Tag: Faith

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Genesis Sermon

Gospel Dependence – Genesis 15

As a church, we’ve been going through a series called “Gospel Renewal”. Our conviction is that unless the gospel changes our hearts, we will never be able to produce true and lasting fruit –be it in prayer, humility, repentance – all our efforts will render meaningless unless it’s fueled by the love of God. 

This week’s theme is “Gospel Dependence” or “Gospel trust”! What does it mean to depend on God? Can we trust God apart from the gospel? These are some of the questions we will look to answer as we look at Genesis 15.

The background of this story is that God has called a man called Abram out of his land, his extended family and commanded him to go to a place called Canaan and promised him that many nations would come through him, and all the families of the earth would be blessed through him and this place called Canaan would become an inheritance for him and his descendants! Wow.

That’s such a wonderful promise. However, there is one problem – he & his wife are well aged in years and they don’t have any children. Can this promise be fulfilled? Let’s read in Genesis 15. (read here)

Trust No one! That’s one recurring theme I’ve noticed people say a lot in this city. People find it hard to trust others.

Be it with the rickshaw driver, or vegetable vendor or anyone who provides some kind of service to you, or even the people who work with you – people don’t trust each other quickly and they always feel like that everyone’s out to cheat them.

Somehow I feel that this issue of trust also flows into our relationship with God. Often we ask “How can I trust God in my struggles, my pain and my circumstances? How do I know He is really concerned? How do I know that His plans are for my good?”

Even though we know these are easier topics to talk about on Sunday…deep down we know how we struggle to depend on God during the week. So what encouragement is offered to us from this passage?

I think it tells us of two things:

1.Gospel dependence is always rooted in God’s Word (v5-6)

5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the Lord, and he counted it to him as righteousness.

This passage starts off with God telling Abram that God is His shield and that His reward will be very great! This time Abram responds by telling God – sort of like complaining “God what will you give me, for I continue to be childless”.

What we need to understand is that in the ancient world barrenness was considered to be a curse or a punishment from God.  On top of that, there was the shame in society that families felt from others when they were barren.

You can imagine the emotional pressure that Abram felt at that point. And we can see at least 3 barriers that Abram had to overcome in order to depend on God:

  1. Physical barrier: Both he and Sarah were well advanced in their age. Probably around 80 at this point of time. We know how it’s physically impossible to give birth at such an old age.
  3. Rational barrier: Because they didn’t have any children, the only logical heir he could have is his servant Eliezer – probably a faithful servant in his household. In Abram’s mind he probably was thinking – if God wants to fulfill that promise of bringing out nations, it will now need to happen through Eliezer.
  4. Time barrier: Already enough and more time has passed. He was growing impatient probably saying “how long, Lord”? “God, please answer now….I’ve waited for a long time”.

If Abram considered all of these barriers, it would’ve made it really difficult for him to trust and depend on God. But what does God do? God tells him that Eliezer won’t be the heir…his own offspring would the heir.

God brings him outside and shows him the stars in the sky and asks them if he’s able to count them. And God says that many descendants will come from him. And then in v6 it says “Abram believed the Lord”. What? That’s it? God said this and Abram believed? How?

Because it was not an ordinary person’s word but God’s Word! It wasn’t just someone’s optimistic encouragement but God’s Word.

  1. He had to trust in the truthfulness of God’s Word – God who never lies (Titus 1:2)
  2. He had to trust in the ability of God to do what He said –

He believed God who gives life to the dead and calls into existence the things that do not exist.  (Rom 4:17)

20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.”  (Rom 4:20-22)

God’s Word is synonymous with His character. God’s Word is a means of grace given to us so that we can trust God. (Faith comes by hearing, hearing the word of God [Rom 10:17])

In all this what I’m trying to say is that the word of God is so very essential for us to depend on God. You cannot depend on God apart from God’s Word. Why? Because God’s Word reveals God’s truthfulness and His ability to do what He has promised.

Sometimes when we are struggling with habitual sin, or when we’ve been praying to God for a specific issue – it could be physical healing or godly spouse or a job and haven’t received an answer yet – because I know my own heart I know others can have the same tendency – we tend to go into a shell and stay away from God’s Word.

We want to stay away from reading the Bible. We want to stay away from the church. We want to stay away from the preaching of God’s Word. We just want our space.

And even though all our feelings tell us that’s what we need to do, I just want to encourage you all and remind you that what you need the most is God’s Word. You need to know that God is truthful and that He doesn’t lie.

You need to know that God is more powerful than the circumstance or the sin that you’re going through. 

  • Gospel Dependence is held by God’s faithfulness (v18-21)

It’s not enough to know that God’s Word is true and that He is able to do what He said, but also to know that He is faithful no matter what. 

Right after Abram believes the Lord’s Word, God tells him that the land of Canaan will be given to Abram to possess. Abram asks God “how can he know that he’ll possess it”?

God tells him to get some animals and cut them in half and some birds. Abram did that and then fell into a deep sleep where he sees a vision. In that vision, God tells him that his descendants would be slaves in a foreign country for 400 years and after that God will bring them back to this Promise Land.

And God sends down fire and that passes between the animal pieces symbolizing His covenant with Abram.

What’s important to know is God is absolutely serious about keeping His commitment. God didn’t say – “okay, it’s going to take 400 years…Abram won’t be alive until then so it doesn’t matter”.

Neither did God think “the Israelites in 400 years are going to be extremely rebellious and sinful, they don’t deserve my commitment”. In fact, this was an unconditional covenant with Abram.

God made this covenant and He did it by passing through the pieces which meant that if God didn’t keep His commitment, then what happened to the cut animals will happen to Him! Wow! Our faith is held by God’s faithfulness.

God’s faithfulness was perfectly displayed on the cross. The willingness of our loving Savior Jesus to take on the punishment for our sins and absorb the wrath of God on our behalf – and go through with it is mind-blowing!

Because that was the only way we could have a relationship with God. He didn’t bail on us and neither did He leave us to die. He came after us even if it costed Him His life. Our faith is held by God’s faithfulness.

When we waver in our dependence on God when we fail in our personal holiness – what’s our hope? Is it to do better next time? Is it to manufacture new faith?

No! It’s God’s faithfulness toward us. I’m not saying that God’s faithfulness should be used as an excuse for sin. But I’m saying if you’ve truly understood God’s faithfulness, that will cause you to turn away from sin and turn towards God.

I remember brother Saju once shared a story with me about a pastor of a church. This pastor had a wayward daughter and even though he was a pastor of the church for many years, he thought it was proper for him to step down from his role for some time and focus on his family.

Every night his daughter would come back late after parties, and this pastor would wait up for her – look at her and say that he loves her. Every night. Finally one day this daughter repented and came to know the Lord.

And in her testimony, she said that it was actually the faithfulness of her father despite all the things she did wrong that helped her understand the gospel and come to know Christ.

When I fail in my faith, I need to know that God’s faithfulness holds me. I need to know 1 John 1:9 – if we confess our sins, He is faithful and just to forgive us from all unrighteousness. I need to know that God’s faithfulness will come through for me.

Lastly, I just want to mention one thing before we close – if today a prosperity preacher would preach this passage, he would say that God’s faithfulness means giving me everything that I want.

