Category: Sermon

Good morning, church! Hope you’re all doing well. If you’ve been tracking with us, you’re probably aware that we’ve been going through a bible series titled God’s blessing in suffering from the book of Job.

As we arrive in Chapter 24 today, it seems like the conversation or rather debate, is reaching a point of frustration. Both Job and his friends are not seeing eye to eye at all. His friends are continuing to harp on the same theme that Job’s experiencing this great suffering because of a deeply sinful and wicked life.

Job on the other hand is continuing to say that he’s been living a righteous life and God’s being unjust and unfair toward him. And as we come to this chapter, we can sense that their debate is hitting a dead end with both parties getting more frustrated with each other.

I was reading one commentary which said that it almost seems like the writer of Job also wants us to also experience that frustration as we’re reading this. Because it’s the same tune that we’re hearing again and again.

So if you’re sitting here today frustrated with this ongoing conversation or debate between Job and his friends, you’re not in the wrong place. That’s exactly the tension that we need to feel.

And yet this same “frustrating text” finds itself as part of God’s Word. This isn’t a piece of fiction. This isn’t simply a piece of history. God has intentionally put this passage in here to teach us something powerful and personal.

As God’s children, we humbly come to God’s Word today, acknowledge our challenge in reading passages like these & ask Him for help to understand and show us what this means for our lives today. Would you join me in prayer as we seek God’s help with this passage?

(Pray)

Before we jump into today’s text, I think it’s important to take note of what was spoken right before this – because this is part of an ongoing conversation. Back in Chapter 22, Eliphaz made some serious accusations against Job. He accuses Job of taking advantage and mistreating the most vulnerable of people – the poor, widows and orphans.

Chapter 22:5: For you have exacted pledges of your brothers for nothing

    and stripped the naked of their clothing.

9 You have sent widows away empty,

    and the arms of the fatherless were crushed.

From the OT, we realize God’s heart for the most vulnerable people. God’s got a special place in his heart for them, which is why the OT law had some serious laws to protect these people.

Ex 22:22-27

22 You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they cry out to me, I will surely hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

25 “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.

So we can see that God deeply cares for those who are vulnerable. In fact, God stands up to defend the defenseless. And so Eliphaz is using this truth to say what he’s been saying so far, “Job, you’ve mistreated the poor, widows, and orphans, and now you’re getting what you deserve”. Without providing any proof or facts, Eliphaz makes these heavy accusations.

And so this chapter is Job’s reply to those accusations. But he responds in a very different way. He doesn’t go on the track of giving a line-by-line reply proving his innocence with how he treats the vulnerable because he knows that all those accusations are baseless and unfounded.

He instead uses the subject of the vulnerable people to talk about God’s apparent slowness in justice. That’s the theme of our sermon today, “When God’s justice seems slow”.

So the same subject of vulnerable people is being used by Job’s friends to blame Job. And the same subject of vulnerable people is being used by Job to blame God.

Let’s look at Chapter 24

1 “Why are not times of judgment kept by the Almighty,
    and why do those who know him never see his days?

It doesn’t get more direct than this. According to Job, God doesn’t keep track of time when it comes to delivering justice. God is very slow when it comes to giving justice. It’s an unending wait for those who are waiting for justice. It’s like the slow justice system of our country, where some cases take years or decades before justice is delivered.

And then Job goes on to give examples in the following verse:

2 Some move landmarks;
    they seize flocks and pasture them.
3 They drive away the donkey of the fatherless;
    they take the widow’s ox for a pledge.
4 They thrust the poor off the road;
    the poor of the earth all hide themselves.

It’s always the vulnerable people who end up getting the raw end of the stick. What we learn is that this is not a recent thing; it’s been going on for ages, where the powerful prey upon the vulnerable people.

5 Behold, like wild donkeys in the desert
    the poor go out to their toil, seeking game;
    the wasteland yields food for their children.
6 They gather their fodder in the field,
    and they glean the vineyard of the wicked man.

It’s a terribly tough life for those who are vulnerable. Their situation forces them to go into the worst of places to put food on their plates. Worse, they find themselves looking for help from wicked people who use that as another opportunity to take advantage of them.

7 They lie all night naked, without clothing,
    and have no covering in the cold.
8 They are wet with the rain of the mountains
    and cling to the rock for lack of shelter.

Absolute destitution! When we talk about the poor, we’re not talking about people who just don’t have as enough as everyone else. The poor described in these verses don’t have access to basic things that are needed for survival (food, clothes, shelter).

9 (There are those who snatch the fatherless child from the breast,
    and they take a pledge against the poor.)
10 They go about naked, without clothing;
    hungry, they carry the sheaves;
11 among the olive rows of the wicked they make oil;
    they tread the winepresses, but suffer thirst.

Again, another example of how their vulnerable condition makes them an easy target by oppressors. They are constantly used by the powerful to do things for them, while they themselves don’t get the basic things needed for survival.

12 From out of the city the dying groan,
    and the soul of the wounded cries for help;
    yet God charges no one with wrong.

That’s the accusation that Job has against God. The weak and vulnerable keep approaching God, asking for justice with “groans and cries”, but God remains silent. God does nothing. According to Job, God turns a blind eye. The wicked and the ones who are responsible for doing such evil are roaming free with no accountability.

13 “There are those who rebel against the light,
    who are not acquainted with its ways,
    and do not stay in its paths.
14 The murderer rises before it is light,
    that he may kill the poor and needy,
    and in the night he is like a thief.
15 The eye of the adulterer also waits for the twilight,
    saying, ‘No eye will see me’;
    and he veils his face.
16 In the dark they dig through houses;
    by day they shut themselves up;
    they do not know the light.

17 For deep darkness is morning to all of them;
    for they are friends with the terrors of deep darkness.

The impression that Job has is that there’s a typical time for evil and wickedness to thrive. He feels that it mostly happens at night when there are fewer people on the streets, guards are down because most are asleep, and there’s a better chance to get away with stuff.

Murderers, thieves, and adulterers are all up to something at night. And why is Job saying this? Another example where God does nothing, or at best is slow to respond.

18 “You say, ‘Swift are they on the face of the waters;
    their portion is cursed in the land;
    no treader turns toward their vineyards.

Job is now quoting what his friends have said earlier: “Didn’t you say that only bad things happen to wicked people? I’m going to challenge that thinking once more”.

19 Drought and heat snatch away the snow waters;
    so does Sheol those who have sinned.

20 The womb forgets them;
    The worm finds them sweet.
they are no longer remembered,
    so wickedness is broken like a tree.’

Job is saying to his friends, “according to you, wicked people’s land is cursed, lives are miserable, and they will vanish from the face of the universe. 

But is that actually what you see around you? Is it based on facts? Or are you just saying things to win this debate?”

21 “They wrong the barren, childless woman,
    and do no good to the widow.

22 Yet God prolongs the life of the mighty by his power;
    they rise up when they despair of life.

The wicked, the oppressors, the powerful – they do all these terrible things to the most vulnerable people but God gives them a nice, long life.

23 He gives them security, and they are supported,
    And his eyes are upon their ways.

According to Job, it in fact seems like God is giving the wicked people protection. They live in safe, secure environments – physically, emotionally, and financially – everything is comfortable for them.

Up to this point, as I was reading, it almost seemed like Job was accusing God of participating in wickedness, but he stops himself from going there and then says this in V24.

24 They are exalted a little while, and then are gone;
    they are brought low and gathered up like all others;
    they are cut off like the heads of grain.
25 If it is not so, who will prove me a liar
    and show that there is nothing in what I say?”

As Job ends this reply, we see that he acknowledges God’s justice happening at some point, but it’s just too late, according to him. God delivers justice, but too slowly for his liking. Sometimes that’s our complaint with our justice system: they eventually give a verdict, but it’s just too late.

And this delay further encourages wicked people to play with the system & continue to do wrong. It is no longer a deterrent for them. And that’s what Job is saying about God. God’s delays in delivering justice simply enable the powerful & hurt the vulnerable and defenseless.

And Job is not just saying this to win an academic debate with his friends. This is not like a TV debate where people just say things to win the argument. When Job says this, he’s saying this out of deep sorrow and pain.

Let’s remember that he’s just lost his health, his wealth, and most painful of all – his family – he lost all of his precious children. So he’s telling God, “I’m the weak, vulnerable, and defenseless one here. And God – why are you slow in delivering justice to me? Why is it that the wicked seem to be enjoying life out here?”

Have any of us ever been there? Have any of us in our sorrow and pain ever thought to ourselves, “I know God is good and that He is Just and will give me justice eventually, but why is God so slow in doing that? On the other hand, why is it that those who rebel against God are sitting comfortably? Why is God slow in giving justice?”

1. God’s delay of justice is not ignorance but mercy (Romans 2:4-5)

4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

This passage tells us that God holds back on giving instant justice (immediate judgment and punishment) not because God doesn’t care but because God wants to bring unbelievers to repentance. Although in our human eyes, it sometimes feels like God’s is soft toward the unfaithful & harsh toward the faithful but that’s not the case in reality.

God’s showing extreme patience, extreme kindness, extreme tolerance desiring that the unfaithful and the wicked repent. Many times we can’t comprehend the great extent of God’s kindness where He defers His judgment so that it gives people a chance to repent.

So when we see our colleague at work use crooked means and always gets that promotion and recognition, it’s not because God is being soft on our colleague. God is exercising extreme kindness so that they come to repentance.

When our family or friend keeps saying insulting things to us and gets away with it, it’s not because God is being soft on our family or friend, it’s because God is exercising extreme kindness so that they come to repentance. 

Some of us will still think “No, but God should not be showing that kind of kindness and patience to them. They don’t deserve it.”

Okay, but did we deserve it then? We sometimes forget that if God enacted the same expected instant justice towards us, none of us would survive. We ourselves are examples of God’s extreme patience, kindness and tolerance.

Every time we share our testimonies, we should always add this one line – “Till date I can’t believe how God puts up with someone like me, and yet He continues to show me extreme kindness in Christ Jesus”. 

2. God’s seriousness about justice is revealed on the cross (Romans 3:23-26)

23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

Just because God’s speed of justice isn’t as fast as we would like, it doesn’t mean that God’s not serious about justice. God’s seriousness and commitment to divine justice is beyond what we can imagine.

The proof of His seriousness was shown on the cross. God loved us so much but He couldn’t let us off the hook. If He did that, He would be unjust. So what He did was take our punishment and place it on His own Son Jesus Christ. Jesus Christ died on that cross in our place.

We deserved to be on that cross, not Him. But He lovingly exchanged that place with us – suffered and died for us & rose again on the Third Day so that God could be shown as Just and the Justifier of those who have faith in Jesus.

Would God have put His Son Jesus in your place if He wasn’t serious about Justice? If you’re wondering today if God is Just and will continue to be Just? Look to the cross – that’s the proof and evidence to show not only how much God loves you but to the extent God can go to deliver Justice.  

3. God’s certainty of justice helps us to patiently wait (James 5:7-11)

7 Be patient, therefore, brothers,[a] until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8 You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

The book of James was written to suffering believers who were going through extreme hardship and persecution. And rather than promising them about instant justice, it’s interesting that James encourages them to wait patiently because the Lord’s coming and His ultimate Judgment is certain.

And look at the way James describes Jesus’ second coming – He is standing at the door. He’s right outside. He’s going to come anytime and so believers – you can be assured that justice will be served, every wrong will be made right and you will be fully restored as God planned for you.

So until then, what will you do? We will wait patiently. The last verse is one of the most encouraging ones – what will we get to know about the Lord as we wait? That He is compassionate and merciful.

In some ways as we wait for justice to come through, God’s using this time to help us understand our Savior’s heart. We will be able to understand Jesus’ compassion and mercy up close which will increase our love and dependence on Him. Wouldn’t you want that?

How does a child understand that his or her parent is compassionate and merciful? It’s not when they are having fun and playing together but rather when the child messes up & bruises himself or herself. That’s when the parent has an opportunity to show compassion and mercy and that’s when a child gets to understand it up close. Could it be then that God uses our waiting period of suffering to help us understand truly how compassionate and merciful is our Lord’s heart?

Good morning Church, welcome to another Sunday by the grace of our Lord and Saviour Jesus Christ.

How are you? Good to see you have weathered another Mumbai Rain on a Sunday to be here.

A lot has happened this week for us as a country. I am sure all of you are aware of the tragedy caused when Air India flight AI171 crashed onto the BJM Medical College and the civil hospital. Not just that, there have been a few accidents with the Mumbai local trains as well. It is hard to hear and see untimely deaths; there is no possible way we can reason and explain why God permits these incidents to happen. Let us pray that our God of comfort reveals himself to comfort those families who have lost their loved ones.

We’ve been doing a series as church from the book of Job called God’s blessing in suffering.

But today, we will be taking a break from the book of Job, and we will be doing a stand-alone sermon from Luke 15:11-32, which is the parable of the prodigal son, or how I’d like to call it, the parable of the loving Father.

Why are we doing this right now? because today is Father’s Day, and this is a parable narrated by Jesus which displays the heart of a father.

So to all the Fathers in our church, we wish you a very happy Father’s Day,

I am paraphrasing, Disciplines of a Godly Man, on what Kent Hughes says about Fathers,

Men, as fathers, you have such power! You will have this terrible power where your children are unequivocally drawn to you, they long for you, it is true with both boys and girls, and you will continue to have this power where you have the affections and attention of your children, until you die,

whether you like it or not, and there is a high calling as fathers because you imprint in your children – and your attitude towards, authority, your attitude towards women, your regard for God and the Church, you have the power to imprint your children and grace them for life, These are terrifying responsibilities, and I pray and hope you get to learn and be shaped in these as you know God – The Father more intimately.

So once again, wishing you a happy father’s day, you mean a lot to each of your families, and even as you are present and participate in our church and the other Rhythms of our church like GCs & DNA, I am sure, what you model and display means a lot to other younger parents or like me future to-be parents.

The Parable of the Prodigal Son

11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[a] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’[b] 22 But the father said to his servants,[c] ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

So, now Let’s get to the passage for today, and start with the context of this passage, In the Gospel account of Luke, Jesus after appointing his 12 deciples, He starts his journey towards Jerusalem, and in this long Journey, he displays his public ministry and mission to the people around him, this is accompanied by amazing miracles and parables,

And as He journeyed, all of Jesus’s miracles and parables drew a lot of attention from the Jews, tax collectors, Pharisees, and the scribes. If you read the first 2 verses at the beginning of Luke 15: 1-2, you get to see the latest interaction

15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

So as jesus revealed himself to his disciples and started showcasing who he is to publically to the people, the Pharisees were constantly trying to provoke him to say something wrong, to get him and persecute him, because when Jesus was healing the sick and teaching the people in parables they were not finding anything that could allow them to persecute Jesus for saying somethign in conlfict with scripture or the Roman empire.

