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Daily Devotional

The Cure to Worry

“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.“ – Philippians 4:6 

Our Lord, the Creator, knows that we humans are broken. He is aware of our anxieties and our worries. Nothing surprises Him as he knows everything right from the beginning. However, He wants to have a relationship with us.

In this passage, Paul doesn’t stop at ”Do not be anxious.” Rather he writes, ”Do not be anxious about anything…” It talks about the extent to which the Lord wants us to trust him. He has given us a solution to all our worries by further stating that he is right there to hear us. We just have to humble ourselves and earnestly come before him. Remember that God is faithful, he has always been.

If there is anything of significance to worry about, it is worth praying for. God is waiting with open arms to grant us his grace and his peace which is beyond our understanding.

Today, let us spend some time with God thinking about the issues that causes anxiety and submit the same to the Lord, trusting him with his plan.

Lord, you are sovereign and in control. Help us to surrender our worries to you and remember that you are faithful each time.

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1 Thessalonians Sermon

Love in Action: 1 Thessalonians 2:5-12

Good morning, Church.

How are you all doing today?

At a time when the world is crippled with fear and every conversation when people meet is about the corona-virus, isn’t it wonderful to see God’s people gather together in love – to worship God and to fellowship with one another.

It’s good to re-iterate what Saju has been reminding us on the group that we have a Sovereign God and nothing surprises Him. Rather, God has allowed the situations that we are in – to show forth His glory and His mercy.

Church, I wish to remind you of an incident in the Bible in which Jesus and His disciples get on a boat to cross over from one place to another. Jesus makes Himself comfortable by taking a pillow and going for a good sleep.

Co-incidently, there is a great storm and the boat is about to give in. The disciples were fretting for their lives. In their desperation, they cried out to the Lord (who was apparently sleeping through all this). He got up and silenced the storm and looked at the disciples and said in Mark 4:40, “Why are you so afraid? Do you still have no faith?” Beloved, in times like these, fear is common to find all around us – including our own hearts.

But fear does show a lack of faith – lack of faith in an-all sovereign God – right in the midst of our situations. When the world goes through fear and despair – let us the people of God – stand boldly without fear – showing forth the love of Christ through our responses – even with one another, in the family of God.

To be honest, I went through the motions of fear in the last week but a reminder of the hope that a Christian has lifted my spirit. Let us encourage one another and build each other up – in love. Because “Perfect love casts out fear.” “I am no longer a slave to fear – I am a child of God.” But love is also careful and responsible.

 Our elders and few brothers were travelling last week and they decided to skip today’s service – in love – so that none of us would panic. Let us keep them and their families in prayer. Let us turn to our passage for today –

1 Thessalonians 2:5-12

5 For we never came with words of flattery,[b] as you know, nor with a pretext for greed—God is witness. 

6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 

7 But we were gentle[c] among you, like a nursing mother taking care of her own children. 

8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 

10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 

11 For you know how, like a father with his children, 

12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.

Pray.

We had talked about “Passion for the Gospel” last Sunday and as I meditated on the text for today – I realized – Paul was talking about the major reason behind his passion. His passion and craziness was fueled by something so great that He could boldly stand for the Gospel in the midst of conflict. And what was that? “Love”!


So, I would like to title my sermon today as “Love in action” and it is my prayer this morning that we may be stirred up by the Love of God and love for our brothers and sisters in Christ.

In these last days, the Bible says that the love of many will grow cold. In an age of social media and television and lust – the word ‘love’ has lost its purity and depth.

Covenant relationship in marriage has been substituted for just an agreement paper. Family love has been substituted for whatsapp groups.

Brotherly love in churches have been substituted for a ‘hi and bye’ relationship. Inspite of all that – isn’t it wonderful that God has a remnant which still builds their relationships on “Die together and live together”.

Isn’t it a wonder that the Gospel still binds broken hearts and wounded relationships? Don’t we keep seeing the love of God displayed in the lives of His children in difficult times as this?

Beloved, I wish to bring your attention this morning to this agape love which is pure, willful and sacrificial – given to us freely through the Gospel. What is this love that goes the second mile?

This passage gives a small glimpse of the love displayed in the lives of Paul and his friends. As we begin, let us first understand what agape love is not.. and then we go on to understand what it really is..