If you don’t have everything you want in health and wealth – then you probably don’t have enough faith yet. We know that’s not the teaching of Scripture but how are we to respond to God biblically on issues that we’ve been praying for a long period of time?

Yes, we persistently pray about this and come back to God again and again. We tell God how what we’re asking isn’t coming from selfish motives to spend on ourselves. But then we also surrender the answer and trust that if God by withholding this answer from us it bring Him more glory, then we want to submit to His will.

Because our lives are about Him and His glory and not ours. God can use our strength and our weakness. God can use our plenty and our lack. And that’s also gospel dependence – trusting God to do what is best for His glory!

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Mark Sermon

Responding to the call of Jesus

Good morning Gathering! It’s a joy & a privilege to be with you this morning as we open the Scriptures together. I just returned from Taiwan where I, along with Saju and about 150 other pastors and leaders, explored what church planting looks like in the Asia Pacific. It was such a good reminder for me that God is doing the same work throughout the world. He is filling the earth with His glory here in Mumbai, in all of India, in South Asia and to the ends of the earth. And the beautiful thing is that he’s doing it through you, the church. He has chosen to use His church to accomplish His purposes!

I was also reminded this week of how much of a sacred thing this is. We have the unbelievable privilege to come to God, as people who have been redeemed by Him. As people who have been brought back from the dead. We get to gather in His presence and experience the transforming work of the Holy Spirit in our lives, as His Word performs surgery on hearts. And that is certainly my prayer for us this morning. That God would transform us for His glory. That we would be changed, not just for our sake, but with the goal that the whole earth would be filled with the glory of God through us.

So, I’m going to pray for us to that end. As I begin to pray for us, I’d invite you to turn to Mark chapter 3 in your Bibles. That’s where we’ll be this morning; Mark chapter 3. Let’s pray together.

Now, you might be wondering, “Why on earth are we going to Mark chapter 3” given the fact that we just wrapped up a series in The Gospel of Mark that has spanned a year and a half. That’s a great question! And the answer is that I want for us to consider our response to The Gospel of Mark. We mentioned throughout this journey the fact that Mark was driving us to respond to the coming of God’s Kingdom. He’s driving us toward a response to the call of Jesus in our lives. That’s the consistent message of Mark; that God is doing something new, something glorious, something that He has purposed to do from before the foundation of the world. And then he calls people to respond. So, if we’re not thinking toward a response to the coming of God’s Kingdom, then we’re sort of missing the point.

So, I want us to consider that by looking at three successive interactions that Jesus has in Mark chapter 3, verses 1-15. As we read this, I want for you to ask yourself this question: “How do I respond to the call of Jesus in my life?” I want you to have that question on the forefront of your minds and your hearts as we read this together.

Because this is the primary question in your life; it’s what is most important. If you’ve been around the Gathering for any length of time, you’ve heard me say this time and time again. There is nothing more important in your life than the issue of what you do with Jesus. How you answer this question is more important than your family and your job. It’s more important than anything else because it determines your eternal destination. So, let’s be thinking of that question as we read;

“How do I respond to the call of Jesus in my life?”

“Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, “Come here.” And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, for he had healed many, so that all who had diseases pressed around him to touch him. And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. And he went up on the mountain and called to him those whom he desired, and they came to him. And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach and have authority to cast out demons.”

We see 3 responses to Jesus in this text, and they aren’t very different from the responses that we see to Jesus in our culture today. So, for the sake of clarity, I want to break these responses down into 3 categories. I’ll give you these up front in case you are taking notes:

  1. FOE
  2. FAN
  3. FOLLOWER

FOE

Let’s start with the FOES of Jesus. I don’t think we need to spend too much time on this one because it’s pretty straightforward. But, I do want to say a couple of important things. The religious leaders, who have set themselves up as foes in response to the revelation of Jesus Christ, are people who are spiritually blind. Yes, they oppose the Kingdom of God. But it’s because they cannot see the truth. Yes, they miss who Jesus is. But it’s because they lack an understanding that God is doing something new, something beautiful & something different.

I think there’s a lot that I could say about this, but I believe what’s most important for us to recognize is this: We were all, at one time, enemies of God. I don’t care what your spiritual condition is right now. I don’t care how long you’ve been walking with The Lord and how much intimacy you have with Him right now. You were at one time His enemy.

Colossians 1:21 — “We were all once alienated and hostile in mind, doing evil deeds…”

Romans 5:10 — “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.”

There are many other verses that point out this truth. Our natural spiritual condition (because of the fall) is one of enmity with God. Our natural posture toward God is us running as far away from Him, as fast as we can. And that’s true of every single one of us at one time in our lives.

We were defined by pride, self-righteousness and rebellion. The same things that defined the religious leaders who were continuously opposing Jesus. Those things defined us at one point in our lives.

Now listen, some of you might fit into that category right now. You are standing opposed to the things of God because you have been blinded to the truth of who He is and how He loves you. You might think you know Him. You might think you’re following Him, but you’re really worshipping some version of Jesus and following some version of Christianity that you’ve invented.

Can I tell you something beautiful this morning? You’re not here on accident. God purposed, from before the foundation of the world, that you would be here and you would hear the truth that:

You can spend a lifetime trying to figure out how to find peace, and joy, and satisfaction and fulfilment. But, all you’re really searching for is how to be reconciled to the God who created you and who loves you. And the world & your flesh would have you believe that you can find what you’re searching for in any number of other things. But it’s a lie! The only way to be reconciled to God; to be made right with Him; to have peace with Him, is to embrace the Kingdom of God by submitting your life to the One who died in your place. His name is Jesus!

He died, taking on the sin of the world (taking on your sin), and offers you His righteousness — His right standing with God — in return. That’s the truth of the gospel. It’s the truth that you don’t have to be an enemy of God anymore. You don’t have to oppose Him. You don’t have to run from Him. You don’t have to try to earn or find things that you can never earn or find apart from Jesus Christ. The good news of the gospel is that, where there was separation, now there can be reconciliation by the sacrifice of Jesus Christ.

So, that’s the first type of reaction we see to Jesus. It’s people who oppose Him. They are His foes. The next type of response to Jesus isn’t quite as clear, and I think we have to dig a little bit to uncover it.

FAN

This is what I would call fans of Jesus — the crowd that followed Him. I want you to think about what’s happening here.

As Jesus removes Himself from this conflict with the religious leaders, a mass of people followed after Him. And it’s not just Jews from the region that were following Jesus. This was a mixture of Jews & Gentiles, and they were coming from all over. They were coming from places like Tyre & Sidon, way in the North of the region. They were coming from Idumea, way down in the South by the Dead Sea. They were coming from the Decapolis, across the Jordan in the East. And from the Western shores of the Mediterranean. People were coming from all over the place because they had heard what Jesus could do. They had heard stories about Him.

In fact, so many people followed Jesus that He had His disciples set up an escape boat so that, if things got too crazy, they could just jump in the boat and not be pressed into the sea by the crowd.

Here’s the thing about these crowds. They didn’t really care about being with Jesus. They cared about what Jesus could do for them. They cared about what they could get from Him. We know that for several reasons, I’ll just give you one. There are many times in the gospels where Jesus would say a really hard thing and everyone in the crowd would leave except His actual followers. The best example of this is probably in John chapter 6 when people were following Jesus because they wanted food from Him. They had heard what Jesus had done to feed the multitudes and now they are looking for food from Jesus. But Jesus tells them, “if you want to follow me, you have to eat my flesh and drink my blood.” And, after He said that, everyone left Him except His true followers.