But here, uniquely and astonishingly, you see the Pharisees are condemning Jesus because he received sinners. Who are these sinners that Jesus received? The outcasts of that time: Tax Collectors, Prostitutes, Lepers. This interaction is unique because Jesus shares 3 parables and through them responds to the Pharisees. He doesn’t rebuke them; he dialogues with them.

So the rest of the passage, Jesus talks about 3 parables, which are a response to the accusations laid down by the Pharisees and the scribes, and to also address the hardness and indifference of their hearts towards the sinners and the outcast.

In the first parable, The Lost Sheep, we learn that the shepherd went after 1 out of 100. In the parable of The Lost Coin, we learn that the woman sought 1 out of 10. In the parable of The Lost Son, we see the father looking for 1 out of 2. A core theme in all the parables is that every single lost sheet, lost coin, and lost son is important.

And Jesus, as he shares the parable of the Prodigal son, it’s his longest parable in the gospels, and in some studies it also shows that this is the most well-known as well, possibly because of such relatable themes of the relationship between a son and his father.

Let us now explore the different Themes in the passage as we work through the passage verse by verse, in the v11-12

11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 

So here is a man who had 2 sons, and the younger of the sons asked his father to give him the share of property that was going to come to him, and the father divided the property and shared it with the son. The elder son usually would get 2/3rd and the younger son would get 1/3.

During those days, it’s not common to ask for inheritance upfront, a father could either grant the inheritance before or after his death, but it was usually done after, but The younger son asked for a special exception, He wanted his share while his father was still alive,

from the father’s perspective, it is an act calling for separation from him, it implied that he wished his father dead. Even though the father knew that the son asked for his inheritance out of his selfishness and foolish desires, yet, the father divided his portion and gave it to his son.

v13-16

13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[a] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.

As we see from verses 13-16, Now that the son had gotten what he asked for, He collected all that he had, and Left, He probably went to a far of country to live independently, without the restraints and rules of living in his Father’s home, He went to a far away lands which is to say, He gave into his desires and tendencies, and pursued it into a land far off from his home, where he wasted his fortune in the indulgences of his sin, he wasted it on Harlots and lived a life devoid of the religious practices he ought to live as a Jew. Basically he lives his life away from his Jewish community into a Gentile land.

He squandered it all, recklessly, and he lost all that his father had given to him.

Not only did He display utter disregard for his father by asking him for his inheritance, he failed to steward his inheritance, and he misused his property recklessly, in luxury and in sin, and when there was a famine in the land, he began to be in need.

It’s not that the famine occurred because he spent all his money, but he was affected by the famine that came into the land. For us, it would be the equivalent of a recession, where there is a high risk of losing jobs and livelihoods, and if you do lose it, then it helps if you have stewarded your money to help you in times of need. So since the younger son exhausted his money, during the famine, he began to be in need.

You can imagine how much he fell off from the life he enjoyed, that He accepted a job from the citizens of the country, who possibly is a Gentile, and the job he got was to feed the pigs. He accepted this job !! For any righteous Jew, this would be unacceptable, offensive, and outright undoable, but driven by the need and hunger, he accepted to do this Job,

The word used to describe this verse is the same that is used to describe Husbands cleaving to their wives, in Matt. This is to show the utter desperation that the famine led the younger son to.

Also, the status of the job he accepted to do, to feed pigs, you can imagine the outrage, the shudder to the listeners of this parable, could there be anything that he could do which was more deplorable than this?

And yet, his condition did not get better; he longed for the food of the pigs, he longed to be fed with the pods that were meant for the pigs to be eaten.

so He rebelled against his father, He disobeyed and lived a life of Sin, He is in immense need and has been doing the detestable work of feeding the pigs and he is paid so poorly that while he is in the pig pen, he longs that he would be fed with the Pods of the pigs!!

His state is reflective of the state of a sinner, living in his sin, reaping the consequences of his sin.

v17-20,

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.

Then in v17, He came to himself, it is here where He begins his return to the father, it starts with coming to his senses, and admitting his guilt and sin,

Even though he is still driven by hunger and a want to be fed, in his misery and desperation, he thinks of his Father, he practises what he wants to tell his father, so that he will be accepted back as a servant.

How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’

In his speech, he doesn’t justify his sin; he plainly confesses and repents of his wrongdoing. In his confession, he knows what right he has to go back to his father, so he asks for a place amongst his hired servants.

20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’[b] 22 But the father said to his servants,[c] ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

And as he came to the father, while he was a long way off, the father saw him. He felt compassion and ran. The father waited for his son; he never stopped looking for him. This is amazing. The father is not running to meet a son who is coming back from achieving something that would make his family proud; this father ran for the son who rebelled and lived a reckless life.

If you imagine the father running, he may be wearing a long robe, and as he is running, he is exposing the lower part of his legs. When people witness this crazy father running towards his son, it is culturally inappropriate and shameful. So the father ran, embraced, and kissed his son repeatedly to show his unconditional acceptance of his son.

Here is a Father who kept watch and ran towards his Lost Son

Then, you see in v21, the son said to him, what he had planned in v18,

“Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son.”

The father probably didn’t even hear this, he didn’t let him finish, and even before that the father calls our to his servants and says “bring quickly the best robe & put it on him, and Put a ring on his hand, and shoes on his feet, And bring the fattened calf and kill it, and Let us eat and celebrate, For this my son was dead, and is alive again, He was lost and is found.”

The Father commands his servants to honor his son—the best robe, the best ring, the best feast!

The best robe for the returned son is a sign of dignity and honor, proof of the prodigal’s acceptance back into the family. The ring for the son’s hand is a sign of authority and sonship. The sandals for his feet are a sign of his not being a servant, as servants did not wear shoes.

The father does not question his son or lecture him; instead, he joyfully forgives him and receives him back into fellowship.

What a picture of God’s love and grace! God’s heart is full of compassion for His children; He stands ready to welcome the returning sinner back home with joyous celebration.

The father kept watch for his wandered son,

Here is a Father who embraced his lost son and restored his identity

The father celebrated in the fellowship of his son, who was dead but now alive, who was lost but now found.

25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

Now, his older son, who was working in the field, heard the sound of the celebration and asked a servant what was this all about, When the servant said to him, your brother is back, and your father has killed the fattened calf, because he received him back safe and sound, He was angry and did not go in,

He felt like the joyful reception of his younger brother was an insult to his obedience and faithfulness.

The older son’s words and actions reveal several things about him:

1. His relationship with his father was based on work and merit. He points out to his father that he has always been obedient as he’s been “slaving away”; thus, he deserves a party—he has earned it.
2. He despises his younger brother as undeserving of the father’s favor.
3. He does not understand grace and has no room for forgiveness. In fact, the demonstration of grace toward his brother makes him angry. His brother does not deserve a party.
4. He has disowned the prodigal as a brother, referring to him as “this son of yours” (verse 30). 5) He thinks his father is stingy and unfair: “You never gave me even a young goat” (verse 29).

The father’s words are corrective in several ways:

1. His older son should know that their relationship is not based on performance: “My son, you are always with me, and everything I have is yours” (Luke 15:31).
2. His older son should accept his brother as part of the family. The father refers to the prodigal as “this brother of yours” (verse 32).
3. His older son could have enjoyed a party any time he wanted, but he never utilized the blessings at his disposal.
4. Grace is necessary and appropriate: “We had to celebrate” (verse 32).

The younger son struggled with rebellion, wanting to pursue selfish desires, and the older son struggled with self-righteousness. Both of them longed and desired autonomy and entitlement.

In the story, both sons fall short of what it means to enjoy the company and fellowship of the father. Both of them thought they deserved better than what they had in the companion of the father.

The father went after both sons

The father reminded the sons of their identity

It cost the father to accept them back,

32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

Here is a Father who paid the price to restore his sons through shame and by losing his property.

Hello, everyone…. a warm welcome to all of you in the name of our Lord Jesus Christ, you all can see a slight change in the preaching roster, I will be praying that God’s word really encourages you to see His glory.

So we’ve spent around 2 months now studying the book of Job in a series called “God’s blessing in Suffering”, to be honest, it is not an easy book to ready, when you read it in isolation it makes you weary, but god had a purpose to having this book in the bible, He is sovereign and sees us in our suffering.

Now let’s recap what has happened until now. Here we have Job, a man from the Land of Oz, He had 7 sons and 3 daughters, He had 7000 sheep, 3000 camel, 500 yoke of oxen, 500 female donkeys, he was the greatest in the land of east. a man that was blameless and upright in God’s sight, when scripture says Job was blameless it doesn’t mean that he was without Sin, it means that amongst his peers he was beyond reproach, that he was a man of integrity in his faith, family and business.

But what happens next is an ongoing conversation between God and Satan in God’s courts in the presence of the sons of God,

The Lord said to satan, “From where have you come ?”

Satan answered and said, “ From going to and fro on the earth, and from walking up and down it. And God said to satan Have you considered my servant Job? There is none like him on the earth, a blameless and upright man, who fears God and turns away from Evil.

Satan then goes on to accuse God that, Job serves God for no reason he is a man who is blessed in every side, from his family to his possessions, and then Satan challenges God, to touch all that he has and take it away from him, and He will curse you to his face. And God permits satan to touch all that Job has, but not to harm Job.

Then in the blink of an eye, Job loses everything. He loses his wealth, his possessions, his servants, and his children.

How do you respond to such a drastic loss, all in a day? How did Job respond? He blesses the name of the Lord, he humbly breaks out in praise. He said, “ Naked I came from my mother’s womb and naked shall I return. The Lord gave and the Lord has taken away; blessed be the name of the Lord.”

Then God, yet again, continuing the dialogue between him and Satan, witnessed Job’s faith, said to satan in his courts, Have you considered my servant Job? He still holds fast to his integrity, although you incited me against him to destroy him without reason.

Satan replied: Skin for skin! all that a man has, He will give for his life, but stretch out your hand and touch his bone and his flesh, and he will curse you to his face. & the Lord said, Behold, he is in your hands: Only spare his life. & Satan went about and struck Job with sores, from the top of his head to the tip of his toe.

Then his friends Eliphaz- the temanite, biildad-the shuhite, and Zophar-the naamathite came to visit him, to show him sympathy and comfort him. “When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.”

Then there is this dialogue between Job and his friends, and most of the rest of the book continues with that.

Job 3 – Job’s Lament

After seven days of silence, Job finally speaks. He doesn’t curse God… but he does curse the day he was born. He wishes he’d never existed. His pain is so raw that he feels life itself is meaningless. He is troubled in his spirit, and you can see he longs for rest, but trouble comes.

Job 4–5 – Eliphaz Speaks

Eliphaz is the first of Job’s friends to respond. He tries to comfort Job. He also kind of provokes Job, who had instructed many during their time of weakness, but now, when calamity has struck him, he is impatient and dismayed. His main comfort to Job is that he must’ve sinned.

In Eliphaz’s response, there is an idea that good people always get blessings, and bad people get punishment. He persuades Job to pay heed to his advice because he has searched all of this out, and he knows that this is true.

Job 6–7 – Job Replies

Job then answers and says that his complaint is just, when weighing his suffering, it far outweighs the very sands of the earth,

Jobs’ friends don’t get it, He accuses his friends of offering cold comfort. He acknowledges that his pain is too heavy, and in his own awareness, he mentions that his unrestrained speech is from the anguish of his spirit and the bitterness of his soul.

He begins to question why God would even bother creating him if life is going to be this painful.

Job 8 – Bildad Speaks

Bildad takes it up a notch. He’s more blunt than Eliphaz. He says, “God doesn’t pervert justice. If your children have sinned against him, He has delivered them into the hand of their transgression.” Ouch.

He urges Job to seek God, plead with God for mercy, repent, and return to God. He tries to become an advocate of God that God will not reject a blameless man, and that god will restore Joy in his life.

His response lacks compassion, or just plain awareness of the pain that Job is going through, so his comforting thought may sound right, probably brutal for Job, who is on the receiving end of it.

Job 9–10 – Job’s Deep Questions

Job responds with anguish and confusion. He acknowledges that God is great and powerful… but he wonders, how can a man be in the right before God? He doesn’t see how it’s fair. He says there is no arbiter between him and God, and wants God to take his rod away and let not the very thought of God terrify him.

He pleads with God: “Why did you create me only to crush me?” It’s raw. It’s honest. And it’s incredibly human. He wants God to leave him alone so that he can find a few days of cheer before he dies.

In short:
Job is grieving and questioning.
His friends are blaming and preaching.
And the tension is building about the understanding of suffering, repentance, God’s mercy, and Justice.
“Now we come to Job 11, where Zophar, the third friend, speaks.

Current chapter

Zophar, the third friend of Job, responds to Job’s cry. He is probably the youngest and theologically the most rigid.

Zophar’s response to Job

1 Then Zophar the Naamathite answered and said:
2 “Should a multitude of words go unanswered, and a man full of talk be judged right?
3 Should your babble silence men, and when you mock, shall no one shame you?
4 For you say, ‘My doctrine is pure, and I am clean in God’s eyes.’
5 But oh, that God would speak and open his lips to you,
6 and that he would tell you the secrets of wisdom! For he is manifold in understanding. Know then that God exacts of you less than your guilt deserves.

Here based on what Job said, it feels like Zophar is offended by Job’s complaints. He has zoned out and loses track listening to Job’s lengthy replies and calls it a multitude of words and babble.

He feels like the goal of Jobs’ complaints was to speak against God and to silence men.

Zophar shows no compassion to the remarkable suffering endured by Job, he believes that Job said that he is pure and clean in God’s eyes.

But to be honest, Job doesn’t claim anywhere that he is pure, in Job 9: 20 you can see Job says, though I am blameless, He would prove me perverse. He meant it as the impossible task of defending himself before God in terms of Justice,

However, for us who have the benefit of reading Job in its entirety, we know that it is God who says that Job is blameless and upright, there is none like him.

Then Zophar continues to address what he believes is Job’s incorrect understanding of his standing before God. He says, “ God exacts of you less than your guilt deserves.”

Such harsh and condeming words from Zophar to job, This actually touches the theme of all of Job’s friends replies, where they associate Job’s suffering with his spiritual standing before God, and so the tension is building between them where the third time in last few chapters one of job’s friends is going to say almost the same thing they have been contending with him, that he has been having some secret sin in his life which he has not repented off, which has caused him all the suffering.