What agape love is not?

  • Agape love is not in speaking words of flattery (vs 5)

Paul and his fellow workers showed not their love to the Thessalonians by speaking flattering words as he mentions in verse 5 – “For we never came with words of flattery”.

‘Love’ in today’s age means to flatter someone and gain something in return.

Doesn’t that happen when we flatter our bosses to gain a good bonus or a promotion in return? Doesn’t that happen when we try to flatter our friends for some favour in return? Don’t we flatter people sometimes to get them to church? Don’t we flatter our pastors and brothers and sisters sometimes to gain a good standing before them? Don’t we flatter our brethren sometimes when we know that what they do is a sin?

The human nature loves to be flattered but that is not love. Imagine a doctor examining you and flattering you that you have a normal flu when you could be having corona virus. That’s making your case even worser for you and others around you.

Paul and the apostles did not use flattering speech while planting the church nor while discipling them. They did not flatter them with a good opinion of themselves: they did not preach that they were good people who just needed Jesus to go to heaven. No! but they were blunt in saying that they were sinners in a desperate need of a Saviour.

Nor did they flatter them by talking about the power of their self-will but they declared just the reverse: they were weak, impotent and strengthless and couldn’t think even a single good thought if not for the Grace and power of God – who works in them both to will and to do.

They also did not flatter them when they were enjoying their sin and being friends of the World. When a man from the Corinthian church was caught in adultery, Paul wrote to them to count him as an unbeliever and deliver him into the hands of Satan – Why? Why didn’t he flatter them?

Because he loved them!

Love does not flatter but looks at their eternal welfare and speaks the truth in love. That does not mean we always find faults and sins in our brethren. Rather love covers a multitude of sins. It does not keep an account of evil but is lavish in forgiving others.

But when we do see someone going in a direction towards hell, let us take care not to flatter them but show them their sin through the Gospel and point them to a Saviour who loves them unconditionally and died for them.

Going on to my next point. –

– Agape love is not greedy (vs 5)

Paul and his friends did not preach the Gospel out of greed or covetousness as said in verse 5.. “nor with a pretext for greed – God is my witness.” He calls upon God as His witness when he says that yes – we loved you – but we had no desire for money or position.

They trusted in an all-providing God for their needs and went all out for the Thessalonians in love. A love which expects nothing in return? That’s agape love. When Paul was old, he advises an younger elder – Timothy that “The love of money is the root of all evil” (1 Tim 6:10). He also adds, “Godliness with contentment is great gain”. (1 Tim 6:6).

Beloved, I know God is calling many from amongst us – from the Gathering community – to show forth the love of Christ to our fellow brothers and sisters sitting next to us – to the community of broken people in our neighbourhood and colleges and offices.

But when you do that, remember that your God is an all-sufficient God and He takes care of all your needs and you need not look at any man for anything in return for the Gospel. Freely you have received, freely give! The love that the Gospel pours into our hearts does not look for monetary gain or riches or gifts from people.

Also, our expectations when we come to Jesus is not for riches or money or prosperity. God has promised to supply all our needs but not all our greeds. This attitude should not be just amongst our church members but also in our own respective families.

Many of us come from families who do not know Jesus and they by nature have money as their God. But what is our Christian response? I serve Jehovah Jireh – God is my provider. I need not act like the gentiles but show forth Agape love – which does not run after money.

Have God as your witness this morning – there may be failures – but let us draw near to God confessing our greed to Him and ask Him to fill us with a love which is selfless.

  • Agape love seeks not for glory from people (vs 6)

Paul goes on to say in verse 6 that he did not seek glory from people. That convicts me. I would be wrong to say that I do not seek glory from people. People must say nice things about me. “Isn’t he a great guy?”, “Doesn’t he have a great zeal for God?”,

Beloved, most of us want God to do His work indeed but we also wish that if He does work, It must be only through us. Like the mother of James and John, we wish that we get to sit at the right hand and the left hand of Jesus – when He is glorified. That is not agape love.

Agape love seeks the Glory of God even if I am abased and crushed in the process. Agape love seeks God’s Glory in the salvation of sinners and in the sanctification of the saints. I do not love you in order to gain your approval – I love you because I am already approved and beloved in His Son – Jesus Christ.

