks, but I had the opportunity to preach at two other churches in the city. And that’s something that we definitely value, because we’re for the gospel in our city! We want to see a whole host of Bible-believing, gospel-centered, God-glorifying churches throughout Mumbai. So, while I certainly don’t like to miss out on our time here at the Gathering, it was great to serve a couple of other churches in our area.

But, it’s good to be back and I’m excited to jump back into The Gospel of Mark with you. If you have a Bible with you this morning, I’d invite you to turn there with me to Mark chapter 14. It’s hard to believe that, after so many months in Mark, we have nearly arrived at the crucifixion.

Jesus and His disciples have just observed the Passover meal. It’s this beautiful time where Jesus reorients the Passover around Himself. He essentially put Himself as the object of the Passover and, in doing so, He instituted the Lord’s Supper (which we’ll observe at the end of our time together this morning).

And the instruction that Jesus gives during that meal (and as He washes the disciples feet) is incredible. You need to look at the other gospels to get the fuller context of what Jesus taught during that time (John’s gospel is particularly helpful on this)…

It’s really during the last supper that we see this shift toward the abandonment of Jesus by His followers. He reveals that one of the disciples will betray Him and that’s exactly what happens. Judas goes and gets the soldiers and brings them to Jesus. He reveals that Peter will deny Him. And, as you know, that’s exactly what happens. === === We’ll see next weekend Peter deny Jesus 3 times when he’s faced with questions about their relationship. And all of the other disciples fled & abandoned Jesus after His arrest in the Garden. You could say that the theme of chapter 14 in Mark, particularly the last 1/2 of the chapter, is abandonment. And this is where we come to our text for this morning; verses 53-65. This is after Jesus is arrested in the middle of the night. Mark gives us a picture of Jesus standing before the Jewish ruling council. I’ll read this for us and then we’ll go to the Lord in prayer and ask for His help in understanding what we’ve read.

“And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'” Yet even about this their testimony did not agree. And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” And the high priest tore his garments and said, “What further witnesses do we need? You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.” (Mark 14:53-65)

Here’s how I’d like to handle this. I’m going to take some time and break down what’s actually happening here. We’ll talk about some of the details of the trial and what’s underlying those details with the goal of arriving at God’s purpose for all of this. But, before we get to those details, I want to frame the conversation for us in light of how Mark has been leading us through the entire book. You might remember, back in chapter 8, we identified the turning point in the Gospel of Mark.

Do you remember when all of the people were trying to figure out who Jesus is. Some of them are thinking He’s John the Baptist. Some think that He’s Elijah or one of the other prophets. And then Jesus looks at His disciples and asks a question. And, it’s not just “a question,” it’s really “THE QUESTION” because it’s the question that is posed to every one of us as well. In fact, you might write this question down because we’re going to come back to it at the end of our time. Anyone remember the question? “WHO DO YOU SAY I AM?”

What we said when we preached that text is that this is where things begin to change in Mark’s gospel. Things begin to pick up speed. They begin moving toward one climactic point, sort of like you’ve just begun accelerating toward the peak of a mountain.

This interaction with the High Priest and the Jewish Council is that climactic point. Where Ciaphas asks Jesus directly, “Are you the Christ, the Son of the Blessed?” We need to remember that, up until this point Jesus has been silent. He’s concealed who He really is because His time had not yet come (we hear that phrase repeated throughout the 4 gospels: “My time has not yet come.”).

And so, Jesus mostly kept His identity veiled. It was only to His disciples that He revealed who He truly was, and they didn’t really even understand what He was talking about. Yes, Peter gave the right answer when Jesus asked, “Who do you say I am?” Peter said, “You are the Christ!” But, even then, Jesus said, “That answer didn’t come from you Peter, but from the Father in Heaven.” And we know that Peter didn’t get it because, immediately after that, Peter tried to rebuke Jesus and Jesus called Him Satan (which is less than awesome if you’re Peter). And then, of course, we have Peter’s denial of Jesus which (as I said) we’ll look at next weekend.

All of that to say that the disciples didn’t really even understand it. Jesus was hidden. He was concealed. His glory was veiled up to this point. Even in the way He taught people, with parables, Jesus said that was so the people didn’t really understand what He was talking about. And so, Jesus has remained silent.

Even through His betrayal, through His arrest, through all of these false accusations, Jesus has said nothing up until this point. That shouldn’t surprise us because of Isaiah 53:7: “He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.”

He was arrested & oppressed; He spoke not. He was afflicted & accused; He gave no defense. But all of that changes in verse 62. Jesus is asked if He is the Christ (meaning the Messiah) & the Son of the Blessed (which is how they would have referred to God, out of respect).

