Category: Mark

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Mark Sermon

Understanding the Lord’s Supper – Mark 14:12-25

Good morning church! I hope you all had a blessed week in the Lord and I’m excited to share from the Word this morning. As a church we have been studying the gospel of Mark and we have arrived at the last few chapters of this gospel.

Wouldn’t you agree it’s been wonderful studying this together? We will be continuing with chapter 14 today and as you are turning to it let me set the background: the events of the last few chapters are taking place during Passion Week – which means that the crucifixion is very very close. You can imagine what might have been going through the mind of Jesus & his disciples. And our passage today revolves around the supper/meal that Jesus has with his disciples
[Read Mark 14:12-25]

I grew up in a traditional church where they used to administer the Lord’s Supper each week but I don’t think I realized the significance at the time. It seemed like a ritual similar to the rites of other religions is how I presumed it while growing up. With the wide variety of interpretations available everywhere, it’s great that today we get to study this together to get a biblical understanding of this important commandment from the Lord. I’ve got 3 points to share:

We need Jesus’ Provision and not our performance (v12-16)

Context is key to understanding any passage, wouldn’t you agree? The Lord’s Supper after all was a part of the Passover meal originally. Therefore, it’s vitally important to understand the context of this passage to understand the Lord’s Supper. v12 says this happens on the first day of Unleavened Bread and when they sacrificed the Passover Lamb.

Now what is this unleavened bread? It’s a 7-day festival observed by Israelites where they would eat bread without yeast to remember that on this day God brought out the Israelites from the land of Egypt. God rescued the Israelites from their bondage to slavery! 

And on the first day of the unleavened bread they celebrated the Passover. Now as most of you would remember, this was the event in Egypt when the Israelites killed a lamb and painted their doorposts with the blood of the lamb and no one ventured out till morning next day. At night, the Lord passed through the land to strike the Egyptians and he passed over every home that had the blood of the lamb on their door post & so the Israelites were spared but the first born among the Egyptians were killed.

On one hand it marked the event of God rescuing the Israelites from slavery and on the other hand, the Passover meant God protected them from being killed through the blood of the lamb.

Do you see the familiarity with these events and what Christ was going to ultimately do?

  • He was going to save people from their slavery to sin (Matt 1:21).
  • He Himself was the Passover Lamb who takes away the sins of the world. (John 1:29) He was going to protect people from the wrath of God.

Now think about it, the disciples ask Jesus about where would he want them to prepare the Passover. And Jesus gives them specific instructions and they found it to be exactly how it was described to them by Jesus. At the time I don’t think the disciples understood the truth about Jesus’ being the Passover lamb. I wonder if in a way Jesus was communicating this idea through this supernatural provision that “the Lord Himself will provide for the Passover”. Not through their performance & efforts but through His provision.

How does this speak to our hearts this morning?

All of us have been born with a default setting: self-performance. We love to do things by ourselves. We love the idea of a self-made man or woman. We don’t want to be helped by anyone and sometimes that also reflects in our attitude towards God.

We want to be self-sufficient in our relationship. That’s precisely the thing that keeps us from depending on Christ. Any person who understands his real need will run towards anyone who can offer help. How much more should that be for us who are broken, wretched, helpless and sinful without Christ? We need Jesus’ provision.

We know that we can’t create that need for Jesus automatically. That happens when we identify our crutches – those idols of self-performance, those idols of self-sufficiency – turn from those crutches – throw it away and then call out to Jesus in our helplessness.

I remember sometime back when God convicted me of spiritual pride because “I thought” I knew a lot of the Bible. I gained some knowledge because of the resources that I was exposed to. And all those things were really good stuff that I learnt. Over a period of time however, I realized how that was making me arrogant, argumentative, and most importantly it made me forget how much I needed Jesus.

My prayers sounded more like the Pharisee rather than the tax collector from that parable that Jesus shared. I had to throw away/repent of that crutch of biblical knowledge and then my heart was able to respond to Christ and understand His provision. What are those crutches brothers and sisters in your lives that God is calling you to throw away? Let’s humble ourselves in repentance as we look to participate in the Lord’s Supper. 

Proximity to Jesus doesn’t necessarily mean intimacy with Him (v17-21)

This is a sobering passage to say the least. Think about it…who was Judas? He was one of 12 close disciples of Jesus. He interacted very closely with Jesus every single day. He saw Jesus perform great miracles – heal the blind, sick and even raise the dead.

He saw Jesus show mercy, forgiveness and compassion to those whom the world didn’t even pay attention to. He heard the gospel clearly through the mouth of Jesus. He himself was sent out into the village to preach the gospel while he was appointed to perform miracles and cast out demons in Jesus’ name. Within the disciple’s group he also was a Treasurer – he used to handle to money bag.

And yet we see him betray Jesus because he loved money and himself more than Jesus. In reality he didn’t love Jesus at all. And that’s shocking because it means that Proximity to Jesus doesn’t necessarily mean intimacy with Him…Proximity doesn’t necessarily translate to close fellowship with Jesus. What does that mean for us?

We shouldn’t assume that we are believers because we:

  • Had a spiritual experience in the past: because we prayed a prayer or received healing
  • Religious activity: because we are very active in our weekend gatherings, GC
  • Biblical knowledge: because we know everything in the Bible. Even Satan knows more Scripture than all of us.

What does the Bible instead tell us repeatedly? 5 Examine yourselves, to see whether you are in the faith. Test yourselves. (2 Cor 13:5)

Don’t assume…test yourself using Scripture to see if you are a believer or not. As a recommendation – 1 John is a wonderful book in the Bible that you can use to test your faith. Are you seeing the evidence of true faith in your life? This calls us to examine our hearts and test to see if we are truly in the faith before participating the Lord’s Supper.

The Lord’s Supper is about a Promise and not a transaction (v22-25)

Different churches in India and around the world have debated over the meaning of the Lord Supper over the years. Some churches say that during the worship service or “mass”, the bread and the wine actually turn into the literal body and blood of Jesus. Biblically we know that it doesn’t turn into Jesus’ flesh and blood because of the manner in which Jesus used it in this statement.

Did Jesus offer his literal flesh and blood to his disciples? No, he meant it symbolically and so we also need to take it as that. Some other churches say that when we participate in the Lord’s Supper, God actually gives us grace and blessings by our participation. Some other churches say we receive healing by taking it. If you think about it all these other interpretations to the Lord Supper makes it seem like a transaction and that cheapens the true meaning of this.

But what does the Bible actually say? It actually says the Lord’s Supper is more about a promise toward believers and not a transaction. The Lord Supper is a:

  • Promise of Christ’s commitment toward us (v22-24)

Christ literally died. He was physically dead for those 3 days. He paid the punishment for our sins. What we deserved – He bore in our place.  He was willing to go to any extent – even die for you and me. That is symbolized by the bread. The cup on the other hand symbolized the blood of the covenant. What does that mean? In the OT, blood that was on the altar was sprinkled on the Israelites to show God’s commitment toward them. But they rebelled and didn’t remain faithful to that covenant…so God replaced that covenant with a new one through Jesus:

33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” (Jer 31:33,34) Nothing will break our relationship. It will be secure forever because of what Christ has done. So that’s the commitment is reminded to us over and over again as we participate in the Lord’s Supper.

  • Promise of our union with Christ (v22-23):

Not only does Christ die and pour out his blood for us but also, we are united to Him which is symbolized in Him sharing the elements with His disciples. We are members of Christ’s body. We share in His death. We share in His resurrection. And the life we now live we live by faith in the Son of God. Christ is living in and through us.

That’s why we take the Lord’s Supper together because we acknowledge that it’s the same grace that unites us to our Lord. Believers declare their union with Christ first through baptism and then the recurring reminder after that is through the Lord’s Supper. That’s why we say that if you aren’t a believer in Christ you shouldn’t partake of it because it has to do with our union with Him.  

  • Promise of a future hope with Christ (v25):

Jesus promises to have to have the fruit of the vine once again in the kingdom of God. Probably referring to the Marriage Supper of the lamb where He will have it once more with His bride – the church. Isn’t that exciting? Isn’t that something to look forward to?

Angie and I go back sometimes to watch our wedding video to remind ourselves of the vows we made to each other. There were a lot of really good things that happened that day but the most special thing that happened that day was our vow to each other because in that lies our commitment to each other which we make in the presence of God & His church.

What if Jesus Christ used the symbol of the bread and cup to remind our hearts every week of His commitment, our union with Him and a future hope with Him forever. How can we respond to that? By thanking Him, loving Him and surrendering our lives to Him.

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Mark Sermon

What Stops us from Offering our Best to God ? – Mark – 14:1-11

Our passage for today is from Mark 14:1-11 [READ]

If we stay alert and pay close attention to our passage today, I believe it reveals some of the heart idols that prevent us from experiencing the joy of living out a fulfilling Christian life.

Context:
This event takes place two days before the Passover & the feast of unleavened bread. The chief priests and the scribes were seeking how to arrest Jesus and kill him.

While Jesus was in a place called Bethany in the house of Simon, the leper, reclining at the table, a woman came with an alabaster flask of ointment of pure nard, very costly, and broke the container and poured it over Jesus’s head.

Pure nard is also known as ‘Jatamansi oil’, only found in the Himalaya mountain in India, extracted from the root of a tree, is one of the most effective essential oils for supporting a calm mind and balanced body. Jatamansi oil is one of the most important herbal medicines for dealing with grief after losing a loved one. It can also be used to anoint those who are transitioning from life to death.