Zophar’s rebuke lacks empathy and compassion. You would hope that when you are suffering, the words of a friend are measured and filled with Grace !! We show love by empathizing with the seasons of celebration and allowing ourselves to feel broken with our friends in their seasons of heartache.

As Paul writes in Romans 12:15
15 Rejoice with those who rejoice, weep with those who weep. 

Even Jesus Wept, along with Mary and Martha, when Lazarus died. even though Jesus promised that Lazarus’ sickness would not result in death, and that he purposed it for the benefit of all of us to see his work and glory. Yet, when he met Martha and Mary, he wept with them in their mourning.

John 11:35 – Jesus Wept.

There is a tension between their understanding of God’s justice and the expression of God’s mercy.

Now let’s see what happens next from v7-9

7 “Can you find out the deep things of God? Can you find out the limit of the Almighty?
8 It is higher than heaven–what can you do? Deeper than Sheol–what can 21you know?
9 Its measure is longer than the earth and broader than the sea.

Romans 11:33-34
Oh, the depth of the riches of the wisdom and
knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!

In Psalm 139, you get to see a similar description of God’s presence, where the psalmist says,

If I go up to the heavens, you are there; if I make my bed in the depths, [1] you are there.9If I rise on the wings of the dawn, if I settle on the far side of the sea,10even there your hand will guide me, your right hand will hold me fast.

He then proceeds to describe in human terms the length and breadth and depth of God’s wisdom. When Zophar says What can you do? & what can you know? He is challenging the limits of our understanding of God,

So yes, God’s power and presence are limitless, His wisdom is vast and beyond our measurement. There are mysteries of God that exist beyond our comprehension, our understanding is finite.

Then he goes on to say,

10 If he passes through and imprisons and summons the court, who can turn him back?

11 For he knows worthless men; when he sees iniquity, will he not consider it?

12 But a stupid man will get understanding when a wild donkey’s colt is born a man!

Here, Zophar states that God has the ultimate authority in calling a court and presiding a hearing to judge and possibly imprison. Who can stop him? again a rhetoric,

Now here is where it is interesting, Zophar is presenting all these attributes of God, whilst passing a judgment on Job himself for his bitter lament. Although Zophar’s understanding of God’s mysteries is right, He has misused the theological truths to judge, shame, and guilt Job for his complaints.

Here he says, God knows the worth of man or the worthlessness of man,

when he sees iniquity, will he not consider it? Implying that Job here in question is the worthless man, and that He is suffering because of some iniquity, He is also responding to Job’s complaints because he feels Job is asking God not to consider his iniquities, and give him an easy way out.

Because, according to his simplistic understanding of God’s justice, everyone is dealt for their sins and they are dealt less than what they deserve, there is no room for understanding God’s mercy in light of his justice.

But in light of the Gospel, this truth of God extracting from us less than what we deserve is a display of God’s steadfast love.

Psalm 103:10-13

He does not deal with us according to our sins, nor repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; 12 as far as the east is from the west, so far does he remove our transgressions from us. 13 As a father shows compassion to his children, so the Lord shows compassion to those who fear him.

Even Paul prays for the Ephesians that they would get the understanding of the limitlessness of God’s love towards them,

Ephesians 3:18-19

And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

He then plainly calls Job dumb & stupid, that he will never understand the things of God, that he will get understanding when a wild donkey’s colt is born as a man.

And offers Job his ultimate solution as the answer to his misery. Let’s read from v13-20

13 “If you prepare your heart, you will stretch out your hands toward him.

14 If iniquity is in your hand, put it far away, and let not injustice dwell in your tents.

15 Surely then you will lift up your face without blemish; you will be secure and will not fear.

16 You will forget your misery; you will remember it as waters that have passed away.

17 And your life will be brighter than the noonday; its darkness will be like the morning.

18 And you will feel secure, because there is hope; you will look around and take your rest in security.

19 You will lie down, and none will make you afraid; many will court your favor.

20 But the eyes of the wicked will fail; all way of escape will be lost to them, and their hope is to breathe their last.”

Zophar echoes the same words that Eliphaz and Bildad spoke, the answer is easy. Job should simply repent and seek the mercy and goodness of God.

He suggests that repentance would lead to restoration, where Job would forget his misery and would remember it as a moment in the past that had by.

He mentions that there is hope if Job repents of his Sins, this act of repentance will bring him rest and security

So the underlying themes of God’s Justice & mercy we see in Zophar’s understanding and also all the other Job’s friends’ understanding are that,

God is wise and omnipresent, he renders to those what they deserve based on their sins.

But he is merciful in the sense that when Job repents, God will restore his life, and his misery will be no more.

He continues to say how repentance will bring him restoration and security, that he will not dread sleep again.

Strangely, he ends with a warning to Job, it’s almost like a threat, that there is still time to repent, for the wicked, who is implied to be Job, and once the way of escape is lost, then the only hope for the wicked is death.

There are truths in Zophar’s understanding of God’s mysteries, but incorrect application of God’s justice. His assuption that Job’s security would lie in the repentance of his sins could not be farther from the truth of the gospel, we don’t come to God because we repented, we come to God because of what he has already done for us and what we get to enjoy as free outpouring of his grace towards us.

So, what are some takeaways from this passage for us?

Lament freely to God

If you are suffering, Lament, Lament is an outpouring of our hearts to God. Maybe it comes naturally to you, maybe it doesn’t, but it is an expression of our true emotions. I would go on to say that Godly lament is worship unto God.

If we don’t take our lamentations to God, the burdens of our suffering and pain will take us to other places. We will take our lament to relationships, habits, bitterness, and anger. Take your lament to God, don’t let it take you away from God.

We have the gift of Psalms to see a few people in history lament to God. Not all Psalms end with trust in God, there are 2 that just end as an expression of Anguish

Psalm 22, we hear David’s anguish: “My God, my God, why have you forsaken me? Why are you so far from saving me, so far from the words of my groaning? Oh my God, I cry out by day but you do not answer, by night, and am not silent. Yet you are enthroned as the Holy One; you are the praise of Israel. In you, our fathers put their trust; they trusted and you delivered them. They cried to you and were saved; in you they trusted and were not disappointed. But I am a worm and not a man, scorned by men and despised by the people. All who see me mock me; they hurl insults, shaking their heads: ‘He trusts in the Lord; let the Lord rescue him. Let him deliver him, since he delights in him.’”

Psalm 13,

How long, O Lord? Will you forget me forever?

How long will you hide your face from me?

2 How long must I take counsel in my soul

and have sorrow in my heart all the day?

How long shall my enemy be exalted over me?

3 Consider and answer me, O Lord my God;

light up my eyes, lest I sleep the sleep of death,

4 lest my enemy say, “I have prevailed over him,”

lest my foes rejoice because I am shaken.

5 But I have trusted in your steadfast love;

My heart shall rejoice in your salvation.

6 I will sing to the Lord,

because he has dealt bountifully with me. (NLT)

Complaint to God the right place to complaint, and may be you are already bringing you complaints, groanings and laments to God, and are waiting for an answer from God,

continue to be at God’s throne of grace, He will not leave you, he will give you strength to endure through suffering. The lord is near to those who are brokenhearted, and cling to the promise from Matthew 5, Blessed are those who mourn, for they will be comforted.

Be at it, we may not understand the manifold wisdom of God, but we can trust and rest in his steadfast love and hold on to his promise of Grace in our time of need.

For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:15-16)

Listen without judging:

There is an insight here, when Zophar responds to Job, he is responding to a completely different conversation in his head, as compared to Job, his response is filled with Judgement. All of Job’s friends are trying to wrestle with his complaining, and they don’t have the answers themselves.

If you have friends or family coming to lament to you, we also would not have all the answers to suffering like Jobs’ friends, because there is unexplainable suffering in the world

The process of listening to someone’s suffering and lament can easily wear us down, it is emotionally a heavy weight to carry, and we can get into the state of projecting our framework of life onto the other person.

Every time I would have my wife, Jubi, come to me and share any of her troubles, I would often try to fix it, because I would have a certain framework in my mind through which I would look at her troubles.

We might not understand suffering, but keep coming to God in your suffering. And if you are being a faithful friend to those who are suffering, bring them to God’s throne of grace.

Paul writes in Romans 12:15

15 Rejoice with those who rejoice, weep with those who weep.

Lean on the finished work of the cross

As you find your posture in the midst of suffering, whether you are the person suffering or you are the person listening to the sufferings of a friend,

know that suffering is not directly caused by your Sin, it may be but God does not intend to permit suffering in your life as a way to even the scales of your sins.

Jesus died for us on the cross to give us something better.

Titus 3:4-7

4 But when the kindness and love of God our Savior appeared, 5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6 whom he poured out on us generously through Jesus Christ our Savior, 7 so that, having been justified by his grace, we might become heirs having the hope of eternal life.

in Jesus, it has already been finished for us on the cross, where he took on the penalty of our sin, he took on the dread of our iniquities, and the retribution for our sins, so that he could restore our relationship with God.

1 Peter 2:24

“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

As you think and reflect on today’s passage, we can take a moment to Lament, pray for our friends who need encouragement right now

Good morning church! A warm welcome to all in the name of our Lord Jesus Christ. As a church we’ve been going through a series titled God’s blessing in suffering from the book of Job. For many of us, this series title seems like an unusual one because we’re not used to hearing blessing & suffering in the same sentence.

We either say that we’re blessed when things are going great for us & on the other hand we say that we’re suffering when things are going really bad for us. It’s simply not natural for us to say that we’re blessed especially in the face of tragedy.

And yet the Bible from Genesis to Revelation tells us something quite different. It portrays suffering as a good thing in the life of the believer. Suffering is the expected norm for believers.

And if suffering is the expected norm & if suffering is truly a blessing, then we desperately need to be instructed on how to respond to suffering in our lives and in the lives of others. If you’re like me, I need a lot of help in knowing how to respond to suffering in my own life & in the lives of others.

And that’s why we’re glad that we’re going through the book of Job because it’s gradually beginning to unravel God’s blessing in suffering. So we’re going through it chapter by chapter – and we’ve arrived at Chapter 12 today. But before we proceed, I’d love for us to pray and ask God to help us with this.

Let’s recap the context to Chapter 12. How did we get here? In the first couple of Chapters we understand that Job who was a faithful, committed man unto the Lord is met with the most extreme kind of personal tragedies that we wish wouldn’t happen to anyone.

On a single day, he loses everything that he had – his thriving business, his enormous wealth, his health & worst of all his precious children.

We get to know that this extreme personal tragedy was not caused by something that Job did, but a result of a conference that took place in heaven where Satan challenges God & tells God “If you take away all that Job possesses, everything that is near and dear to him, he will be left with no option but to curse you to your face”.  And so what follows for the rest of the book is an examination to see whether Job actually curses and abandons God.

And as Job’s processing this extreme tragedy, his 3 closest friends – Eliphaz, Bildad and Zophar come to meet him & comfort him. But instead of comforting him, they resort to condemning him & are in this desperate attempt to prove that Job’s suffering is directly caused by his own or his children’s sins. 

Last week we read through Zophar’s speech and that was probably the most brutal & harshest of the three friends. He said Know then that God exacts of you less than your guilt deserves (Job 11:6) – In other words, he is saying that Job deserves more suffering for his sin. It’s only due to God’s mercy which is why he is suffering what he is suffering. Otherwise, he deserved much more according to Zophar. And so today’s passage is Job’s response to what Zophar said.

As it has been our practice, we’ll first try to understand it from Job’s perspective verse by verse, and then in the end we’ll try to bring it together with a fuller, complete biblical perspective which will be our takeaways from today’s passage:

1. Job’s rejects his friends’ condescending approach (v1-3)

1 Then Job answered and said:

2 “No doubt you are the people,
    and wisdom will die with you.
3 But I have understanding as well as you;
    I am not inferior to you.
    Who does not know such things as these?

V2: Job is basically telling his friends “you guys think that only your perspective matters, you guys think that only you have wisdom and hence have pronounced final judgment over my suffering”.

V3: Job tells his friends “But even I’ve got understanding just like you. Even I’ve got a mind. I’m not inferior or lesser to you when it comes to wisdom”.

As you can see here, the problem in Job’s friends was not just what they said but also how they approached it. The problem was not just in their  content speech, but also in their approach.

They’ve been condescending & patronizing toward Job. They’ve been snobbish in how they’ve broached the subject with Job. While speaking to Job, they’ve had this air of superiority. Almost like they’ve already figured out everything in Job’s heart & life & hence, they’ve pronounced judgment on him saying that he’s hiding some secret sin which is why this severe, intense suffering has come upon him.

And there should be an instruction here for us as well. One of the most unhelpful ways to approach someone who is suffering, is to approach them with unsubstantiated assumptions about their situation & then force down those assumptions without seeking any clarity from them. There are a couple of dangers in doing this:

• We will inappropriately & immaturely position ourselves in the place of God as though we’re all knowing – as though we know everything about another person’s life & situation
• We build a wall in our conversation with the suffering person because they’ll easily sense us being condescending & patronizing. Even if we’re saying something that’s right and true, it won’t go through to the other person because we’re approaching it with condescension.

But not only did he reject his friends’ condescending approach,

2.  Job rejects his friends’ theology of convenience (V4-6)

4 I am a laughingstock to my friends;
    I, who called to God and he answered me,
    a just and blameless man, am a laughingstock.
5 In the thought of one who is at ease there is contempt for misfortune;
    it is ready for those whose feet slip.
6 The tents of robbers are at peace,
    and those who provoke God are secure,
    who bring their god in their hand.

Job’s point in V5 is that it’s simply convenient for those who aren’t experiencing suffering (those who are in a comfortable place in life) to pass snap judgments and despise those who are going through suffering. In other words, Job is telling them “it’s easy for you to say all this, because you’re simply not suffering”.

It’s convenient for them because of their comfortable situation but not just that, it’s also convenient for them because they are not willing to wrestle with the dilemma of suffering that exists in the world. V4 & V6 describes that dilemma. V4 – Job talks about how the just and blameless are made a laughingstock. Job who lived a faithful life has now become the joke among his friends, he’s become the joke of the town. On the other hand, in V6 Job talks about how the wicked are safe & secure. They spend all their time rebelling against God but they seem to have no problems at all.

Job’s friends were not willing to deal with the question of “Why do bad things happen to the faithful?” & “Why do good things happen to the unfaithful?” They’re not willing to deal with this dilemma of suffering. They would rather stick to a theology of convenience which says “good things happen to the faithful, bad things happen to the unfaithful”. Job rejects this theology of convenience.