You see, these fans of Jesus wanted things from Him, just as long as it didn’t cost them too much! Do you know what the definition of that is? That’s consumerism. Getting maximum return with minimum investment is the definition of consumerism.

And that’s where much of the world who says they follow Jesus actually lives. They live in nominalism, easy beliefism, luke-warm attempts at Christianity. Like, “I’m good with Jesus, as long as He can do things for me.” “But, if things get difficult, or weird, or are going to cost me too much, I’m out!”

Much of what we see in the modern day church has produced a lot of fans of Jesus. It’s produced a lot of people who claim Jesus with their lips, but not with their lives. And, if you really want to evaluate if you fit into this category, just think about how you relate to the church. How we relate to one another in the church is a direct reflection of how we relate to Jesus. You can’t get around it because He’s the head of the church & the church is His bride. If you take a consumeristic posture with your church, I’ll guarantee you, you have a consumeristic posture toward Jesus.

I have to tell you this morning, that must change. We must repent where that’s happening, because Jesus hasn’t called us to be His fans; He’s called us to follow Him. In our text, we see Jesus retreat from the crowd. He retreats from the masses, from the people who want things from Him. He retreats from His fans to do what? To call and to charge His followers. That’s our 3rd category;

FOLLOWER

I want you to listen closely to what He says to His followers, because this is the call to His followers today. Listen closely to this, because if you are here and actually want to Follow Jesus. If you don’t want to settle for some luke-warm, comfortable, consumeristic version of Christianity (which isn’t Christianity at all). If you want what’s real. If you want Jesus, because you know that He made it all, He paid for it all, He claims it all & He rules over it all. If that’s what you want, then hear His call this morning. Let me read it again; it’s verses 13 & 14:


“And he went up on the mountain and called to him those whom he desired, and they came to him. And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach”

Mark 3: 13-14

He says, “Be with me and preach my gospel.” That’s the charge that Jesus gives His followers then, and it’s the call that He lays before His followers this morning. Just think about these things for a moment. “Be with me.” Isn’t that incredible? We get to be with Jesus? As in, be in His presence. As in, have a relationship with Him. We don’t deserve that! We deserve separation. We deserve death. We deserve His wrath. But, because of the substitutionary work of Christ for us, we get to be with God again.

We can finally have that thing that has been echoing in our souls since the garden when we were separated from Him. And it’s all because of His goodness & His loving-kindness toward us in Christ.

When is the last time you just sat still for a little while and pondered the fact that you get to be with God? You know what weeds out the fans? This is that John 6 passage that I referenced earlier. Is your goal really just to be with Jesus, and you don’t care about anything else?

The second thing that Jesus says is “Join me in the work.” Which is equally incredible! Listen, God does not need us to accomplish His mission. He chooses to use us because He loves us. And, because being with Him will necessarily mean that we’re on mission with Him because He is a God of mission.

We get to walk in joyful obedience and follow closely behind the One who died for us. We get to be with the One who bought us back from Satan, sin & death. We get to follow Him and be with Him as He leads us. Church, I promise you, there is no better place to be. Let’s not be a group of fans. Let’s not just be interested spectators as God works to redeem and restore a broken world. Let’s be obedient followers as He calls us into that work.

Let me close by saying this:  Your inclusion in the Kingdom of God means participation in the kingdom of God. Jesus is calling you to be with Him & to be about His work, no matter the cost. The question is:  “How do you respond to that call?”

If you’re here this morning and this is new for you. You don’t know Jesus like this, or you don’t know if you know Jesus like this. Every word in Scripture is meant to drive you to this one overarching truth:  Jesus Christ is your righteousness! Please don’t miss that. Because, ultimately, that’s the call this morning. JESUS CHRIST IS YOUR RIGHTEOUSNESS! He is the door. He is the path. He is your all-in-all. He is life itself. He is the only way for you to be reconciled to God. No amount of good behavior, or religious activity or anything else will give you right standing with God. The only one who can save you, redeem you, restore you, and make you righteous is Jesus Christ Himself. And we only experience that by grace (which is a gift) and through faith in Him.

If you’re here this morning and you are a Christian. Let this fall fresh on your heart this morning. Your primarily calling is to be with Jesus. That, before you are called to do anything for Jesus, you are called to be with Him and abide in Him.

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Mark Sermon

Faith in Missions – Mark 16:9-20

Good morning church! We have reached the last passage in the gospel of Mark. We do have one more passage which we skipped earlier that we will study next week but we are almost at the end. And I was looking at some of the timelines and I think we started studying this in late 2017, so it’s been almost 1.5 years and God’s been faithful in revealing Jesus Christ in much more deeper ways to our hearts.

So as we are looking at Mark 16:9-20 – In most of our bibles it’ll have something mentioned in brackets saying that these verses don’t appear in the earliest manuscripts of Mark. The most likely explanation for that is that it was added later on.

So how do we interpret this passage as a church? I think it’s best to see this as true events which we’ll see are mentioned in all the other gospel accounts but was added later on to Mark. However, I don’t want us this morning to focus on the controversy but rather the message (main point) which is our call to take the gospel to all the world!

Now this passage like the passage in Matt 28 is a very familiar one I’m sure. Many of us have probably heard many messages on the Great Commission but before I get to the commission I want us to ask ourselves this question: We all know what Christ has commanded us to do, but what stops us from doing what He has commanded us to do? And I’m not preaching from a place where I’ve figured this out or I’m acing this but I’m also learning and growing in this. So the question to me and all of us today is:

1. What stops us from doing what Christ has commanded us to do?

The answer is UNBELIEF.

In this passage right before the great commission we see the disciples also struggling with unbelief. They should’ve been out rejoicing and declaring the gospel but instead we see them in disbelief. We see Mary Magdelene meeting Jesus and going back and telling the 11 disciples but “they would not believe”.

 Later that day two other disciples met Jesus on the road and they went back and reported this to the 11 disciples but “they didn’t believe”. And this is not simply unbelief due to ignorance, this is staunch, stubborn unbelief. That’s why when Jesus meets the disciples, it says that he rebuked them for the unbelief and hard heartedness.

Was Jesus being too hard on them for their unbelief. What did they fail to believe regarding Jesus Christ which made Jesus rebuke them?

  • Words: In the gospel of Mark we’ve seen how Jesus in very clear terms told his disciples about what would happen to him. He did this not once, not twice but three times at least.

And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. (Mark 8:31) So they clearly didn’t believe in Jesus’ words and prophecy about His resurrection.

  • Works : Jesus had performed unbelievable unimaginable miracles right in front of his disciples. He cast out demons from people. He healed those that were blind, deaf and mute instantly. He healed those that were isolated from society like lepers with skin diseases and a woman who had a severe bleeding problem. He miraculously provided a full meal for 5000 men (probably 10K + people) and 4000 people with a few loaves and fish in a desert. He made the wind and the waves obey Him. And He even raised up Jairus’ daughter from the dead! So it’s not like Jesus was an ordinary person who said these things. He did things that only God could do because He is the Son of God. And yet they didn’t believe in his power or nature.
  • Witnesses of the risen Christ : Finally we also see 3-4 different people saying that they personally met and encountered the risen Christ and still the disciples (the close ones of Jesus) disbelieve. In fact in Luke 24:11 it describes that when they were told about the risen Christ, it only seemed to them like an idle tale.