The ointment the woman poured on Jesus’s head was one of the rarest and best in those days. The woman spent around 2 months of wages to purchase it, probably for a special occasion in her life, or as an investment for the future.

The same ointment is also mentioned in the Songs of Solomon 1:12 where the bride says “While the king was at his table, my perfume spread its fragrance.”

The perfume mentioned in this verse is the same ointment the woman poured on Jesus. Probably she brought and saved it to please and attract her future husband.

In today’s context, it’s almost like our saving accounts, a fixed deposit, or a gold deposit that we set apart either for a special occasion, like marriage, children’s education, children’s wedding etc.  or as security for future.

Seeing what the woman did with that expensive ointment, some of the people gathered there scolded the woman and did not appreciate it.

According to them, it was a stupid thing to do; instead, they said the ointment should have been sold and the money given to the poor.

Jesus, instead, turns to those guys and tells them to leave her alone and says something remarkable about the woman. He says “She has done a beautiful thing to me. For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”

I want us to pause here for a moment and understand why it was such a significant act for Jesus.

1.    The woman knew something that others didn’t

The woman’s act showed that she learned something about Jesus that others didn’t. She recognised who Jesus really is. Just like Simeon, the man who saw baby Jesus in the temple brought for dedication and instantly recognised him as Lord, like the Shepherds who saw Jesus in the manger and was filled with Awe.

She knew she was in the presence of her true Lord and King. The one who has come to give abundant life, a peace that passes all understanding, joy unending, life eternal. One who is the King of Kings and the Lord of Lords.

Just like when we first heard the Gospel and heard the story of Jesus, the veils from our eyes fell and hearts responded in faith.

2.    The woman responded in Worship.

When she recognised who Jesus was her natural response was adoration & worship.

3.    The woman offered the best Sacrifice

Like Abel who brought the firstborn of his flock and of their fat portions to offer at the altar of God, she brought the best she had.

I could imagine this woman when she heard Jesus was in the town. She must have run into her home, looking around and thinking what the best gift she has in her house that she can offer to her Lord and Savior. And her eye fell on the Alabaster flask of pure nard that she had saved for her future. And immediately without a second thought, grabs the flask and runs towards Jesus.

The price didn’t matter to her, the people didn’t matter to her, the occasion didn’t matter to her, the place didn’t matter, her dignity didn’t matter.

All that mattered was the Jesus.

4.    The woman expressed Passionate Love.

She didn’t do it just to merely impress Jesus or show off to the people how wealthy she is. She didn’t do it because she wanted her name printed on the wall saying “Donated by Miss”.

She did it purely out of passionate love for Christ.

It was clearly seen through her act of worship.

5.    The woman Empathized with Jesus.

Imagine, Jesus as he was reclining on the table, he is dealing with the pain and agony his body is going to suffer. He could feel the weight of the sins of the whole World upon him. He is dealing with the pain of separation from this Father.

We could see a glimpse of his pain in the garden of Gethsamani when he is crying out to his Father saying “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

And there as he is dealing with all this in his mind, this woman breaks the alabaster flask with pure nard. The ointment that is meant to ease the grief of a suffering man who is transitioning from life to death.

They say the texture & aroma of the ointment is so strong that it sticks to the hair and keeps throwing out the fragrance for almost a week. Probably, when Jesus was taking all the painful lashes, beatings and piercing, he might have smelled the aroma of the ointment that woman poured on his head.

All these reasons make the moment very significant, and only Jesus could understand it.

Immediately after this event, we read about a person who is exactly opposite to the woman. He goes to the chief priests to betray Jesus for the sake of money, for his own selfish gain.

He failed to recognise Jesus as his true saviour and master. Instead, he was so corrupt in his mind that he sold himself to the high priests.

Now, as a Christian, we are called to be like the woman in faith, in action, in thought.

James 4:8 says “Draw near to God as He will draw near to you, you sinners; and purify your hearts, you double-minded.

Romans 12:1 Paul writes “I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God–this is your true and proper worship.”

2 Timothy 2:8 says “Remember Jesus Christ, risen from the dead, descendant of David, according to the gospel”

And, even though we ought to live in this manner, we still fail to give our best to Jesus in our practical lives. I believe one of the reasons why we fail to experience the joy of living out a fulfilling Christian life is because we fail to offer our best to God like the woman with alabaster oil.

– It doesn’t mean that if we don’t offer our best God will not love us.
– We don’t do it to win his favour and approval.
– God has already approved us in his son Jesus, the day we repented of our sins and put our faith in Him.

But consider the words of James 2:14-17

What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead.

Matthew 25:35-36 & 40
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

Whatever you do for one of the least of these brothers and sisters of mine, you did for me.’

Hebrews 13:15-16
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

Sadly, we all fail to do this in some measure or the other.

As an application point, I want to share from our passage what are the reasons some of us fail to offer our best to God.

I believe the three characters represented in this passage reveal three reasons why some of us fail to offer our best to God.

Woman

The first reason we fail to offer our best to Jesus is when we fail to see our sinful state, especially our ungodly attachments with the world and the things of this world.

When we look at the woman, the first thing that stands out is that she didn’t care about the value of the ointment, she apparently comes out as a person who has no attachments to the things of the world and second, she was desperate to be with Jesus.

Let me highlight some ways in which we attach ourselves to the things of this world that stops us from offering our best to God?

–    Our attachment with money & possessions – “For where your treasure is, there your heart will be also”
–    Our attachment with ungodly people – “Are we unequally yoked with unbelivers & ungodly people”
–    Our attachment with habitual / unrepented sins.
–    Our attachment with fame and prosperous lifestyle.
–    Our attachment to self.

Romans 12:2 – We ought not to be confirmed to the patterns of the world, but be transformed by the renewing of our mind. – Then you will be able to test and approve what God’s will is–his good, pleasing and perfect will.

The People

The second reason some of us fail to offer our best to Jesus is like the people who scolded the woman and was unable to see and understand what was going to happen to Jesus in a couple of days, we also fail to see what Christ has accomplished for us by His death on the cross.

The people failed to understand Jesus even though he told time and again that he will be handed over to the chief priests and will be killed. They expected that Jesus will defeat the Romans, establish his Kingdom & become their King. But what Jesus was about to accomplish through his death on the cross was far greater that what they imagined

The second reason we fail to offer our best to Jesus is because we fail to value and understand what it means to be forgiven of our sins and what it means to be adopted in the family of God for eternity.

And that is why we keep reminding ourselves daily the Gospel.

Judas Iscariot

The third reason some of you fail to offer your best to Jesus is because, like Judas you have stooped so low that for your selfish gains you have sold yourselves to the devil.

The reason you come to church and fellowship with people is to betray Christ and betray his people. You have become wolves in sheep’s clothing in the hands of the devil, to turn away the minds and hearts of the people, from God.

The purpose of your lives has become to cheat and destroys one another for your own selfish purpose of gaining wealth & possession.

We have become deceivers and lairs.

To those who are in this position, I want to warn and encourage you that it is still not late for you to turn back, repent of your wrongdoings to God and his people.

Don’t end up like Judas who couldn’t gather the courage to come back to Jesus and ask for forgiveness. I’m 100% sure that Jesus would have invited him with open arms.

Finally, as I end, I hope this passage has convicted your hearts just as it has convicted mine.

Our response shouldn’t be to hide our faces and run away from God and his people, rather it should be to go to God in repentance and faith, and confess our sins to one another so that we are restored back to God.

Let’s pray.

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Mark Sermon

The Return of the King – Mark 13:28-37

Good morning church! We are currently in Mark 13.
Let’s get right into the text that we’re going to look at this morning Mark 13:28-37
[Read]

 “I’m here only…just wait up for me”. How many of us have ever said that to our parent when we were getting back home late? Even when we said this, we were probably aware that it would take us a minimum of 1 hour to get back. But things change remarkably when Christ says the same words to us : “I am near” and “Stay awake”. Automatically we can feel the weight of those words.

It’s meaning is much more pointed because as Christians – the return of our Savior and Lord is the basis of our faith. If we remove Christ’s second coming from our gospel, our gospel will not stand. There is no good news without the reality of Christ coming to take us to our true home. It’s what our lives are banking on! Therefore, I would invite you into a study of those two phrases: “Jesus is near” and “Stay awake” because not only our future is dependent on this but it radically changes the way we live in the present.

Jesus is Near (v28-31)

Yes, what we’ve read so far haven’t been the most pleasant of experiences. We read about false Christs coming to lead people astray, we read about massive calamities and wars causing severe destruction and intense persecution from powerful people, religious people and sometimes our own family. On top of that we heard about the “abomination of desolation” last week. If we all wrote down our new year’s resolution, I’m pretty sure nobody had these things written down as things to do in the year. But what today’s passage is telling us is that when all these events take place, it actually serves as an indicator or like bright neon lights telling us believers that our Lord is here only. He is near. He is at the gate.

Because as believers that is our hope…that:

  • One day everything in us and in creation that is sinful & broken will be restored and repaired (Rom 8:18-25)
  • One day all wickedness will be judged & Justice will prevail (Acts 17:30-31)
  • One day all the “righteous in Christ” will receive a new body and a new home with Christ forever. (1 Thess 4:16-18)

Therefore, these events are not meant to discourage us or leave us hopeless. These events as painful and hard as they may be will actually indicate to us that Christ is very near. And that’s going to fill our hearts with more longing and more expectation.