Job started by rejecting their condescending approach & their theology of convenience & now he moves on to proposing a couple of things in his case against God.

3. Job proposes creation as a witness to God’s sovereignty (V7-12)

7 “But ask the beasts, and they will teach you;
    the birds of the heavens, and they will tell you;
8 or the bushes of the earth, and they will teach you;[b]
    and the fish of the sea will declare to you.
9 Who among all these does not know
    that the hand of the Lord has done this?
10 In his hand is the life of every living thing
    and the breath of all mankind.
11 Does not the ear test words
    as the palate tastes food?
12 Wisdom is with the aged,
    and understanding in length of days.

In V7 & 8, Job is telling his friends to inquire of animals, birds, plants and fishes (every living creature), and they’ll all bear witness to the fact that it’s God who governs and controls everything that happens in this universe.

V9 – Job asks a rhetorical question if there’s any creature who’s not aware of God’s sovereignty? Sovereignty means “God does as He pleases”. And so Job is basically telling his friends that if they want to know A to Z in the theology of God’s sovereignty, pay close attention to animals, birds, plants and fishes & you’ll see how God governs and controls their lives. 

Jesus says something similar in Matt 6 when he refers to birds : 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.

Birds don’t have storage cabinets & drawers like us but yet they are faithfully taken care of by God.

In V10-12 – Job is telling his friends that everything that happens in our lives is held in the hands of God. And he’s asking his friends why they’ve not yet understood or accepted this aspect of God’s sovereignty yet? He’s basically telling them that all other creatures understand and accept, but why are they struggling to do so?

So the first proposal is how creation itself witness to God’s sovereignty, but also there is a second proposal

4. Job proposes an unlimited scope to God’s sovereignty (V13-25)

In the next 12-13 verses, Job goes on to explain to his friends how there’s no limit or boundary to God’s sovereignty. “God does as He pleases and there is no limit or boundary to that”. Job’s friends have only spoken about God’s justice & God’s wisdom in a very narrow manner so far, and Job is basically telling them that they’ve not even scratched the surface.

13 “With God[c] are wisdom and might;
    he has counsel and understanding.

God is omnipotent (all-powerful) & omniscient (all knowing). And we can add omnipresent (present everywhere) to the list & that’s the combination we’re talking about. Who can stand against the power of this God? Who can advise God and tell him to do things differently?

14 If he tears down, none can rebuild;
    if he shuts a man in, none can open.
15 If he withholds the waters, they dry up;
    if he sends them out, they overwhelm the land.

That’s the unbelievable power of our God. Whatever God’s determined will happen exactly in the same fashion as He’s determined and in the exact time as He’s determined.

16 With him are strength and sound wisdom;
    the deceived and the deceiver are his.

It’s not just those who are deceived, God’s sovereignty is so far reaching that even someone who is actively deceiving and rebelling against God is also governed and controlled by God.

Though God is not making them deceive or sin – that’s their own responsibility but yet in some way God still governs them. We see that right throughout biblical history where unbelieving, pagan rulers doing terrible things have been governed by God.

Let’s take Pharaoh for example. See what it says in Romans 9:17-18:

17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

Pharaoh was no believer. Throughout his lifetime, he was known to be an incredibly powerful & cruel king, and yet he was a pawn in the hands of God accomplishing God’s purposes. He was raised up by God to be an example of God’s judgment over wickedness, and Israel became an example of God’s mercy and salvation.

17 He leads counselors away stripped,
    and judges he makes fools.
18 He looses the bonds of kings
    and binds a waistcloth on their hips.
19 He leads priests away stripped
    and overthrows the mighty.
20 He deprives of speech those who are trusted
    and takes away the discernment of the elders.
21 He pours contempt on princes
    and loosens the belt of the strong.
22 He uncovers the deeps out of darkness
    and brings deep darkness to light.
23 He makes nations great, and he destroys them;
    he enlarges nations, and leads them away.
24 He takes away understanding from the chiefs of the people of the earth and makes them wander in a trackless waste.
25 They grope in the dark without light,
    and he makes them stagger like a drunken man.

It’s the same repeated theme in these verses. All those who are considered to be wise & strong can be reduced to nothing by God. And so that’s the unlimited scope to God’s sovereignty. God can truly do whatever He pleases.

So far it seems like Job’s on the right track because most of what he says is true about God’s sovereignty. God is indeed infinitely powerful and infinitely wise. There isn’t a limit or a boundary to what He can do.

But here’s where I think Job gets it wrong, he’s saying all these things about God’s sovereignty not out of worship to God. He’s not saying these things because he marvels at the infinite power and wisdom of God.

He’s saying all these things about God’s sovereignty to back his claim of God being a bully toward him. Although God is sovereign, Job feels that God lacks care and purpose in the way in which He exercises it.

It almost seems like Job’s saying “God, You’re sovereign but not caring. God, You’re sovereign but not purposeful. Your ways seem harsh & erratic”. Job views God like this megalomaniac king who wants power and control and uses it for His own self interests. In Job’s mind, God’s ways appear to be arbitrary, random and fickle like many of the pagan gods of ancient times. But who has the guts to question God? Who dares to challenge God?

And even as I say this, I know that this is not just a feeling that is limited to Job. Many times when we feel like God’s not answering our desperate cries for help, we can struggle to believe that God cares for us deeply.

“Though God has all the power in the world, why is God not giving me relief? Maybe God doesn’t care enough”. Those are the feelings in our hearts. How do we navigate through this?

Romans 8:28-30

28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

This is a very loved passage but we often forget that this passage is actually written in the context of suffering. It’s written to encourage suffering believers. Just a few verses earlier in V18, Paul says that these earthly sufferings we experience are not worth comparing to the glory that will be revealed when Jesus returns.

And we know that for those who love God all things work together for good

The “good” in this context doesn’t not refer to earthly comfort but conformity to Christ (v29), closer fellowship with God, bearing good fruit for the kingdom, and final glorification (v30).

God’s sovereignty isn’t random, arbitrary or fickle. It’s carefully thought out and planned since eternity past, couched with love and care for those who are called by God. Christians can be assured that all things work together for good.

Matt 10:29-30

29 Are not two sparrows sold for a penny?[i] And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows.

Sparrows were the smallest of creatures and the penny was one of the least valuable Roman coins. And yet God faithfully rules and cares for these sparrows which are insignificant in the eyes of the world. And if God does that for sparrows, will he not care for His own people? If that’s not enough, Jesus tells us that God even knows and keeps count of the number of hairs that we have on our heads! God cares deeply for us.

Good morning, church! I wanted to welcome you all in the name of our Lord Jesus Christ. As we turn to the Word this morning, let’s ask ourselves how we are approaching the Word this morning. Are we viewing it as a pep talk to get us charged & motivated for our next week? Are we viewing it as entertainment filled with quips and jokes to keep us engaged for 45 minutes? Or are we viewing it as a seminar where we’re being trained on the latest bible information? What are we looking to get out of this time with the Word?

The words of Paul to Thessalonians in 1 Thess 2:13 should inform us on this:

13 And we also thank God constantly[d] for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

The expectation should not be a pep talk, or entertainment or a seminar. The expectation should be that this is God’s Word – where God is directly speaking to each and every one of us through the preached Word. And so knowing the seriousness and utmost importance of this time for all of us, let’s ask God for attentive hearts to receive all that he wants to give us this morning. Would you join me in prayer?

Pray

As a church we’ve been going through a series titled God’s blessing in suffering in the book of Job. And what we’ve seen so far in the life of Job is that blessing and suffering are not two opposite ends for a believer. Why? Because everything that happens in a believer’s life has God’s purpose behind it. Everything that happens including seasons of tremendous suffering and pain has God’s hand behind it. God is doing something in the background which we won’t be aware of while we’re actually going through the suffering. And that’s why we’ve chosen the title as God’s blessing in suffering.

Today we find ourselves in Job 10 where Job is in the middle of an ongoing conversation with his friends & with God. What’s interesting is the language that’s being used in chapters 9 and 10. It’s legal language used in courts. Let me use a couple of examples from the previous chapter:

“I must appeal for mercy before my accuser” – Job 9:15

“[32] For he is not a man, as I am, that I might answer him, that we should come to trial together. [33]  There is no arbiter between us, who might lay his hand on us both.” – Job 9:32-33

Although this conversation is happening at Job’s home, it almost seems like Job is in the middle of a legal battle having to prove his innocence all by himself. His closest allies – his dearest friends have heavily criticized him & judged him.

He’s left all alone to prove that he’s innocent and that he’s done nothing wrong to deserve this incredible suffering that has come upon him. It’s like one of those cases where the victim is having to prove his innocence.

But more than that, there’s something more unsettling in these last couple of chapters. In the last couple of chapters, Job accuses the Judge of turning on him. According to Job, the Judge who is supposed to hear his case has already made up his mind to go against him.

He’s accusing the justice system of being rigged. That’s a huge problem right? Because if the Judge and the justice system is against him, then what hope of justice can he really have? That’s the question that we’re going to tackle this morning. And it’s not just with Job, when we go through seasons of suffering, we can sometimes feel like God’s not on our side. We can feel like God’s not for us. Justice feels like a far fetched dream. As God’s people, how are we going to be assured that God’s on our side? How do we know that God’s justice will come through? And so today’s passage will deal with those questions and hopefully give us some direction on this. Let’s proceed verse by verse.

[1] “I loathe my life; I will give free utterance to my complaint; I will speak in the bitterness of my soul.

“I loathe my life” – why is Job saying this? Isn’t he supposed to be grateful for his life? Let’s remember that this is being said in the context of massive loss. It’s been a week since he lost his beautiful children. He lost his prosperous business, wealth and property. Not just that, he’s lost his health – he’s covered in painful sores from head to toe.

And that’s why he says “I will give free utterance to my complaint; I will speak in the bitterness of my soul” – Because of his great suffering, he’s going to cut loose, he’s going to remove all filters, he’s not going to hold back his pain anymore. He is going to be brutally honest with God. And that’s the beauty of a relationship with God is that he allows us to do that. Isn’t it amazing that we don’t have to go to God with a pre-planned script? He gives us space to be brutally honest with him.

[2] I will say to God, Do not condemn me; let me know why you contend against me.

Job’s asking God to not condemn him – not to declare him guilty without first telling him what he did wrong. He’s telling God that he at least deserves a chance to know where he went wrong.

He is trying to make sense of his suffering. He is trying to understand why God is treating him in this way.

[3]  Does it seem good to you to oppress, to despise the work of your hands and favor the designs of the wicked?

Job is questioning God’s justice system. Instead of rewarding faithfulness and punishing wickedness, Job feels like God’s doing the opposite. He punishes faithful people like himself & rewards wicked people. According to Job, God’s justice system isn’t working.

[4] Have you eyes of flesh? Do you see as man sees? [5] Are your days as the days of man, or your years as a man’s years, [6] that you seek out my iniquity and search for my sin, [7] although you know that I am not guilty, and there is none to deliver out of your hand?

In these verses, Job is questioning God’s ability to examine the hearts of people. He’s questioning God’s ability to look into the depths of our hearts and see sin that’s within. As humans we don’t have that ability. At best we are able to see the sin that’s on the surface, the sins that are visible and out there but none of us can see what’s underneath the surface of people’s hearts.

And so Job is asking God why He’s behaving like a human who doesn’t have that ability to examine people’s hearts. Even though Job has been faithful and devoted, why is God desperately trying to probe and find out something that’s not right in Job and then use that as leverage to punish him? “and there is none to deliver out of your hand” – Job is expressing his helplessness. Once God has made up his mind to punish Job, how is Job ever going to escape or get out of it?

 [8]  Your hands fashioned and made me, and now you have destroyed me altogether. [9] Remember that you have made me like clay; and will you return me to the dust? [10] Did you not pour me out like milk and curdle me like cheese? [11] You clothed me with skin and flesh, and knit me together with bones and sinews. [12] You have granted me life and steadfast love, and your care has preserved my spirit. [13] Yet these things you hid in your heart; I know that this was your purpose.

In these verses, Job is questioning God’s care toward His own creation. Job describes the intricate way in which God created him. God “fashioned him” – shaped him like the work of a sculptor. In V9, he says that God made him like clay – personally moulded by the hands of God. V10 he says that just liquid milk is made into curdled cheese, in the same way God took time and effort to create him. V11 – just like the work of a master clothes designer, God personally clothed him with skin and flesh and then knit them together with the bones in our body. V12 – And then God breathed life into him, showed him steadfast love and with great care preserved him.

So Job is saying that his body and life isn’t some random thing in God’s junkyard. It’s something that God took time, effort and care to make and so it’s not making sense why God sees no purpose in Job and suddenly decides to throw him away like trash? V13 – it’s not making sense to Job why God is hiding these facts, suppressing these facts treating Job like he doesn’t matter?

[14] If I sin, you watch me and do not acquit me of my iniquity. [15]  If I am guilty, woe to me! If I am in the right, I cannot lift up my head, for I am filled with disgrace and look on my affliction. [16] And were my head lifted up, you would hunt me like a lion and again work wonders against me. [17] You renew your witnesses against me and increase your vexation toward me; you bring fresh troops against me.

In these verses, Job is questioning God’s intentions. If he sins and is guilty, God’s not going to let him loose. God will indeed punish him for his sins. On the other hand, even if Job’s found innocent, Job feels that God will still shame him and bring him down on his knees.

V16 – Because God is God, He will use His power & all the resources at his disposal to hunt him down. V17 – Even if Job is innocent, God can still prove him wrong by raising witnesses to speak against him. In other words, it doesn’t matter if Job is doing good or evil, God’s out to get him. Job feels that there’s no winning against this major bully. That’s the crux of what Job feels at this point – he sees God as a bully who’s out to get him. Although there’s no fault or reason for doing that, God still wants to shame him. And because of this Job feels insecure. He feels that God’s not on his side. And he feels all alone.

[18]  “Why did you bring me out from the womb? Would that I had died before any eye had seen me [19], and were as though I had not been, carried from the womb to the grave.

[20]  Are not my days few? Then cease, and leave me alone, that I may find a little cheer [21] before I go—and I shall not return— to the land of darkness and deep shadow, [22] the land of gloom like thick darkness, like deep shadow without any order, where light is as thick darkness.”

As Job finishes his venting, he ends in a very dark, despairing note. Job is questioning God’s purposes in giving him life. If this was God’s plan all along – to bully & shame him, then why did God allow him to be born in the first place? Why couldn’t God have ended his life before anyone ever saw him?