Okay, I know in what all they failed to believe about the risen Christ but if we have to go one step deeper, why do you think that’s the case? Why is it that the closest ones to Jesus Christ who followed Him up close didn’t believe?

  • Pride: They trusted their own intellect, their own rational mind and their senses – they were probably like “we saw Jesus dying on the cross and then buried in a tomb. There’s no way in which a man who died like that can come back to life”. Their pride stopped them from believing what God was able to do by raising Jesus from the dead.  
  • Insecurity: Now this is a big reason that we tend to miss out on. If they actually believed in Jesus Christ rising from the dead, then that would change their lives forever. They weren’t prepared to face the reality of the risen Christ. So they would rather be in denial and unbelief rather than surrender their lives completely to the risen Christ.

So what I want us to recognize is that just like the disciples – in our hearts we also struggle with unbelief and hard-heartedness. And that’s what prevents us from being on mission and doing what God has called us to do.

In our pride and insecurity, we fail to believe either the words of Christ (Great Commission) or the power of Christ (that Jesus can actually save and transform people through the gospel) or we fail to believe the witnesses of Christ (testimonies in Scripture and from people that we know). Unbelief is a problem of heart which needs RENEWAL.

2. How can we be renewed?

Romans 10:17 says “Faith comes from hearing, and hearing through the word of Christ”.

It’s telling us that faith cannot be manufactured but comes when we hear the word of Christ! What does that mean? It means filling our hearts with the truth about who Jesus is – His power, His glory, His majesty, His wisdom beyond comprehension, His personal understanding of our hearts and our circumstances.

His mercy and compassion. His humility. And all of these characteristics are brilliantly echoed in the redemptive work of Jesus. All of history has been centred around & defined by what Christ accomplished through His finished work on the cross. Everything in history is reliant on the person and work of Jesus. And whenever we hear intently and see Jesus in Scripture, it builds and grows our faith. That’s why we need to continue to encourage each other to have time in the Scripture every single day. Because we cannot manufacture faith by ourselves – it comes by hearing the word of Christ!

But sometimes we can mistakenly think that “hearing the word of Christ” means knowledge only. Someone might say “I listen to 3 sermons every single day and so my faith is being built”. Not necessarily. In fact the Scripture tells us that knowledge apart from love puffs us up and makes us prideful nullifying the effect of the knowledge we’ve acquired. So here’s what I want us to learn and understand – faith is knowing Christ firsthand through the Word.

Not knowledge about Christ. It’s experiential knowledge. Think about it in terms of a close friendship. How does a friendship mature into a close friendship? Just by being bombarded with facts and more knowledge about the other person? No! The close friendship develops by spending time with that person, understanding the other person, opening up your life to the other person, enjoying your time with the other person and sacrificing your needs for the well-being of the other person.

What would pride and insecurity do in that relationship? Mess it up. All of us would agree that these are things absolutely essential in any close friendship. This is so much more true in our relationship with Jesus Christ.

When it comes to dealing with our unbelief in God’s mission and what He calls us to do, the answer is in a growing relationship with Jesus Christ through the Bible. The more we see Jesus and beauty and His power and His grace in the Bible “firsthand” through a real intimate relationship, the more faith will be built up in our hearts to pursue God’s mission.

The more organic and natural will witnessing be to us. I still remember meeting an elderly uncle called MC John a few years back in Kerala. Someone told me about him and I went to him for some advice in ministry. I was astonished to see his knowledge of Scripture by memory and yet he had a very humble spirit in him. For every advice he gave me, he quoted a scripture from the Bible. I spent probably 30mins with this uncle and I left his home rejoicing in the Lord.

He was 77 years old when I met him but he had a passion like a 20 year old. I wish God can enable me to have his kind of joy and excitement when I’m in my older years. Did he know the Lord? Yes, quite personally. Did someone need to force him to witness for Jesus? No. It came out so naturally because he couldn’t separate the Lord Jesus from his life.  

3. How does this push us forward into mission?

Now that Jesus Christ has been sacrificed, and sin and its effects have been destroyed, V15-16 talks about this idea of “Going” or “travelling” to meet and engage with all the inhabitants in this world. It’s no longer one type of people – no longer just Jews or nominal Christians – but everyone. And we are “heralds” – people sent as an official spokespersons bringing the good news of God to people. And that’s the reason why we began the neighbourhood GCs – it’s not because we didn’t have anything else to plan for this year.

Rather we see this as an application of the command to “Go” to people who you would normally not find in and around a church setting.   My challenge to everyone who is either leading a neighbourhood GC or part of a local GC in your area…is pick out a day in the week to just meet for prayer regularly and ask God to stir up your hearts in such a way where your answer to God would be like Isaiah after he saw the vision of the Lord – “Here I am…Send me”.

Finally v17-18 talks about God’s power and His protection to be with His heralds or spokespersons. I know we are just a day away from voting. We should vote wisely but let’s remember that ultimately no matter who is in the government and who is ruling, our call to “Go and proclaim the gospel to everyone” does not change. Rather what we need and what God has promised is His power and His protection to go with us as we are on mission. And Jesus has promised that!

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Mark Sermon

Faith & Fruit – Mark 11:12-25

[vc_row][vc_column][vc_column_text]Good morning Gathering! It’s a joy to be with you this morning and a privilege to open the Scriptures together. It seems the more I preach, the more I feel a sense of humility when I get to stand up here and open the Word with the body of Christ.

It always reminds me how dependent we all are on the Spirit of God to lead us into understanding and to lead us in the application of God’s Word. And that’s certainly what we’re praying for this morning.

If you have a Bible with you, I’d invite you to grab that and turn to the Gospel of Mark and chapter 11. We are continuing our study of the Gospel of Mark this morning.

If you were here last weekend you’ll remember that Pastor Sam (from Red Tree) began chapter 11 for us, and we’ll be continuing in chapter 11 this morning by looking at verses 12-26.

Let me pray for our time together in God’s Word and then we’ll read our text. Pray with me.

This is an interesting passage. It contains two interactions that Jesus has; one is very well known & pretty straightforward. It’s of Jesus cleansing the Temple in Jerusalem (we’re all probably familiar with that one). The other account is a little more obscure, and it’s also a little confusing to be honest. It’s Jesus cursing a fig tree.

And at first glance these two things don’t really seem to fit together, but what I think you’ll see as I read this is that Mark intends for these two accounts to go together so that we might have a fuller understanding of a really important principle. It’s a principle that Jesus was teaching His disciples here, it’s just as relevant today as it was 2,000 years ago.

One way to think about this text is as a visual parable. Jesus was always teaching through parables. What I believe He’s doing here is giving His disciples a visual parable.

He’s teaching them through His actions about something that is vitally important for them (and us) to understand. We’ll get into that in just a few minutes, but first, let’s read our text together.

“On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple.

And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city.