But someone might ask, “how do I actually know if these things will happen on not?” Let’s look at v30 & 31.

Now v30 is one of those difficult to understand verses because what does Jesus mean by “this generation”? There are multiple interpretations to this verse but my understanding of “this generation” refers to all disciples or followers of Jesus till he returns back again. Just like “last days” in NT was inaugurated by Jesus’ first coming. But what Jesus was emphasizing on was v31 where he says “Heaven and earth will pass away, but my words will not pass away.”

  • Jesus’ words are eternal – Everything else in all of creation can/will be replaced except for Christ’s words which reflects his character which is without falsehood. Jesus is God who does not lie. Jesus does is not like us where we at different points say “I take back my words” or where we change our decisions on different things. He is unchanging – He and His words remain the same yesterday, today and forevermore.
  • Jesus’ word is authoritative –All of us have an understanding of authority at least at some level. If we’re having issues with someone in our family and no matter how much we try if it’s not getting resolved, what do we usually do? We end up going to someone senior in the family who we see as an authority. Why? Because we know that this authority has the influence to make things works exactly how he/wants it. When Jesus says “heaven and earth will pass away, but my words will not pass away”, he was not making a suggestion or being hopeful about what would take place. He is the Sovereign Lord who knows everything and controls the start, the middle and the end of everything according to His marvelous purposes. When Jesus says something, it happens exactly the way He says it will happen!  

There’s a reason why in the Bible and in the New Testament, believers were constantly…again and again reminded about the coming of our Savior. Let’s look at one such passage from 1 Thess 4:16-18

It’s not to give them some kind of false hope or some type of optimism. They were reminded about this truth so that they would be encouraged during their severe trials and tests. I think that’s what some of us today need to hear. Some of us are experiencing suffering because of our faith in our families – Hang in there. I want you know that Christ is nearer than you think. Some of us are experiencing some really difficult circumstances where all you are thinking is “how long Lord…how long?” – Hang in there. Christ is nearer than you think. Some of us we are probably wondering how long will the fight with sin continue? When will we be finally freed of the presence of sin? Hang in there. Christ is nearer than you think.

But someone might say “but none of these things have fully taken place, so there is sometime before Christ comes. So let me relax until then”. Guess how Jesus addresses that question?

Stay Awake

The main point of this story is that Christ is going to come suddenly when you least expect. I feel the impact of this point has made a lot more sense through my current job. My boss operates out of the US most of the year. He makes 2-3 trips a year and whenever he does come down, he tries to be a little secretive about the dates so people at the office are constantly guessing to figure when that is.

He never mentions why he does that but it’s probably to see if people are working when he’s away as well. Now this doesn’t usually bother me because I share a good rapport with my boss but I kept thinking in the lines of today’s passage…why would a servant be sleeping when the master gets back? Why wouldn’t he be awake instead doing what the master told him to do? I’m saying these things in the context of the story that Jesus illustrated. And I wrote down three reasons that come to mind:

  • Honor: If the servant truly honors and respects his master, then he would want to faithfully steward his responsibilities. However, if the servant dishonors his master and considers him to be not important, then that would make him to be lazy and irresponsible at work.
  • Love: If the servant loved his master and had a relationship with him, then he would eagerly wait for him. Not only would he work hard and take care of the house well, but he would long to meet his master again. He longs to spend time with him once he is back. However, if the servant didn’t love his master, he wouldn’t really look forward to meeting his master. He probably would’ve hoped that his master didn’t return in that case.
  • Gratitude: If the servant was grateful for the opportunity and the responsibility given to him, he would fulfill his responsibilities with joy. However, if the servant wasn’t grateful for the opportunity then he would take it for granted and sleep in instead of staying awake and working.

If you noticed, we didn’t start from behavior changes – “Christ is coming soon, so you need to do this and that and this.” We started from the attitudes of the heart. Why? Because out of the abundance of the heart his mouth speaks. (Luke 6:45) If we don’t honor Jesus, don’t love Jesus and aren’t grateful for what Jesus has done for us….we obviously aren’t going to look forward to Him coming back. We won’t be living a life looking forward to Him coming back.  

A few days before Angie and I got married, we decided to challenge each other with this question…if Jesus came back before we got married, would we feel like we missed out on something? At first it seemed like a funny question to ask a couple that was just going to get married, but then it challenged and convicted our hearts to see if we really honored, loved and were grateful to Jesus more than anyone else…more than each other.  

  • Similarly we should ask ourselves this question, we when look at our conversations with the world – do we see them reflecting our love, honor and gratitude toward Jesus?
  • Do our private moments reflect the love, honor and gratitude toward Jesus?
  • Some of us are married and so the question is…is our married life reflecting the love we have for Jesus, honor for him and gratefulness for all that he has done for us?
  • Many of us are single preparing to get married…are our choices of a spouse reflecting the love, honor and gratitude we have toward Jesus? And all of this can be applied in so many other aspects of life.

A person can maybe alter his behavior but how does a person change his love? How does a person suddenly honor someone? How is a person’s heart filled with gratitude for someone? It can’t be manufactured, right? Honor begins when we realize who the other person is and who we are in response to that person. When we see Jesus Christ as revealed in the Bible – Glorious, Pre-existent, Powerful in creating everything that is created – visible and invisible, Holy, Wise, Omnipresent.

On the other hand, we see ourselves as created beings who are weak and marred with sin. Oh it’s humbling. Like Isaiah says “Woe to me…I am lost. I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the Lord of Hosts”. What about love? We can only understand love and respond to love because Christ loved us first. We are weak and extremely sinful but the Bible tells us while we were still sinners, Christ died for us. He took our penalty, our punishment, the anger directed toward us was poured out on Jesus. He willingly sacrificed His life for us.

On the third day He rose again victoriously defeating Satan, sin and death so that we can also benefit from this victory – we can also experience the blessing of being set free from Satan, sin and death. This leads us to immense gratitude where we first surrender ourselves to Jesus – no more our way but His way forever. And also immense joy and happiness because we realize what has been done for us by Christ. If we’ve seen something else or someone else competing with Christ, let’s repent of that and trust in the finished and full work of Christ on the cross. Jesus is near and He tells us to Stay Awake. Let’s not turn away.

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Mark Sermon

Abomination of Desolation – Mark 13:14-27

In this sermon, we will be looking at a somewhat tricky as well a relevant passage. Let me warn you that this is not one of those passages that brings comfort to the soul. Instead, this passage will disturb us, convict us but at the same time also bring hope and assurance of God’s love and his faithfulness.

If I were a prosperity preacher I wouldn’t have preached from this passage because there is nothing in this passage that gives a prosperity feeling; instead, it gives us goosebumps and makes us uncomfortable.

I’m thankful that we choose to preach through the books of the Bible, and that we’ve stumbled upon this important passage this morning.

Let us come to God with an open mind and a humble spirit as we read from our passage today which is Mark 13:14-27

[READ]

The context of this passage is that as Jesus came out of the temple, one of his disciples said to him “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”

Our later passages reveal that Jesus was, in fact, talking about the destruction of the temple.

And as Jesus sat on the Mount of Olives, a couple of disciples privately asked him “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?”

In response, Jesus warns them against Counterfeits, Calamities & Persecution. Brother Jinson, in his last sermon, explained to us what our faithful reaction should be when we encounter counterfeits, calamities & persecution.

In our passage today Jesus continues his conversation and points the disciples to two events.

The first event is the destruction of the temple that was supposed to happen in their generation and to those people as per the prophecy made by Daniel which is recorded in the book of Daniel chapter 9. And the second event is the final day when Christ, the son of God will appear in heaven.

As per bible scholars, the destruction of the temple occurred in the year 175-64 B.C when a King Antiochus who ruled Palestine treated Israel with violence and contempt. When the people stood against him, he came with his forces, entered the temple, stopped the regular sacrifices, set up an idol of Zeus on the altar. This is an abomination because it is idolatry, and it brings desolation because it defiles the holy place at the heart of Israel. This act was the abomination “of” desolation, the abomination “causing” desolation.

And the second event, which Jesus talks about is his return, which is yet to be fulfilled. Which means, for us today, on a timeline we are somewhere right in the middle of these two events.

For those of you who are wondering about the difference in time between these two events, 2 Peter 3:8-9 tells us that a 100 years is like a day for God. Which means according to God’s calender it just been 2 days.

And for those who want to know when are the end times. The answer is we are in the end times. The end times began right after Jesus was ascended to heaven.

If I have to use a military analogy, then we are right now in the enemies camp where Satan is the god of this world. (2 Cor 4:4) We are living in an era where suffering, persecution, false prophets, false preaching of the Gospel is rampant.

We live in a world where world peace is just a dream. No matter which political party or leader arise to make this world a better place. We will never see that accomplished until the coming of our Lord Jesus.

Satan is ruling the hearts and minds of many and the people he hates the most is the elect children of God.

According to a report published by an organisation called Open Doors in Jan 2018, 1 in 12 Christians all over the world live in a place where Christianity is illegal, forbidden or are punished.

We all are under the schemes of the enemy, either physical, mental or spiritual where he is using every possible tool to take away our affections for God and erect an idol in our heart, mind and soul.

But there is a day coming when Christ our saviour will return to his chosen people, and take us out of this earth. It is written in 1 Cor 15:52, in a twinkle of an eye, we will be taken up with Christ.