So, “Are you the Messiah? Are you the Son of God?” And here we have it! This is it! This is the moment that God pre-determined before the foundation of the world where He would reveal who Jesus really is. And, Jesus doesn’t just give AN answer to the High Priest’s question, He gives THE ANSWER. Just like, “Who do you say that I am” isn’t A question, it’s THE question. Jesus gives THE ANSWER in this text. He says, “I AM!”

Now, I wanted to highlight that before we even start breaking down what’s happening in the text because we have such a strong tendency to miss the main thing. Just like the religious leaders missed it. Just like the disciples didn’t see it clearly. We have a tendency to miss things, especially in a text that we’re so familiar with like this one. But, this is too important for us to miss. This isn’t just the key moment in the Gospel of Mark. This represents the key moment in each one of our lives as well. Here it is:  “WHO DO YOU SAY JESUS IS?” That’s our main idea this morning:  “WHO DO YOU SAY JESUS IS?”

Everything in your life is driving you toward that question, and nothing even comes close to how important that question is for you. Not your family. Not your job. Not a relationship. Not money. Not circumstantial happiness. Not all of those things combined. Everything else pales in comparison! When you consider the scope of eternity and the reality of eternal union with God in heaven, or eternal separation from God in hell.

And, when you consider the fact that your eternal destination is determined by this question in your heart:  “WHO DO YOU SAY JESUS IS?” Everything else pales in comparison to the importance of that question. So, as we go through this text, I want for that question to be right on the forefront of your heart. As we look at Jesus here, as we think about what’s happening, I want you to be asking yourself, “Who Do I Say Jesus Is?”

Now, let’s back up and work our way through this with hearts that are expectant to see Jesus for who He reveals Himself to be. And, maybe we could just start by breaking down the details of what’s actually happening. First, there are some things that we need to understand about this trial itself; starting with the fact that this wasn’t even a trial. It was illegal, based on Jewish law in a whole bunch of ways.

— It took place at the High Priest’s home, not in a public space.
— Judas was bribed in his betrayal of Jesus.
— Witnesses were paid to give their testimony.
— Those witness lied.
— It was illegal to have a trial at night.
— It was illegal to pass a verdict at night.
— It was illegal to hold a trial on a holiday (including the day before and day after).
— It was illegal to pursue a death sentence before a crime was established.

Let’s be clear, This wasn’t a trial! In fact, we know exactly what this was because Mark tells us exactly what this in chapter 14, verse 2. “The Chief Priests and the scribes were seeking how to arrest him by stealth and kill him…” The purpose of the Jewish council wasn’t to determine guilt or innocence here.

The purpose was to get rid of Him by having the Romans put Him to death. That’s what they wanted. They wanted to kill Him, And, because they had already determined the end, they justified whatever means they thought were necessary to arrive at that end. Bribery, lying, illegal procedure, breaking all kinds of other laws. None of it mattered to them because they had determined that they were right, and so they justified their actions. That’s what’s actually happening here.

Now, let me pause for just a moment and make a couple of observations (points of application) that I think we have to consider for our own lives. I want to be clear; these aren’t the main point that I’m driving at. The main point is Jesus looking at you and asking, “Who do you say I am?” But, there are definitely some things that we can learn here that are really important for our lives. Let me give you 3 things that I think we need to understand.

1st — The end never justifies the means, if the means violate God’s written or moral law. Let’s be honest, we are sinful & full of pride. We have a lot of blind spots, especially when it comes to our idolatry. And, if you think you don’t have blind spots, then you probably have more than the person sitting next to you. We are blind to our blindness.

And, because of that, it is not uncommon for us to believe that we’re right and begin justifying decisions & behaviors that are clearly outside of what God has communicated in Scripture. That’s what these religious leaders did. They were convinced they were right about Jesus and so they justified all kinds of things that were clearly wrong.

But, here’s the problem:  THEY WERE WRONG ABOUT JESUS. And, the fact that they were doing all kinds of wrongs things in order to condemn Him should have been a clue that they were wrong.

We need to be very careful with this same kind of pride in our lives. Where we’ve convinced ourselves that we’re right about something, and so we’re doing things that are compromising what God has called us to in Scripture. And it’s all just an effort to accomplish the end that we’ve determined needs to be accomplished. We have to be very careful with that because: A) You could be wrong. And B) If you’re doing things outside of what God has clearly communicated in Scripture, you’re definitely wrong. That’s the first thing.