I am passionate to preach the Gospel and live the Gospel because I live in the presence of an all-knowing God who knows my sitting down and my rising up and my thoughts afar off. I must hurry on, brethren.

  • Agape love doesn’t make demands and burden others (vs 6 & 9)

I will not spend much time in this point but I must say that Paul and the apostles worked very hard for their bread and butter in-spite of their commitment to the Gospel. Living out the Gospel in our lives does not make us lazy men.

“God is our provider – so let us sleep?” “God cares for me – so, I need not look after my family?” That’s not agape love, brethren. In verse 6, Paul says, I could have made demands as an apostle but I did not.

In verse 9, He says – “you remember our toil – we worked night and day” – that we might not be a burden to any of you. Beloved, we as children of God – with agape love – need to bear one another’s burdens but we are not called to be a burden to one another.

Paul in another place writes – “If a man will not work, let him not eat.” Don’t we get sometimes very demanding with our brothers and sisters? Am I not his brother? Shouldn’t he take care of me? Rather, you are called to take care of him without expecting it in return. Agape love is not demanding but giving!

Ok, so we saw what Agape love is not. But what then is Agape love:

Agape love is –

  • Affectionate and gentle as a nursing mother

Let me read to you something written by Max Lucado:

Moms, I have a question: Why do you love your newborn? I know, I know, it’s a silly question.. (but still) Why do you?


For months this baby has brought you pain. She (or he) made you break out in pimples and waddle like a duck. Because of her you craved sardines (wada pavs) and crackers (chocolates) and threw up in the morning. She punched you in the tummy.

She occupied space that wasn’t hers and ate food she didn’t fix.

You kept her warm. You kept her safe. You kept her fed. But did she say thank you?

Are you kidding?

She’s no more out of the womb than she starts to cry! The room is too cold, the blanket is too rough, the nurse (papa) is too mean. And who does she want? Mom.

She didn’t even tell you she was coming. She just came. And what a coming!

She rendered you a barbarian. You screamed. You swore. You bite bullets and tore the sheets. And now look at you. Your back aches. Your head pounds. Your body is drenched in sweat.

Every muscle strained and stretched. You should be angry, but are you?

Far from it. On your face is a for-longer-than-forever love. She has done nothing for you, yet all you can talk about are her good looks and bright future. She’s going to wake you up every night for the next six weeks, but that doesn’t matter. I can see it on your face. You’re crazy about her.

Why?

I sometimes watch Abiah nursing our son, Nathan day and night – without much sleep – tired, exhausted, weary – but still so affectionate and so gentle with him – and I see a small glimpse of agape love there.

Look at how Paul describes his love for the Thessalonians – “You had become so dear to us. We were gentle among you like a nursing mother. We were so affectionately desirous of you. We were ready to share with you – not just the Gospel – but ourselves.” T

hat’s agape love. Loving God’s children as a nursing mother loves her own children. Oh that God would pour into our hearts such love for one another – for each other’s spiritual welfare. Oh that we would be gentle and patient with one another – forgive each other just as God in Christ forgave us.

Is there something that you have against your brother or sister this morning? Make sure you forgive him/her and show some love to that person before you leave. Oh God, pour out heavenly love into our hearts! Love that cares for others. Love that goes a second mile for others.

Love that covers a multitude of sins. Love that is ready to give ourselves for others. Is that possible? I leave that for you to ponder. Let me go on… a mother’s love is great but a father’s love is equally important too.

  • A strong pillar of encouragement and role-model as a loving Father


Fathers have a huge role in a child’s life which the world fails to adore and admire. With all his failures as a human being, a father is a child’s strength and role-model. A bad father leaves behind a broken home and a forever distorted child – unless the child experiences God’s love.

Paul says, “Like a father, we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God.” He also adds, “How holy and righteous and blameless we were amongst you”.

Is there a role that God is calling you to play, dear brother, dear sister – similar to a loving Father – who exhorts others and encourages others and charges others to live in a manner worthy of God. When you lift up a fallen brother, when you correct a brother’s sin in love, when you go out during the week to your brother’s house and ask him how he is faring – you show forth Fatherly love.