In V20-21, Job’s final plea is that God would simply give him a breather. Since he doesn’t have many days left to live, he just asks God to let him be. He’s not asking for wealth or pleasures or anything else, he just wants to be left alone because the way he sees it, once he passes away, it’s anyway going to be gloom and darkness.

In other words, Job just wants God’s bullying to stop. After we read all this, we can sympathize with Job, understanding all that he’s been through. But was God actually bullying Job? No, if anything, God was honoring Job in the heavenly courts – in front of all the angels – God was delighting in Job, but all this wasn’t known to Job at the time.

So what do we do in seasons when, like Job we end up questioning God’s justice, God’s examination of hearts, God’s care, God’s intentions and God’s purposes? Is venting the only answer for us? When we boil down all of these questions, I think it comes down to trusting God’s intentions for us. Is God really for me or is he not? Let’s remember that Job didn’t lack knowledge of God.  In fact V8-13 reveals deep knowledge that he had of God’s creative purposes – how God shaped and fashioned us. It’s not like he had to go to seminary and learn about God’s justice, God’s examination of hearts, God’s care and purposes to truly trust God. No, he already knew of it. He was just struggling to trust God’s intentions for him. He was struggling to believe that God is for him.

And when we go back to the Garden of Eden, that was exactly Satan’s modus operandi. In Gen 3, it’s interesting that Satan doesn’t start his conversation by telling Adam and Eve to Eat the fruit. He asks them a question “Did God really say that you can’t eat of any tree in the Garden?” And when Eve tells him that God forbade them from eating of the tree in the middle of the garden or they’ll die, Satan’s response is “You shall certainly not die. For God knows that when you eat of it your eyes will be opened, and you’ll be like God knowing good and evil”.

So he’s planting the seed of doubt of questioning God’s intentions. Does God really want the best from us or is he keeping the best from us? And we know what happens after that. And the whole of biblical history is God pursuing His people and telling them again and again that He always has the best intentions for them.

Isa 54:10: For the mountains may depart

    and the hills be removed,

but my steadfast love shall not depart from you,

    and my covenant of peace shall not be removed,”

    says the Lord, who has compassion on you.

Lam 3:22-23:

The steadfast love of the Lord never ceases;[b]

    his mercies never come to an end;

23 they are new every morning;

    great is your faithfulness.

The amazing thing about these statements of assurance is that they were not said while God’s people were faithful and living godly lives, many of these promises are made by God in the midst of rebellion. And yet God tells it to His people.

And then we come to the New Testament and we understand the fullness of God’s intentions through the coming of His Son Jesus Christ.

John 3:16-17: 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

Romans 8:32-34 : 31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.

The question that’s being posed to us is if God didn’t hold back His own Son when it came to saving us, is there any reason to doubt that God always has His best intentions for us?

Charles Spurgeon’s quote sums it up perfectly for us: “We cannot always trace God’s hand, but we can always trust God’s heart”

Good morning church! Hope you’re well. If you’ve been tracking with us, you’d be aware that we’re going through a series titled God’s blessing in suffering from the book of Job.

This might seem like a strange title to many of us because blessing and suffering are generally understood as opposite things. Even when we refer to the seasons of life, we’ll say “we’re going through a season of blessing” or we’ll say that “we’re going through a season of suffering”. We’ll usually never say “I’m going through blessing and suffering at the same time”.

So that’s the dilemma of this book. Why are we calling it “God’s blessing in suffering”? It’s because everything that happens in our life has God’s divine purpose behind it. Even when we’re going through tremendous, unbearable suffering, even that has God’s long term purpose behind it. And that’s what we’ve been discovering through this book.

This morning we’re picking up our study from Job 7. And  heads-up for all of us: some of the things that we’ll read and hear this morning might shock us, it might be a little intense. And it might also leave us wondering if brother Job has crossed the line and said things that he shouldn’t be saying.

But let’s understand that Chapter 7 is part of an ongoing conversation between Job and his friends and between Job and God in the aftermath of him losing all his 7 precious children, losing all that he had and being covered with a severe physical affliction from head to toe. A lot of what he’s expressing is a venting out of his heart – the pain is so unbearable that he can’t keep it inside, he has to let it out.

How do we make sense of passages like these? How can God’s people be instructed through these passages of “venting”? Many of the other passages in Scripture are almost like “classroom or seminar” teachings for us where Paul or Peter or Moses are instructing us on “Who God is? What are we supposed to believe? and how are we supposed to live?”

But passages like Job and some of the Psalms are more like “counselling sessions” where the people involved are expressing their grief and pain and confusion. And as people who are listening to them, we’re not called to form a bible doctrine out of this, or mainly emulate them at this point. We’re called to listen patiently (even through some of the shocking things they will say), and then at the end of the counselling session filter them out with the truths of Scripture. 

So that’s what we’re going to do over the next few weeks. We’ll try and understand what Job is saying, and then at the end of the sermon we’ll close out with some practical application points for us to take back with us.

The title of today’s sermon is Expressing grief and complaints to God. In today’s passage we see it done in 4 ways:

1. Expressing hardship (V1-5)

[1] “Has not man a hard service on earth, and are not his days like the days of a hired hand?

[2] Like a slave who longs for the shadow, and like a hired hand who looks for his wages,

Due to Job’s immense suffering, he views human life as one where we are assigned or appointed into hardship or forced labor or slavery. When we think about forced labor or slavery, images of oppression, tiring work under the hot sun, painful struggle – that’s what comes to mind.

Another comparison he uses is one of a hired servant. He views his entire lifetime as one of a hired servant. Someone who is bound to work until he receives his pay at the end of the day (daily wage worker) or at the end of the year. This is coming from a person who at one time had so many hired servants working under him.

And in V2, just like a forced laborer / slave who longs for the evening shadow – for relief from the heat once the sun goes down, just like the hired servant anxiously waits for his payment to be handed to him, Job waits for not a joyful, expectant reward but the end of life because that’s what he feels will give him relief and escape from his present unbearable suffering.

[3] so I am allotted months of emptiness, and nights of misery are apportioned to me.

In his mind, Job’s life has been ordained to be empty and useless. God has allotted months (a long time) of emptiness and uselessness. Many nights of misery & weariness have been assigned to him.

[4]  When I lie down I say, ‘When shall I arise?’ But the night is long, and I am full of tossing till the dawn.

In this verse, we see that he struggles with sleeplessness and insomnia. He tries to lie down to sleep, but he spends the entire night tossing and turning on the bed. There’s a lot of anxious thoughts running through his mind. There’s a lot of sadness and grief that he’s carrying in his heart which makes it difficult for him to sleep at night.

[5] My flesh is clothed with worms and dirt; my skin hardens, then breaks out afresh.

If we go back to Job 2, we understand that he was also afflicted with loathsome sores all over his body. These were extremely painful boils and ulcers on his body.

And the effect of that is what we see in chapter 7:5 which tells us that his body was covered with worms or some other versions say maggots and dirt. And his skin formed scabs and open wounds. I know some of this is hard to hear and even think of but this gives us a picture of the extreme hardship that Job experienced. It wasn’t just his emotional and mental trauma, it was extremely physical as well where his every single moment could only be described with pain and suffering. 

But not only did he express hardship, but he also

2. Expressing hopelessness (V6-10)

6] My days are swifter than a weaver’s shuttle and come to their end without hope.

Weaver’s shuttle is a tool used while weaving with a loom. It’s passed back and forth quickly while weaving and Job says that his days on earth pass away more quickly than that and come to an end without hope. Again he’s talking about the end of his life. He’s not seeing any light at the end of the tunnel.

[7] “Remember that my life is a breath; my eye will never again see good.

The NIV translates it as Remember O God. So we know that this is a conversation that he’s having with God. He’s telling God “Remember that my life is so short lived that it is like a mere breath”. 

And yet Job is convinced that in this short life, this tragedy is beyond repair and cannot be redeemed. He thinks that he will never again see anything good. NIV says that he will never again see happiness.

[8]  The eye of him who sees me will behold me no more; while your eyes are on me, I shall be gone.

[9] As the cloud fades and vanishes, so he who goes down to Sheol does not come up;

This is how quickly he anticipates the end of his life. Just like how clouds don’t last forever, they dissipate or vanish (some within a few minutes and some might take a few months), Job’s expecting his death soon after this.

[10] he returns no more to his house, nor does his place know him anymore.

Once a person goes to the grave, he’s not coming back to the house in which he’s lived all his life. That’s not going to be his permanent residence anymore.

That is a true fact. We spend so much of our life trying to build a beautiful home to live in. Trying to make it as comfortable and luxurious as it can be only to realize that this is simply a temporary residence. Once we go to the grave, then the reality is that we won’t ever get to go back to our home again nor will it continue to be our permanent residence.

In these verses, we can sense the hopelessness that he’s experiencing and expressing. But not just that, he is also

3. Expressing heartache (V11-16)

[11] “Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

And so because Job sees his life in its final chapter with nothing more to look forward to, he’s going to not remain silent but has decided that he’s going to vent out his grief. He’s not going to hold back anymore. He’s going to pour out his great pain. He is going to open up on his deep dissatisfaction and discontentment to God.

[12] Am I the sea, or a sea monster, that you set a guard over me?

Job is asking God “God, are you viewing me as a terrifying sea monster or a terrible character which is why You’ve put me under surveillance? Why have You put up barriers on all sides so that I’m made to feel like a fearful terrorist or dreadful criminal?”

[13]  When I say, ‘My bed will comfort me, my couch will ease my complaint,’

[14] then you scare me with dreams and terrify me with visions,

It’s a medical fact that good sleep significantly helps to reduce stress, anxiety and also boost our mood. God has designed rest for that purpose, and so Job expected that at least getting some rest on his bed would give him some comfort and relief but that was not the case. He was getting nightmares instead.

[15] so that I would choose strangling and death rather than my bones. [16] I loathe my life; I would not live forever. Leave me alone, for my days are a breath.

This is obviously a very dark thought which has come up in his mind where he’s been sleep deprived for many days after all that he’s lost and all that has happened to him. All of this makes death more desirable to him over having to survive each and every day.

Not only is there hardship, hopelessness and heartache, he is also

4. Expressing the feeling of harassment (V17-21)

[17]  What is man, that you make so much of him, and that you set your heart on him,

[18]  visit him every morning and test him every moment?

[19] How long will you not look away from me, nor leave me alone till I swallow my spit?

When we read V17, it sounds very similar to Psalm 8:4

[4]  what is man that you are mindful of him, and the son of man that you care for him?

Where the Psalmist is amazed and praising God for his mercy over insignificant beings like us. But that’s not what Job is saying here. When Job is saying this, he’s not saying it out of amazement and praise, he’s saying it out of frustration. He’s telling God “why are you after me? Why are you visiting me every day only to punish me? Why don’t you leave me alone for a single second (till I swallow my spit) ?”

For Job at this point, God’s presence is no longer comforting but seems like a punishment because everytime He thinks that God is coming close to Him, he feels that God only wants to punish him.

So he’s questioning God’s goodness and his character. We see how Job’s view of God is impacted by his own personal experience. His personal experience is now coloring the way He looks at God’s goodness rather than viewing God on the basis of what He knows to be true of God.

[20] If I sin, what do I do to you, you watcher of mankind? Why have you made me your mark? Why have I become a burden to you?

[21] Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth; you will seek me, but I shall not be.”

Job’s dilemma seems to be trying to understand what he did to deserve this suffering? If it is a sin issue, then why doesn’t God clearly tell him what is the sin that Job has committed against God? He wonders why he is being targeted? Why is God treating him like a giant burden?

And if sin is the reason behind this suffering, then Job’s question is why doesn’t God forgive his sins and cover his guilt?

But the thing is that because God is Holy and Just, He can’t just overlook the sin and simply forgive it. It’ll be like a Judge who just pardons a terrorist because he apologized. That’s not justice. Some payment would need to be made equal to the offense committed for it to be called justice.

Now we know from Job 1 that there was some understanding of burnt offerings for sin where he offered it for his children. But he didn’t have the benefit that we have as believers in Jesus on this side of the cross. We know how seriously God viewed our sin because He sent His one and only Son to sacrifice Himself on the cross so that our entire mountain size debt could be paid and through that we could freely receive God’s forgiveness and pardon.

So yes, in this entire chapter Job openly expresses his hardship, his hopelessness, his heartache and his feeling of harassment. So where do we go from here? How do we apply this passage?

1. God permits us to express our grief and our complaints to Him. He gives us the space to come to Him and honestly express our grief and complaints. God could very well tag a lot of these complaints of Job as disrespectful and demeaning and shut the door on Job.

He could also threaten to consume Him in anger because he dared to accuse God. But it’s interesting that God doesn’t choose to do any of that, but instead like how God says in Isaiah, he says “Come reason with me”. What a wonderful privilege you and I have?

2. Expressing grief doesn’t give us the license to take matters into your own hands. That’s the other thing we need to understand clearly as we read into the dark emotions and thoughts of Job. Job is venting out his grief and complaints to God, but he’s not using that as a license to actually take his own life or for that matter to abandon God because God hasn’t lived up to his expectations.

That’s not the purpose of these chapters. We need to honestly open up to God and God gives us that space, but that doesn’t give us a license to act upon those dark emotions and thoughts because we’re still acknowledging God’s rule over our lives. 

3. We need God’s church to help us navigate & filter through our grief and complaints. When we go through extreme unbearable suffering and express it, sometimes we can sound like unbelievers where our responses may shock ourselves and others.

But that’s why we have the blessing of our church community to help us filter our complaints, grief and doubt & weigh that with the truth of God’s Word. What suffering people need the most is to know the truth of who God is which will help them to trust God in those moments. “So then faith cometh by hearing, and hearing by the word of God – (Rom 10:17)”.

4. God’s purpose in our suffering can be much more bigger than what we can think or imagine. We have the benefit of knowing the background story that Job and his friends weren’t aware of at that point. He thought God was purposely punishing him, when the truth was that God was honoring him above all. Spurgeon once said this “I would be quite content to take Job’s afflictions if I might also have Job’s grace, and Job’s place in the Church of God.”

There are things that happen in the background which we have no idea about. Who knows if God is using our suffering with some big long term purpose that we’ll only understand in eternity?

Good morning church! Happy Resurrection Sunday to all! We’re so glad that you’ve joined us this morning & our desire is that our lives would be radically changed as we humbly listen to God’s Word this morning.

