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Mark Sermon

Gaining by Losing – Mark 10:17-31

[vc_row][vc_column][vc_column_text]Good morning church! How’s everyone doing? For the last few months as a church we’ve been studying the gospel of Mark. We’ve completed a little over half of this book and are now in Mark 10:17-31.

Much of this gospel seeks to answer two questions: “Who is Jesus” and “if Jesus is God, then what does it mean for both you and me”. After all we probably know what it means to follow human leaders but what does it mean to follow God? There is this strong focus on being a follower of Jesus Christ that can’t be ignored in this gospel.

Does my entire life need to change? Or do I need to change a few habits here and there? These are the kind of questions we’ll attempt to answer as we look at today’s passage in Mark 10 starting in verse 17.

17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”

20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.

23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him,[c] “Then who can be saved?”

27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel,

30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

“You must sacrifice short term pleasure for long term success.”  Those are the words I told myself when I returned back to the gym after a long gap. The short-term pleasure being my love for eating fried food. I think every person at least superficially understands this concept: “You’ll need to give up something for the achieving something better”.

But Jesus totally turns this concept on its head when he says “You receive eternal life by abandoning everything”. “You follow me by leaving everything” “You will gain life by losing everything”. In the kingdom of God, we gain by losing everything! And it’s radically different from the way the world thinks. The world says “You gain by accumulating everything”.

After all it’s not the first time Jesus mentioned something like this. A few chapters earlier he said that if you want to be the greatest, you need to be least and a servant of all. Last week we read the passage where Jesus says unless you receive the kingdom of God like a child, you can’t enter it.

It’s truly an upside-down kingdom! The principles of this kingdom of God is the opposite of what we are used to experiencing every single day. That’s why there’s even more reason for us to pay close attention to hear the seriousness in the call to follow Jesus. It’s a weighty call but a yet a very fulfilling one.

So how can we gain life by losing everything?

We gain by losing our self-reliance (v17-20)

One of the biggest barriers that often prevents us from following Jesus completely is our dependence on our own self – our abilities, our ideas, our accomplishments, our good works.

We love the idea of a “self-made man” even though we might not declare it publicly.  We see the same trait in the rich young man. His self-reliance prevented him from:

Confronting the reality of God (v17,18)

He approaches Jesus and calls Him “Good Teacher”. Interesting way of addressing Jesus. And Jesus asks him “Why do you call me good? No one is good except God alone”.In other words, Jesus was asking him “Are you approaching me just as a teacher or as God?”

“Are you here just for good advice or do you want to really know me?” He had Jesus Christ – the Son of God, Maker of the heavens and the earth, the Messiah who saves the world, the sustainer of all creation right in front of him and he was blind to it.

Even his question was “What can I do to receive eternal life?” instead of “Jesus, can you give me eternal life?”.

Also his self-reliance prevented him from Conceiving the Holy Standards of God (v19)

Jesus starts listing out the Ten Commandments. “Do not murder…Do not commit adultery” And we know that God didn’t give His people the commandments so that they could perform, He gave them the commandments so that they would understand the holiness and righteousness of God.
I heard it once mentioned like this – God told us to not murder because He is life. God told us to not commit adultery because He is pure. God told us not to lie because He is truth! The rich young man failed to conceive the great divide between him and God. In Romans 3, Paul says the same thing. He says by the law no one becomes right with God…but the law was given so that you know that you have sinned.

His self-reliance prevented him from Confessing his need for a Savior (v20)

Because he thought he was doing exceptionally well in his performance, he basically was saying “Jesus, I know all this. What next?” He didn’t see how bad was his condition and how he needed to be rescued by God.Imagine a guy.

Let’s call him Jimmy who newly joins a company. A few days later he meets another colleague called Rohit. Since Jimmy is new to the company, Rohit takes time out to help him understand what he’s supposed to do. Instead Jimmy responds by saying “Rohit, you don’t have to do this. I already know all of this. I’ve been doing this forever.

” Shortly after this incident someone else comes and refers to Rohit as “Sir”. Jimmy is quite surprised and inquires and finds out that Rohit is the CEO of the company.  Trouble!!! The CEO sits down with Jimmy and tells him how he wasn’t actually doing his job correctly as he imagined. Not only did Jimmy insult the CEO by claiming to know more than the CEO but his attitude didn’t allow him to receive the necessary help to grow.

I think that’s what happens to us in our self-reliance and pride. Sometimes we are blinded to think how our efforts to have a consistent time with God everyday, being able to share the gospel with multiple people during the week or being a regular church attender or having restrained ourselves from falling into a particular sin in the week or our knowledge of the Bible is what makes us right before God.

These are all good things but your performance on these things doesn’t determine if you are right with God or not. In fact, if you are self-reliant you won’t be confronted with the reality of God as you read the Word, you won’t conceive the Holy Standard of God and neither will you confess your need for the Savior Jesus. You can see how self-reliance is a big barrier.

But not only do we need to lose our self-reliance, but we also need to

Lose our treasure (v21-25)

When Jesus told the rich young man to forsake his possessions, Jesus wanted to uncover what this man valued deeply – what he considered to be his treasure.

Jesus is essentially saying is that our heart matters more than our external acts of obedience! More than often our external acts of obedience is a mask to hide what’s really going on in our heart. Two things about heart treasures:

We treasure what we love (v21-22)

Till this point it seemed like the rich young man was willing to do whatever was needed to inherit eternal life but when Jesus told him to give up his treasure and possessions, he became extremely sad and went away because he loved money.

Right before him were two choices – Jesus Christ – Son of God – the one who could give him eternal life & money and he chose money. He gave up the eternal for what was temporary. You see the principle there – What he loved determined his choice.

You want to know what’s your heart treasure? Ask yourself this…what is the one thing or person in my life whose presence or absence changes my behavior? Think about a scenario when this thing or person is taken away from you forever, how is that going to make you feel? Would you lose all meaning to life? Would life seem worthless after that?

If the same meeting was done over and over again with the rich young man, do you think his response would’ve been different? No, because we treasure what we love.

We treasure what we trust

In v23-25, Jesus multiple times talks about how difficult and impossible it is for wealthy people to enter the kingdom of God.

Just to clarify Jesus is not saying that people above a certain income level are not going to enter the kingdom of God. Abraham, Isaac, David, Solomon are examples of godly men who were wealthy but I think Jesus meant those who trust in riches will not enter the kingdom of heaven.

But why such a strong judgment against those who trust in riches? I think it’s because wealth like any other heart treasure gives us an illusion of providing us with safety, security and joy.

It replaces itself in the place of God. That’s what makes us completely dependent on it. We say things like “We cannot live without it”. It in reality becomes our god.

I’m reminded of my friend whom I spoke to a few weeks back who went through a difficult break up. As we were speaking we were able to identify that this relationship was indeed his treasure. He didn’t know how to deal with the relationship breaking off.

To the extent where he was contemplating leaving the city and also hurting himself. I felt like it was a visual picture for me on how disastrous can it be to have heart treasures apart from God.

It’s not just with wealth and money. Some of us have made our jobs and careers our treasure. Others have made our relationships and family to be our treasure. Some of us have made self-pleasure our treasure. Maybe habits can be changed, but how do you change your love? How do you change what your trust?

That’s exactly the question that Peter asked…“Well then who can be saved?” And Jesus says “What is impossible for man is possible for God”. In other words, God needs to make a provision for you and I to lose our self-reliance & also lose our treasure.

God sent His one and only Son to the earth. Jesus Christ Himself lived the life you and I was required to live but couldn’t live. Ultimately, He died the death we all deserved to die.

He rose again on the third Day crushing not just the penalty of sin but also freeing us from the power of Sin. Do you want to change your love? Realize you’ll need God to perform a heart surgery to do that. He can certainly do it!

So what do we do in response to this great and amazing love? V28-30 says that…we lose everything that keeps us from following God and turn to Christ. We repent and trust Christ.

We repent and trust Christ. And this will invite persecution and rejection from family members as we see happening in reality with one of our brothers right now.

But we gladly follow Christ in spite of that because we love Him, we treasure Him, we trust Him and are deeply thankful for doing everything that was done for us.

Sometimes we forget how the story of God is the story of our God and Savior losing everything – he literally died so that He could rescue us in order to gain an everlasting relationship with us. Why should we be self-reliant? Why shouldn’t He be our only treasure? Lose everything to gain Him through His perfect work.

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Categories
Mark Sermon

To Such Belong The Kingdom – Mark 10:13-16

[vc_row][vc_column][vc_column_text]It is such a joy to come together as God’s people and sit under the instruction of His Word. I think it’s good for us to be consistently reminded that the Word of God is our only authority.

It is the Word of God that is living, and active and sharper than any 2-edged sword. It is the Word of God that heals, and comforts and brings conviction in our lives. It is the Word of God that will endure when all else fades away.

And so, when we come to this time each week where we open the Scriptures together, let’s come with expectant hearts. As we seek after Him let’s expect that He will transform us.

Let’s expect that He will conform us to the image of Jesus. Let’s expect that we will look different when we leave this place because we’ve been with Him.

And that’s our prayer this morning; that we would be with God in His Word and that He would bring glory to His name through our transformation. So, if you have a Bible with you, I’d encourage you to turn with me to Mark chapter 10. While you’re turning to Mark 10, I’ll take some time to ask the Lord to do these things in us. Would you pray with me?

We will be looking specifically at verses 13-16 this morning. It’s a very short text, but a very important one for our lives. And I would remind you that these verses are a part of our larger study of The Gospel of Mark.

So I would like to take just a few minutes and recap what we’ve been discussing in this overall narrative.

We’ve said before that Mark 8:27-30 represents a turning point in the life and ministry of Jesus. It’s about the halfway point in Mark’s gospel and it’s where Peter confesses Jesus as the Christ.

You might remember that Jesus looks at His disciples and says, “Who do the people say that I am?” The disciples responded, “Some say that you are John the Baptist, or Elijah, or one of the prophets.”

And then Jesus asked the disciples, “Who do you say that I am?”  To which Peter responds, “You are the Christ.”

That proclamation gives us an important dividing line in the gospel of Mark, where things begin to shift. Before Peter’s confession we read a lot about who Jesus is and how He lived. We get to read a lot about His character and His nature.

After Peter’s confession we read a lot about what Jesus has come to do; how His life is really about His death. And, as we reach chapter 10, Jesus is moving quickly toward Jerusalem.

He’s heading quickly toward the Cross and the culmination of what He came to the earth to accomplish. But as He’s heading toward Jerusalem, He’s still teaching and correcting the disciples.

We’ve said over & over again that the disciples still don’t really get the point. Which is why Jesus is always identifying these teachable moments where He reminds them of the truth about who He is and what He has come to accomplish.

Last week Saju unpacked one of those teachable moments as Jesus taught on the subject of divorce and remarriage. He pointed out how Jesus took the subject back to God’s intention for marriage. That marriage is, in fact, a covenant where a man and a woman become one flesh.