Remember, this promise is only for those who’ve genuinely put their faith in Christ.

We were once in the enemies of God, born in sin, lived sinful lives, destined to die the eternal death. But God in his great mercy sent his son Jesus to rescue us from this wicked world by taking our punishment and dying in our place. And it is only when we repent of our sins and put our trust in Jesus that we are called his elect.

I want to urge you, therefore, If anyone in this room who haven’t repented of their sins and hadn’t honestly put their faith in Christ, I want to urge you to do so without delay. So that you may also be rescued from this wicked world and taken up in heaven when our saviour Jesus comes.

This morning, my intention is not to spend time predicting the events and dissecting the prophetic fulfilment. But I want to focus more on what does all this mean to us today and how do we live our lives in the midst of all this.

I want to share 4 practical instructions I see in the text that can help us navigate our journey in this period of suffering, persecution and trouble.

1.We have to be well informed & alert

4 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains.

Jesus to telling “let the reader understand”

A reader is someone who is a well-informed person. And then he says “When you see the Abomination of Desolation standing, run to the mountains.”

Tell me. What happens in a war when people are stuck in the enemies camp and they are totally lost and unaware of what’s happening around them? They die.

In a battle, the enemy will do anything to keep our minds distracted, so that, when we are attached we are clueless.

1 Peter 5:8 says “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. “

We need to identify areas in our life where the enemy is keeping us occupied & distracted?

  • For some of you, he’s kept you distracted with the pleasures of this world
  • For some with all kinds of personal problems (within the family, within the church, etc)
  • For some with great Career aspirations
  • For some with the lust of the flesh
  • For some with pride of Life

And because of our distracted pursuits apart from living out the plan and purpose of God in our lives we’ve put ourselves in situations and in places that are danger zones.

In Colossians 4 Paul writes “Pray diligently. Stay alert, with your eyes wide open in gratitude. Use your heads as you live and work among outsiders. Don’t miss a trick. Make the most of every opportunity.”

Brother and sisters, in this battle, if we do not stay well-informed & alert, we will get injured, and we will die in the hands of the enemy.

A well informed Christian is one who is reading and meditating on the scriptures day and night. Looking for clues and answers to difficult circumstances and finding ways to tackle them in Godly ways.

We have to be aware of our own weaknesses and how to protect our lives from our own self.

We have to know the truth of God’s word in its entirety so that we are not swayed away by false prophets, wrong doctrines and false gospels.

2. We have to take careful steps

The second instruction I see in the passage is to take careful steps and flee when the enemy comes to destroy our soul and erect an Idol in place of God.

It is not enough for us to be well-informed, but we also need to be obedient and take necessary actions to flee from evil.

The meaning of the word Abomination of Desolation is the Establishment of an Idol in place of God that has the potential to bring destruction.

By idols, I just don’t mean the physical structures made out of mud and sand but also the hidden idols in our hearts that take away our place of affection for God.

It could be a person in your life
It could be a thing in your life
It could be a desire in your life
Our job can become an idol
Our children can become our idols

Mark 13:14-18 Jesus

“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter.

Jesus is saying when you see the sign of the Abomination of Desolation, his instruction is to flee.

When we are in places, in relationships, in circumstances where the enemy is trying to erect an idol in our heart, we have to flee from it.

Paul often uses the words ‘flee’ in his letters to help us draw near to God.

1 Corinthians 10:14
Therefore, my beloved, flee from idolatry.

2 Timothy 2:22
So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.

1 Corinthians 6:18
Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.

If we have to survive, don’t let the enemy construct an idol in your heart, a place where God dwells and take necessary action whenever it is required.

To the extreme where Jesus said in Matthew 5:29 “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.”

3. We have to depend on the Master’s providence

V20. And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.

What this verse suggests is that even in times of trouble, suffering and persecution, the Lord’s grace & providence is always upon us.

He works everything for the good of those who love and trust in him.

When we are in the battle, there will be temptations to trust in our humanly instincts and abilities which can lead us to more trouble. But instead, we have to always trust in God’s providence for the moment.

Whether we face people who threaten us, situations that seem dangerous, temptations that push us to the limits. Always trust in God’s providence and his grace.

We see Paul’s dependence on God’s providence as he writes in 2 Cor 12:10 “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong”.

In his weakness, he knows he can trust in God’s strength.

And our greatest comfort comes from the presence of the Spirit of God dwelling among us. So trust in God’s providence and not on our strength.

Ask more for his Holy Spirit and Pray diligently at all times. And he will guide us at every step of our lives.

4. We have to wait for the Master’s return

And finally, we have to spend your days waiting for the Master to return and take you with him without losing hope.

24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

In the light of the latter event of our Lords coming back for us, we have to be like the 5 virgins mentioned in Matthew 25:1-13 who kept their lamps burning until they saw the bridegroom arrive.

We can’t give up, no matter how badly we are injured. No matter how secluded our life has become while living in the enemy’s territory.

We have to hope in the Lord and his promises.

A day will come when our Lord, our saviour will come to take us with him. Even if we are dead physically, our bodies will rise and meet with our Lord and saviour.

We ought to live with hope in our hearts, that we will one day enter into his presence with joy and satisfaction.

Conclusion

As I conclude, let us examine our lives. Have we been living all these days carelessly?

Distracted with the things of the world and uninformed of the truths. Are we failing to take careful steps and make wise decisions for our lives? Are we failing to depend on the providence and grace of God? Are we living without hope?

It’s time that we repent and turn to God.

Lets Pray.

Categories
Mark Sermon

Marks of a true disciple – Mark 13:1-13

Good morning church! This week we will jump back to our series from the gospel of Mark. We took a small break to do some stand alone sermons over the last month and now we are excited to continue with our Mark series. We are currently in Mark 13 and the events of today’s passage take place during Passion Week. Sometime between Palm Sunday and Maundy Thursday which was on Passover night.  The Jewish leaders are becoming increasingly hostile toward Jesus at this point.

Literally every passage mentions phrases like “they’re trying to argue with him, trap him, arrest him and destroy him, arrest him” and that’s because Jesus is openly condemning their hypocrisy and exposing their sin. Most of the events surrounding these last few days before Jesus’ death takes place in and around the Jerusalem temple. In spite of knowing what was going to happen to Him, Jesus boldly and willingly presents Himself in front of the very people that are going to crucify Him so that He can offer the sacrifice that can “take away your sins and mine”. That’s the context and let’s jump into today’s text from Mark 13:1-13:

Historically, this topic of “end times” has always fascinated the church. Some churches have heavily focused on this topic of “end times” and they’ll only study and talk about the book of Daniel or Revelations. The danger sometimes is that we can end up spending too much of time and add our own meanings to these symbols. On the other hand, theologians have had wars over for many years debating over when exactly is the end of age and Christ’s return – Pre-millenial, Post-millenial etc. And from this passage, we realize that the disciples also wanted to know about the end times. So it’s not a new question. But I find Jesus’ answer astonishing.

It almost seems like Jesus’ isn’t answering the question but He is. Jesus’ answer on end times is to tell them that they need to be concerned about enduring till the end. They need to be concerned about their response to various difficult situations that are going to come before them. Because what’s mentioned here are severe hardships and I think what this passage is telling us is that a true disciple will endure by the grace of God. And I think that’s the real question that we need to deal with today is am I going to endure till the end? How do I know if my faith is sincere and real?

What’s my response to Counterfeits (v5-6)

There are going to be many counterfeits that are going to come in Jesus’ name saying that they are the Christ. Probably they’ll be able to perform wonders and miraculous signs. Probably they’ll teach with great oratory skills. And not just that but many are going to be led astray. There are going to be many followers of false-Christs. That’s what’s going to make this tricky. Today if you were to buy something from Amazon, what would you look for? Reviews and ratings, right? The more popular the reviews, the more likely you’ll buy this product. And here you’ll find yourself in a place where these counterfeits are having massive followers. So how can we know who’s the real Christ and who isn’t?

If someone happened to give you a fake Rs. 500 bank note, how would you know it’s fake? Because the fake note would probably match the original 95% but there will be that 5% difference which will need to be spotted. And only if you’ve seen the original note and studied it would you be able to identify the fake. In the same way, Christ has revealed Himself to us through the written Word – the Bible. Jesus said that all the Scriptures bear witness about Jesus (John 5:39). So if we are sincerely trying to understand God through the Bible, we will see Jesus shine forth brightly through the pages. We can’t help but notice the person of Jesus & the redeeming work of Christ mentioned in every passage from Genesis to Revelation.

I was encouraged by listening to our brother’s testimony yesterday where he shared how his family came to know Jesus around the time when he was born. They were the first to believe in their entire tribe. Although he saw the faith being lived out in his parents, he didn’t own it until he was in 16. And as he read the Bible, God opened up his heart to see Jesus and understand what Jesus did for him – and he responded in faith on Jesus and got saved! And that’s the wonderful truth about the Bible. When we read the Bible – it’s not to learn about history but to learn about His Story! It’s not a rule book for life but an invitation to grow in a Relationship with Jesus! Through the Bible we get to know His character, His power, His Sacrifice, His Example and His Purposes. And not in just a factual knowledge kind of way. Jesus reveals it to us personally through His Spirit so that we can grow in an intimate relationship with Him.  Your intimate relationship is going to help you discern if it’s your loving Savior or not! If we truly know Christ and listen to His voice everyday through the Bible, we don’t need anyone else to tell us – this is Christ or that one is Christ. We know for sure ourselves….