When we live out the Gospel as a role-model to our brothers and sisters, we show forth love as a father to those around us. Beloved, God is calling us to live lives like an open book – not a compartmentalized life. A holy life in church and a sinner elsewhere – sets forth a standard of hypocrisy and double-standard to the world around us.

This is not a father that a child looks for – says something but practices something else. Let me be honest and vulnerable here – I have failed in many areas to have a heart like a loving father but I pray that God would instill in me and in all of us – such a heart of love – which stands up as pillars of encouragement and role-models in this generation – in this city – those who will point many to the Father – the Holy God – the loving Father but as we see agape love being displayed in the roles of a mother and a father, it would be incomplete for me to end this sermon without pointing you to the only perfect Agape love displayed till date until now.

  • A love which can be seen perfectly only in the Gospel

The man – Paul – with all his love and affections and holiness – still would go on to say that amongst all the apostles – he was the least of them and so, when we would look for a perfect example of Agape love – you wouldn’t find it anywhere else except on the cross – in the Gospel – where God so loved you and me that He would give His only Begotten Son for you and me – wretched sinners and imperfect lovers!


If you admit that agape love is not what you display many a times – you have good company – you need the Gospel as much as any of us would do. God –

I have a question – Why do you love us so? Why do you tolerate us? Only heaven knows how much pain we’ve brought you. How we kicked against you and rejected you. How we disobeyed you. How we mistreated the bodies you gave us. We ignored the Word you sent us. And we killed the Son you sent us.

 Ashamed I hear my mocking voice call out among the scoffers. You have every reason to abandon us. But here comes an answer from God – Yes. Yes. A thousand times yes. I have a million reasons to abandon you. But I HAVE LOVED YOU WITH AN EVERLASTING LOVE! I am Agape Love! My love does not change based on your actions – My love is much much greater than a mother’s love – “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I WILL NOT FORGET YOU!”

Is there someone out here who hasn’t experienced that love until now – I plead with you right now by faith to look unto Him that was pierced on the cross for you – Jesus Christ – He loves you! He loves you! He loves you!

There is no greater love than this – that a man lay down His life for his friends! And HE did! As we close, I want you to meditate on this never-ending agape love which loved His elect from before the foundation of the World!

As we respond by taking the Lord Supper, if you haven’t experienced the love of God in your life, we ask you to let it pass by and you can reach out to us after this service and we will be willing to help you.

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1 Thessalonians Sermon

Ignited by a Passion for the Gospel: 1 Thessalonians 2:1-3

Paul, the apostle of Jesus Christ, reflects on his missionary trip to Thessalonica

Good morning, church! How are you all doing today?

What a privilege and an honour to preach the Word of God this morning and indeed I am so humbled to be filling the gap in the absence of our elders.

To begin, I wish to remind you of an incident in the Bible. Two people were on a journey from Jerusalem to Emmaus – walking frustrated and de-motivated after the crucifixion of Jesus. On the way, a stranger joined them and began to expound the Scriptures to them and their hearts burned within them.

He was none other than our Blessed Lord. As we dive into the passage for today morning, may the Lord open our hearts to see wonderful things from the Word and be ignited, encouraged, comforted, corrected and lifted up.

Let us turn to our text for this morning – 1 Thessalonians 2:1-3

For you yourselves know, brothers,[a] that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive

Let us turn to the Lord in prayer.

PRAYER …

On January 8, 1956, a 28-year old American missionary Jim Elliot was speared to death as a martyr on a sandbar called Palm beach in the Curaray river of Ecuador along with four missionary partners and friends.

They were trying to reach the Auca tribe for the first time in history with the Gospel of Jesus Christ. Elisabeth Elliot – his wife – wrote down his story in her book – “Shadow of the Almighty”. This is where Jim Elliot was slain – in the shadow of the Almighty.

She had not forgotten the heartbreaking account of her husband’s death when she began writing 2 years later. When he was killed, they had been married for 3 years and had a 10-month old daughter.

The mission seemed to have ended even before it just began. Jim and his partners were preparing for this since months – trying to learn the language of the Aucas and circling their village with a plane and trying to make contact with them in some way or the other.