That is the way that God designed it to be. And divorce (like all of sin) is a distortion, a perversion of that design. It takes a gift, given by God for our good, and bends it toward a destructive end.

This morning we see Jesus use another teachable moment to show the disciples something significant about salvation and the Kingdom of God. And we need to make sure that we really understand this because it reminds us of something incredibly important for our lives as well. This is what Mark records in chapter 10, verse 13-16:

“And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And he took them in his arms and blessed them, laying his hands on them.” Mark 10:13-16

I’ve already said that the disciples still don’t get the point. That’s pretty obvious from this text. The picture that we have here is people attempting to bring children to Jesus, and the disciples are scolding them for it. They didn’t want Jesus to be bothered by the presence of children.

Now, culturally, that actually makes a lot of sense. In the culture at the time it would be normal to not have children around these types of interactions with adults, especially when there is teaching happening from a respected teacher.

So, culturally, it would have made sense for the disciples to rebuke the people trying to bring children to Jesus while He’s speaking. But we know that the gospel turns culture upside down. That the gospel is, in fact, creating a new culture. You see, the Kingdom of God has entered and things are different now. Jesus isn’t playing by the cultural rules that the people would expect.

So that’s one reason that Jesus opposed the disciples in this. But, it’s also because it wasn’t that long ago that Jesus had addressed this issue of children with the disciples. You might remember that the disciples were arguing about which one of them was the greatest.

And in the middle of the conversation where Jesus was correcting them, He took a child on His lap and said very clearly, “Whoever receives one such child in my name receives me…” Which I believe implies that the converse is true:  If you don’t receive these children, you don’t receive me.

Now I realize that we don’t know exactly how much time had passed between that conversation and this conversation, but it couldn’t have been too long. Where Jesus said, “If you receive children, then you receive me.” And now we have an account of the disciples responding to children being brought to Jesus by telling them to go away.

It doesn’t make a whole lot of sense, does it? I think the point is that the disciples still don’t really get it. They really don’t understand what Jesus is working to accomplish, and so they rebuke people from bringing the kids to Jesus. And Jesus became indignant with them.

And this provides the context for yet another teachable moment. In fact, Jesus sees an opportunity to drive down to the very core of what it means to enter into the Kingdom of God, what it means to have faith in Him. It’s found in what Jesus says in verse 15. Let’s read this again so it’s fresh in our minds: “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

That’s what I want to focus our time on this morning because it gets right to the heart of the doctrine of salvation and how Jesus rescues us from sin & death. I want to begin this discussion by making a very simple statement, and then we’ll spend the rest of our time unpacking that statement:  The Kingdom of God cannot be earned, it can only be RECEIVED.

Now that’s a very different message than the message the world communicates to us. The world says that you must earn everything. The world says that who you are & what you have is determined by what you do.

We see that message all around us, don’t we? And so it’s no wonder that the religious systems that come from the world communicate the exact same message as it relates to how we are made right with God. Every religious system is a variation of that same message.

Here are the things that you must do in order to have right standing with God, in order to go to heaven. In order to be made whole and complete, you have to do these things (whatever those things are).

I’ve shared this illustration before, but this is the picture that comes to my mind when I try to describe how all of these religions work. It’s like God is on the top of a mountain and people are down at the bottom of the mountain.

And the goal is to get up to the top of the mountain to be with God. And so, Muslims believe one thing about how you get to God. And Buddhists believe another thing about how you get to God. And Hindus believe another thing about how they get to their God.

And people who claim to be Christians, but who don’t understand the truth of the gospel, believe yet another thing about how you get to God. It’s like there are all of these different paths that lead up the mountain to God, and each religion has their own path to get up that mountain.

And each of those paths represents some type of work that you must do, some type of achievement that allows you to travel up the mountain to be with God.

This is the picture of all the religious systems that have been crafted by man throughout the history of the world. But that is not the message of the Bible. That is not the picture that biblical Christianity paints for us.

The story that the Bible tells is that God is in fact up on that mountain by Himself because He is Holy. There is none like Him! He is the Alpha & the Omega, the beginning and the end, the Creator of the Heavens and the earth, the One in whom all creation finds its existence (including you & me). The Bible tells us that God is perfect in all of His ways and completely holy.

The Bible also tells us that we are, in fact, at the bottom of the mountain because of our sin. Romans 3:10-11 says that “None is righteous, no, not one; no one understands; no one seeks for God.” Verse 23 says that “all have sinned and fall short of the glory of God.” So, yes, we are at the bottom of that mountain separated from God and unable to be with Him because of our sin. I think Ephesians 2:1-3 puts it most clearly. “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

So God is at the top of the mountain in His holiness. And we are at the bottom of the mountain in our sin. I don’t think that most of the religious systems of the world would disagree with that. But here’s where the truth of the Bible and all of the religious systems of the world disagree (and this is the point that Jesus is making in our text).

Where other religions say that you must do things to get to God (to get up that mountain), the Bible says that no amount of good works will ever get you up that mountain to God. That there is, in fact, nothing that you can do in and of yourself to be made right with God.

Which sounds like really bad news, right? But no, it’s actually the most beautiful news that ever was. Because God loves us so much, knowing we cannot get back to Him on our own, He came for us.

The Bible tells us that God has come down the mountain to be with us in the person & work of Jesus Christ. Romans 5:8 says that, “God shows his love for us in that while we were still sinners, Christ died for us.”

Paul says the same thing in a different way in Ephesians 2:4-5 (these are the verses right after the ones that we just read about being dead in our sins & trespasses). Paul writes, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.”

Friends, that is why the gospel of Jesus Christ is called “Good News”. We were hopeless & helpless, with no ability to do anything to rescue ourselves. But, because of His love for us, God has made a way for us to be reconciled to Him by grace.

And what is grace? It is a gift! It’s receiving something that you don’t deserve. Later, in Ephesians 2:8-9, Paul says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

This is what sets the message of the Bible apart from every other religious system ever developed by man. Our salvation can never be a result of our good works because no amount of working can get you up that mountain.

That’s because, apart from God, we are spiritually dead. I read a quote recently in a book that I’m reading on how the gospel creates in us a heart for our neighbors. It’s by Rosario Butterfield. This is what she said:

“We need God to come to us, to rescue us, because we can’t summon the strength to save ourselves and, even if we could, we would not know where to go. And this is what Jesus Christ did and does. Through union with and growth in Him, we are made new. We are redeemed, forgiven and adopted as children of God.”

The good works that we are able to walk in happen once you have been united with Jesus Christ. They happen once He has breathed life back into your soul. And so, those works are a result of the grace of God being poured out upon you through the sacrifice of Jesus Christ on your behalf.

And this is what Jesus is communicating in our text. The Kingdom of God can never be earned, it must be received because it is the FREE GIFT of God to everyone who has FAITH (faith like a child).

Now, if I can, I’d like to briefly make 2 addition points very briefly, and then we’ll be done. 1) I want to talk about the reality of what happens if we don’t receive this gift and 2) I want to explain how you can receive this gift.

First, what is the result of not “receiving the Kingdom of God”? Well, to put it simply, it’s death. Romans 6:23 says that “the wages of sin is death.” That means that the payment that is due for our sin is spiritual & eternal death.

And someone has to pay that bill. If Jesus doesn’t pay the price for your sin, you will pay it — and it is eternally costly! 2 Thessalonians 1:8-9 says “Those who do not know God and those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.”

And so, the short answer is that those who do not receive this gift from God and enter into His Kingdom spend eternity separated from Him in hell.

Second, how do we receive the gift of the Kingdom of God. Well, on this point the Bible is equally clear. Romans 10:9 says, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” This isn’t about agreement or intellectual belief. Satan and his demons know exactly who Jesus is and yet they are not saved. This is about submitting your life to the truth of who Jesus is.[/vc_column_text][/vc_column][/vc_row]

Categories
Mark Sermon

How should Christians view Divorce – Mark 10:1-12

[vc_row][vc_column][vc_column_text]I’m excited to return back to the Gospel of Mark, but what we covered in our short series “Living out our Identity in Christ” was indeed refreshing and a beautiful reminder.

The passage we will be looking at today is from Mark 10:1-12 and the subject we will be dealing with is “How should Christians view Divorce“?

I want you to know that as I am preaching on the topic of Divorce this morning, both Jane and I have been dealing with a divorce situation with a very close Christian family.

The husband, who is also a father of two children, came home one day and told his wife that he is no more in love with her, he doesn’t find her attractive and that he has no feelings for her. And therefore, he wants a divorce from her.

As we walk with the family, we’re experiencing how devastating and painful it is for the wife and for the children. And while preparing for this sermon, I couldn’t stop thinking of how immature and foolish we can behave without having the right understanding of the Gospel truth concerning marriage.

We think we know these truths but when hardships, trails & temptations come our way they reveal the true state of our heart.

Today as we walk through Mark 10:1-12 and talk about Divorce I am happy for the opportunity God has given me to give you a godly perspective on this topic. As most of you sitting here are young men and women who are yet to get married, I want you to listen carefully and allow the Holy Spirit to convict your heart of sin patterns that if not dealt with can destroy your future relationships.

And as God reveals those sin patterns repent and believe in the Gospel and let these gospel truths transform your life.

I also believe this sermon will present to you the Church’s position on the subject of divorce so that you know what to expect from the leaders when such a situation arises.

If you have your bibles, let’s turn to Mark 10:1-12

To give you the context of this passage, as Jesus continues his ministry, the Pharisees envied him for his fan following and would look for opportunities to trap him. Their main intention was to turn the people against him.

Today’s passage is one such incident where the Pharisees pose a controversial question to Jesus. And the question was “Is it lawful for a man to divorce his wife?“.

There may have been a couple of reasons why the Pharisees asked that question, and I don’t think I want to spend time exploring that aspect. But whatever the motives of the Pharisees were I’m glad that it opened an opportunity for us to get a godly perspective on the matter of divorce, and that too from the author of life himself.

When the Pharisees posed the question on divorce, Jesus replies with another question saying “What did Moses command you?” and they answered saying “Moses permitted a man to write a certificate of divorce and send her away.”

And Jesus said to them, “Because of your hardness of heart he wrote you this commandment.”

In other words, what Jesus was saying to them was that “it was not meant to be that way, but because of your hardness of heart & unwillingness to change Moses had to write that. If Moses hadn’t permitted divorce in that situation, you men would have done something even worse.”

And then Jesus goes on to tell them how in the beginning when God created male and female, the idea of joining them together was God’s design and that no man has the right to separate what God joined, and if a divorced man or women re-marries while the other partner is still alive or single, it is sinful in the eyes of God.

Obviously, there are a lot of practical questions in your mind relating to each one of the statements mentioned above, perhaps I will answer some of them. But what I want to do today is to turn our hearts to God because the goal of this message is not to give tips on how to protect your marriage from divorce.