Today is obviously a special, anticipated Sunday in churches all across the world. Just out of curiosity, I wanted to understand what was the general perception of Resurrection Sunday or Easter in India and so I checked up a few news articles and this was I figured:

1. It’s one of the most attended services in the year. People typically come in large numbers dressed in white.
2. Food: In a lot of traditional churches, Resurrection Sunday comes after 40 days of observing lent where they have abstained from eating meat or alcohol. And so Resurrection Sunday is the “joyful break” from abstinence where you’ll have dining tables filled with all kinds of delicious meals & sweets.
3. Family Gatherings: It’s also one of those times of the year when extended families come together and have a massive celebration.

One of the contributors to one of those articles put it this way “Easter for us is not just about the resurrection of Christ, it is about togetherness, gratitude and sharing love through food”. According to many, resurrection Sunday is not just about Jesus, it’s Jesus + a lot of other things.

On the other hand, I wanted to understand if people in the US felt differently about Resurrection Sunday. And interestingly most Americans believe that Jesus rose again from the dead on that first Resurrection Sunday. They are just not sure it matters much.

So be it in the US or India, there seems to be a common thread where people may celebrate Resurrection Sunday as a festival, they may even believe that Jesus rose from the dead but they simply don’t see any relevance for their daily lives.

And in a stark contrast to how people perceive the relevance of Resurrection Sunday, today’s passage tells us that the Resurrection of Jesus opens the door for God’s incredible grace to come to us. It’s not to say that food, family gatherings and services are bad things.

But if that’s all that comes to your mind when you think about Resurrection Sunday, then you are missing out on so much more. You are missing out on receiving the most incredible gift that God intends to give you. So don’t settle for anything less.

Why is it “God’s Incredible Grace”? Why not just say “God’s grace”?

1. Because of our desperate need for grace – Because of how much we needed that grace  (v1-3)

[1]  And you were dead in the trespasses and sins [2] in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— [3] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

The apostle Paul doesn’t mince his words. That’s because he knew that we need to fully understand the bad news before we arrive at the good news. It’s like going to a doctor who’s done a comprehensive diagnosis of your health. Before he gets to prescribing the medication, it’s critical that he tells you what’s exactly wrong.

Paul starts by telling us that we were dead in our sins. Note that he doesn’t say that we were bruised in our sins, he doesn’t say we were badly injured in our sins. He says that we were “dead” in our sins. We were lifeless corpses spiritually is how he put it.

On the outside, we might be walking, talking and breathing but on the inside we are spiritually dead meaning that we don’t have a desire to please God. We really don’t want to live under His rule and to be frank we don’t want anything to do with Him because we want to sit on the throne seat of our lives.

It’s interesting that he uses two different words to describe sin – trespasses and sins. Trespasses refers to deliberate sins, willfully crossing the boundaries that God has set. Sins on the other hand is a broad, umbrella term which means missing the mark, failing to meet God’s standards & the unfortunate part is that that is our default setting. Everything that we do by default misses the mark & fails to meet God’s Holy standards.

And so we’ve already hit a roadblock in V1 because from what it seems is that our problem is not just that we every now and then willfully cross the boundaries that God sets for us (that’s trespasses). Our problem is that “sin” is our default setting – by nature everything that we think, say or do misses the mark – it fails to meet God’s Holy standards.

And then V2 takes it one step further. It tells us that “we followed the course of this world” meaning that our only ambition in life was to live for this temporary physical world assuming that there is nothing eternal to look forward to. “khaao, piyo, maze karo” – “You Only Live Once” – that was the motto of our lives.

And then it says “following the prince of power of the air”. Who is that? That’s Satan. In other words, it’s saying that we were directly controlled & influenced by Satan. How does he do that? Through deception and condemnation – that’s how he controls and influences us.

It goes on to say that Satan is “the spirit that is now at work in the sons of disobedience” – He plays an active part in the lives of unbelievers by making them stubbornly oppose God’s will. Nobody is on neutral ground. If we’re not under King Jesus’ rule, we should have no doubt that we are under Satan’s rule! There is no neutral territory.

But it’s not only that we were controlled by Satan, but we’re driven by sinful passions and cravings.

 V3. among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind

According to this verse, it seems like alot of our time & energies are spent in fulfilling our sinful passions and cravings. A Lot of our investment goes into living a life of indulgence. Mind you this is not just limited to a few rotten apples. This applies to every human being which is why Paul says “among whom we all once lived” – so he’s including himself in this category.

And if we honestly examine our own hearts, we would agree. Why is it that we end up thinking and doing things that we know are forbidden? Why does our mind constantly keep going in that direction? Why do we often find ourselves in regretful positions realizing that we invested so much time and energy into fulfilling our sinful cravings that promised much but delivered nothing? We’re left with only empty hearts and tremendous guilt.

Then the final nail in the coffin – and were by nature children of wrath, like the rest of mankind – By our inherent nature, we were children of God’s anger and punishment! It’s a humbling thing to realize that we may have been the apple of our parent’s eyes, we might have only seen praise and appreciation from our friends and colleagues, but that doesn’t change our status of being children of wrath – children who by nature deserve God’s anger and punishment.

This bad news is extremely bad for us because it reveals how utterly helpless we were to deal with sin & its consequences. We desperately need grace, but it’s not incredible grace just because our need is so great. It is God’s incredible grace…

2. Because of His showering of grace – He lavished His grace on us (v4-7)

[4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— [6] and raised us up with him and seated us with him in the heavenly places in Christ Jesus, [7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Though we are children of wrath, God has chosen to deal with us differently than what we deserved or what we expected. It’s because God is “rich in mercy” – He is extremely generous in showing compassion to those who are afflicted or in a miserable state.

because of the great love with which he loved us – The word used for love is agape which is self-sacrificial, unconditional love. It’s an action word not simply a feeling or an emotion. It required self-sacrifice on God’s part to show us that kind of love. We just celebrated Good Friday a couple of days back – and the scandal of the cross is that on that cross, the Son of God was treated as a son of disobedience and a child of wrath. God was making His Son pay the hefty price for all of our misdeeds. 

And all of this happened, while we were still dead in our trespasses. Look at V5.

even when we were dead in our trespasses, made us alive together with Christ

It didn’t happen while we were showing signs of recovery or signs of improvement. Dead people don’t show signs of recovery or improvement, dead people need resurrection. And so while we were still lifeless corpses, God decided to awaken and resurrect us!

People who were spiritually dead would be spiritually awakened or resurrected by putting their faith in Jesus. They would now be given the capacity to please God, to submit willingly under God’s rule and to love Him.

Not only would they be spiritually awakened, but they will also be physically awakened or resurrected when Jesus returns again. They will be given a body that resembles the glorified body of Jesus after He came back from the dead.

 V6. and raised us up with him and seated us with him in the heavenly places in Christ Jesus,

This verse tells us that we will get to reign with Christ in heaven. A certain measure of His authority will be shared with us. It’s like obtaining a VIP seat at the throne and table of God. It’s unbelievable to think that that’s the position that is being shared with us as a result of our union with Christ.

God takes this union very seriously – and so if we’ve put our faith in Jesus, we get to share in all the achievements and privileges of Jesus Christ. It’s like once a couple is married, everything that they own (possessions, achievements and privileges) is now shared with one another. The church is also referred to as the bride of Christ. So God takes that union seriously!

Did we deserve any of this? Absolutely no. If all that God did was hold off His wrath on us, we would be more than happy. None of us would complain because we know where we were heading because of our sins. But to think that God has given us way more than we can even think or imagine is mind blowing. 

Why did God do this?  so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.  This is God’s way of showing the length and breadth of His grace as He shows it to sinners like us.

Estimates say that the Anant Ambani and Radhika Merchant wedding costed about 600 million USD. Now the Ambani’s have great wealth and the extravagant wedding was an opportunity to put their great wealth on display. And it’s almost like God is putting His immeasurable riches of grace, the extravagance of His grace on display by showering, splurging it on people who don’t deserve it at all.

It is God’s incredible grace not only because of our desperate need & God’s showering of grace, it is incredible…

3. Because we are also shaped by grace – He is transforming and changing us by grace

• We are being shaped in humility (v8-9)

[8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast.

One of the repeated ideas in this passage is how we didn’t do anything to deserve or earn what we have received in Christ. It’s all God’s unmerited favor! All we needed to do is take Jesus at His word and trust in Him & His work, and all of this would be true for us.

It’s like the thief on the cross – the most remarkable thing is that the thief didn’t have any time to demonstrate a changed and improved Christian life. Many of our churches wouldn’t have granted membership to the thief on the cross because of His past life and yet, just because He believed in who Jesus is and what Jesus said, we’ll find the thief reigning with Christ in heaven!

And every other person who we will find in heaven is also going to be there not because of their sheer hard work or their self-discipline. They are going to be there simply because they received the gift of God in faith. That’s it.

That in itself eliminates every reason to boast or pride in ourselves because we had nothing to do with it. Our boasting and pride is being stripped away. And in its place, humility is being shaped in our hearts as we are reminded that salvation was all God and nothing from us. Our contribution was zero. That’s what humbles us.

• We are being shaped with purpose

[10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

This verse tells us that We are His workmanship – God’s designed products, His crafted masterpieces, Created in Christ Jesus for good works– shaped in Christ Jesus for good works

We are not saved by good works – saved by grace but we are saved unto good works. When people hear us and see our good works, they should be able to lift the label / seal and know that this is God’s branded design. They should know that this is God’s crafted masterpiece which God had prepared and envisioned in eternity past.

The image of God thinking and planning and ordaining what His workmanship would be like before the foundations of the world. So can a believer ever say that his or her life is meaningless? Can he or she ever say that their life doesn’t have any purpose? No, you absolutely do. You are God’s workmanship to point others to the God of incredible grace.

As we sit here on this Resurrection Sunday, we need to reckon with the fact that the bad news of our sin is much worse than we thought. But at the same time, God’s grace is more incredible than we would have thought or dreamed of. From being dead in sins & a child of wrath to being alive in Christ & a child of grace who will one day sit and reign with Christ. This is incredible grace my friends!

Good morning church! A warm welcome to all who have joined us here at the hall and our dear friends who have joined us online. We’re glad that you’re with us & pray that this time would help you know and love Jesus better.

As a church we usually prefer to study books of the Bible – chapter by chapter, verse by verse like we’re covering with our current series from the book of Job. But since it’s Passion Week, we’ll take a short break and pick it back from where we left off the week after Resurrection Sunday.

As most of us know, today churches all over the world would be celebrating Palm Sunday. In some churches, they’d even be distributing palm branches during the service. All over the world, churches are trying to reflect back on key events that took place in the passage that we just read this morning.

And so we’ll also be spending some time trying to understand the significance of those events but also trying to figure what significance does that have for our lives today? I think all of us would agree that we would want something more than just a palm branch in our hands as a take away this morning.  We would want something that would help us deepen our relationship with Jesus. That’s what we’ll try to do & for that we need God’s help to open this passage for us.                                                                 

(Pray)                                      

Sometime back I watched a reality TV series titled Undercover boss. The premise of this series is that business owners / CEOs choose to go undercover in their own companies, taking on low level roles to get a sense of the ground level reality within their company.

And at the end of each episode, there’s a pivotal moment when the business owner / CEO makes his / her grand reveal. And then to the shock and surprise of the ground level employees, they come to realize that the person that they’ve been interacting with the whole time was the main boss! But not just shock, sometimes embarrassment because of the things that they may have done or said in the presence of the main boss. The main boss’s grand reveal has some serious implications on them!

Similarly, as we arrive at this particular point in Matthew, Jesus is making His grand reveal! Until this point, Jesus has been relatively subdued & secretive. Of course he’s performed miracles and healings, cast out demons and preached to many people, but the grand reveal telling everyone that He is the Messiah King that they’ve been waiting for – that has been kept under wraps…right until now.

And so the moment has arrived when Jesus makes His grand reveal – telling people who He is…what kind of King He is…how is He as a King going to treat His subjects…and what kind of reception should be given to Him. All these things are being revealed right now.

Let’s break this down verse by verse.

[1]  Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives,

Now this may seem like a simple statement of facts but Matthew has specifically mentioned these locations to show how we have arrived at the climax of the redemptive story. You may ask how?

Firstly, Jerusalem was the centrepoint & hub of Jewish worship and religious life. After all, the Temple was there! If spirituality could be tagged to a location, then that location would be Jerusalem.

Not just that, anyone who was a spiritual somebody or a spiritual A-lister would be found in Jerusalem.

Interestingly, Jesus didn’t spend a lot of his time out there during His earthly ministry.

Most of his ministry by choice happened outside of Jerusalem. All in all he may have visited Jerusalem three or four times but in secret. So this is going to be Jesus’ first public appearance in the spiritual centrepoint & hub of Jerusalem.

Secondly, leading up to this passage, whenever Jesus referred to Jerusalem, He spoke about it as the place where He’ll face suffering and death (Matt 20:18-19). In Jesus’ mind, this is the place marked with suffering & death.

Thirdly, this passage mentions the Mount of Olives: Again, not a simple, trivial fact. In the book of Zechariah, it was prophesied that this was the chosen place where God would fight for His people against their enemies.

Zechariah 14:3-4 ESV

[3] Then the Lord will go out and fight against those nations as when he fights on a day of battle. [4] On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward.

So Matthew is using all these ways to tell us that the climax is here! Whatever is going to happen after this is going to be a defining point in history!

But then in a sudden change of events, Jesus gives his disciples an unusual, strange instruction in V2-3:

[2] saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. [3] If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.”

This instruction was unusual and throws up alot of questions. Firstly, why did Jesus want a donkey in the first place?

Donkeys were beasts of burden – they were used to carry heavy loads from one place to another. They were not the ideal choice animal for a King’s grand reveal! It’s like announcing “Presenting to you the richest man on earth” and we’re expecting him to come in a Rolls Royce but he turns up in a cycle. In the eyes of the world, it’s not the best way to make a good first impression.

Secondly, how did Jesus know that the disciples would find an available donkey and colt in the village ahead?

And how was it that the disciples were told to get hold of a colt and donkey which they neither owned nor purchased? Did Jesus make some prior arrangements with the owner of the donkey and colt?

To my mind, this wasn’t a simple instruction for the disciples to follow because they had to fully trust Jesus’ plan and also be willing to answer the embarrassing question of why were they taking a donkey and colt which didn’t belong to them. So they really had to take Jesus at his word on this.

Let’s move on ahead with V4-5 because it does give us an insight into why Jesus wanted the colt & donkey:

[4] This took place to fulfill what was spoken by the prophet, saying, [5]  “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’”

Matthew says that this is a fulfillment of an OT prophecy from Zechariah:

Zechariah 9:9

[9]  Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.