And that’s exactly what Jesus meant from John 10:3-5: The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.

And that gets reflected a lot of the times in which we think and refer to Jesus. Think about brothers and sisters…do you think and refer to Jesus from a third person’s perspective or first person’s perspective? Is Jesus just someone else’s God or is He “your God and your Lord” where you have known Him yourself and you are getting to know Him more and more intimately each day? Let’s evaluate our hearts and honestly answer if we have truly known Jesus? Not through your pastor or your friend…Do you know Jesus for who He is? If the answer is “I don’t know. I’m not sure”, I think the best place to start from is the Bible and I would encourage you to get in touch with one of the leaders and we would love to get you connected with another brother and sister who can walk with you as you are trying to know Jesus. 

What’s my response to Calamities (v7-8)

7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

The second reality that signals the start of the end times are increasing wars and calamities. Nations are going to war with other nations and various earthquakes and famines will be taking place all over the world. This reality is going cause serious physical harm to your safety and your property and your provisions. And Jesus says these are the “beginning of birth pains” which means that the frequency will increase and duration of this as well. This isn’t a pleasant thing to witness but why would Jesus tell us to “not be alarmed”? Are we to ignore this calamity and pretend like it never happened? How can we not be troubled by this?

I think the reason why believers can remain assured even during disasters such as wars and earthquakes and famines is because:

  • We know of God’s providence

God is in complete control of all things in the universe. He not only knows what’s going to happen in the future but He also governs its destiny. I like the way the writer of Proverbs 16 mentions it. He says “The lot is cast into the lap, but its every decision is from the Lord. (Prov 16:33)”. It’s like the most random thing in the world is to roll the dice but God is somehow still in control of every outcome. I hope you don’t take this as a reason to take decisions by rolling the dice but understand the proverb that there is nothing random or shocking or “out of control” for God. He always is in control. Even in extreme situations like earthquakes, famines and wars, God governs it and purposefully uses it for His glory.

  • We know of a certain future

The Christian life is a life of faith – believing and trusting in promises that God (who doesn’t lie or break his promise) has made for us. Although wars and calamities are realities that might momentarily affect believers but beyond that it won’t because they long for a better place, a better country and better home that’s not on earth but in heaven. Let’s hear what the writer of Hebrews says: 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared for them a city. (Heb 11:14-16)

Again, let’s pause and ask ourselves when we think about the impending end times and the calamities that it’s going to bring – does that make you insecure? I understand these are not easy realities to face but ask yourself – what’s stopping me from trusting in God’s providence and the certain future in heaven? Is it because I love my life on the earth so much that I can’t think of losing it? Or is it because I don’t really trust that God is in control of everything?

What’s my response to Persecution (v9-13)

The third thing that is reality during the end times will be severe persecution! I remember brother sharing how India’s rank on the persecuted nations list keeps rising each week.

Jesus tells us that during the end times it’s going to bring persecution from very powerful and influential people, sometimes from religious people who think they are serving God and sometimes even from our own family which probably affects us the most. We will be “hated” and disliked and hugely unpopular for living and talking about Jesus Christ. Yes, that’s true but we will also have the privilege of bearing witness and telling them of how good and how merciful is our God. And we don’t have to prepare a sermon or prepare great arguments or be anxious on what to say at that time.

Jesus says the Holy Spirit will give us the words and will speak through us during that time. During that time of persecution, the Holy Spirit will empower us in a very special and powerful way. And I think that should make us look forward to this.   In Acts 8 we see how Stephen is being executed and that same day a great persecution came against the church in Jerusalem which scattered the church throughout Samaria and Judea. We come to Acts 11 and we see how some believers reached Antioch and start sharing the gospel and eventually a church is birthed out of nowhere.

The church of Antioch then becomes the launching pad to send out Paul and Barnabas as church planters to many other places! Especially in urban churches like in our context, the tendency would be to avoid this conversation or minimize the discussions around persecution but as we look at Scripture it seems like a divinely ordained way to advance the gospel of Jesus. I understand why there could be a fear at the thought of it and I know some of us are experiencing it right now but let me encourage us to not look at it negatively but rather embrace the purposes that God has through this in order to use us, reach the lost with the gospel and ultimately bring glory to Himself.

Categories
Mark Sermon

Love is the Commandment – Mark 12:28-34

Good Morning!

Let’s turn and read our passage from Mark 12:28-34.

[READ]

If you’re tracking with us as we’ve been preaching through the Gospel of Mark, you will remember that we are in that part of the story where Jesus is in Jerusalem, the very place where He will be hanged on the cross for the sake of OUR SINS.

If you are new here, you must be wondering how Jesus was supposed to be hanged on the cross more than 2000 years ago for OUR SIN? So let me clarify that and give you the context before I move ahead into this passage.

The story goes like this – When God created the heaven, earth, animals, birds, fishes and trees he also created us and unlike other animals and birds he created us uniquely. The Bible tells us that God created us in his image and likeness, and he gave us a free will so that we willingly offer ourselves to him and enjoy the relationship.

But there was one condition,and the condition was that we live under his authority and his dominion because he made us he had all the right to demand that from us. But instead of living in a loving relationship with God, the first man and women, Adam and Eve,disobeyed God’s Holy laws and failed to live under His authority. They Sinned,and their relationship with God was broken.

Since then everyone born on this earth is born sinful, no one teaches us to cheat, bite, lie and rebel, we are born with those qualities. Why? Because we are born sinful.

The reason our world is corrupt is because we are corrupt. We live in brokenness because our relationship with our creator God is broken and no matter how hard man tries to please God, he never succeeds.

But the Bible tells us that God so loved us that he sent his Son Jesus to live an obedient life and SINLESS life on our behalf, take all the penalty of our Sin on himself and die a terrible death on our behalf so that we can be forgiven, and our relationship with God can be restored back by doing two things – Repenting and Believing in his son Jesus.

Jesus died and was buried for three days, after which he rose again from the dead, defeated sin and death and giving us an abundant life. A life full of joy, peace and satisfaction.

The passage we are looking at today are the last days of Jesus on the earth. His mission on earth is almost coming to an end, and very soon he will be handed over to the Roman authorities to be punished, tortured and killed. 

He was not punished because of any crime he did, but because he claimed to be the Son of God and he spoke against the hypocrisy of the so-called religious leaders, which they did not like it.

As Jesus is about to depart the Earth, instead of a send-off party, the end days of his time on earth seems to be filled with more conflicts and unpleasant confrontations with the religious folks who should have understood him and his words better than others. Pharisees, Sadducees and the Scribes who were considered to be scholars of scriptures. They should have known the numerous prophecies in the scriptures that indicated the coming of the Son of God and his death.

But as Jinson pointed outlast Sunday these men knew the Scriptures very well but failed to understand God – They failed to receive the Truth of God and failed to believe in the Power of God. But the greatest loss I think was that they failed to enjoy the moment of standing right before the Son the God, the only one who had the power to redeem their souls from eternal death, they missed the opportunity of worshiping their saviour face to face.

In today’s passage, a teacher of the law asks Jesus a question to test him.       
“Which commandment is the most important of all?” he asked.

And Jesus replies “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

I like how Jesus uses every opportunity to give them and us a glimpse of His Kingdom, and in doing so, he also informs us how as children we need to conduct our lives on this earth that reflects His Kingdom.

Once we’re joined back into a loving relationship with God when we repent of our sins and believe in his son Jesus, he calls us to live a Kingdom-minded life.

And it firstly begins by loving God with all our heart, soul, mind and strength. And secondly by loving our neighbour as ourselves.

Love is the greatest commandment of all.

In man-made religions, people are called to offer sacrifices and do good works so they can please their earthly god. Have you noticed that none of the religions in this world approaches or refers their god with a loving relationship?

In all other religion, God is portrayed as someone who is sitting at the top of the mountain, and people are asked to find their way to reach him. – Which is absolutely impossible, because no matter how hard we try, forsake family and the world, live alone in the forest, we will never be able to reach God.

It is only the Bible that tells us that God came down for us in the form of a human and lived among us so that we can know him, relate with him and eventually love him.

After all that he has done for us, our true and living God desires that we love Him with everything we have.

To love with all our heart means to love from within, from the bottom of our heart. Not a superficial love but a real and genuine Love. 

To love with all our soul means to love with our whole being, our words, our actions, our act of worship.

To love with all our strength means to love him with all that we possess.

But why is loving God important?

1. Because when we love God we enjoy His sustaining favor

Deut 7:9 – Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations,

Even though we are forgiven,loved and bound together in a relationship with God we still continue to live in our mortal bodies. There will be a battle within us all the time to sin and give ourselves to our fleshly desires. The Bible calls it a spiritual warfare.

Here’s how Apostle Paul describes it in Romans 7:18-25

For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right,but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

At work, the office, in our neighbourhood, through phone, through television – we are constantly bombarded with lustful thoughts and our flesh always pushing us into that direction all the time.

The only way we can fight these thoughts, desires, habits is by constantly loving God with all our heart,mind, soul and strength, by doing that he pours out his sustaining grace and favour to protect our hearts from giving into fleshly desires.

2. The second reason why loving God is important is because when we love him we enjoy His goodness.

Romans 8:28 – And we know that for those who love God all things work together for good, for those who are called according to his purpose.