The purpose of the message is to help us love Jesus and seek his Kingdom more than our spouse. It’s also to show you how in doing so, God protects and preserves our marriage, ultimately Glorifying His name on the Earth.

I want to put across three words that will help you unpack this passage for us and help us meet our goal.

Covenant

There are two basic kinds of relationships – Consumer relationship and Covenant relationship.

Consumer relationship is the kind of relationship we have with our local vegetable vendor. As long as he supplies fresh vegetables for a reasonable price, we will buy vegetables from him. But the day he stops giving us fresh, good quality vegetables, we will quit going to him and instead approach another vegetable vendor.

In a consumer relationship, our needs are more important than the relationship itself.

This is how the ungodly view Marriage, as long as they get what they want they will stick with that relationship. The day they stop getting what they want they want to get out of that relationship.

On the other hand, a Covenant relationship is a kind of relationship between a parent and the child. No matter how much mischief our children get into and the tantrums they throw, we don’t abandon them and go pick up another child.

Concerning marriage when Jesus said “At the beginning of creation God ‘made them male and female.’ ‘For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

From the words of Jesus we clearly understand that marriage was meant to be a Covenant relationship and not a Consumer type relationship.

The term “one flesh” comes from the Genesis account of the creation of Eve. Genesis 2:21-24 describes the process by which God created Eve from a rib taken from Adam’s side as he slept.

Adam recognized that Eve was part of him—they were in fact “one flesh.” The term “one flesh” means that just as our bodies are one whole entity and cannot be divided into pieces and still be a whole, so God intended it to be with the marriage relationship. There are no longer two entities (two individuals), but now there is one entity (a married couple).

And therefore, in a covenant relationship, the relationship between the two is more important than the interest of each individual before they were united.

An even better example of the covenant relationship is the relationship between God the Father, the creator of this universe, with his chosen children, us.

When we read the Bible, we see a plan that was established in eternity past when God, Son and the Holy Spirit covenanted together to redeem us. We understand how God keeps his covenant that even while we were sinners, he sent his son Jesus to die for our sake.

For God, relationship with us was more important.

Therefore, a marriage relationship can be protected from divorce only when we understand and Covenant relationship. And in a covenant relationship separation is not an option.

Violation

The second word I want us to remember is Violation.

Violation, in legal terms, means ‘the action of breaking a contract or an agreement.”

If marriage is a covenant, divorce is a violation of the covenant we make with our spouse. A marriage between two believers in God’s presence, witnessed by God’s people is a Sacred and Holy union – It is what God has joined together.

In verse 9 & 11, 12 Jesus said, “what God has joined together, let no one separate. Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.”

Jesus is not just talking about outsiders who create divisions in a marriage, but the husband and wife themselves have no right to separate what God has joined  – No matter what excuse you have it doesn’t matter.

Separation through Divorce is a direct violation of Gods original design for marriage – even in case, the other partner is caught in adultery.

If you dig deep into the root of divorce, it is selfishness, pride, unwillingness to change, unwillingness to forgive, reluctance to bear with each other, unwillingness to humble one’s self; it is deeply rooted in sin.

In God’s loving kindness through his covenant relationship when He created us in his image, he gave us a free will, so that willfully we would obey him, honor him and Glorify him. But in the garden of Eden, we violated all his commands.

And because of Adam and Eve’s violation of God’s commands, we too are born sinful.

Since the time we were born all we do, day in and day out is violate God’s Holy commands and refuse to bind ourselves in God’s loving covenant relationship. We try to attain freedom and power and dominion without God, not realizing that the devil’s lies and deception.

The devil told Eve that by disobeying God “You will certainly not die”, “That when you eat from the tree (God commanded not to eat) your eyes will be opened, and you will be like God, knowing good and evil.”

Instead, we had to face the consequences of our disobedience, our spirit died and became eternally condemned to death. God cast mankind out of the circle of trust, bond and fellowship they shared and more devastating was that it broke our relationship with our loving creator God who meant it all for good.

The evil we see around today in our generation is the repercussions of our broken relationship with our Creator. The tendency to violate God’s Holy command is what is also seen in a divorce situation.

Restoration

But this is the beauty of Gods covenantal relationship with us. Even though we violated all his commands, we sinned, we rebelled, we disobeyed.

In Psalm 103:10 the psalmist writes “But God did not treat us as our sins deserve or repay us according to our iniquities.”

John 3:16 “For God so loved us, that he gave his only Son, to die for us, that whoever believes in him should not perish but have eternal life.”

In Romans 5:8 Paul writes “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us”.

Isn’t that a beautiful expression of a covenant relationship?

In Jeremiah 2:13 the prophet says by worshiping idols under every green tree we committed adultery against the Lord, like a faithless wife who leaves her husband we too were drowning in our sin.

But Jesus, who is also called as our bridegroom came back for his bride, to take all our guilt and shame, clean us from all our iniquities and  restore our souls. He died for our sake and later rose again victoriously, sitting at the right hand of God the Father, interceding for us.

And all that is required from us it to repent of our sins and fall in love with Jesus and put our trust in him.

And when we find ourselves in a relational issue, especially marriage, here’s how our response should look like.

Just, as our heart and flesh tend to violate God’s commands day in and day out. We need to change this pattern by going to God day in and day out, repenting of our sins and putting our faith in his son Jesus – Remembering the Gospel, adorning Christ, mending back our relationship with our creator God.

And as we do that, the Spirit of God deals with the root Sin, deals with our selfishness, deals with our pride, with our unwillingness to change, our unwillingness to forgive, unwillingness to bear with one another. Eventually restoring our hearts back to God.

I believe if our friend who just decided to divorce his wife had a genuine love relationship with God, he would have never even thought of separation. Christ’s love would have compelled him to love his wife as Christ loved him. Not based on feelings or outward appearance but because of the covenant relationship, he was into.

Finally, based on what we’ve learnt so far, I want to share three practical advice that you should apply to your situation.

  1. If you are unmarried and looking out for a partner, don’t marry someone who merely calls himself/herself a believer, but marry the person who’ve truly understood the Gospel, knows what a covenant relationship means and is genuinely in love with Jesus.
  2. If you are already married, my advice to you is to live a Gospel-centered life, know that your marriage is covenant relationship united by God, love Jesus more than your spouse, and whether in good times or bad times, whether your partner is believer or an unbeliever – Let your life display the fruit of the Spirit. Love, Serve and Submit to one another in all humility.
  3. If you are divorced, my advice to you is repent before God, and believe in the Gospel. If your spouse is still alive, single, believer of Jesus and willing to reunite, make every effort to restore that relationship back.

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Categories
Mark Sermon

How must we respond to Sin and Temptation

[vc_row][vc_column][vc_column_text]Good morning church! If you’ve been tracking with us over the last few months, as a church we’ve been preaching through the gospel of Mark. Right now we are in Chapter 9.

We are back in our study of the gospel of Mark this week.

As you all know we took a short break from our study to do a series on Living out our Identity in Christ. And that was a wonderful reminder for our heart to know the identity that Christ has given us. Even though that series is over, we’ll often be coming back to those themes as we deal with various scriptures. We are right now in Mark 9 v42-50.

As you are turning to the passage, I’ll share the background of today’s text. Jesus announced for the second time that he’s going to suffer and die on the cross and be raised on the third Day. The disciples don’t understand what Jesus is saying and they seem to be more concerned about finding out who’s the greatest among them.

Jesus uses this opportunity to teach them on servant-hood. He says “if you want to be first, you should be last and a servant of all. You should care for the least and insignificant. You should welcome and accept those who follow me even though they might not be in our tribe”. God is concerned about all his disciples…especially the ones that are weak and different.

42 “Whoever causes one of these little ones who believe in me to sin,[g] it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,[h] to the unquenchable fire.[i] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire.[j] 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

As you’ve noticed in the gospels, Jesus used different figures of speech while he taught his disciples. Sometimes he used parables, other times he used metaphors and now in today’s text he uses “hyperbole”. Hyperbole means exaggerating a thought in order to drive home a point.

Most of us growing up would have heard either our teacher or parent say something on these lines “If your friend jumps into the well, would you do that also?”

Now they don’t literally mean that we jumped into the well or needed to that in the future…it was a way for them to drive home a point to not be easily influenced by our friends. At the same time this passage has got a very direct, convicting tone. Three things that this passage tell us of:

  1. Caution – Cautioning us from being a stumbling block
  2. Cut-off – Cutting off the patterns of sin from within
  3. Confirm – Confirming that our faith is Real

Caution – Cautioning us from being a stumbling block

42 “Whoever causes one of these little ones who believe in me to sin,[g] it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.

It’s important for us to first understand who are these “little ones”? Those are believers who the world may see as weak and insignificant. I think this could also refer to new young believers who join the church at a very tender stage in their spiritual life.

But these believers are not insignificant to God…in fact they are very precious! God loves them and deeply cares for His people especially those who are lowly and powerless.

But why such a severe judgment upon them? Jesus is saying in comparison to the judgment that will come upon those who cause these young believers to sin, it’ll be better for them to tie a heavy millstone on their neck and be hurled into the sea!

It’s because believing in Jesus is more than intellectually agreeing to facts. Believing in Jesus means that you are united to Him. It means that you belong to Him.

Just a few verses earlier, Jesus tells them 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” It’s a very close intimate relationship that God has with His children.

Jesus takes it upon Himself to guard & protect you. Anything that causes a young believer to distrust and disobey Christ does not only mean harm to the person but Christ as well.

That’s why Paul when he’s answering the question if it’s right or wrong to eat food offered to idols, he tells the Corinthians to always think about the weaker brother and not be a stumbling block for him. He says when “sinning against your brothers[e] and wounding their conscience when it is weak, you sin against Christ.” (1 Cor 8:12)

I may have shared this story with you all…As a brand-new believer in Mumbai, I started following all these prosperity televangelists. What I didn’t realize at the time was how they were abusing the weak and the naive.

Even I remember “sowing a seed” in one of these ministries because the pastor promised that it’ll come back to me double-fold or ten times more.

And with their lavish lifestyle, their luxurious home, cars and expensive suits – what they were doing by twisting Bible verses and through their lavish lifestyle was feed into my idolatry.

The truth is ultimately I wanted those things more than Jesus and more and more stumbling blocks were put in my way that was causing me to distrust and disobey my Savior. I praise God that He freed me from that but we know how they continue to prey on young, weak believers in the same way even today.

And it’s not just the prosperity preachers. Prosperity preachers are more like in your face & actively placing stumbling blocks but there are other ways how we do that passively. It happens when we are persistently unrepentant of our sins. When young believers see us have a very casual approach to sin and sometimes even worse when they see us enjoy and brag about our sin, it can really cause a lot of damage.