So Jesus wasn’t being random or eccentric. Everything that Jesus did, had a divine purpose behind it. And it’s clear that by doing this Jesus was identifying Himself as the Promised Messiah of the OT. By doing this, Jesus is saying “I am the One that you’ve been praying and waiting for all these years!”

The verse says “Your king is coming to you”. He is the One who takes the initiative to come toward you. He takes the first step in coming toward us. He’s not waiting for us to block an appointment with Him. He’s not waiting for us to reach a certain spiritual level before thinking of coming to us. Your king is coming to you.

But the next question is, “Okay,I get it that Jesus is coming toward me, but how is He approaching me? What does He have in mind as He comes to me? Is He coming to take advantage? Is He coming to punish?

V5…humble, and mounted on a donkey, on a colt, the foal of a beast of burden.

Donkeys were not a symbol of royalty, strength and power like horses and chariots. They were a symbol of humility and servitude. Hard labor, doing the lowly insignificant tasks that no one else wants to do – that’s why they are beasts of burden.

By deciding to sit on a donkey instead of a horse or a chariot, Jesus was identifying Himself as the humble king who lays Himself down to serve His people. As King, He’s willing to go down the hard, uncomfortable road in order to serve His subjects. He’s willing to get His hands dirty in order to humbly serve His people.

This should tell us something – Jesus wasn’t coming to dominate over us or to assert His authority over us or oppress us. That was the baggage that the Israelites carried. They were used to seeing kings come on their mighty horses and chariots to take advantage of them (like the Israelite kings) or destroy them (like enemy kings).

And this was a radically different posture of a king who was entering their territory with the only intention to look out for them and bless them.

Let’s take a moment to pause and ask ourselves – what is the thought that fills our hearts when we think about Jesus the King approaching us? Is it one of anxiety and uncertainty thinking He’s going to take advantage of you? Or Is it one of punishment where you think Jesus’ going to get you for all the bad things you’ve done?

Let this thought sink in – that here’s our humble King who is coming with the attitude to serve us & look out for us.

[6] The disciples went and did as Jesus had directed them. [7] They brought the donkey and the colt and put on them their cloaks, and he sat on them. [8] Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road.

V8. Very interesting response from the crowd which I think we need to spend a little time on. First thing that stands out is that “most of the crowd” responded by spreading their cloaks and branches on the road. It was not a tiny minority, but a majority of the crowd had a similar positive response toward Jesus.

Secondly, it says that they spread their cloaks & cut branches on the road. Why did they do that? It was a gesture to say that they were honoring Jesus as their king. They were voluntarily submitting to His authority.

There was a similar precedent in the OT where once Jehu was anointed as king of Israel, people in haste took off their outer garments and put on the bare steps, blowing the trumpet saying “Jehu is king”. (2 King 9:13) So it was a way of them acknowledging Jesus’ kingship and their voluntary submission to Him.

Thirdly, it seems like they agreed to the fact that Jesus’ entry was a fulfillment of the prophecy in Zechariah. Had they not, their response would have been quite different – it would have resulted in chaos and protest.

But it’s not just through their actions, look at what they were saying.

[9] And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” [10] And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” [11] And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

Try and imagine this scene. There’s a massive crowd all around Jesus and they are shouting and “crying out” – “Hosanna to Son of David”. Hosanna means “Oh, save”. In other words, it’s a way of saying “I beg you, please save me!”

Not only are they recognizing Jesus as the person to save them – but they also recognize him as “the Son of David”. They are saying that He was the promised Messiah King who was in the lineage of David.  They recognize royalty.

Blessed is he who comes in the name of the Lord: They knew that Jesus was sent by God & had God’s stamp of approval on Him. And they were joyfully welcoming Him into their midst.

Hosanna in the highest: “I beg you to save, please extend God’s heavenly kingdom toward me”.

All this is happening, and V11 tells us the whole city was stirred up at Jesus’ entry where people asked “who is this?”. It’s so interesting that Jesus and his disciples don’t answer.

Instead it’s the crowd that came to Jesus’ defense saying that this was prophet Jesus of Nazareth of Galilee. By calling him as a prophet, they saw him as one appointed by God to speak the Word as it is. To heed to Jesus’ words is to obey God, to deny Jesus’ words is to reject God.

It looks like the entire crowd was drawn and attracted to Jesus completely. At this point – at V11 – if you and I were to rate the crowd’s spirituality, we’d probably conclude that these were the perfect examples of Christian devotion.

We’d probably do at least 5 bible studies on how the crowd responded to Jesus and how we should follow in their footsteps. Yet they were the same ones who shouted and cried with the same intensity saying “Crucify him” a few days later.

How is that even possible? Why would the same crowd turn against Jesus just a few days later? It makes no sense, why would they do that?

Though they seemed to have the right reception for a king and though they seemed to have the right expressions for a king, yet the truth was that they didn’t have the right heart to submit to a king.

They weren’t ready to fully surrender their lives to Jesus. They weren’t ready to have their lives turned upside down. They weren’t ready to

experience full scale life change.

Because for that they needed to admit to their sinfulness & moreover they needed to give up on their lifestyle of sin. That was too much to demand is what they felt.

They probably said Hosanna – “I beg you, please save me from the Roman rule”, but they weren’t ready to cry out desperately and say “I beg you, please save me from my sins”.

They were okay with convenience worship which says “I will worship God as long as it doesn’t demand me to make any change to my lifestyle”.

Before we get too critical of the crowd, let’s look inward and ask ourselves if we show the same tendencies as well. The reality is that we all also have the same tendencies too.

Some years back, I remember right after a youth worship set which I thought really came out well, the preacher challenged us to reflect if we understood the words that we just sang.

One of the songs we sang was “This is my desire to honor you. Lord, with all my heart I worship you. All that I have within me, I give you praise”…and he just asked us one question which hit right into my heart – is that really true? Would that be true of you on a Monday or a Tuesday when your church isn’t looking?

The problem is not with the song, but with us who are singing the song. We don’t mind singing the song, as long as we aren’t compelled to do it. What should we do? Do better, try better tomorrow?

To be honest, I don’t think any of us have the strength and power in us to willingly to yield to Jesus’ kingship. So what hope is there for us?

‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.

Jesus left His heavenly abode to come to us. He took on the form of humanity and then went up on the cross to die for you and for me. He was buried and rose again on the Third Day so that you and I can joyfully and willingly submit to His Kingship. Not just that, He has also placed His Spirit within us to help us surrender ourselves to His Kingship.

What a wonderful King we serve?

Summary of Job so far

• Job is introduced as a blameless and upright man who fears God.
• He is wealthy with seven sons, three daughters, and large herds of livestock.
• Satan challenges God, claiming Job only serves God because of his blessings.
• God allows Satan to test Job by taking away his possessions and children.
• Despite losing everything, Job maintains his faith and does not sin against God.
• Satan again challenges God, claiming Job would curse God if his health was affected.
• God permits Satan to afflict Job with painful sores.
• Job’s wife tells him to curse God and die, but Job remains faithful.
• Three friends – Eliphaz, Bildad, and Zophar – come to comfort him and sit with him in silence for seven days.
• After seven days, Job breaks the silence by cursing the day of his birth.
• He questions why he was born and expresses his deep anguish, wishing he had died at birth rather than face such suffering.
• He describes death as a place where the weary find rest.
• Eliphaz, the first friend to speak, suggests that Job’s suffering must be due to sin, as the innocent don’t perish.
• He claims to have received a vision confirming that no human can be more righteous than God.
• He implies that Job should acknowledge his sin and seek God’s forgiveness.
• Eliphaz continues his speech, advising Job to appeal to God.
• He argues that suffering is a form of divine discipline and that if Job accepts this correction, God will restore him.
• He presents a simplistic view that good people prosper while the wicked suffer, suggesting Job should humble himself before God to receive restoration.

Summary of Job Chapter

In chapter 6, Job responds to Eliphaz’s speech with raw honesty about his
suffering:

Expresses the intensity of his pain

Job 6:1-4 (ESV):

“Then Job answered and said: ‘Oh that my vexation were weighed, and all my calamity laid in the balances! For then it would be heavier than the sand of the sea; therefore my words have been rash. For the arrows of the Almighty are in me; my spirit drinks their poison; the terrors of God are arrayed against me.'”

Job is expressing that his grief and anguish are so great that if placed together on a scale, it would be heavier than the sand of the seas

I also know my words have been rash and wild.

Itʼs because it feels like Godʼs poisoned arrows are in me, draining my spirit

The sores afflicting Job were painful skin lesions or boils – severe skin infections that caused intense physical suffering. They covered his entire body “from the sole of his foot to the crown of his head” (Job 2:7). These sores would have been open wounds or ulcers that caused constant pain, itching, and discomfort.

I remember when I was a child, I had chicken pox on my body. Anybody here? – It was a terrible experience. My mom would cover us with need leaves, wipe our open wounds with warm water.

Job was so afflicted that he “took a piece of broken pottery and scraped himself with it as he sat among the ashes” (Job 2:8), showing how desperate he was to find relief from the physical torment of these sores.

• In verses 5-7, he defends his right to express the pain – it is natural

Job 6:5-7 (ESV):

“Does the wild donkey bray when he has grass, or the ox low over his fodder? Can that which is tasteless be eaten without salt, or is there any taste in the juice of the mallow? My appetite refuses to touch them; they are as food that is loathsome to me.”

Job uses two powerful analogies here to justify his complaints:

1. Animals only cry out when they lack food, suggesting his complaints come from real distress
2. Just as bland food needs salt to be palatable, his suffering needs expression to be processed

• In verses 8-13, he hopes to find comfort, not from being alive, but from death

“Oh that I might have my request, and that God would fulfill my hope, that it would please God to crush me, that he would let loose his hand and cut me off! This would be my comfort; I would even exult in pain unsparing, for I have not denied the words of the Holy One. What is my strength, that I should wait? And what is my end, that I should be patient? Is my strength the strength of stones, or is my flesh bronze?”

1. He sees death as release from pain: Job views death not as an escape, but as the only relief from his unbearable suffering. He even says he would “exult in pain unsparing” if it meant final release.
2. Still maintains faith while wanting death: Even in wishing for death, Job carefully notes that he “has not denied the words of the Holy One” – showing his desire for death isn’t rebellion against God.
3. Acknowledges human limitations: Through rhetorical questions about his strength, Job acknowledges he isn’t made of stone or bronze – he’s human with limited endurance for suffering.

This passage shows Job’s raw honesty before God – he doesn’t pretend to be stronger than he is or hide his desire for relief through death. Yet even in this dark wish, he maintains his integrity and faith.

• In verses 13-30, he expresses disappointment over his friends. In verses 13-30, Job delivers a powerful critique of his friends’ response to his suffering:
• Betrayal of friendship (v.14-17):

Job 6:14-17 (ESV):

“He who withholds kindness from a friend forsakes the fear of the Almighty. My brothers are treacherous as a torrent-bed, as torrential streams that pass away, which are dark with ice, and where the snow hides itself. When they melt, they disappear; when it is hot, they vanish from their place.”

Job compares his friends to unreliable streams that disappear when needed most – flowing in winter but dry in summer heat when travelers desperately need water

• Deep disappointment (v.18-21):

Job 6:18-21 (ESV):

“The caravans turn aside from their course; they go up into the waste and perish. The caravans of Tema look, the travelers of Sheba hope. They are ashamed because they were confident; they come there and are disappointed. For you have now become nothing; you see my calamity and are afraid.”

He describes how caravans search hopefully for these streams only to find them dry – just as he looked hopefully to his friends for comfort but found none.

• Not asking for much (v.22-23):

Job 6:22-23 (ESV):
“Have I said, ‘Make me a gift’? Or, ‘From your wealth offer a bribe for me’? Or, ‘Deliver me from the enemy’s hand’? Or, ‘Redeem me from the hand of the ruthless’?”
Job points out that he hasn’t asked them for money or rescue from enemies – he only wanted genuine comfort and understanding

• Challenge to show his error (v.24-27):

Job 6:24-27 (ESV):
“Teach me, and I will be silent; make me understand how I have gone astray. How forceful are upright words! But what does reproof from you reprove? Do you think that you can reprove words when the speech of a despairing man is wind? You would even cast lots over the fatherless and bargain over your friend.”

Job invites them to point out his actual sins if they can find any, rather than making vague accusations. He criticizes how they dismiss his words as “wind” while attacking a desperate man.

• Appeal for justice (v.28-30):

Job 6:28-30 (ESV):
“But now, be pleased to look at me, for I will not lie to your face. Please turn; let no injustice be done. Turn now; my vindication is at stake. Is there any injustice on my tongue? Cannot my palate discern the cause of calamity?”

He ends by asking them to look at him directly and judge if he’s lying. He asserts his integrity and ability to discern right from wrong despite his suffering. In the light of the pain and anguish Job is experiencing, I want us to reflect on our lives today.

I donʼt know where you are right now, but hereʼs perhaps some of the scenarios that you are facing in your life today.

• Perhaps you are experiencing intense physical pain and suffering right now— pain that has lingered in your body for years and only seems to grow worse with time. Maybe it’s due to sin, or perhaps it’s part of a spiritual battle like Job’s. The pain and anguish feel heavier than all the sand in the sea, as if God’s poisoned arrows are piercing your body, draining your soul and spirit.
• Or perhaps the pain isn’t physical—maybe it’s watching your loved one endure intense suffering. You feel helpless, unable to ease their misery. Your pleas to God seem to go nowhere, as though He doesn’t care, as if He has turned His face away. You desperately want to help but don’t know what to do.
• Or perhaps you are sick, and watching your loved ones experience sorrow and distress over your condition is tearing you apart inside.
• Or maybe the pain isn’t physical—it’s mental anguish. Perhaps you’re struggling to maintain relationships with your loved ones (husband, wife…), and no matter how hard you try, things seem to get worse each day. Maybe the anguish comes from being separated from someone you love—you desperately wish to be with them, but circumstances keep you apart, and the distance and loneliness are consuming you.
• Maybe your pain comes from watching a loved one drift away from the Lord— despite your many attempts to guide them back, they seem to move further and further from their faith.
• Maybe you are experiencing pain and anguish in your workplace—no matter how hard and sincerely you work, your efforts go unnoticed. Perhaps someone else in the organization is taking credit for your work and receiving promotions you deserve. Perhaps you are suffering from office politics and favoritism. Or maybe you are struggling to find a fulfilling and rewarding job, and you have reached a point where you have given up hope.
• Perhaps in your pain and anguish, you’ve been speaking rash, wild, and foolish words to yourself and others

And above all …

• Perhaps, in all your pain and anguish, you’re feeling desperately lonely — perhaps there’s no one you can talk to. Or perhaps you do have people around, but they either show up at the wrong time or say things that hurt instead of comfort, like Job’s friends. Or perhaps you’re surrounded by genuine friends who truly care for you, who show up at the right time and constantly encourage and pray for you, but you’re unable to receive it—your heart is closed to counsel and prayer. Perhaps your pain has made you stubborn and has dried up your faith in God and in people.