As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” (Mark 11:12-25)

Let’s take just a moment and reset the scene. I want to make sure we’re clear on what’s happening in this picture. Sam highlighted last weekend that Jesus has just entered the city of Jerusalem.

This is what’s known as the Triumphal Entry. It is the closest that the Jewish people have come to actually worshiping Jesus for who He really is. You remember this incredible scene of Jesus riding in on a donkey as the people lined the street and threw their cloaks and palm branches down in front of Jesus. They all shouted, “Hosanna, blessed is He who comes in the name of the Lord.”

It really is a beautiful picture and if we were there, knowing what we know  and witnessing this in real time, we might think for a moment that the people actually get it. We might think for a moment that they actually see Jesus for who He is and they’re submitted to Him as their king.

But we know that they didn’t really get it. They didn’t understand what was coming later in the week. Jesus did. He understood. He knew exactly what was going to happen. He knew that the praises would turn to jeering and the “Hosannas” will become “Crucify Him!” by week’s end.

It really is a bizarre picture as Jesus enters the city. And then Mark tells us that the first thing that Jesus did when He got into Jerusalem is He went to the Temple to have a look around. And then He left. Mark says that it was late in the evening so Jesus took His disciples and went back to Bethany for the night.

And that’s where we pick up our text this morning. It’s the next day and Jesus goes back to Jerusalem with His disciples and heads straight for the Temple. But on the way something interesting happens. Jesus stops to get some fruit off a fig tree, but but there are no figs.

Mark says that it’s not the season for figs and so Jesus curses the fig tree and forbids it from ever producing figs again. Which sounds strange to us. Why would Jesus would curse a tree for not producing something that it’s not supposed to produce. I’ll explain more about that in a moment.

Mark says that they continue to the Temple and, as Jesus enters, He wrecks shop (which American slang for He turns the Temple upside down). We see Jesus begin turning over tables and kicking over chairs. He drives the money changers and merchants out of the Temple. It’s a display of righteous anger, passion, zeal for worship and for the house of God.

And then, when evening comes, they leave the Temple and go out of the city again. The next day they come back the same way and see the fig tree that (within 24 hours) had died and withered to its roots. And this is where Jesus explains something to his disciples about faith & about fruit (which is where we’ll end our discussion this morning as well).

And that’s what’s happening in the text. If we’re going to be honest, it begs a few questions. Like, “Why is Jesus so angry at the Temple?” And, “What is up with Him cursing a fig tree doesn’t have figs on it?” And, “Why is Mark telling us these things together?” And, “What does all of this mean when you put it all together?”

Well, let’s back up and see if we can figure out what’s happening. There is 1 overarching theme that Jesus is teaching His disciples in this text. I want to talk about that first. And then, with that understanding, we’ll be able to look at two different responses that this text highlights for us. Sound good?

First, let’s deal with the main idea that Jesus is driving us toward. And to understand it, we have to recognize that there is a connection between the cleansing of the temple and the cursing of the fig tree.

Mark is using them together to help us interpret Jesus’ meaning. And the principle is very straightforward:  Jesus is coming against fruitless, empty, wrongly-motivated religious activity. It’s pretty telling that Jesus’ first action after being hailed by the people as King is to pass judgment on the religious leaders as being opposed to true worship of God.

Here’s what we have to understand. In the Old Testament the fig tree was often used to symbolize Israel and her standing before God. I’ll give you a couple of examples:

Jeremiah 8:13 — “When I would gather them, declares the Lord, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them.”

Hosea 9:10 — “Like grapes in the wilderness, I found Israel. Like the first fruit on the fig tree in its first season, I saw your fathers…”

Multiple times in the Old Testament the fig tree was used to symbolize Israel. Jesus, in much the same way, is making a pronouncement on the condition of the Jewish people. That they are fruitless. That they appear to have life on the outside (the green leaves), but they are without fruit.

Now, I need to to mention the season of the fig tree (as Mark mentions it). The way Mark phrases this makes it sound like there shouldn’t be fruit on this fig tree, but that’s not really the case. In fact, the variety of fig trees that grow in Palestine have two harvests.

You get an early harvest that grows off of last year’s shoot, and guess when that comes? It comes in the spring, with the leaf. So seeing a fig tree in full leaf in Palestine, you would expect to find figs.They’re not the full, big figs that you get in summer with the main harvest. These are small and not as tender, but they’re edible. And so, when you think about it, Jesus is communicating something really beautiful here.

You see, this whole time through the book, Mark has been telling us that God is doing something new. He’s been telling us that the kingdom of God is at hand. That something wonderful, something infinitely better is coming. That the fruit of this new thing is going to be unimaginable.

But that doesn’t mean that what God was doing before, to make a way for this new thing. should be fruitless. No, Israel was meant to produce fruit. Maybe not as big. Maybe not as wonderful as this new fruit that was ushered in through Christ. But Israel should be producing something, and they’re not.

And this is the visual parable that Jesus is telling of Israel. That, even though there are leaves and the tree gives the appearance of health, it’s not producing fruit. And that is not God’s design. God’s design is that healthy things will grow and produce fruit.

I think the temptation is for us to think that the old system was broken and wasn’t meant to produce fruit. That’s nonsense! The sacrificial system, the law, the prophets, the judges, the kings; all of it was meant to be temporary, yes! It was all meant to point to something permanent, yes! But it wasn’t broken. There should have been fruit. That’s what Jesus is saying.

Now, that shapes how we see Jesus’ interaction in the Temple. Like that fig tree, the religious culture of the day had the appearance of bearing fruit but was not actually bearing fruit. There appeared to be life because of the presence of the leaves, but no fruit was actually coming from the tree. Jesus finds a lot of religious activity in the Temple, but no faith.

In the space that was intended for Gentiles to come and pray, Jesus instead finds money changers and people selling animals for sacrifices. Something given by God for worship of Him and for His glory was being used by people for their own gain. And here comes Jesus, as Lord of the Temple, to purify it. You see, Jesus has come to restore the Temple to it’s original function; that it would serve as a house of prayer for all the nations. And so, He drives them out.

I think we need to pause here and ask a question of ourselves (and I’m including myself in this). Jesus still does this today, doesn’t He? He comes in with loving  and righteous intent to cleanse His Temple. But the Temple is no longer the Temple.

We are the Temple. Just like in this picture, where the Temple is being used for something other than it’s intended purpose, we often take the things given by God for worship and we turn those things into ourselves. Jesus’ purpose is to restore us to our original function; that we would display His glory to all Nations.

That’s true of all of us, as He calls out idolatry in our hearts. I think this text calls us to ask some important questions:  “What is the quality of my faith?” “Is it a faith that’s fruitful or is it a faith that’s just leafy, but lacks fruit?” “Do I just look good on the outside, busy going about my religious activity, doing the right things, saying the right things, but is that producing fruit?” These are the questions that address the motivations of the heart. This is the level where true worship takes place.

And the reality is for us all that there will often be things in our heart that do not align with biblical faith. The question is:  “How will we respond when the Lord of the Temple comes to cleanse us?”

Church, Jesus is always calling things out in us. He is always seeking to cleanse and purify His temple. And the natural inclination of our flesh is to rebel against that purification. Our flesh does not want to give up power, and authority and control. And so we have a choice to make.