It’s different when you come to your brothers or sisters and grieve over a sin pattern and look for hope and healing in the gospel. But what I’m talking about is persistent unrepentance. A feeling where you think “I’m okay with my sin…It’s not as bad as some others”. Sin is serious and it is a serious offence to God! That brings me to point number 2

Cut-off – Cutting off the patterns of sin from within

43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,[h] to the unquenchable fire.[i] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’

It’s not referring to literally cutting yourself. It’s a hyperbole! But it does tell us 3 things:

  1. Identify the sin – “If your hand causes you to sin” You’re not being generic but very specific of those sins that you know are affecting your relationship with God.
  2. Take Radical Steps to cut off the sin – You’re not just sitting and saying “what to do? I guess I’ll be living in this sin forever or God is so gracious so He’ll forgive”. That’s not how it is for a believer. A believer does whatever it takes to fight the sin.
  3. Immediate response – It’s not telling you to deal with the sin tomorrow and sometime in the future. Right now cut off the sin! Today cut off the sin!

And this passage makes it very clear – what’s at stake is eternity! Now we know that it’s not our efforts or works that can save us from hell. Today if you have eternal life, if you’ve been given a passport to the kingdom of God, if you’ve been protected from being eternally separated from God – it’s only and only because Christ died for your sin.

But let’s realize Our attitude to cutting off sin shows that Christ’s blood has washed us. Our attitude to cutting off sin shows that we are truly His.

Imagine a guy who has a problem with diabetes. He’s got very high blood sugar. The doctor tells him that he cannot have any sugar or sweets or it’ll be fatal. The guy agrees to the doctor when he’s at the clinic and goes back and tells his family the diagnosis. However, when he’s browsing on the internet he keeps looking at the newest editions of Dairy Milk.

He goes to work and tells his colleagues how much he loves chocolate and how amazing the taste is. He looks through the magazine and gazes at the image of the newly imported Swiss chocolate that’s now available in India.

What do you think is going to happen the next time he’s at the grocery store? He is going to buy chocolates! Because even though he identified his diabetes problem, he didn’t take any radical steps and immediate steps to tackle it.

Similarly, what sin is God calling you to cut-off today? It maybe the circle of friends that you’re in close relationship with. You know that they constantly influence you to sin but you keep hanging around.

What would it mean for you to cut it off? It might be a dating relationship that you are currently involved in and you know it doesn’t honor God. Or it’s images on your computer screen or mobile phone that’s enslaved you. Or it may be social media and entertainment that’s filling your mind. Or it might be unforgiveness that has held your heart captive for so long.

God’s Word tells us to Cut it Off!  Take very strong steps to cut it off. Even if means inconvenience or discomfort but cut it off! People around you might think you are crazy to take these steps. But you do whatever it takes to honor God and preserve your best affections for Christ!

Rom 13:14: make no provision for the flesh, to gratify its desires.

Confirm – Confirming that our faith is Real

49 For everyone will be salted with fire. [j] 50  Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

This suddenly is a puzzling statement. We were talking about Caution and Cut-off but what is this whole conversation about “Salt”. Again…it’s a figure of speech. In those times, the people’s main source for salt would come from the Dead Sea. It had to be processed properly to be in a usable condition. If it wasn’t processed properly, it would taste really bad and couldn’t be used in the food.

What does this have to do in this context?

I believe what these verses say is that fire or hardships and trials will truly reveal those who are real disciples of Christ! And just as unprocessed salt is useless for the food, a life that isn’t actively cutting off sin is useless and dead.

James 2:17 says “So also faith by itself, if it does not have works, is dead.” Real faith will express itself in good works. It’s like two sides of the same coin.

Let me ask you, how do you know that you are a believer in Christ? You might say “I prayed the sinner’s prayer”. I’m not saying God doesn’t use it but there’s no mention of a sinner’s prayer in the Bible. It’s not a mantra prayer that guarantees salvation.

But you may say “Every Sunday when I worship I’m really moved in my heart”. But that in itself is just an emotional experience. Well I know a lot of Scripture from the Bible and I know the churchy language. Be we know from Scripture that even the demons know a lot of Scripture. James says “Even the demons believe that God is One and shudder”.

What’s the solution then?

Don’t look at yourself and your actions but look to the cross. Look and see the Son of God who died on your behalf and rose again on the third Day to completely destroy and free you from the power of sin!

Look at his perfect provision for you. (Rom 5:8) and if you call upon him today and believe not in your works but His perfect work on the cross for you…you will be saved (Rom 10:9). Would you want to experience real faith today by trusting Jesus?

For others, you know you have real faith. You truly grieve over your sin and have tried every single way to cut-off that sin-pattern and have seen a lot of failure. I just want to remind you of the power and the tools that are at your disposal to wage war against sin. You have the Holy Spirit within you. And the Holy Spirit will strengthen you to kill and cut-off sin as you humble yourself, turn away from your sin and yield to what the Spirit asks you to do today.  

Romans 8:13 – For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

In 1 John it says that He who is in you is greater than He who is in the world.

Would you call out to God and ask Him to help you hate your sin and develop great and intense affections for the Savior today? And would you commit yourself to close group of believers who will hold you accountable and help you cut off the sin that is within![/vc_column_text][/vc_column][/vc_row]

Categories
Sermon

Living out our lives as Ambassadors for Christ

[vc_row][vc_column][vc_column_text]This sermon is from a series called “Living out our Identity in Christ”.

In today’s sermon, we will look into another aspect of our Identity which is equally important as others and the verses we will be looking at is 2 Corinthians 5:18-21.

But before we look into the final aspect of our Identity, let us take some time out and review what we’ve learned so far in this series.

I believe there is nothing more important than the subject of who we are because of who He is.

Understanding our identity in Christ will allow us to see our lives in the right perspective just as God intended it to be, making much of each moment.

In general, most people living in this world are absolutely unaware of their identity – where they came from, who made them, what is the purpose of their lives, etc.

And because people are unaware of their identity, they live as men who blindly following the traditions and cultures of this world passed on to them from one generation to another generation.

Our lives have become just like the 5 monkeys shown in the illustration below.

We are living our lives but not as God intended it to be, not according to the purpose for which God created us.

We do what we’re asked to do, we act as we are taught to act, we believe the things we’re asked to believe.

Because of which we’ve created limitations in life based on what we’ve learned from our ancestors and fail to seek the truth.

In the same way, when we become Christians we don’t stop there but go on to discover who we really are because of who God is. And as we discover these truths, we learn to live the way God originally designed us.

Therefore, if some of you have not been able to soak yourselves in the truth about your identity that has been shared so far, I urge to reflect on it again and allow these truths to change the way you think and live.

In Ephesians 1:18 Paul writes “..having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.”

Here are the sermon notes from the same series:

In today’s sermon, we will look into another important aspect of our Identity which is the outward manifestation of the inward change that happens in our heart.

We will learn how to experience true joy, fulfilment and freedom as we live our lives based on our identity.

Lets read 2 Corinthians 5:18-21

“All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

The final aspect of our Identity is that we are “Ambassadors for Christ”.

  1. Chosen by the King

So during the time of the Roman rule, an ambassador was a respected official acting as a representative of a nation. Posted in a foreign land, the ambassador’s role was to reflect the official position of the sovereign body that gave him authority. Therefore, an ambassador was directly appointed by the King, not voted into position.

This is perfect in the sense that we too are chosen by God through Christ before the foundations of the world, to be holy and blameless in His sight,  and now accepted, loved and forgiven.

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

Therefore, we are ambassadors for Christ, chosen and saved so that we become representatives of God in this earth – Entrusted with the message of reconciliation.

What a great privilege it is – to be called ambassadors of God!  To know that God reached out to unworthy people like us, unimaginably below the standards of God’s Holiness is simply extraordinary.

  1. Committed only to the State’s interests

Once an ambassador, that person’s commitment, desire, goals, dreams and loyalty was only to the King.

We need to understand that to be an ambassador for God is a high calling. The day we decide to turn away from our sins and believe in the gospel, our hearts desires change, our dreams change, our goals change.

We fall in love with the King who chose and adopted us and who loved us in our worthlessness. As we seek him daily, listen to his voice through his word, allow his words to convicts us of our sins, continue to put our faith in the Gospel – we experience unspeakable joy in our hearts.

I’ve experienced it myself – When I abide in Him daily I see the fruit of it manifested through my conduct, speech and attitude while I’m at work. I don’t have to put an extra effort to represent Christ in my workplace.

But when I fail to abide in him, I don’t see much fruit in my life at work.

Therefore, as an Ambassador, seek him daily, allow him to change your dreams, your desires and make you passionate for something greater, greater than all your earthly pursuits – enabling you to experience things that eyes have not see, ears have not heard nor has anyone ever imagined

  1. Full Support from the King

The Ambassador gets full support from his King for the task assigned to him – whether the provision, resources, encouragement,  military support etc, the same way that our God has provided for us – The HOLY SPIRIT, our helper.

In John 14:15-17 Jesus said

 “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

Through the Holy Spirit, he has equipped us to do even greater things than Jesus did.

 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. – John 14:12-14

The Holy Spirit is given to us to convict our hearts of sin (John 16:7-11), as a counsellor (John 14:16), a guide (John 16:13) and to bring Glory to Christ in and through our lives (John 16:14).

What a wonderful God we serve.

Therefore, our dependence should be on God and the Holy Spirit whom he has given us to represent Him as His Ambassadors.

As I conclude, I believe that through these series you have gained a better understanding of your true Identity and pray that will change the way you live, talk, behave, love, accept, forgive and to know that at the end of your life, you have run the race well.

 

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Categories
Sermon

Living out our lives as New Creation in Christ

[vc_row][vc_column][vc_column_text]Today’s preaching is from a series called “Living out our Identity in Christ”.

Good morning church. It’s great to be with you this morning and it’s always a privilege to open to Scriptures together like this.

With the news of increasing persecution in places throughout India, again in China, and in other places throughout the world, I don’t want to take this time for granted. Those are contexts where believers must gather together in secret locations and be very careful how they handle God’s Word in public. I don’t want to take this opportunity for granted.

We get to gather as God’s church and freely worship Him this morning. We get to come together in plain sight and study His Word together. This time is such a gift!

So let’s approach His Word this morning with a sense of reverence, with a sense of humility & awe, and with a hunger to be conformed into the likeness of Jesus. To that end, I’ll have you grab your Bibles and turn to 2 Corinthians chapter 5. While you’re turning to 2 Corinthians chapter 5, I’ll take a few minutes and pray for all of us – that the Lord would do His work in us this morning.

Here’s what I’d like to do with our time this morning. I want to take the first portion of our time to recap where we’ve been over the last 3 weeks in this series.

If you’ve been here for those sermons you’ll know that we’ve spent the last few weeks talking about our IDENTITY IN CHRIST. The reason I want to spend a good amount of time recapping those discussions is because there is literally nothing more important that we could talk about.

There is nothing more important than the subject of who you are because of who He is.