I don’t know where you are right now, but I know one thing with unshaken
confidence: whether you choose to believe it or not—and I urge you to believe— God has not left you. He is not absent from your life. He is closer than you think.

• Just like when he was with Abraham, who left his home, wandered in a foreign land, and struggled to believe whether god would bless him with an offspring
• Just like Moses, away from his family, struggling to believe whether god would keep his promise of rescuing his people
• Just like Joseph, in the pit and in prison, wondering if god had forgotten him and if his dreams would ever come true
• Just like David, running from Saul, hiding in caves, questioning whether he would ever see the kingship god promised him
• Just like Daniel, in the lions’ den, trusting god even when facing certain death
• Just like Paul, in chains and imprisoned, suffering persecution yet holding onto his faith in god’s greater purpose
• Just like Ruth, who lost everything but remained faithful, not knowing how god would provide for her future

He is Sovereign God, and he knows what he is doing

But here’s the greatest comfort we have – Jesus Christ, our truest and most faithful friend, who knows our pain intimately:

• Jesus experienced the deepest human suffering – He was betrayed, abandoned, tortured, and crucified. He understands our pain not from a distance but from personal experience

“For we do not have a high priest who is unable to sympathize with our
weaknesses, but one who in every respect has been tempted as we are, yet
without sin.” – Hebrews 4:15

• Unlike Job’s friends, Jesus never fails us. He promised, “I will never leave you nor forsake you,” and He keeps His word
• Through His death and resurrection, Jesus offers us not just temporary comfort but eternal hope – a hope that transcends our current suffering

“And we know that for those who love God all things work together for good, for those who are called according to his purpose.” – Romans 8:28

The gospel brings us these precious promises:

1. Our suffering is not meaningless – Christ redeems every tear and pain for His glory and our good
2. We are never alone – The Holy Spirit, our Comforter, dwells within us, interceding for us with groans too deep for words
3. Our present sufferings are temporary – They cannot compare to the glory that will be revealed in us
4. We have a High Priest who sympathizes with our weaknesses – Jesus invites us to come boldly to His throne of grace to find help in times of need

Even when we feel like Job – overwhelmed, misunderstood, and in deep anguish – Jesus remains our unwavering friend who sticks closer than a brother. He doesn’t dismiss our pain or offer empty platitudes. Instead, He walks with us through the valley of shadows, holding us close to His heart until we reach the other side.

Let me conclude with this powerful truth: No matter how deep your suffering, how heavy your burden, or how lonely your path may feel, you have a friend in Jesus who understands completely. He’s not a distant observer but an ever-present help in trouble.

Where Job’s friends failed, Jesus succeeded. Where human comfort falls short, His presence sustains. You may not understand why you’re going through what you’re experiencing right now, but you can trust the One who holds your future in His hands.

Remember, your current season of suffering is not the end of your story. Just as Job’s latter days were blessed more than his beginning, God is working even now – through your pain, through your tears, through your questions – to accomplish His perfect will in your life.

Let us pray with confidence, knowing that we approach not an indifferent deity but a loving Father who gave His only Son for us. In your deepest valleys, may you find strength in this truth: You are never alone, for you have a friend so faithful in Jesus Christ.

Good morning, church! Hope you’re well. If you’ve been tracking with us,byou’d be aware that we’re going through a series titled God’s blessing in suffering from the book of Job.

And I’m aware that for many of us this seems like an unusual title. Because we don’t normally use blessing and suffering in the same sentence. If we walked up to anyone on the street and asked them what they thought was the opposite of the word “blessing”, they’d tell you that it’s “suffering”.

Blessing and suffering are always treated as opposites. They don’t go together. So why are we saying “God’s blessing in suffering”? It’s because everything that God does has a purpose behind it. Including seasons of unbearable, prolonged suffering – even that – as hard as it is for us to believe – has God’s purpose behind it. So as a church we have embarked on a journey of spotting God’s blessing in suffering as we study the book of Job.

And it’s possible that some of us are looking at this series and wondering if this is actually relevant for us right now. Maybe we feel that a series on salvation or holiness or stewardship would be more relevant because we’re not going through a season of suffering right now. Well, let me tell you this, the thing about suffering is that it often doesn’t come to us with a prior booking. It’s usually unexpected!

I’m not trying to scare us this morning but I’m just stating a fact that if we don’t have a biblical framework to think through suffering, we’ll find ourselves hopeless, stuck, not knowing what to do as we come face to face with that unexpected medical report or an unexpected job loss or unexpected loss of relationship or loss of a loved one.

Suffering is a certainty in a believer’s life which is why James can tell us “count it all joy my brothers when (not if) you meet trials of various kinds”. The assumption is that suffering is a reality we can’t run away from.

And it’s not just limited to our own lives. All of us know someone or the other who is going through suffering. And if we’re able to get the right understanding of suffering, we’ll be in a better position to be more sensitive and helpful toward others as they deal with suffering. 

But in order to do that, we have to admit that there’s a lot of unlearning that needs to take place. And so I hope that all of us are approaching this series in this manner – where we’re praying and asking God to help us grow in our understanding & response to suffering. Let that be our prayer – and I think that’s a perfect place for us to begin our time this morning. So would you join me in prayer?

(Pray)

It had been the longest, quietest, agonizing week ever! A week has passed since Job lost his thriving business and his precious children – all in a single day. After trying to hold himself together, Job finally lets it all out in Chapter 3 cursing the day of his birth. So unbearable was his pain that he expresses that it would have been better to not be born than for him to go through all this.

His closest friends are sitting with him and are trying to comfort him with their limited understanding. Eliphaz is the first friend who speaks up but much of his advice is loaded with the assumption that Job must’ve sinned in some way or he’s carrying some secret sin which is what caused this unbearable suffering. Chapter 5 is a continuation of Eliphaz’s advice. Let’s try and break it down verse by verse.

[1] “Call now; is there anyone who will answer you? To which of the holy ones will you turn?

V1 is a rhetorical question where Eliphaz is telling him “Job, you can call out to God, but don’t expect a response because of your secret sin. It’s pointless for you to pray because you’re already disqualified from approaching God”.

Wow, talk about discouragement right? Job’s already weighed down by his immense suffering, and now he’s having to deal with words of judgment & condemnation from his closest friends. I hope we can see here the danger in jumping to conclusions which can lead to unhelpful, discouraging conversations. That’s the last thing that’s going to help someone who is going through suffering.

[2] Surely vexation kills the fool, and jealousy slays the simple

Eliphaz seems to have already analyzed Job’s heart. He feels that Job is carrying “vexation” or “resentment” and jealousy in his heart. Eliphaz feels that these two sins – resentment (bitterness, irritation) and jealousy (unhealthy desire for what doesn’t belong to you) is what brought all this suffering upon Job. Now are these sins that God hates? Yes, undeniable.

But are these sins which Job secretly carried in his heart? There’s no evidence of that. In fact it’s clear from the first couple of chapters that the suffering which came upon Job wasn’t the result of his sins but a conference which took place in the heavenly courts where God permitted him to be tested. That’s the background which no one was privy to & so Eliphaz went ahead with his own assumption about resentment & jealousy.

And then in V3-5, Eliphaz proceeds to use an illustration (we don’t know if its a real story or just an analogy). He’s using the illustration to demonstrate what happens to a person who harbours secret sins in his heart.

[3]  I have seen the fool taking root, but suddenly I cursed his dwelling. (NIV – but suddenly his house was cursed) – it happened unexpectedly

[4] His children are far from safety; they are crushed in the gate, and there is no one to deliver them.

[5] The hungry eat his harvest, and he takes it even out of thorns, and the thirsty pant after his wealth.

We don’t know the source of this illustration but the end seems quite similar to what happened to Job’s children and his wealth. So Eliphaz isn’t being subtle here. He’s clearly drawing a relationship between the sins that he thinks Job is harbouring in his heart and his suffering in losing all that he ever had.

Again, we don’t know what was Eliphaz’s intention in giving this illustration but it comes across as almost like kicking someone who is already down and injured. 

[6] For affliction does not come from the dust, nor does trouble sprout from the ground,

In other words, Eliphaz says that suffering doesn’t come out of thin air. It has to have a logical cause and the logical cause for suffering is sin according to him. All suffering can only be explained by personal sin. Nothing more and nothing less.

There are times when suffering is a consequence of sin. If we abuse our bodies with substances, it is going to result in serious health problems. But there are other times when suffering isn’t caused by sin. Look at V7.

[7] but man is born to trouble as the sparks fly upward.

In this verse, Eliphaz contradicts what he just said by saying that we are born in suffering. But this contradiction is actually a biblical understanding.

Suffering is something that comes with the package of being born in a broken world. Sometimes what we go through doesn’t have anything to do with our own sin or someone else sinning against us, it’s just part and parcel of us bearing the effects of a fallen world.

To once again go to the example of the blind man in John 9. The disciples of Jesus asked a question that most of us would have thought about – was it this man’s sin or his parent’s sin which is what caused this? Jesus’ answer surprised them because they were expecting a sin answer but Jesus answered “Neither, this happened so that God would be glorified in Him”. So this should tell us that we should have 2 categories as we observe the world around us: a category for sin but also a separate category for suffering.

[8] “As for me, I would seek God, and to God would I commit my cause,

Eliphaz moves onto counselling Job with next steps – what he ought to do. He’s telling him “Job, if I were in your place, this is what I would do. I will seek God – I would earnestly pursue God, I would go after God and to God I would commit my cause – I will totally surrender myself to Him. I will be the most devoted guy ever”.

Now at the outset this seems like good spiritual advice. Is there anything wrong with seeking God or surrendering ourselves to God? No, these are good things – in fact critical things which are commanded in other places of Scripture.

But read with me from V9 to 27 to understand what he’s actually saying. A lot of what Eliphaz will say in the coming verses are things true about God which are also backed by other passages in the Bible but let’s try and understand the big picture of this advice.

[9] who does great things and unsearchable, marvelous things without number: – True, Our God is a God of wonder without any limit.

[10] he gives rain on the earth and sends waters on the fields; – He is the God of providence who looks after His creation.

[11] he sets on high those who are lowly, and those who mourn are lifted to safety. – He exalts and helps those who are humble and in pain. He is close to the brokenhearted.

[12] He frustrates the devices of the crafty, so that their hands achieve no success.

[13] He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end.

[14] They meet with darkness in the daytime and grope at noonday as in the night.

He is able to see through the wicked intentions of people and pronounces judgment on them.

[15] But he saves the needy from the sword of their mouth and from the hand of the mighty.

[16] So the poor have hope, and injustice shuts her mouth.

God delivers the needy, hopeless and helpless. God takes pride and special interest in those who have no protection.

[17] “Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty.

Hebrews 12 says a similar thing – that when God allows us to go through suffering, He’s actually disciplining us as His children – He’s doing it out of love so that we can grow in holiness. Again, this is something true of God.

And then he goes on to describe the blessing which will follow a devoted life

[18] For he wounds, but he binds up; he shatters, but his hands heal.

[19] He will deliver you from six troubles; in seven no evil shall touch you.

[20]  In famine he will redeem you from death, and in war from the power of the sword.

[21] You shall be hidden from the lash of the tongue, and shall not fear destruction when it comes.

[22] At destruction and famine you shall laugh, and shall not fear the beasts of the earth.

[23] For you shall be in league with the stones of the field, and the beasts of the field shall be at peace with you.

[24] You shall know that your tent is at peace, and you shall inspect your fold and miss nothing.

[25] You shall know also that your offspring shall be many, and your descendants as the grass of the earth.

[26] You shall come to your grave in ripe old age, like a sheaf gathered up in its season.

[27] Behold, this we have searched out; it is true. Hear, and know it for your good.” –

So Eliphaz is confident on his theory and practice and now he’s highly recommending this for Job. This is what is going to fix his suffering. This is what is going to reverse his situation.

But what was the underlying message behind his advice? Because he assumed that suffering was caused by our sin & disloyalty to God, his fix was a greater degree of loyalty & devotion to God. Because God’s mad at me because of my sin, I need to do something to get back in his good books.

I need to demonstrate how passionate & committed I am toward Him so that He can start showing His favor to me. What’s this after all? Works based salvation. Performance based relationship. It’s stemming from the idea that God is transactional – He deals with me in the same way I deal with Him.

This couldn’t be further from the truth. Two verses that always served as a reminder to my heart telling me how unconditional God’s relationship is with me.

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. (1 John 4:10)

God didn’t wait for us to love Him first – as a precondition to loving us back. It wasn’t a love that was dependent on how much we loved God. It wasn’t transactional.

It wasn’t “matlabi” love which says I will love you only as long as you treat me and love me as I expect you to.

No, it’s a love where God took the initiative to love us way before we even realized our need for it.

How did he show us this love? While we still sinners, Jesus died for us.

But God shows his love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

Even before we thought of making our first move to turn back to God, Jesus died for us. Which means that our status was still a “sinner” and an “enemy” of God at the time.

I remember right after 26/11 and when we got to know that the name of one of the terrorists was Ajmal Kasab, he became the object of anger and hatred of the entire nation because he was an enemy after all that he had done. And now imagine that to be the status and name that’s associated with us because of our rebellion toward God. That’s us!

And yet Scripture tells us that while we were still sinners and enemies, Jesus died for us. In other words, Jesus took the punishment that sinners and enemies of God deserved and He paid the price on our behalf so that we could be set free.

He rose again on the Third Day so that we would never again be referred to as enemies by God’s own children. Is God transactional and conditional? No, that’s not who He is. And so how do we comfort someone who is suffering who is searching for answers? 

1. By recognizing that every suffering cannot be always explained by a sin cause.
2. By recognizing that the resolution to suffering cannot be achieved by increased loyalty and devotion to God. Suffering isn’t a direct indication of God’s anger toward us; neither is blessing & prosperity a direct indication of God’s delight in us.
3. However, suffering can be explained by God’s divine purpose. Even though the details (how and the why of God’s ways) might not fully be clear, we can look at the cross and be assured that God won’t deal with us out of spite or cruelty. He always treats us better than we deserve.