Finally, when the day came to meet them personally – due to a misunderstanding – the villagers speared them to death. Seemed like an open and shut case until Jim’s wife – Elisabeth, decided to go to the same tribe which murdered her husband – to give them the love of Christ. Seriously? The same uneducated, unloving murderers? They who had destroyed her family and home – left her alone with a 10-month old kid? Why did she do that? How could she do that?

In this passage, Paul seems to describe on her behalf and on the behalf of many who threw their lives for the sake of the Gospel. They were bitten by the Gospel virus – as Jeff described last week. They were ignited with a passion for the Gospel. No one infected by the Gospel virus could stay the same.

The man who penned down this passage – Paul – who was responsible for the killing of many of the followers of Jesus Christ – when the Lord encountered him on the road to Damascus – you remember what happened to him? “He who once persecuted the people of God was now preaching the faith he once tried to destroy.”

The man who speared down Jim Elliot once bitten by the Gospel bug went to the US and preached the story of God’s love which came after him even though he tried to destroy it. Beloved, the Gospel of Jesus Christ makes us radical Christians – empowered by the Holy Spirit.

As I attempt to describe the passion that was ignited in Paul’s heart for the Gospel’s sake – in his message and his life – let us examine our own hearts – cause honestly, all of us – having been bitten by the Gospel bug years ago need a reminder again and again – week after week – daily – of what Jesus did for us in laying down His life for us and redeeming us and making us his own.

So, here in this passage – we see Paul – being ignited by a passion through and for the Gospel – how he ministered to the Thessalonians – through the message of the Gospel and through a life saturated by the Gospel. I would like to title my sermon – “Ignited by a passion for the Gospel” and drive home these following truths from the passage:

Passion for the Gospel is:

  1. Characterized by boldness in conflict and
  2. Enriched by the purity of the Gospel

Characterized by boldness in conflict and

A guy bitten by the Gospel bug is characterized by boldness in conflict as mentioned in verse 2 and I quote – “But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict.”

Paul had just come out of a great conflict – beaten at Phillipi, thrown into prison, wrongly charged, shamefully treated – for the Gospel’s sake. He could have packed his bags and gone off for a vacation or a recovery break. He had enough of reasons not to go on for his next challenge.

If it was me, I can imagine myself trying to find out which is the next flight home – I have a wife and a kid to take care of. But not so with Paul. Sufferings made him rely on God for more boldness to stand as a messenger of the Gospel.

Paul in himself was a weak man and when we think about any of the saints of old, let us not have a notion that they had a strength which was different from ours. Inspite of all his weaknesses, he says, “We had boldness in our God”.

Beloved, the Bible and our rich Christian heritage is filled with people who were weak, helpless, weary in themselves yet who were extremely bold in their God. Think about a Moses who killed a man and ran away from Egypt and was feeding his father-in-law Jethro’s sheep for 40 years.

When God asked him to go to Pharaoh, he had so many questions – “Who am I to go? I smell of sheep”, “What if they will not believe me or listen to me?”, “I cannot speak. I am a man of stammering lips” and finally – “Please send someone else”.

Don’t we resonate with the same objections and questions in our lives? What about Gideon – He was hiding in a winepress when the angel of the Lord said to him, “O mighty man of valor?” – “What? Who? Me?” Jeremiah said, “I am just a child”; Isaiah – “I am a man of unclean lips”. The apostles when they were beaten and were commanded not to speak in the name of Jesus, they went back and prayed for what? – Boldness!

Dear brothers and sisters, do we find our passion for the Gospel running out due to fear and struggles and sufferings? I exhort you this morning to seek for boldness in our God inspite of conflicts, sufferings, struggles and weaknesses.

When Jim Elliot was killed, Elizabeth found boldness in her God to go out to her husband’s killers and preach the Love of God through the Gospel. Conflicts do not kill passion, rather they only serve to increase it even more. Conflicts do not end Gospel stories – they only begin another new chapter.

Beloved, the Gospel welcomes you this morning to find boldness in God to stand firm in the midst of much conflict and not be bogged down by sufferings and taunts from unbelieving family members and friends. Paul says – “We have a treasure in our earthen vessels.

We are hard-pressed on all sides, yet not crushed. Perplexed – yet not driven to despair.” He says elsewhere in Galatians 6:17 – “We carry in our bodies the brand marks of the Lord Jesus Christ”. Conflicts and sufferings are going to be an integral part and brand of a Christian’s life yet his boldness in his God will enable him to carry out great exploits.