In fact, everything that comes out of our lives must be shaped by our identity in Jesus Christ or we’ll easily find ourselves doing things with the wrong motivation. Isaiah 29:13 — “This people draw near with their mouth and honour me with their lips, while their hearts are far from me.”

We don’t want to find ourselves saying & doing the right things but with hearts that are far from Lord. And one of the primary ways that we can keep that from happening is by continually reminding ourselves of our true identity in Christ. That’s the point of this series.

So, we’re going to invest a good amount of time this morning in reminding our hearts of the truths that we’ve already discussed in this series. I think there will be great value in hearing those things presented together.

And then, once we’ve done that, I want to forge ahead and discuss a new aspect of our Identity as Christians. We’ll add another building block to the foundation that we’ve already laid.So let’s recap where we’ve been before we read our text and explore what’s next. As I lay these things out, I want to encourage you to hear these fresh ears.

And, I want you to PERSONALIZE THESE THINGS. These things aren’t just true for Christians in general.

If you are in Christ, these things are true of you! And the application on all of these points is that you would believe. That you would hear the truth, be reminded of the gospel (of who you are), and that you would believe these truths.

That you would believe them to the point where you begin to act like who you really are

1) Chosen and adopted. God chose you from before the foundation of the world. You have not earned your way into God’s favour. He acted upon you. And He chose you for adoptions as sons and daughters.

You didn’t do anything to earn that name. you were given God’s family name and that now defines who you are and shapes everything you do.

2) Accepted, loved and forgiven. God has accepted you through His Son! People will live their entire lives looking for the approval and acceptance of other people.

They are really just trying to fill the longing that we all have to be accepted by God. What a beautiful reality that, in Christ, we are fully accepted by God.

And not just accepted, but loved deeply. God didn’t just foreknow you, He for-loved you. He set His affections on you.

When you and I were unlovely, God loved us. And, because of that, He has forgiven us. You have been washed clean, you have been purified. Your sin has been removed from you.

 

3) We are citizens of God’s Kingdom. This is not our home. It doesn’t matter what your passport says. If you are in Christ, your citizenship is to another place and you belong to another King.

That truth helps remind us to not tie our hope and affections to the things of this world.

Just think about this list so far:  chosen, adopted, accepted, loved, forgiven, citizens of the Kingdom of God. That is an incredible list of things that are true of you if you are in Christ.

But, here’s my question:  If all of those things are true of the Christian, if those are the things that are supposed to be shaping our identity and driving joy, and hope, and peace in our lives, then why are so few people who profess Jesus Christ experiencing actual joy, hope and peace? I think that’s a fair question.

Because, if we’re going to be honest, when you look around the landscape of modern Christianity, you see a lot of people who claim to be Christians. They claim to love & follow Jesus. They know a lot of things that are true about God and they profess those things with their lips.

But there doesn’t seem to be a lot of joy, or contentment, or satisfaction in God. In fact, the opposite seems to be true. There seems to be a deep dissatisfaction that’s driven by the circumstances of life. So, here’s my question:  Why is that? What’s broken? What’s misfiring?

I believe the answer is that there are a lot of people who genuinely do want to know God. There are a lot of people who genuinely want to walk with Him and experience more of Him, but they are living their lives with the wrong perspective (they have the wrong mindset).

In fact, I think to some degree, that has crept into each one of our hearts. That, on some level, each one of us has areas of our lives where we don’t have the right perspective or right set of lenses. In fact. I know that’s true, because that’s where idolatry & unbelief are born. They are often born in our blindness.

And there’s an underlying principle that we need to understand, if we’re really going to get to the heart of this issue:  I believe that many Christians are waiting for something to happen that has already happened.

And it’s crippling our ability to rest in God, to live content in Him, and to live for His glory in the world. That’s what I want to consider with you this morning and I want to consider it from 2 Corinthians chapter 5. Let’s read this text and then we’ll unpack it together. Beginning in verse 13 and reading through the end of the chapter.

2 Corinthians 5:13-21

“For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

I absolutely love this section of text. In fact, it’s one of my favourites in the entire Bible because it paints such a vivid picture of what Christ has done and what that has done to us.

And that’s essentially what this week’s message and next week’s message are all about. We’ll talk this morning about what Christ has done to us and then we’ll talk next week (from this same text) about what that calls us to in the world.

So, for our purposes this morning, I think that what Paul is saying here hinges on the statement we find directly in the middle of the text: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

That’s our identity statement for this week: :  “If you are in Christ, YOU ARE A NEW CREATION.”  That phrase, in this text, helps us understand what Paul writes before and after it, and I believe it helps us understand why so many professing Christians lack the kind of abundant life (joy, peace, and hope) that we’re called to in Christ.

So, here’s what I’d like to do. I want to break this down for us in a way that we can, not just cognitively understand it, but actually live in it practically. Where we begin to walk this truth out so that it produces real fruit in our lives.

The first thing I want to highlight is that Paul uses a word for creation that doesn’t just refer to an individual person, but that refers to the whole of creation.

The way that Paul phrases this he’s really saying that if you are in Christ you are a part of a newly created order. In other words, when you are united with Christ in His death and resurrection, you are brought into the work that God is doing to make all things new. It’s not just that you are a new creation, but you are a part of the new creation.

But, here’s what we need to understand (and this is where I think we miss it): THAT’S TRUE RIGHT NOW. There is a sense in which we are waiting for God to glorify us in Christ; to finish the work that He has begun in us. But that doesn’t change who you are right now in Christ. And Paul says that you are a new creation.

Now, if we’re going to be honest, there’s tension in that for us. That sure doesn’t feel true a lot of the time, does it? Because, even though this is true of us, we still live in a fallen world and sin still resides in our mortal bodies. So, while we are a new creation, we are still carrying around this flesh that houses sin and evil desires.

This is what Paul highlights at the end of 2 Corinthians chapter 4… . He says, “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (Verses 16-18)…

Paul is saying that there’s an aspect here of the “already & not yet”. If you are a believer in Christ, at the very core of your being, you are new and you are being renewed daily by Him. That’s true of your spiritual self, but it’s not true yet of your physical body. Your physical body is currently wasting away, but will one day catch up and be renewed as well.

So yes, you are a new creation. However, you still battle sin in your flesh. It’s vitally important that we know and understand this because, if we’re going to live out our identity in Christ, we must learn to live by the reality of who we are spiritually and allow that to shape everything else in our lives.

That’s important because we have the choice to live according to the Spirit or to live according to the flesh. This is what Paul says explicitly in Romans 8:5“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.”

That’s what I meant earlier when I said that I think many of us are living with the wrong mindset; we’re living with the wrong perspective. We forget about the fact that we are a new creation.

Which causes us to focus on our flesh and the struggle happening within us. Which causes us to regard everything according to the flesh. Which causes us to set our minds then on the flesh and not on the Spirit.

And that produces the opposite of joy, peace, satisfaction, contentment and fulfilment. It causes discontentment, and worry, and anxiety, and frustration, and the like.

So, the question is, how do we remedy this? How do we live differently? Well, it begins on the level of belief. Do you believe that you are a new creation in Christ Jesus? Do you really believe that He died (for you) and was raised from the dead (so that you could be made new)? Do you believe that, as you sit here right now, that is true of your life?

If you believe that, this is just a matter of changing the set of lenses that you are wearing. You need to get used to taking off the lens of the flesh and putting on the lens of the Spirit. And you need to remember that you will always have a tendency to drift back toward the lens of the flesh.

In this life, you and I will always have a tendency to forget the gospel. We will have a tendency to forget the things that are true of us. That is why it is so vitally important that we are reminded consistently of the gospel.[/vc_column_text][/vc_column][/vc_row]

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Sermon

Living out our lives as Citizens of God’s Kingdom

[vc_row][vc_column][vc_column_text]Good morning church! As a church we’ve been doing a series called “Living out our identity in Christ”.

Why is this important? Because everything we do, every decision we make flows out from our identity. What makes us who we are. Who we are at the core of our being.

Over the last two weeks we learnt how we build our identities on many things – it can be our jobs, our role in the family, how much money we make or even in the relationship that we have. And all these identities leave us empty and unsatisfied. God has given us a new wonderful identity in Christ which is eternally significant.

So we learnt how we are Chosen and Adopted in Christ. And last week we learnt how we are Accepted, Loved and Forgiven in Christ. Today we’ll be look at 1 Peter 1 to understand our identity as “citizens of God’s kingdom”. I love 1 Peter because I believe this entire letter talks about this identity. Let’s look at 1 Peter 1:13-21.

13 Therefore, preparing your minds for action,[b] and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.

14 As obedient children, do not be conformed to the passions of your former ignorance,

15 but as he who called you is holy, you also be holy in all your conduct,

16 since it is written, “You shall be holy, for I am holy.”

17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold,

19 but with the precious blood of Christ, like that of a lamb without blemish or spot.

20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you

21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

I’ve always found the life of a foreign diplomat interesting. Imagine an Indian ambassador that’s posted in another country. Even though the Indian diplomat is in a new culture and tries to engage with the culture as much as he can, he still preserves his national identity.

Maybe he might use a fork and spoon instead of hands when he’s in a foreign country but his allegiance to India will not change.

Even though he’s in a foreign country, he will responsibly manage his speech and his actions because he is a representative of India.He represents India to the world.

Similarly, you and I who have trusted in Jesus as Lord are citizens of God’s kingdom. We might have a passport saying that we belong to a certain country but much more than that we are citizens of God’s kingdom. Representatives of God to the world.

As citizens what do we do and difference does that make to you and me?

We live with an eternal focus
(v13) We need to set our hope fully on the grace that will be revealed to us in Christ Jesus. What is this grace that will be revealed when Christ comes back? The passage right before this one talks about that.

We will receive an inheritance that is imperishable, undefiled and unfading. The reward for those who trust in Christ’s work for them is an eternal inheritance. We will also receive a new physical body that will be like Christ’s – one without corruption and sin and that will last for eternity! So if that’s the grace that will be revealed to us when Christ comes, then how can we live with an eternal focus:

Prepare our minds for action
preparing your minds for action,[b] and being sober-minded (v13)

The Greek word for “prepare your minds” in the Greek is actually a visual term used to depict how people in ancient times with their long robes would tie a leather belt around their waist to get ready to go on a journey or to do some physical work. Basically they didn’t want their long robes to impede their journey.

And that’s the term that’s used in the command – prepare your minds for action! In the light of receiving a wonderful gift of an eternal inheritance, you have to prepare your minds for action.

Have you heard of the term “spiritual vacation”? Well spiritual vacation is when people decide to take a break from their spiritual lives. Relax from all the spiritual disciplines or from living in holiness or serving people.

In my life there is a strong temptation to take a spiritual vacation on weeks when I’m not preaching. It constantly needs to be fought! And I believe we fall into this temptation because at some level we don’t believe that Christ’s coming is imminent. Or we don’t believe in the eternal value and worth of that future reward.