The Christian walk is not an easy one. Following Jesus will call for many troubles in our lives. Suffering will be a constant companion in our lives. It may come to you in the form of persecution from our family and friends, or it may come to you in the form of sickness and other health issues.

Matt 10:22 – You will be hated by all for my name’s sake. But the one who endures to the end will be saved.

Matt 5:11-12 – Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

When we go through sufferings for the sake of Christ the only thing that will give us relief is His goodness cover our lives. And we enjoy his Goodness only when we love him with all our heart, sound, mind & strength.

3. When we love God the most,we love others the best

I realised that in fulling the first command which is to love God, we automatically place ourselves in a position where all the other commandments become easy.

When we experience God’s love and forgiveness, it overflows from our lives, in such a way that it reaches out to others.

If loving God is the most  important command, and if by loving God we experience his sustaining grace and favour, his goodness and a motivation to obey all other commandments. What is it that stops us from doing so?

Laziness? Pride? Time?Distractions?

Let’s humble ourselves before God and allow his Spirit to reveal the areas in our lives that stop us from loving him with all our heart, mind, soul an strength.

Categories
Mark Sermon

What Stops us from Understanding God? – Mark 12:18-27

Goodmorning church! As a church we have been studying through the gospel of Mark& right now we find ourselves in Mark chapter 12 verses 18.

As you are turning to it, let me remind us of the context of our passage. These are the final parts of Jesus’ journey toward the cross. Jesus met with more and more hostility as we’ve been seeing in the last few chapters.

The Jewish religious leaders almost in every chapter are planning and plotting to kill Jesus from this point. The only thing that restrains them is their fear of man.

Last week we were read of how the Pharisees and Herodians were trying to trap Jesus with a question and today we find another group called the Sadducee’s who are trying to argue with Jesus. Let’s look at the text Mark 12:18-27 Read:

Have you ever shared a similar experience where you get onto a rickshaw and even before you say word, the rickshaw driver starts a full-blown conversation in his local language? I’ve had this experience a few times where the rickshaw driver assumes I know Marathi and starts speaking.

Probably 2 minutes into the conversation I usually interject and say “I’m sorry I don’t speak Marathi. Can we switch to Hindi?” Now I’m sure the rickshaw driver is saying some great stuff but my inability to understand his language makes it difficult to understand him.

I believe sometimes in our Christian walk we can similarly have issues understanding God due to our inability.

However, in this case God has made His Word plain to us – we have the Bible available in our own local languages but we still don’t understand him because there are some things that stop us from doing that?

What stops us from understanding God?

I think it means at least two things from this passage:

  1. Failure to receive the truth of God
  2. Failure to believe in the power of God

Failure to receive the truth of God

24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God?

Let’s understand a little bit more about the Sadducee’s. The Sadducee’s were a group religious Jews during Jesus’ time.

The word “Sadducee’s” literally means “the righteous”! Unlike the Pharisees they rejected the extra oral tradition and only considered the written law to be from God. They denied these doctrines as well:

  • Theresurrection of the body which we also see in v18
  • Theimmortality of the soul
  • Evidenceof spirits and angels
  • Divinepre-destination (God would pre-determine and elect people those who wouldbelieve in Him). So basically they would have a lot of issues with Calvinists! 😉

And they come to Jesus asking Jesus trying to confuse or trap him with some questions because it’s obvious that they don’t believe in the resurrection.

Now the law that Moses gave them required the deceased husband’s brother to marry the widow in a case if she didn’t have a child. This was done in order to protect the widow & provide descendants for the deceased man. 

So they tell Jesus a scenario where there were 7 brothers – the first one died and his widow was left without the child. The second brother married her but he also died without a child. 

And finally all 7 died without a child and the widow herself died. So in the afterlife whose wife is she going to be? And Jesus’ answer to them is that they don’t know the Scriptures! Why did Jesus say that?

It’s because the OT has been quite clear on the topic of resurrection. Sometimes we think that only the NT talks about resurrection when in fact the OT has some very clear verses on the same.

Isa 26:19 : Your dead shall live; their bodies shall rise.
  You who dwell in the dust, awake and sing for joy!
For your dew is a dew of light, 
   and the earth will give birth to the dead.

Psalm 71:20 : You who have made me see many troubles and calamities
       will revive me again;
from the depths of the earth
        you will bring me up again.

These passages were available and present in their written law but still you find them be more interested in using Scripture to argue with Jesus rather than know God.

Scripture is merely being used as a tool for selfish gain rather than a means to know God! And that’s what I think Jesus was referring to. Okay, then what does it actually mean to receive the truth of God? How can I know if I’m actually using Scripture to know God?

a.Accept the whole counsel of God

God’s Word is God’s clear revelation to us. We need to be prepared to accept it completely. Not in parts. Not by cherry picking the favorite verses that we like. The ones that makes us feel sweet and loved.

Which means that we don’t just read and meditate on Psalms like May God be gracious to us and bless us and make his face to shine upon us (Psalm 67:1) but we also meditate on passages like

Luke 9:23: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”

So we accept the whole counsel of God even when it hits directly at the sin of our hearts, we accept the whole counsel of God even when it makes us feel uncomfortable,we accept the whole counsel of God even when talks about suffering for the sake of Christ.

That’s why as a church we preach expository messages. It’s not because we have an issue with topical sermons but we believe that the whole counsel of God essential to us becoming the people that God has called us to be.

We would not be serving you well if we only preached about marriage or finances or worship. “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Tim 3:16).  I’d encourage us to read the Bible from end to end…especially those that we find unfamiliar.

One of things that we are trying to incorporate in our discipleship groups is to cover an epistle like Colossians, an OT prophet like Malachi and a gospel book like John. Not because it’s cool and different but because we really believe that every verse, every passage, every book is an essential part of understanding the whole counsel of God.

b.Check our motivation for studying Scripture

Sometimes I think that’s one aspect that we tend to ignore when we think about studying Scripture. Even though this is absolutely important to the heart of God. Man looks at the outward appearance, but the Lord looks at the heart. (1 Sam 16:7).

And that’s true when we tithe, sing songs of praise, disciple people, obey God commands and also study Scripture. If we are doing it reluctantly or out of pride – it doesn’t bring glory to God. Let’s ask ourselves: what’s our motivation to study Scripture?

Is to know God or Is it to show off your biblical knowledge? Is it to understand God or find affirmations from the people in church? Is it to love God or check the good Christian box? Is it to obey God or is it to somehow hope that you’ll appease God and get something from Him?

These questions I’ve found to be extremely helpful for me to analyze the condition of my heart as I’ve read the Word. And because this deals with the deep-rooted sin in my heart, I’ve perpetually needed to repent of the wrong motivations in my heart and trust in what Christ has done for me.

Both of these things – accepting the whole counsel of God and checking our motivation for studying Scripture will determine if we are in posture to receive the truth of God.

But it’snot just a failure to receive the truth of God that stops us from understanding God but it also is

Failure to believe in the power of God

24 Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? – v26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living. You are quite wrong.”

Jesus goes back to the passage about the burning bush. Remember this is Moses’ first encounter with God and God introduces himself as the God of Abraham, the God of Isaac and the God of Jacob.

Now for all the ones who love grammar – which tense is being used here? Present tense. It means that Abraham is still living in the presence of God and enjoying the covenant blessing and will one day be raised when Christ returns.

The Sadducee’s failed to believe that God was able to raise people from the dead. The issue wasn’t just about lack of knowledge but a lack of belief that the God of the Bible can actually do what He said he’ll do!

It’s one thing to know Romans 10:9 & it’s another thing to believe that God will save you!

They weren’t ready to believe that God is much bigger & powerful than they could ever imagine! All the issues they struggled with – immortality of souls, the resurrection of bodies, the existence of angels and spirits, God predestining His people – all of that was too much to grapple with.

Because it would mean that they would need to reckon with the reality of God. If God Is who He says He is in the Bible, then there’s no playing around. They will need to change their ways. And that’s what often stops people from knowing Him.

And it’snot just with the Sadducee’s, the truth is that if we honestly looked at Scripture with fresh eyes and open hearts, the God of the Bible will humble us.We will understand how small we are in comparison to God. We too are required to change our ways. We too are required to repent.

Brothers and sisters, that’s the goal of our time with Scripture. It’s an interaction with God where He speaks to us, humbles us and changes us.

If we aren’t experiencing that in our morning devotions, there might be some sin that we’ll need to repent of today and ask the Holy Spirit to illuminate our hearts so that we can experience the humility and the change that God wants to bring about.

As we read today, it’s the failure to receive the truth of God and the failure to believe the power of God that stops us from understanding God. But I don’t want to leave us with a “Ok, I’ll try better next time” message.

Some of these things like checking the motivations of our hearts and believing in the power of God cannot be automatically manufactured. Rather I wanted these things to help us identify our areas of repentance & then look to the Lord of the living to help us, forgive us and change us.

Let’s remember that the reason why the resurrection is possible is because our Lord Jesus died on the cross for our sins and rose again on the third Day. His resurrection makes ours possible! He commands dead people to come back to life and they do! He can do the very same thing in our hearts today.  

Categories
Mark Sermon

Render unto God what is God’s – Mark 12:13-17

[vc_row][vc_column][vc_column_text]Our passage for today is from Mark 12:13-17.

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We are not created to live for ourselves.

We are designed by God, in His image and for His pleasure.