Are we going to press into the Lord of the Temple and allow Him to purify us, or are we going to respond in fear and flee His presence in order to continue exercising power and authority in our own lives? That’s the response that we see from the chief priests and the scribes.

They sought to destroy Him because they were afraid of losing power and control. And the call on us to lay down our idolatry is no different. It’s the call to joyful submission that comes from faith.

After all of this, as Jesus and His disciples are walking past that same fig tree the next day, Jesus shows us what the response to His work should be. He teaches His disciples about faith. He tells the disciples that they should trust God to remove whatever is hindering them from bearing fruit for Him. That they should exercise faith as God lovingly cleanses them from the things that are keeping them from intimacy with God.

Jesus uses this image of being able to move a mountain. He’s telling us what this kind of faith looks like in the life of the believer. Things that should be impossible are possible with God where the believer is walking in this kind of faith.

Now, before we close, I want to give you a work of caution about verse 24 and then I want to challenge all of us to wrestle with the application of this text. First, a word of caution. Jesus says this in verse 24, “Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.”  I probably don’t even have to say the word of caution because you already see the danger here and understand the historical abuse of a verse like this.

Yes, we should pray boldly and believe that God will grant us what we pray for. When we pray according to His will and in submission to that will. This is not an invitation to treat God like a vending machine or a butler. Jesus has just taught us about submission to the Will and Purposes of God through faith. And so our prayers must be rightly motivated and in line with God’s Will. Jesus, in fact, models this very thing in the Garden of Gethsemane later in Mark:

“And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” (Mark 14:36)

So what do we do with the application of this? Well, I can tell you how God is leading me to apply it in my life and maybe that will serve as an encouragement to you. The Spirit is asking me, “Where are the areas of your life that are not properly motivated toward the glory of God and being used for His purposes?”

If you are really willing to ask God to search your heart in that way, He will reveal areas where you’re turning your heart into a “den of robbers”. And then you have a choice: repent or run.

Let’s close in prayer.[/vc_column_text][/vc_column][/vc_row]

Categories
Mark Sermon

To Such Belong The Kingdom – Mark 10:13-16

[vc_row][vc_column][vc_column_text]It is such a joy to come together as God’s people and sit under the instruction of His Word. I think it’s good for us to be consistently reminded that the Word of God is our only authority.

It is the Word of God that is living, and active and sharper than any 2-edged sword. It is the Word of God that heals, and comforts and brings conviction in our lives. It is the Word of God that will endure when all else fades away.

And so, when we come to this time each week where we open the Scriptures together, let’s come with expectant hearts. As we seek after Him let’s expect that He will transform us.

Let’s expect that He will conform us to the image of Jesus. Let’s expect that we will look different when we leave this place because we’ve been with Him.

And that’s our prayer this morning; that we would be with God in His Word and that He would bring glory to His name through our transformation. So, if you have a Bible with you, I’d encourage you to turn with me to Mark chapter 10. While you’re turning to Mark 10, I’ll take some time to ask the Lord to do these things in us. Would you pray with me?

We will be looking specifically at verses 13-16 this morning. It’s a very short text, but a very important one for our lives. And I would remind you that these verses are a part of our larger study of The Gospel of Mark.

So I would like to take just a few minutes and recap what we’ve been discussing in this overall narrative.

We’ve said before that Mark 8:27-30 represents a turning point in the life and ministry of Jesus. It’s about the halfway point in Mark’s gospel and it’s where Peter confesses Jesus as the Christ.

You might remember that Jesus looks at His disciples and says, “Who do the people say that I am?” The disciples responded, “Some say that you are John the Baptist, or Elijah, or one of the prophets.”

And then Jesus asked the disciples, “Who do you say that I am?”  To which Peter responds, “You are the Christ.”

That proclamation gives us an important dividing line in the gospel of Mark, where things begin to shift. Before Peter’s confession we read a lot about who Jesus is and how He lived. We get to read a lot about His character and His nature.

After Peter’s confession we read a lot about what Jesus has come to do; how His life is really about His death. And, as we reach chapter 10, Jesus is moving quickly toward Jerusalem.

He’s heading quickly toward the Cross and the culmination of what He came to the earth to accomplish. But as He’s heading toward Jerusalem, He’s still teaching and correcting the disciples.

We’ve said over & over again that the disciples still don’t really get the point. Which is why Jesus is always identifying these teachable moments where He reminds them of the truth about who He is and what He has come to accomplish.

Last week Saju unpacked one of those teachable moments as Jesus taught on the subject of divorce and remarriage. He pointed out how Jesus took the subject back to God’s intention for marriage. That marriage is, in fact, a covenant where a man and a woman become one flesh.

That is the way that God designed it to be. And divorce (like all of sin) is a distortion, a perversion of that design. It takes a gift, given by God for our good, and bends it toward a destructive end.

This morning we see Jesus use another teachable moment to show the disciples something significant about salvation and the Kingdom of God. And we need to make sure that we really understand this because it reminds us of something incredibly important for our lives as well. This is what Mark records in chapter 10, verse 13-16:

“And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” Mark 10:13-16

I’ve already said that the disciples still don’t get the point. That’s pretty obvious from this text. The picture that we have here is people attempting to bring children to Jesus, and the disciples are scolding them for it. They didn’t want Jesus to be bothered by the presence of children.

Now, culturally, that actually makes a lot of sense. In the culture at the time it would be normal to not have children around these types of interactions with adults, especially when there is teaching happening from a respected teacher.

So, culturally, it would have made sense for the disciples to rebuke the people trying to bring children to Jesus while He’s speaking. But we know that the gospel turns culture upside down. That the gospel is, in fact, creating a new culture. You see, the Kingdom of God has entered and things are different now. Jesus isn’t playing by the cultural rules that the people would expect.

So that’s one reason that Jesus opposed the disciples in this. But, it’s also because it wasn’t that long ago that Jesus had addressed this issue of children with the disciples. You might remember that the disciples were arguing about which one of them was the greatest.

And in the middle of the conversation where Jesus was correcting them, He took a child on His lap and said very clearly, “Whoever receives one such child in my name receives me…” Which I believe implies that the converse is true:  If you don’t receive these children, you don’t receive me.

Now I realize that we don’t know exactly how much time had passed between that conversation and this conversation, but it couldn’t have been too long. Where Jesus said, “If you receive children, then you receive me.” And now we have an account of the disciples responding to children being brought to Jesus by telling them to go away.

It doesn’t make a whole lot of sense, does it? I think the point is that the disciples still don’t really get it. They really don’t understand what Jesus is working to accomplish, and so they rebuke people from bringing the kids to Jesus. And Jesus became indignant with them.

And this provides the context for yet another teachable moment. In fact, Jesus sees an opportunity to drive down to the very core of what it means to enter into the Kingdom of God, what it means to have faith in Him. It’s found in what Jesus says in verse 15. Let’s read this again so it’s fresh in our minds: “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

That’s what I want to focus our time on this morning because it gets right to the heart of the doctrine of salvation and how Jesus rescues us from sin & death. I want to begin this discussion by making a very simple statement, and then we’ll spend the rest of our time unpacking that statement:  The Kingdom of God cannot be earned, it can only be RECEIVED.

Now that’s a very different message than the message the world communicates to us. The world says that you must earn everything. The world says that who you are & what you have is determined by what you do.