This kind of spiritual vacation needs to be fought. We need to remind each other that because God has assured and confirmed our eternal destiny through the work of Christ, we need to prepare our minds for action.

So even when we are on vacation with family or friends, there’s no concept of spiritual vacation for a believer. We are always pursuing the things of God. Okay, you might ask – how do I prepare my mind for action?

b.Pursue our calling for holiness

14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.”

The verse starts of by reminding us of our identity – obedient children. Relationally we are God’s children – chosen and adopted before the foundation of the world.

In our attitude to our Father, we are obedient. The verse goes on to say “do not be conformed to the passions of your former ignorance but as he who called you is holy, you also be holy in all your conduct”. There is an active participation in this pursuit of holiness. Christian life isn’t about relaxing and allowing sin to take its course but it’s a constant war with sin.

The reason for Holiness – is because our Father is Holy! As believers sometimes, we forget or minimize this attribute of God. Because we are on this side of the cross – having experienced God’s grace and mercy, knowing that we’re relationally his children and His Friend we end up emphasizing less on the Holiness of God. God is still the same, yesterday today and forever.

When Moses meets God for the first time through the burning bush – God tells him to take off his sandals because he was standing on holy ground because God is Holy.

In Exodus 19, right before God gives them the 10 commandments on Mount Sinai, God commands Moses to consecrate the people for 2 days, on the third Day He said put limits around the mountain because whoever touches the mountain will be put death because God is Holy.

Isaiah 6 when he sees a vision of heaven and the 2 seraphim covering their faces and feet with the wings, they call out to each other: “Holy, Holy, Holy is the Lord Almighty” because God is Holy.

Isaiah seeing this says “Woe to me! I am ruined for I am a man of unclean lips among a people of unclean lips and my eyes have seen the King the Lord Almighty” because God is Holy.

Hab 1:13 “it says You who are of purer eyes than to see evil and cannot look at wrong” because God is Holy.

Revelations we see the 4 living creatures who Day and Night never stop saying “Holy is the Lord almighty, who was and is to come” because God is Holy!

And if this is our Father – who we worship and who Has adopted us, how should we live? We live in a culture today where what’s unholy is glorified and praised and what’s holy is looked down upon.

Taking a stand for holiness would mean being severely pressurized by the sin within us and the people around us. One of my believer friends recently wrote a Facebook post in response to the Supreme Court verdict section 377. With so much gentleness he wrote his thoughts and provided a biblical view for marriage and how homosexuality is a perversion of that design.

It’s a sin that needs to be repented of. The flak he got for writing that post was quite bad. He received such terrible abuses that I can’t even mention that in public. Another mutual friend of ours saw the post and said “if this is what your God says, then I would rather be in hell rather than support this view”.

That’s how extremely difficult it can be today for believers to live out their faith in holiness. That’s why I think it’s so very important to be in Gospel Communities where we get to encourage each other to pursue our calling for holiness and also speak into situations when we struggle to pursue that.

Both preparing our minds for action and pursuing our calling for holiness helps us to live with an eternal focus. Not only that but

2.We operate out of a gospel focus

Tying to the previous point. Holiness needs to be pursued with the right motivations. What is the right motivation for living in reverence and godly fear?

(v17-21) And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile,

18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold,

19 but with the precious blood of Christ, like that of a lamb without blemish or spot.

20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you

21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

Christ is the irreplaceable sacrifice ->  Peter gives an amazing picture to what actually happened on the cross.

We inherited sin, Satan and death from our forefathers. We were bound to sin and its passions. Sin saturated our minds and hearts and bodies.

We were literally on the highway to hell trying to get there as quickly as we could. But God wanted to rescue us out of His abundant love and mercy.

He needed to pay a ransom amount and that was the precious blood of His Son – Jesus Christ that He shed on the cross. It wasn’t gold. It wasn’t silver.

It was something way more precious than that – the perfect lamb who was chosen before the foundations for you, who willingly gave up His life for you & was raised on the third Day so that you could believe and hope in God! Do you see why it’s irreplaceable? Do you see the worth and value of Jesus Christ?

I want us to take a moment and think honestly: what motivates you to pursue a holy life? What drives you to observe spiritual disciplines? What drives you to fight sexual sin? What motivates you to speak the truth? What compels you to not cheat? Is it because you want to be seen as morally good before others? Is it because you don’t want to be judged by the others in the church? Or Is it because you don’t want to feel guilty for not being holy?

Or is it because you fear that you’ll lose out on God’s favor? If your answer is yes to these questions, then in some way or the other you are still operating out of a performance-based focus or identity.

The truth is none of this pleases God. There is a better way.  Allowing the gospel to motivate you to live in holiness. Let it coming out of a heart that wants to please our Savior and Lord because of Jesus’ irreplaceable sacrifice.

For all of us who have believed in Jesus Christ we know that it was seeing and understanding the love of Christ on the cross that melted our hearts and brought us to His feet for surrender.

Even as we grow in our relationship with Christ obedience continues to be a response to His love. Whatever helps you remember the gospel each day – do that so that it can fuel the right motivation for holiness. Maybe its passages like these. Or a song that is gospel centred or even thinking about your testimony of what God has done for you and is continuing to do in you are ways by which you can remember the gospel daily.

We are citizens and representatives of God’s kingdom! What a privilege for people who never deserved to be part of that kingdom. What do citizens of God’s kingdom do? We live with an eternal focus unlike the rest of the world that lives only for this earthly life & We operate out of a gospel focus wanting to please the Holy Judge in every way because of the irreplaceable sacrifice of His Son that has ransomed us. This is also contrary to the world that operates out of a performance-based focus.[/vc_column_text][/vc_column][/vc_row]

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Sermon

Accepted, Loved & Forgiven Children of God

[vc_row][vc_column][vc_column_text]Today’s preaching is from a series called “Living out our Identity in Christ”.

When people talk about Identity, from a worldly standpoint, what they’re trying to achieve is to obtain a right perspective about themselves and life in general. When they acquire the proper perspective, then that becomes their Identity for Life.

Most men in the world prefer living their lives like blind men – do what’s been asked to do, say what’s been asked to speak, believe what’s been asked to think – Commonly known as blind faith.

When I ask my colleagues in the office why they fast on particular days or follow Shravan, a festive season where they refrain from eating non-veg food, The typical answer I get is “I don’t know, I do it because my parents asked me to do it.”

About these group of men Oscar Wilde, the famous poet and playwriter said “Most people are other people. Their thoughts are someone else’s opinions, their lives a mimicry, their passions a quotation.”

But we also have some great and genius thinkers and philosophers who’ve tried questioning these blind faiths and have come up with their new perspective on life which they believed to be true and then built their Identity based on their view.

Buddha, born 480BC, the founder of Buddhism, after cutting himself off from the Hindu ritualistic belief system came up with his conclusion about life, He said “To enjoy good health, to bring true happiness to one’s family, to bring peace to all, one must first discipline and control one’s mind. If a man can control his mind, he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him.”

And to achieve that level of control, he decided to abstain himself from the world and its desires and live in lonely places to discover his self, which eventually became another religion.

In Hinduism it is believed that man takes multiple births through incarnation until his soul finds rest (or moksha), Buddha thought that by self-discovery and good virtue a man could stop the cycle of incarnation forever and attain nirvana (freedom from the cycle of rebirth). But how can we even know that his perfect life was good enough for him to help him achieving true moksha (or salvation)? There is no way.

And likewise, many others have their unique perspective on life upon which they built their lives.

For example :

  • Life is 10% what happens to you and 90% how you react to it.
  • Live life to the fullest and focus on the positive
  • Do not take life too seriously. You will never get out of it alive
  • It’s all about quality of life and finding a happy balance between work and friends and family.
  • Life is like riding a bicycle. To keep your balance, you must keep moving.
  • Be happy for this moment. This moment is your life

In the midst of all these human perspectives, we have the Bible, the very words of creator God who is author of life itself in all forms, which I believe has the answer to all human quest, giving us the most accurate perspective of ourselves, about God and the world around us, also helping us define our true Identity.

Like for example, it is only the Bible that gives us an accurate picture of our human condition and shows us how incapable we are to do good and never sin. “None is righteous, no, not even one” – Romans 3:10

No matter how hard we try we can never get rid of our sinful nature by ourselves, no good works, no control over mind, no positive thinking can save us from our sinful self. Only God can.

Last Sunday Jinson reminded us our identity as one Chosen and Adopted by God, but he also helped us see how that translates into right living.

To know that In Christ, God chose us before the foundations of this world as holy and blameless in his sight and not based on the merits we earn for ourselves on this earth should translate into living humble lives in the sight of men & God, entirely depending on his mercy and grace.

To know that we are adopted into God’s family as sons and daughters through the sacrifice of his beloved son Jesus help us live responsibly by refraining from sin and other temptations.

Similarly today we will look at our Identity as one Accepted, Loved and Forgiven by God. And brothers and sisters, let me remind you that it is not enough for us to gain such knowledge and do nothing about it.

What we will learn today about ourselves is not a human perspective but a godly perspective.

We have to allow this knowledge to transform our thinking and help us live exemplary lives based on our true Identity so that the world can see what true transformation looks like and affirm to the fact that Christ is the only way, truth and Life.

I wish Buddha had the opportunity to see this godly perspective and to base his life on this Identity; there wouldn’t have been another religion.

1. We are Accepted

Galatians 3:27-28 – “for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

All human quest will end when we eventually meet our creator God. There are only two eternal destinies a man can attain – eternal hell or eternal heaven.

The children of God whom He chose in Christ before the foundations of the world, the ones who responded to his call, put their faith in Jesus and his finished work on the cross for the penalty of our sins.

Our destiny is the Eternal Heaven, a place where God dwells.

And the most beautiful and liberating truth is that our acceptance in God is not based on whether we are male or female, slave or free, Jew or Gentile.

We don’t have to be a Brahmin, or Shatriya, or a Shudra to have special favours with God. It doesn’t depend on the colour or our skin or the background of our people.

You don’t have to be a Malayalee or a Tamilian or a Punjabi for God to accept you. He has received us in his son Jesus JUST THE WAY WE ARE.

We don’t have to be disconnected from the world, live in lonely places, torture our bodies, seek self-discovery for God to accept us.

The only basis of God’s acceptance is our faith in his son Jesus – who has broken every diving wall amongst us and has united our hearts for His Glory.

And therefore our response to this knowledge should be Romans 15:7 – “Accept one another, then, just as Christ accepted you, in order to bring praise to God.”

Let us also not look and judge one another as the world does – based on colour, creed, language, seniority, wealth, health etc. Imagine how beautiful the world will be if we can accept other human beings just the way God accepts us.

2. We are Loved

Ephesians 2:4-5 But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ— by grace you have been saved.

The world is craving for love. It’s like we’re born with an empty box in our soul that craves for love. When we are children we crave for love from our parents, when we are adults we crave for love from other humans.