I don’t know about you but for me to say that statement or say Amen to a statement like that while I am in the church comes quite easy, but when I reflect on how I live my life daily, this is not how it looks. It looks like I live for myself and for my pleasure.

But I believe this passage has challenged me to re-think about every aspect of my life and submit to the authority of God who created me in his image for his pleasure.

If you’ve been tracking with us as we are preaching through the Gospel of Mark, you will know that we are in the part where Jesus is now in Jerusalem where he will be given over to be crucified by the so-called religious leaders, the Pharisees, Sadducees and the Scribes (Teachers of the Law).

The context here is, after Jesus’s triumphal entry into Jerusalem, he then goes to the temple and turns the tables of the money changers and the seats of those who were selling pigeons, which apparently makes the religious leaders angry.

Starting from Chapter 11 verse 27 we see how these Pharisees, Sadducees and Scribes and looking for opportunities to trap Jesus in his own words and give him over to the authorities to be condemned and killed.

Our passage today is one of those encounters where the Pharisees along with some Herodians try to trap Jesus in his talk. Herodians were also Jews but were part of a political party that was friendly with the Roman King Herod.

In the presence of the Herodians these Pharisees come to Jesus and ask a trick question saying “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?”

Just like the taxes we pay to the Indian government to run the country, in those days they had to pay taxes to the Roman emperor Caesar, in return, the Romans built roads, homes, buildings and even provided protection from enemies.

But there was also another group of people that were called zealots who disliked the Romans, rebelled against them and never paid their taxes because they saw themselves as debtors only to the God of Israel and refused to submit under any earthly authority.

The question these Pharisees asked was a trick question because, if Jesus said “Yes, you have to pay taxes to Caesar” they would have asked then what about our allegiance to God and his authority, aren’t we supposed to surrender everything we have only to God?

And if Jesus said “No, you don’t have to pay taxes to Caesar” then the plan was to get him caught by Herodians for going against the law of the land.

To which Jesus, knowing their hypocrisy, which was, even though the Pharisees hated the Romans and didn’t like the fact that they had to pay taxes to Caesar, they still would pay their taxes to secure their position in the temple and protect their people from the Romans.

Jesus in his response actually calls out their hypocrisy by saying “Why put me to the test? Bring me a denarius and let me look at it.” And when they brought one, he said to them, “Whose likeness and inscription is this?”

They said to him, “Caesar’s.”

Jews were forbidden to make carved images, and here they were carrying a denarius which had the image of King Caesar.

In the context of what’s happening so far, I want all of us today to see, understand and reflect on Jesus’s response to the Pharisees. I think this is where I want to spend the rest of our time, allowing the Spirit of God to speak to our hearts as we struggle to fully live a life that pleases our creator God and brings him joy.

Jesus said, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.

Jesus shuts them down but he also reminds them and to us today that things that we treasure in this world are not for us to keep, it doesn’t bear the image of God and needs to be given away.

We don’t take anything from this world.

What belongs to God are the children that bear his image, that’s us, brothers and sisters.

We are not created to live for ourselves.

We are designed by God, in His image and for His pleasure.

Today, let us all ponder upon this truth.

That is what Paul writes in Romans 12:1-2

I appeal to you, therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what the will of God is, what is good and acceptable and perfect.

What does it practically mean to render our lives to God? I believe Romans 12:1-2 has some practical advice for us today that will help us understand what it means to give our lives entirely to God who made us in his image for his Glory.

Reflect on God’s mercies

Paul begins by saying I appeal you brothers “.. by the mercies of God.”

Brother and sisters, once we were sinners, rebels, lived in darkness… on the way to hell. We were lost.

God has been merciful to us through the death and resurrection of his son Jesus Christ. Because of Jesus Christ, those who believe in him are justified by faith, and reconciled to God, and have the hope of everlasting joy.

There is therefore now no condemnation to those who are in Christ Jesus.

“Who is to condemn? Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us” (Romans 8:34).

It is only when we reflect on Gods mercies daily that we will see learn and appreciate the purpose of our existence.

Reflecting on God’s mercies means reflecting on the Gospel.

We have to understand that we cannot offer anything to Him unless he draws it out of us. And it only happens as we daily reflect on the Gospel, on his Love, his mercies, his forgiveness.

I was talking to a lady yesterday, and she was explaining her circumstances at home. She said her husband doesn’t show love to her children and never spends money on them because of which her children hate him and can’t stand him and often speaks rudely to their Father.

She said she keeps telling her children not respond rudely but to show love and forgiveness to him hoping that he will change, but they don’t listen. She said one day I hope they will love and forgive him.

To which I said instead of hoping that they will somehow one day love and forgive their Father you should pray that they will one day realise what true love and forgiveness is, not as the world defines it but as God had revealed it through his son Jesus.

And when they learn about true love and forgiveness and respond to God in faith, God will change their hearts and bring out the best in him, even showing love to their Father and forgive him for he has done to them.

Rendering ourselves to God means reflecting on his love and mercies all the days of our lives.

Remembering our identity in Christ.

Offer your lives in service to God

When we understand that the purpose of our lives is not to conform to the world by piling up wealth and acquiring fame. Instead, it is to live for the Glory of God who created us in his image, every aspect of our lives should become a service unto God.

It is not just the church leaders who are called to serve but all of us.

Whether at the office while you are working on your projects, whether at school or college while we are acquiring knowledge, whether at home and society while we are living out our lives in our respective communities. We ought to offer our lives as a living sacrifice in service to God, holy & acceptable to God, which is our spiritual act of Worship.

We are his children, his priests, his servants, not only when we are in church, but everywhere we go, whoever we meet. We are an ambassador for him all the time.

Rendering ourselves to God means cultivating a spirit of servanthood that is willing to serve him all the time.

Do not conform to the ways of the world

This world as we know is ruled by Satan. Paul writes in 2 Cor 4:4 “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.”

The weapon the enemy uses the most is Distractions, these days it is through Mobile, TV, Computers.

But as children of God, who’ve put their faith in Christ Jesus we are no longer of this world—we are no longer ruled by sin, nor are we bound by the principles of the world. Also, we are being changed into the image of Christ, causing our interest in the things of the world to become less and less as we mature in Christ.

As believers, we should be set apart from the world. This is the meaning of being holy and living a holy, righteous life—to be set apart. We are not to engage in the sinful activities the world promotes. Instead, we are to conform ourselves, and our minds, to that of Jesus Christ). This should be a daily activity and commitment.

We are to live in such a way that those outside the faith see our good deeds and our manner and know that there is something “different” about us.

We are not to immerse ourselves in what the world values, nor are we to chase after worldly pleasures. Pleasure is no longer our calling in life, as it once was, but rather the worship of God.

Rendering ourselves to God also means not to allow the world to influence our lives and choices.

That is precisely what Jesus meant when he said: “Give back to Caesar what is Caesar’s and to God what is God’s.”[/vc_column_text][/vc_column][/vc_row]

Categories
Mark Sermon

True Authority – Mark 11:27-12:12

[vc_row][vc_column][vc_column_text]Good morning church! What a joy it has been for us to be studying through the gospel of Mark. As a church we’ve enjoyed the whole process of knowing Jesus through the lens of this gospel as we study it passage by passage.

Right now we are in Mark chapter 11 verses 27. As we’ve noticed over the past few weeks, these passages are placed in the context of Jesus’ entry to Jerusalem which actually begins his journey toward the cross. Last Sunday we read how the temple needed to be cleansed.

The cleansing was required because the people & the religious leaders replaced the worship of God with self-centered gain. And Jesus by driving out the sellers and the buyers, overturning the tables of the money changers and the seats of those who sold pigeons showed how holiness & reverence for God was so important to God’s heart.

This didn’t go down well with the chief priests and the scribes. Interestingly this passage says that this resulted in them wanting to destroy him because they feared him. They weren’t ready or prepared to receive this Jesus Christ who literally turned their religious system and traditions upside down. This forms the context for today’s passage:

27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things.

30 Was the baptism of John from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

12 And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. 2 When the season came, he sent a servant[a] to the tenants to get from them some of the fruit of the vineyard.

3 And they took him and beat him and sent him away empty-handed. 4 Again he sent to them another servant, and they struck him on the head and treated him shamefully. 5 And he sent another, and him they killed. And so with many others: some they beat, and some they killed.

6 He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ 8 And they took him and killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.

10 Have you not read this Scripture:

“‘The stone that the builders rejected

has become the cornerstone;[b]

11 this was the Lord’s doing,

and it is marvelous in our eyes’?”

12 And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.

I believe there are 3 things we can see from this passage:

  1. Struggle for authority
  2. Sinful Authority
  3. True Authority

Struggle for authority (v27-28)

So the location is the Jerusalem temple and the Top religious leaders of the time come to meet Jesus. These are not ordinary Jews – these are the pastors, theologians, worship leaders, Sunday School teachers, authors – the most learned and scripturally qualified Jews of the day.

And they ask Jesus by what authority is he doing these things? Basically, they are asking Jesus “Who gave you the right to overturn the tables of the money changers and drive out the sellers from the temple”? Who do you think you are to do this in the temple?

And who are they asking this question to? Jesus Christ. The Son of God. He was there in the beginning with God and He is God. All things were made through Him and without Him nothing was made. (John 1:1-3) In Him all things hold together (Col 1:17) He is the image of the invisible God (Col 1:15) In Him all the fullness of God was pleased to dwell (Col 1:19). And yet they ask him “Who gave you this right to do this”?