We see that message all around us, don’t we? And so it’s no wonder that the religious systems that come from the world communicate the exact same message as it relates to how we are made right with God. Every religious system is a variation of that same message.

Here are the things that you must do in order to have right standing with God, in order to go to heaven. In order to be made whole and complete, you have to do these things (whatever those things are).

I’ve shared this illustration before, but this is the picture that comes to my mind when I try to describe how all of these religions work. It’s like God is on the top of a mountain and people are down at the bottom of the mountain.

And the goal is to get up to the top of the mountain to be with God. And so, Muslims believe one thing about how you get to God. And Buddhists believe another thing about how you get to God. And Hindus believe another thing about how they get to their God.

And people who claim to be Christians, but who don’t understand the truth of the gospel, believe yet another thing about how you get to God. It’s like there are all of these different paths that lead up the mountain to God, and each religion has their own path to get up that mountain.

And each of those paths represents some type of work that you must do, some type of achievement that allows you to travel up the mountain to be with God.

This is the picture of all the religious systems that have been crafted by man throughout the history of the world. But that is not the message of the Bible. That is not the picture that biblical Christianity paints for us.

The story that the Bible tells is that God is in fact up on that mountain by Himself because He is Holy. There is none like Him! He is the Alpha & the Omega, the beginning and the end, the Creator of the Heavens and the earth, the One in whom all creation finds its existence (including you & me). The Bible tells us that God is perfect in all of His ways and completely holy.

The Bible also tells us that we are, in fact, at the bottom of the mountain because of our sin. Romans 3:10-11 says that “None is righteous, no, not one; no one understands; no one seeks for God.” Verse 23 says that “all have sinned and fall short of the glory of God.” So, yes, we are at the bottom of that mountain separated from God and unable to be with Him because of our sin. I think Ephesians 2:1-3 puts it most clearly. “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

So God is at the top of the mountain in His holiness. And we are at the bottom of the mountain in our sin. I don’t think that most of the religious systems of the world would disagree with that. But here’s where the truth of the Bible and all of the religious systems of the world disagree (and this is the point that Jesus is making in our text).

Where other religions say that you must do things to get to God (to get up that mountain), the Bible says that no amount of good works will ever get you up that mountain to God. That there is, in fact, nothing that you can do in and of yourself to be made right with God.

Which sounds like really bad news, right? But no, it’s actually the most beautiful news that ever was. Because God loves us so much, knowing we cannot get back to Him on our own, He came for us.

The Bible tells us that God has come down the mountain to be with us in the person & work of Jesus Christ. Romans 5:8 says that, “God shows his love for us in that while we were still sinners, Christ died for us.”

Paul says the same thing in a different way in Ephesians 2:4-5 (these are the verses right after the ones that we just read about being dead in our sins & trespasses). Paul writes, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.”

Friends, that is why the gospel of Jesus Christ is called “Good News”. We were hopeless & helpless, with no ability to do anything to rescue ourselves. But, because of His love for us, God has made a way for us to be reconciled to Him by grace.

And what is grace? It is a gift! It’s receiving something that you don’t deserve. Later, in Ephesians 2:8-9, Paul says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

This is what sets the message of the Bible apart from every other religious system ever developed by man. Our salvation can never be a result of our good works because no amount of working can get you up that mountain.

That’s because, apart from God, we are spiritually dead. I read a quote recently in a book that I’m reading on how the gospel creates in us a heart for our neighbors. It’s by Rosario Butterfield. This is what she said:

“We need God to come to us, to rescue us, because we can’t summon the strength to save ourselves and, even if we could, we would not know where to go. And this is what Jesus Christ did and does. Through union with and growth in Him, we are made new. We are redeemed, forgiven and adopted as children of God.”

The good works that we are able to walk in happen once you have been united with Jesus Christ. They happen once He has breathed life back into your soul. And so, those works are a result of the grace of God being poured out upon you through the sacrifice of Jesus Christ on your behalf.

And this is what Jesus is communicating in our text. The Kingdom of God can never be earned, it must be received because it is the FREE GIFT of God to everyone who has FAITH (faith like a child).

Now, if I can, I’d like to briefly make 2 addition points very briefly, and then we’ll be done. 1) I want to talk about the reality of what happens if we don’t receive this gift and 2) I want to explain how you can receive this gift.

First, what is the result of not “receiving the Kingdom of God”? Well, to put it simply, it’s death. Romans 6:23 says that “the wages of sin is death.” That means that the payment that is due for our sin is spiritual & eternal death.

And someone has to pay that bill. If Jesus doesn’t pay the price for your sin, you will pay it — and it is eternally costly! 2 Thessalonians 1:8-9 says “Those who do not know God and those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.”

And so, the short answer is that those who do not receive this gift from God and enter into His Kingdom spend eternity separated from Him in hell.

Second, how do we receive the gift of the Kingdom of God. Well, on this point the Bible is equally clear. Romans 10:9 says, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” This isn’t about agreement or intellectual belief. Satan and his demons know exactly who Jesus is and yet they are not saved. This is about submitting your life to the truth of who Jesus is.[/vc_column_text][/vc_column][/vc_row]

Categories
Mark Sermon

How must we respond to Sin and Temptation

[vc_row][vc_column][vc_column_text]Good morning church! If you’ve been tracking with us over the last few months, as a church we’ve been preaching through the gospel of Mark. Right now we are in Chapter 9.

We are back in our study of the gospel of Mark this week.

As you all know we took a short break from our study to do a series on Living out our Identity in Christ. And that was a wonderful reminder for our heart to know the identity that Christ has given us. Even though that series is over, we’ll often be coming back to those themes as we deal with various scriptures. We are right now in Mark 9 v42-50.

As you are turning to the passage, I’ll share the background of today’s text. Jesus announced for the second time that he’s going to suffer and die on the cross and be raised on the third Day. The disciples don’t understand what Jesus is saying and they seem to be more concerned about finding out who’s the greatest among them.

Jesus uses this opportunity to teach them on servant-hood. He says “if you want to be first, you should be last and a servant of all. You should care for the least and insignificant. You should welcome and accept those who follow me even though they might not be in our tribe”. God is concerned about all his disciples…especially the ones that are weak and different.

42 “Whoever causes one of these little ones who believe in me to sin,[g] it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,[h] to the unquenchable fire.[i] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire.[j] 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

As you’ve noticed in the gospels, Jesus used different figures of speech while he taught his disciples. Sometimes he used parables, other times he used metaphors and now in today’s text he uses “hyperbole”. Hyperbole means exaggerating a thought in order to drive home a point.

Most of us growing up would have heard either our teacher or parent say something on these lines “If your friend jumps into the well, would you do that also?”

Now they don’t literally mean that we jumped into the well or needed to that in the future…it was a way for them to drive home a point to not be easily influenced by our friends. At the same time this passage has got a very direct, convicting tone. Three things that this passage tell us of:

  1. Caution – Cautioning us from being a stumbling block
  2. Cut-off – Cutting off the patterns of sin from within
  3. Confirm – Confirming that our faith is Real

Caution – Cautioning us from being a stumbling block

42 “Whoever causes one of these little ones who believe in me to sin,[g] it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.

It’s important for us to first understand who are these “little ones”? Those are believers who the world may see as weak and insignificant. I think this could also refer to new young believers who join the church at a very tender stage in their spiritual life.