And no matter how much love we may or may not experience in this life, that empty box was purposely created by God which only he can fill; only he can satisfy.

A famous author once quoted ” “What we all want, really, is to be loved. That craving drives our worst behavior.”

God’s love is so beautiful – Because of his great love, even when we were dead in our trespasses, made us alive together with Christ.

Paul writes in Romans 8:38-39 ” For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

Our faithful response to this great love Jesus says in John 13:34 ” A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.”

3. We are Forgiven

Ephesians 1:7 – “In him, we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace”

The other day a brother told me that almost everyone on the street of Mumbai looks like they are angry with someone. Parents are mad at their children, children are mad at their parents, bosses are mad at their employees, employees angry with their bosses, neighbors angry with each other, car owners angry with the rickshaw drivers, the rickshaw driver angry with the buses, the bus driver angry with the people on the street, people on the street angry with the government .. so on and so forth.

Forgiveness is the last thing on anybody’s mind.

Above all needs of human beings the greatest one is for us to seek forgiveness from God for our sins, our rebellion against the creator God.

And Ephesians 1:7 tells us that because of God’s grace and redemption displayed through Jesus blood he has forgiven us of all our sins – past, present and future.

His forgiveness towards us not a one-time affair but he continues to forgive us as often as we go to him, confess and repent of our sins. I think that’s the most refreshing thing to me as a Christian that I can anytime go to God and fall on his feet and plead for forgiveness and he will forgive me.

Our response to God’s Forgiveness is to forgive others just as he has forgiven us.

“Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” – Colossians 3:13

I don’t know how often you sit down and count your spiritual blessings especially the identity you have received through Christ, of been accepted, loved and forgiven.

It is such a privilege to be called children of God and live our new Identity in Christ. Let us also be faithful in living out our new identity by accepting, loving and forgiving others, living our exemplary lives that honor our Father in heaven.[/vc_column_text][/vc_column][/vc_row]

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Sermon

Living out our Chosen and Adopted Identity in Christ

[vc_row][vc_column][vc_column_text]Good morning church! Most of us who have been tracking with us at the Gathering, you’ll know that we’ve been studying the Gospel of Mark. We’ll be taking a break from that series for the month of September and then will pick up from where we left off in October.

As elders, we prayed and thought over what would be an important topic to cover and we decided to have a series on “Living out our Identity in Christ”. Now, why would this be an important topic? Because every decision or choice we make in this life is connected to what we believe about God and what we believe about ourselves!

From the time we are born, we are figuring out and trying to build our identity. So even when we were kids like 3 or 4 years old we were trying to somehow outdo and gain some kind of superiority over our friends.

Like for example, I used to do this thing where whenever people would ask me my age, I would add a “half” to it to make me look bigger. I would say “Three and a half, four and a half” etc. And even as we go through school, college and work we are naturally trying to create big lists of what we have done and what we have achieved! Our own sinful self and the world tells us “More achievements, more respect…More achievements, more money…more achievements, more happiness”.

The more achievements you have, the better you feel about yourself. Basically, it’s all promoting this motto “What you do is who you are”. And the truth is that it leaves our life extremely unsatisfied and unfulfilled at the end. Because that’s not how God created us!
But God has given us a better identify – a completely satisfying and fulfilling one and that’s what we are going to study& embrace over the next 5 weeks.

Today we’ll be looking at our first identity: We are chosen and adopted in Christ! We’ll be turning to Ephesians 1:3-6 for our time today. As you’re turning to Ephesians, let me set up our time by giving a brief context. Paul wrote this letter while he was imprisoned in Rome.

In spite of his difficult circumstance, he is actually exploding in praise as he’s writing about the glory of the gospel in Chapter 1. With the many things that he has to tell the Ephesian church, he starts by talking about “Who God Is” and “Who we are in Christ”.

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us[b] for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved.

1. We are chosen in Christ

4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.
Do you remember the first time you were picked in a team or to do something for the church or given a responsibility? Remember how proud and privileged you felt at that point in time. Unfortunately, even though we say “we are saved by grace”, sometimes when we think about God choosing us in Christ, at the back of our mind we still think it’s either because I’m a good person or God’s seen some potential in me. I believe v4 gives us two reasons to know that God’s choice is made apart from us:

i) God chose us before the foundations of the world

It says before the foundation of the world, God chose us in Christ. The term “In Christ” means “a person’s current position before God due to what Christ has done”. Think about it…this is happening in eternity past. Before creating the heavens and the earth, before God said “Let there be light”…even before that God already made His choice in Christ.

A similar theme is mentioned in Romans 9 where it says that even before Jacob and Esau were born or they even did anything good or bad, God made His choice. He chose Jacob over Esau. (v11,12) Therefore it’s not based on a person’s talents or his good works or his social status or popularity but completely based on God’s mercy. Very different from the way the world works.

In God’s economy, it’s the worst, the sinner, the poor, the unworthy, the insignificant who are rich in faith and heirs of the kingdom (Jam 2:5). In fact when we look at Israel’s history – God says in Deut 7:6 – it wasn’t because they were a large, powerful nation that He chose them.

Instead, they were few and weak, but God chose them as His treasured possession to show them His love and to show how committed He was to the promise He made with Abraham, Isaac and Jacob.

The second reason why we know that God’s choice is apart from us is:

ii) God chose us to be Holy and blameless in His sight

The criteria for Holy God is perfect holiness and perfect obedience. Blamelessness literally means faultless – no one can say that you’ve committed a fault! And we fail really bad! If we had any doubts on the first point, I think this should make it clear because we are naturally so far away from holiness. Here’s what Scripture says about us:

“There is no one righteous, not even one;
there is no one who understands;
there is no one who seeks God.
All have turned away,
they have together become worthless;
there is no one who does good,
not even one. (Rom 3:11,12)

Holiness and purity according to these verses is impossible for sinners and yet it is a requirement from us in order to be presented before God. Only through Jesus Christ can we become Holy and blameless in His sight.

I believe this truth should rid us of any kind of spiritual pride that’s there in us. Sometimes we may think it’s because I pray so well, I help serve the Gathering each week or I observe all the disciplines and that’s why God chose me. No, the truth is that God chose you not because of anything you did or could ever do. God chose you out of His love and mercy!

Another place where this truth of being Chosen in Christ can help us is in times when we are tempted to sin in order to gain people’s approval. Maybe it’s in your family where you are pressurized to disobey God in order to gain their approval. Or maybe it’s in your workplace where you are pressurized to compromise and use unethical means to help your colleagues or boss.

Or maybe it’s among your friends where a white lie here and there in order to gain their approval. In all these places when we are tempted, we can be reminded of the identity that God has chosen us in Christ to be His treasured possession before the foundation of the world. The highest authority in the whole universe has already given His approval over you because of Jesus.

Not just that the truth that we’ve been chosen to be Holy and blameless before Him. For a believer who has been washed clean by the blood of Jesus, longing for purity and holiness is placed in his DNA.

2. We are adopted in Christ

In love 5 he predestined us[b] for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved.

Wow! Check out the language that’s being used to show the love of God. It says in love God ordained and pre-planned before the foundation of the world for us to be adopted as His children through Christ. It’s a kind of a delightful longing that’s being visualized here even as God knows exactly how and when it’s going to pan out.

Initially, I read this think about modern-day adoption but I did a little reading and adoption in the Roman culture of that day was very different from what we know today. And it adds an amazing emphasis to the love and grace of God.

In Ancient Roman culture:

a) The child was freely chosen by the parents. The child was desired by the parents.
b) The child would be a permanent part of the family. Parents couldn’t disown a child after they are adopted.
c) An adopted child receives a new identity. Any prior responsibilities and debts were erased. New rights and responsibilities were taken on.
d) The concept of inheritance was part of life, not something that began at death. Being adopted made someone an heir to their father, joint sharer in all his possessions and fully united to him.

Now think about how beautiful is this picture when we think about the God the Father giving us all these great and glorious blessings through Christ. In eternity past, God pre-planned and ordained us to be adopted as His sons and daughters. But there is a problem here. The ones who were supposed to be adopted are by nature God’s enemies. Remember what we read in Romans.

We don’t seek God. We don’t recognize God. We don’t want God. So, God, the Father sends His Beloved Son – whom He dearly loves, He shares such an intimate relationship with Jesus…sends Him to rescue us and erase our debts of sin and our old sinful identity. Jesus Christ is the perfect and pure lamb who goes up on the cross to die for you and me.

He rises from the dead on the Third Day so that whoever repents of their sins and turns to Jesus Christ will be adopted fully into the family of God! The Bible says that we are co-heirs with Jesus Christ. And this is the amazing truth –We are fully united to God never to be separated again! He is our Father and loves us dearly!

When we are tempted or when we fall into sin, this truth can bring hope and repentance to our hearts. Rom 8 says that we don’t have a spirit that makes us slaves and makes us live in fear from God. We have a Spirit of adoption that cries out “Abba, Father”. In Hebrew, that’s what you’d intimately refer to your father something like “Papa or Daddy”.

When you are being tempted or when you fall, understand that you can run back to your heavenly father and repent because there is safety there. Jesus Christ paid a huge price so that we don’t have to fear the presence of God when we fall but rather have the ability to turn back to Him in repentance and faith.

Some of us are just going through a really hard phase in life right now. How does this truth of being adopted as a child of God bring hope into your life? You’re probably thinking that God is so far from you. Sometimes you might think – does God care about what I’m going through?

The answer is that God is a Father who doesn’t disown His children. In Hebrews 13:5 he promises to “Never leave us nor forsake us”. He is right with us and we have access to Him as our “Papa”. Does God have the power to immediately change our situation? Yes, he does. Why does God wait then? That’s because God’s a loving father who is more interested in making us more like Jesus Christ.

There are some things we probably will understand only a few years down the line or maybe at the end of a lifetime but God’s plan in choosing and adopting us was to save us, change us into the image of His Son and bring Him glory through all of that. That’s why I don’t want us to lose track on the phrase “to the praise of His glorious grace”.

It’s easy for us sometimes to just love the idea of God choosing us and adopting us for our good but the truth is it’s not about us. In 2 Cor 12, it’s an interesting passage where Paul thrice asks God to remove a thorn from his flesh. I’m guessing it’s an illness of some kind.

This is the same Paul who performed amazing miracles like his handkerchief was enough to heal people but yet he didn’t find healing despite praying about it several times. What the Lord told him is that His grace is sufficient for Him for His power is made perfect in weakness”.[/vc_column_text][/vc_column][/vc_row]

Categories
Mark Sermon

Pride that keeps us from the Truth – Mark 9:34-41

[vc_row][vc_column][vc_column_text]Good morning Gathering! It’s good to be back with you this morning. I had the opportunity to serve at a church in Santa Cruz last week. That congregation was recently removed from their worship space because of some protests, and it was good to be with them to encourage them. But, as great as it was to fellowship with those brothers & sisters, this is our church home and we definitely miss you guys when we’re away. So, it’s good to be back and I’m excited to continue in our study of The Gospel of Mark. If you have a Bible with you this morning, I’d encourage you to turn with me to Mark chapter 9. I’ll go ahead and PRAY for our time together in God’s Word.