But our boldness in God must stem from a deeper understanding of the Gospel which brings me to point 2.

Enriched by the purity of the Gospel

Let me read to you what Paul says from verse 3 – “For our appeal does not spring from error or impurity or any attempt to deceive”. Beloved, Paul has a Gospel message – free from impurity and error – which makes him appeal to the Gentiles in boldness.

He is so passionately caught up with the Gospel message that it burns like fire in his bones – He knows that the Gospel is the power of God to those who are being saved. He need not add or subtract to the Gospel that he received.

He warns as well in the epistle to the Galatians that ‘let anyone who preaches to you any other Gospel than that which you received from me – let him be accursed.’

He knows that the Gospel is sufficient to save – both himself and his hearers and so he preaches it. He knows that nothing else other than the Gospel can ever save and so he preaches it even more.

What is the Gospel? “I am a great sinner. Jesus Christ is a great Saviour”. The purity of the Gospel makes a man go passionately crazy such that they are termed as “fools for Christ’s sake”. Let me take an example here – Martin Luther – the leader of the reformation – when he was moved by the purity of the Gospel in the doctrine of justification – he turned the world upside down.

How else can you explain a person being willing to defy every authority structure of this world and to stand utterly alone as a young priest against all of the authorities of the church—against the pope, against church counsels, against the finest theologians in the land?

Martin Luther had a high and holy view of God. He trembled before a Holy God. He kept evaluating himself, not by comparing himself to other human beings, but by looking at the standard of the character of God—the righteousness of God.

As he saw himself so awful in comparison to the righteousness of God, after a while he began to hate any idea of the righteousness of God.

He had such a fear of the wrath of God that, early on in his ministry, somebody put this question to him: “Brother Martin, do you love God?” You know what he said? “Love God? You ask me if I love God? Sometimes I hate God. I see Christ as a consuming judge who is simply looking at me to evaluate me and to visit affliction upon me.”

Imagine a young man preparing for the ministry declaring that he goes through periods of hating God. Luther’s hatred was inseparably related to this paralyzing fear which he expressed that he had about God.

Then one night he was preparing his lectures as a doctor in theology to teach his students at the University of Wittenberg in the doctrines and teachings of the Apostle Paul in the book of Romans.

He then came to these words: “For the righteousness of God is revealed by faith, and the just shall live by faith” (Rom. 1:17). And suddenly the concept burst upon his mind that this passage in Romans was not describing that righteousness of God by which God Himself is righteous, but the righteousness of God that He graciously and freely provides for you, me, and anyone who puts their trust in Christ.

Anyone who puts their trust in Christ receives the covering and the cloak of the righteousness of Christ.

Luther said: “It broke into my mind, and I realized for the first time that my justification, my station before God, is not established on the basis of my own naked righteousness, which will always fall short of the demands of God. Rather, it instead rests solely and completely on the righteousness of Jesus Christ, which I must hold on to by a trusting faith.

And when I understood that, for the first time in my life I understood the gospel. And I looked and beheld the doors of Paradise swung open, and I walked through.”

It’s like Luther said to the world, from that day forward, to popes and to counsels, and to kings: “The just shall live by faith; justification by faith alone. ‘God is holy and I am not’ is the article upon which the church stands or falls, and I negotiate it with no one because it is the gospel.” Is that crazy?

Brothers and sisters, if that’s crazy then I pray that God would send an army of insane people like that into this world so that the gospel may not be eclipsed.

So that we might understand that, in the presence of a holy God, we who are unjust may be justified by the fact that God in His holiness—without negotiating His holiness—has offered us the holiness of His Son as a covering for our sin. This is the Gospel for which Luther was ready to die!

Beloved, maybe there is someone here who has never experienced what this passion and craziness is all about. And it is our prayer that you would be ignited today with a fiery passion through and for the Gospel.

“He is no fool who gives what he cannot keep, to gain what he cannot lose” – Jim Elliot wrote this down in his diary.

Jim threw his life for the Gospel as he was ignited by a passion through the Gospel and Elisabeth continued the good work seeking boldness in an all-Sovereign God who entrusted them with the Gospel.