The 2nd — Righteousness always operates in the light. Wickedness always operates in the darkness. The reason the the Council was doing all of this shrouded in darkness; in the middle of the night; when everyone was asleep; trying to get this thing wrapped up before daybreak, is because it was wicked. If this was the right thing, why not have a public trial? Why not bring charges and allow for other witnesses to be brought? Why do everything so quickly and under the cover of darkness? Because it was evil!

We must understand that this is how the enemy operates. And, by the enemy, I primarily mean our flesh. The enemy always wants to operate in darkness & isolation. When we think about our lives (our attitudes; our actions; our words; our interactions with other people), we should always be aware of whether we’re operating in the light or in the dark.

Are we open with people or are we trying to conceal things? Are we subjecting that issue or pattern of behavior to a biblical community, or are we isolating from community? Those are great evaluative questions that will help you diagnose if you’re operating in a way that honors God and most glorifies Him.

3rd — (and this is probably the most important) — God is sovereign over everything, including our sin, and will accomplish His purposes. I want to be abundantly clear on this: God purposed all of this before the foundation of the world.

This is happening completely under the umbrella of providence & His sovereign control. There are no accidents in God’s economy because He is all sovereign, all knowing and all powerful. That’s the pattern that see over & over again throughout Scripture. Where God is sovereignly orchestrating circumstances in a way that accomplishes His purposes, brings Him glory and also in a way that work for our ultimate good.

So, here we are. At a trial, that really isn’t a trial. In the dark. Jesus has been abandoned by those closest to Him. This council has already pronounced judgement on Him. They’re just waiting for that one “gotcha” moment that will seal the deal and allow them to hand Him over to the Romans. And, because He purposed to do it from before the beginning of the Universe, Jesus gives them that “gotcha” moment.

“You’re saying that you’re the Christ? You’re saying you’re the Messiah, the Son of God? Is that who you are?” Jesus looks at them and says, “I AM! And you will see the Son of Man seated at the right hand of power, and coming with the clouds of heaven.”

And there it was. That’s what they were looking for. It’s funny because all of this other stuff about tearing down the Temple, and building it back up, and all of the false witnesses that couldn’t agree with each other. They should have just led with this question because Jesus’ time had come.

Let’s break down this answer quickly, and then we’ll get back around to our main idea. First, there’s so much in that phrase, “I AM.” Jesus says, “I am:

— the one your fathers have been waiting for
— the one to bring about God’s Kingdom
— the one that God promised to Abraham
— the one He promised to Moses
— the son of David promised to your ancestors
— the one who was promised to Malachi and the rest of the prophets
— the one who was promised in the garden to crush the serpent
— the fulfillment of all the law & the prophets
— the one who has come to take the sins of the whole world upon my body— the way, the truth & the life… and the only way to be reconciled to God
— YES!!! I AM!”

We could actually spend another couple of hours talking about everything that is wrapped up in that phrase “I AM.” Needless to say, Jesus’ answer carries a lot of weight. But notice that that’s not all He says. He says, “And you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” He’s referring to a couple of messianic prophecies in the Old Testament; one in Psalm 110 and one in Daniel 7.

Psalm 110:1 — “The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”

Psalm 110:5 — “The Lord is at your right hand; he will shatter kings on the day of his wrath.”

Jesus isn’t just saying, “this is who I am”, He’s pointing specifically to Himself as the fulfillment of prophecies about the coming Messiah.

Daniel 7:13-14 — “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.”

Jesus is cementing His answer of “I AM” by linking it to the Old Testament prophesies about the Messiah. He is declaring that He will be vindicated in His resurrection and ascension, as the Son of Man. And that’s why, in verse 64, they charge Jesus with blasphemy. It’s because He’s claiming to be God. These religious leaders knew exactly what it meant when Jesus said, “I AM” and then quoted those two texts.

And so, they condemn Him because they didn’t see Him for who He truly is. And, this is where we come back full circle. This is the question for us this morning:  Do you see Jesus for who He is, and have you submitted your whole life to Him?

This is not a matter of intellectualism. I’m not asking you to agree with who Jesus says He is. Satan and the demons are far better theologians than we will ever be. They know exactly who Jesus is. I am talking about whole life submission to Jesus as your Lord.

If you are here this morning and you are not a Christian, please understand this. We will all see the Son of Man, seated at the right hand of power and coming with the clouds of Heaven. The manner in which we see this will be determined by the question, “Who do you say I am?” This determines whether we see Him under the wrath of God, or under the righteousness of Christ.

If you are here this morning and you are a Christian, please consider this. Are there areas of your life that you’re holding back and not submitting them to His rule & reign? Are there areas where you’ve determined you’re right about and so, you’re blind to the fact that you’ve put that thing above God in your heart?