We’ll focus our time this morning on verses 38 – 41. But, what I’d like to do is back up and begin reading in verse 30, because, if you look carefully at what’s happening in this larger section of text there is a pattern that we see with the disciples. And if we don’t understand this pattern, we won’t really understand our verses correctly.

So let’s begin reading in verse 30, and we’ll end with verse 41. This is what God’s Word says:

“They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” But they did not understand the saying, and were afraid to ask him. And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.” (Mark 9:30-41)

Let’s make sure we’re clear on what’s happening here — and I’ll back up a little bit into chapter 8 for review. We see Peter confess Jesus as the Christ. He declares, “You are the Son of God!”, “You are the Messiah!”, “You are the One who has been sent to rescue us!” And we’ve said that this is the turning point in The Gospel of Mark. Everything shifts at that point, from who Jesus is, to what He’s come to do. After Mark 8:27-30, things start moving very fast toward Jerusalem and toward the Cross. So Jesus sits His disciples down and He tells them exactly what ‘s going to happen to Him (8:31-33). He says that He’s going to suffer, He’s going to be rejected by the religious leaders, He’s going to be put to death, and He’s going to raise from the dead on the 3rd day.

And how does Peter respond to this? After this beautiful confession he’s just made of who Jesus is as the Messiah, Peter actually tries to rebuke Jesus for saying that He’s going to die. Just let that sink in for a moment. Peter tries to rebuke Jesus! Now, of course, we read that and say, “That’s ridiculous!” But there are all kinds of ways that you and I practically rebuke Jesus in our lives, aren’t there? Like when His designs for my life don’t match what I’ve designed for my life?

The point here is that the disciples still don’t get it, even when Jesus puts it plainly to them. Then we fast forward a bit to the Transfiguration — this amazing event where Peter, James and John get to see the glory of Jesus. And then we look at the account of the disciples who are unable to cast a demon out of a boy and Jesus has to step in and do it for them. Both events that should have reiterated who Jesus is in the hearts and minds of the disciples. But they still don’t get it.

And we know they’re not getting it, we know that something is misfiring in their hearts, because Jesus tells them a second time that He’s going to lay down His life so that He can be raised from the dead. And what do the disciples do right after that? They start arguing about who’s the greatest. Now, just think about that for a moment. Jesus says, “Hey, as the Messiah, the deliverer, the one who will make all things right, the one who will reconcile people to God, I have come to lay down my life — to give myself as a sacrifice so that I can raise from the dead.”

Right after He says that the disciples start arguing over who among them is the most awesome. It’s a pretty stark contrast between Jesus and His disciples, between servanthood and looking to be served, between humility & pride. And, again, the temptation in our flesh is to say, “Those morons!” “How could they not get it???” But how often do you and I promote ourselves, and seek the approval of man, and try to advance our agenda over and above everyone else? The truth is that we do this same thing — and it’s actually worse for us because we have the Indwelling Holy Spirit.

So Jesus sits these guys down and says, “Look, if you want to be first, you have to be the last.” “You guys are talking about being the greatest, you should be talking about who can be the least.” And then, to drive the point home, Jesus actually welcomes one of the “least of these” into their conversation. He brings a child into their midst (which would have been very counter-cultural in the day). In fact, you might remember in Matthew chapter 19, the disciples actually rebuked people for bringing children to Jesus. So Jesus illustrates what He’s talking about by bringing a child into the middle of their conversation.

All of that has been happening in this scene: Pride, selfishness, these guys completely missing the point. And then, as we come to our verses today, John chimes in once again. He says, “Hey Jesus, we saw this guy who was casting out demons in your name and (you’d be super proud of us) we told him to sit down & be quiet because he wasn’t following us!” Did you catch that little bit of grammar? John didn’t say, “Because He wasn’t following you, Jesus.” He says, “This guy wasn’t following us.” More pride, more selfishness, another example that they’re just not getting the point.

So Jesus responds, “Why would you do that? Don’t stop him, he’s doing work in my name.” And then He says, “The one who is not against us is for us.” So that’s the overall flow of what’s happening with the disciples. Now, before we get to what I believe is the main idea for us this morning, I want to point out a couple of things that are interesting. In fact, these are things that don’t seem to make sense.

The first deals with John himself. Based on what we know about John’s temperament & character, these conversations don’t seem very “John-like”, do they? At least not the John that I grew up hearing about in Sunday School. Isn’t John supposed to be the disciple that’s all about love?” It is true that John becomes that. There are early church historical records that detail John living to a very old age and being known for his Christ-like temperament. And we certainly see that heart come out in his New Testament writings. But that’s not who he is at this point in the narrative. In fact, we need to remember that Jesus gave John & his brother James the nickname “Boanerges”, which means “Sons of Thunder”.

The truth is that this John was known to have a fiery temperament. What we see here is John before Pentecost, John without the indwelling Holy Spirit, John before God’s grace transforms Him. And here he is telling this guy to stop casting out demons because the guy isn’t following him. And that’s all about pride being revealed in John’s heart. “Who does this guy think he is? This guy hasn’t spent any time with Jesus! He doesn’t have the knowledge that we do, he hasn’t seen what we’ve seen! I received my commission directly from Jesus! I’m a called out one, a trained one! And, on top of that, all of these other guys know that I’m Jesus’ favorite. That’s who I am, and this guy isn’t following me, so he must not be legitimate!”

What is all of that? It sure seems a lot like pride and a desire to be in control. We’ll come back to that in a few minutes to unpack it, but can we all agree that those are common struggles in our lives and in the church as a whole? This is just another point at which we need to check our hearts and say, “Oh, that’s right, I do that exact same thing!” We’ll circle back and unpack that in a few minutes but first, I want to point out one other interesting thing here (because I always want to address the confusing things in Scripture).

I’ve already pointed out that Jesus said, “The one who is not against us is for us.” But, here’s what’s interesting about that — Jesus says the exact opposite thing in Matthew 12:22-32. Here’s the context: Jesus is casting out demons and the Pharisees accuse Him of doing it by the power of the devil. Jesus responds by saying, “Why would the devil cast out the devil?” And then He says, “Whoever is not with me is against me.” It’s literally the opposite phrase. So, which one is it? “If you’re not for me, you’re against me? Or, if you’re not against me, you’re for me?”

It’s sort of like Proverbs 26:4-5: “Answer not a fool according to his folly, lest you be like him yourself. Answer a fool according to his folly, lest he be wise in his own eyes.” You read that and you’re like, “WHAT???” It literally says the opposite thing back to back. So, which one is it? Do we answer a fool or do we not answer a fool? It depends on the situation and it takes wisdom to discern that. The same thing is true of Mark 9 & Matthew 12. Sometimes it’s right to say the one, and sometimes it’s right to say the other. It depends upon the context. So,let’s think about the contexts of these 2 situations briefly:

In Matthew 12, Jesus is casting out demons but the Pharisees accuse Him of doing it by the power of the devil. What Jesus says in response is, “There’s no middle ground here, either I’m doing this because I’m from God or because I’m from the devil.” “If you’re not for me, you’re against me.”

In Mark 9, the context is completely different. There’s someone casting out demons in Jesus name, so he’s doing the right thing. He’s saying the right thing and He’s accomplishing the right thing. And what Jesus says in response is, “Why would he be a problem?” “The one who isn’t against us — is for us.”

Now, the application on that is tricky and takes wisdom to know how to apply it. The key in our text is that we’re dealing with the issue of truth. The man in question here is saying what is true, He’s doing what is true and he’s accomplishing what is true. Jesus says, “I don’t care that you’ve never met him before, he’s on our team.”

Another point of interest is that Paul, in Philippians chapter 1, makes basically the same point that Jesus makes here in our text. Listen to Philippians 1:17-18: “Some preach Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.”

Paul’s saying, “Look, some of these guys are preaching Christ out of rivalry & envy, they’re preaching Christ and people are hearing the gospel, so that’s a win!” And that really drives us back into the main idea of what Jesus is communicating in our text this morning.

I don’t think that this has as much to do with the circumstances of this guy not following the disciples, I think it has a lot more to do with exposing sin in John’s heart. It has to do with the pride that’s still lodged there because, if you look at the pattern of what’s been going on, it’s been lodged there for some time.

Now, let’s bring this back to our lives and talk a little bit about how this translates to you and me. I’ve already pointed out, as we’ve gone along, how the same things that we see coming out of the disciples (in attitude & behavior) are things that we exhibit in our lives as well.

But, I want to focus in for a moment on the subject of theological pride. There is an overwhelming sense of tribalism in the modern day church. Do you know what I mean by tribalism? We get into little theological, ecclesiological tribes based on our theological beliefs & doctrinal convictions. And, there are some really helpful elements to that because sound theology matters and right doctrine is crucial. It’s important to affirm and deny things based on what the Bible teaches. It’s important to know what we believe & why we believe it.

But, here’s the danger with tribalism: only being able to recognize truth when it comes from our own tribe. That’s what I think was happening with the disciples in this situation. Because it wasn’t coming from them, they couldn’t recognize the truth. And, if we’re going to be honest, we’re guilty of this far more often than we’d care to admit. The longer I’m in ministry, the more I have realized just how much I have to learn. And a part of what I’m learning is to celebrate the truth, even when it comes from an unlikely source (even a source that I didn’t know existed).

Pride stops that from happening. I had a good friend who used to say, “Pride calcifies ignorance in the heart.” In other words, there are things that you don’t know (that you’re ignorant of) pride solidifies that in your heart because you’re not willing to learn new things.

Humility, on the other hand, confesses with our actions and our attitudes that we believe that God is big & we’re small. Humility helps us understand that God is working in thousands of different ways, through millions of different people, and I certainly don’t have the market corned on truth. Does that make sense?

Now, there is certainly dangers that comes with this. We must learn to weigh everything against Scripture. We can’t be naive. We must have discernment and learn to be sharp biblically. But that shouldn’t hold us back from humbly learning from others.

The other danger here (or maybe tension is a better word) is, how can we be passionate about our convictions, theological distinctives, and good doctrine, while also being passionate about the Kingdom over our tribe? I think the key to this is found in what Jesus says in verse 39: “… for no one who does a mighty work in my name will be able soon afterward to speak evil of me.”I believe that we should be praying for the supernatural work of God in every church (even ones that are doctrinally suspect). Because the supernatural working of the Holy Spirit draws people toward Christ & toward right doctrine.

So, in light of all that, I want to close our time this way. We are going to celebrate the Lord’s Supper this morning, but I want to do 2 specific things with our time in Communion. I want to come against the pride in our hearts and I want to pray for the Kingdom to advance in our city — through all the church.[/vc_column_text][/vc_column][/vc_row]