But these believers are not insignificant to God…in fact they are very precious! God loves them and deeply cares for His people especially those who are lowly and powerless.

But why such a severe judgment upon them? Jesus is saying in comparison to the judgment that will come upon those who cause these young believers to sin, it’ll be better for them to tie a heavy millstone on their neck and be hurled into the sea!

It’s because believing in Jesus is more than intellectually agreeing to facts. Believing in Jesus means that you are united to Him. It means that you belong to Him.

Just a few verses earlier, Jesus tells them 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” It’s a very close intimate relationship that God has with His children.

Jesus takes it upon Himself to guard & protect you. Anything that causes a young believer to distrust and disobey Christ does not only mean harm to the person but Christ as well.

That’s why Paul when he’s answering the question if it’s right or wrong to eat food offered to idols, he tells the Corinthians to always think about the weaker brother and not be a stumbling block for him. He says when “sinning against your brothers[e] and wounding their conscience when it is weak, you sin against Christ.” (1 Cor 8:12)

I may have shared this story with you all…As a brand-new believer in Mumbai, I started following all these prosperity televangelists. What I didn’t realize at the time was how they were abusing the weak and the naive.

Even I remember “sowing a seed” in one of these ministries because the pastor promised that it’ll come back to me double-fold or ten times more.

And with their lavish lifestyle, their luxurious home, cars and expensive suits – what they were doing by twisting Bible verses and through their lavish lifestyle was feed into my idolatry.

The truth is ultimately I wanted those things more than Jesus and more and more stumbling blocks were put in my way that was causing me to distrust and disobey my Savior. I praise God that He freed me from that but we know how they continue to prey on young, weak believers in the same way even today.

And it’s not just the prosperity preachers. Prosperity preachers are more like in your face & actively placing stumbling blocks but there are other ways how we do that passively. It happens when we are persistently unrepentant of our sins. When young believers see us have a very casual approach to sin and sometimes even worse when they see us enjoy and brag about our sin, it can really cause a lot of damage.

It’s different when you come to your brothers or sisters and grieve over a sin pattern and look for hope and healing in the gospel. But what I’m talking about is persistent unrepentance. A feeling where you think “I’m okay with my sin…It’s not as bad as some others”. Sin is serious and it is a serious offence to God! That brings me to point number 2

Cut-off – Cutting off the patterns of sin from within

43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,[h] to the unquenchable fire.[i] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’

It’s not referring to literally cutting yourself. It’s a hyperbole! But it does tell us 3 things:

  1. Identify the sin – “If your hand causes you to sin” You’re not being generic but very specific of those sins that you know are affecting your relationship with God.
  2. Take Radical Steps to cut off the sin – You’re not just sitting and saying “what to do? I guess I’ll be living in this sin forever or God is so gracious so He’ll forgive”. That’s not how it is for a believer. A believer does whatever it takes to fight the sin.
  3. Immediate response – It’s not telling you to deal with the sin tomorrow and sometime in the future. Right now cut off the sin! Today cut off the sin!

And this passage makes it very clear – what’s at stake is eternity! Now we know that it’s not our efforts or works that can save us from hell. Today if you have eternal life, if you’ve been given a passport to the kingdom of God, if you’ve been protected from being eternally separated from God – it’s only and only because Christ died for your sin.

But let’s realize Our attitude to cutting off sin shows that Christ’s blood has washed us. Our attitude to cutting off sin shows that we are truly His.

Imagine a guy who has a problem with diabetes. He’s got very high blood sugar. The doctor tells him that he cannot have any sugar or sweets or it’ll be fatal. The guy agrees to the doctor when he’s at the clinic and goes back and tells his family the diagnosis. However, when he’s browsing on the internet he keeps looking at the newest editions of Dairy Milk.

He goes to work and tells his colleagues how much he loves chocolate and how amazing the taste is. He looks through the magazine and gazes at the image of the newly imported Swiss chocolate that’s now available in India.

What do you think is going to happen the next time he’s at the grocery store? He is going to buy chocolates! Because even though he identified his diabetes problem, he didn’t take any radical steps and immediate steps to tackle it.

Similarly, what sin is God calling you to cut-off today? It maybe the circle of friends that you’re in close relationship with. You know that they constantly influence you to sin but you keep hanging around.

What would it mean for you to cut it off? It might be a dating relationship that you are currently involved in and you know it doesn’t honor God. Or it’s images on your computer screen or mobile phone that’s enslaved you. Or it may be social media and entertainment that’s filling your mind. Or it might be unforgiveness that has held your heart captive for so long.

God’s Word tells us to Cut it Off!  Take very strong steps to cut it off. Even if means inconvenience or discomfort but cut it off! People around you might think you are crazy to take these steps. But you do whatever it takes to honor God and preserve your best affections for Christ!

Rom 13:14: make no provision for the flesh, to gratify its desires.

Confirm – Confirming that our faith is Real

49 For everyone will be salted with fire. [j] 50  Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

This suddenly is a puzzling statement. We were talking about Caution and Cut-off but what is this whole conversation about “Salt”. Again…it’s a figure of speech. In those times, the people’s main source for salt would come from the Dead Sea. It had to be processed properly to be in a usable condition. If it wasn’t processed properly, it would taste really bad and couldn’t be used in the food.

What does this have to do in this context?

I believe what these verses say is that fire or hardships and trials will truly reveal those who are real disciples of Christ! And just as unprocessed salt is useless for the food, a life that isn’t actively cutting off sin is useless and dead.

James 2:17 says “So also faith by itself, if it does not have works, is dead.” Real faith will express itself in good works. It’s like two sides of the same coin.

Let me ask you, how do you know that you are a believer in Christ? You might say “I prayed the sinner’s prayer”. I’m not saying God doesn’t use it but there’s no mention of a sinner’s prayer in the Bible. It’s not a mantra prayer that guarantees salvation.

But you may say “Every Sunday when I worship I’m really moved in my heart”. But that in itself is just an emotional experience. Well I know a lot of Scripture from the Bible and I know the churchy language. Be we know from Scripture that even the demons know a lot of Scripture. James says “Even the demons believe that God is One and shudder”.

What’s the solution then?

Don’t look at yourself and your actions but look to the cross. Look and see the Son of God who died on your behalf and rose again on the third Day to completely destroy and free you from the power of sin!

Look at his perfect provision for you. (Rom 5:8) and if you call upon him today and believe not in your works but His perfect work on the cross for you…you will be saved (Rom 10:9). Would you want to experience real faith today by trusting Jesus?

For others, you know you have real faith. You truly grieve over your sin and have tried every single way to cut-off that sin-pattern and have seen a lot of failure. I just want to remind you of the power and the tools that are at your disposal to wage war against sin. You have the Holy Spirit within you. And the Holy Spirit will strengthen you to kill and cut-off sin as you humble yourself, turn away from your sin and yield to what the Spirit asks you to do today.  

Romans 8:13 – For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

In 1 John it says that He who is in you is greater than He who is in the world.

Would you call out to God and ask Him to help you hate your sin and develop great and intense affections for the Savior today? And would you commit yourself to close group of believers who will hold you accountable and help you cut off the sin that is within![/vc_column_text][/vc_column][/vc_row]