And this is not a new question. It is symptomatic of man’s constant struggle to submit to God’s authority. Right from the garden of Eden man has struggled to submit to God’s authority.

When we look at Genesis 3, what was the bait given to Adam and Eve? The serpent told them that when they eat of the tree – their eyes will be opened and they will become like God, knowing good and evil.

And that’s the heart of sin…the core of sin…to take the place of God in our lives, trying to make moral decisions apart from God. In other words, Adam and Eve had this insecure desire to become their only authority over their lives. They wanted to determine for themselves what was right or wrong for their lives. They didn’t want to be dependent anymore on God.

And we know what happened when they became the authority of their lives – all of humanity was thrown into a world of brokenness and sin and death. And that nature to not want to submit to God’s authority is there in all of us.

Campus Crusade had this illustration that has been really helpful for me over the years. They had this picture of a throne seat located at the centre of an individual’s heart. All of us have a throne seat in our lives. That’s the place from where we make all our decisions and choices. Everything that we chose to do is controlled from this throne seat.

Whoever sits on that throne is the authority of our life. And then they would ask this question: who is seated on the throne seat? Is it God or is it us? Is it God or is it me? Now I know that I’m preaching to people to publicly claim to be followers of Jesus so why am I still asking this question? It’s because I’m very aware of our tendencies to enthrone ourselves as the authority in areas of our lives. Christian life is all about yielding control.

Giving back the authority to God. In this life we’ll always find ourselves with plenty of reasons to repent of those areas and turn back to Christ. Just last night when I got the call from the hall owner regarding the change of timings and venue for our Gathering, I really saw how anxious my heart was & how I was planning my responses apart from trusting God.

For me that was a reminder of how real is my struggle for authority.

Sinful authority

Not only is there a struggle for authority but when we claim authority of our lives – it is a sinful authority! When Jesus is asked the question on whose authority…he responds back by asking another question to show them what’s really hindering them from submitting to God’s authority. “Was the baptism from John from heaven or from man”?

From their responses there are two things we can see are hindering them:

Unbelief

31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ (v31)

John’s baptism was a baptism of repentance. People were coming to the river Jordan confessing their sins openly and then getting baptized as a symbol of repentance expressing a 180 degree turn from sin and toward God.

In Matt 21:32 it tells us that the Pharisees and religious leaders did not believe John. In their pride they didn’t think it was necessary for them to be baptized. Tax collectors and prostitutes got baptized in front of them but still they didn’t change their mind.

In Luke 7:30, it says that the religious leaders rejected the purpose of God for themselves by not being baptized by John. Wow! That sounds like an opposite statement.

The most religious people of the day rejected the purposes of God for themselves? How is that possible? That’s because it meant that they would need to humbly accept their position as a sinner. And if they did that, they would be in the right posture to receive the provision of God – Our Savior Jesus.

We keep talking about believing in the gospel & constantly growing in belief. What does that actually mean? Is it just intellectually changing the way you think about some facts? I think what it means from this passage is constantly repenting before God about areas of your life that are against His character and will.

Unbelief at its core is a prideful position that doesn’t want to humble itself before God. And that’s why we see in Scripture…a true believer is always being aware of His sins and always repenting before God because what he desires the most is a right relationship with God.

Fear Of Man

32 But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet.

The other motivation that hindered them from submitting to God was the fear of man. Why were these religious men afraid of the people?

  1. They feared losing their reputation. They didn’t want to be discredited for telling that John got his authority to baptize from man. It’s the question that comes to mind when we think “What will people think of me if I do that?”
  2. They feared losing control. Would they end up losing control over people if they said something controversial? Would people leave them and go somewhere else if they said something controversial? It’s the question that comes to mind when we think “Would I still be able to influence people if I did that?”

I remember back in the youth ministry days during a Youth Camp. We had something called a 4 corners talk which was a weird name because sometimes we had just 2 or 3 people. During one of my 4 corners session with a youth, I could see how he knew that he had to submit to the authority of Christ but he didn’t want to do so due to the fear of man.

He was fearful of what his friends would say. He was fearful of being called as “uncool”. And it just saddened me to see someone so close yet so far.

And the fear of man isn’t just a struggle for my young friend but it’s something that we face daily when we think of sharing the gospel with the people around us.

The fear of man is a real when we have to make decisions on whom to marry – in my lifetime I’ve seen so many professing believers who said that they wanted to marry a believer but when it actually came down to marriage – they married an unbeliever.

The fear of man is also real at our jobs when either there are conversations or decisions made which are unethical and immoral. Would you take a stand because of your faith?

True Authority

You might think that Jesus denies to answer their question on authority but Jesus infact does answer their question using a parable. He talks about a man who plants a vineyard. The man is God and the vineyard is Israel – God’s people.

Using the illustration of the wine-press, the tower and the fence – showing God’s protection and God’s provision for everything needed for them to flourish. And this vineyard was leased to tenants. Another version says he rented out the vineyard to farmers.

The farmers are the religious leaders who were supposed to steward and care for the field. And then God would send servants to get the fruit of the wine – these were the prophets. But what did the farmers do to them? They beat them, hit them, treated them shamefully and killed them.

Finally the Owner sends his beloved Son. What do the farmers do to him? They kill him thinking that the inheritance will be theirs. Again the same theme – it’s always a struggle for authority. It’s always a struggle for ownership.

Like the farmers we are stewards of the life that God has given us. What should’ve been our ideal response to God? We should submit to God and give what is His – our whole lives. What is instead our natural response? Take what is not ours and make it ours.

God reaches out to us and reminds us through various means – through our daily time with God in Scripture and prayers, through sermons or our brothers and sisters. However, it’s not enough to just do all these things – what matters is our response. So how do we respond?

In our sinful self, we are all like these murderous farmers. We are all responsible for the death of Jesus on the cross. Which is why God’s wrath and judgment is directed toward us. (v9) But the story doesn’t end in judgment. In v10 we hear the good news of Jesus:

10 Have you not read this Scripture:

“‘The stone that the builders rejected

has become the cornerstone;[b]

11 this was the Lord’s doing,

and it is marvelous in our eyes’?”

God used the very same death of His Son Jesus Christ to protect you and I from being judged & destroyed forever. In doing so, he poured out all His love, all His mercy, all His compassion and His righteousness upon us! And that’s the greatest news brothers and sisters. Christ came not to condemn but to save! And that’s message that the religious leaders didn’t hear.

They perceived that the parable was about them but they failed to see the answer that Jesus Himself was going to provide. And I want us to once again think about that throne seat of ours – consider how our lives have actually been messed up by us sitting on the throne.

And now think about this Jesus – the rightful owner of our lives because He created us, the one who can enact judgment but instead gave up His life to remove judgment and set us free forever. Isn’t He the best one to sit on that throne? Let’s willingly submit to His authority.[/vc_column_text][/vc_column][/vc_row]

Categories
Mark Sermon

Faith & Fruit – Mark 11:12-25

[vc_row][vc_column][vc_column_text]Good morning Gathering! It’s a joy to be with you this morning and a privilege to open the Scriptures together. It seems the more I preach, the more I feel a sense of humility when I get to stand up here and open the Word with the body of Christ.

It always reminds me how dependent we all are on the Spirit of God to lead us into understanding and to lead us in the application of God’s Word. And that’s certainly what we’re praying for this morning.

If you have a Bible with you, I’d invite you to grab that and turn to the Gospel of Mark and chapter 11. We are continuing our study of the Gospel of Mark this morning.

If you were here last weekend you’ll remember that Pastor Sam (from Red Tree) began chapter 11 for us, and we’ll be continuing in chapter 11 this morning by looking at verses 12-26.

Let me pray for our time together in God’s Word and then we’ll read our text. Pray with me.

This is an interesting passage. It contains two interactions that Jesus has; one is very well known & pretty straightforward. It’s of Jesus cleansing the Temple in Jerusalem (we’re all probably familiar with that one). The other account is a little more obscure, and it’s also a little confusing to be honest. It’s Jesus cursing a fig tree.

And at first glance these two things don’t really seem to fit together, but what I think you’ll see as I read this is that Mark intends for these two accounts to go together so that we might have a fuller understanding of a really important principle. It’s a principle that Jesus was teaching His disciples here, it’s just as relevant today as it was 2,000 years ago.

One way to think about this text is as a visual parable. Jesus was always teaching through parables. What I believe He’s doing here is giving His disciples a visual parable.

He’s teaching them through His actions about something that is vitally important for them (and us) to understand. We’ll get into that in just a few minutes, but first, let’s read our text together.

“On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple.

And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city.

As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” (Mark 11:12-25)

Let’s take just a moment and reset the scene. I want to make sure we’re clear on what’s happening in this picture. Sam highlighted last weekend that Jesus has just entered the city of Jerusalem.

This is what’s known as the Triumphal Entry. It is the closest that the Jewish people have come to actually worshiping Jesus for who He really is. You remember this incredible scene of Jesus riding in on a donkey as the people lined the street and threw their cloaks and palm branches down in front of Jesus. They all shouted, “Hosanna, blessed is He who comes in the name of the Lord.”

It really is a beautiful picture and if we were there, knowing what we know  and witnessing this in real time, we might think for a moment that the people actually get it. We might think for a moment that they actually see Jesus for who He is and they’re submitted to Him as their king.

But we know that they didn’t really get it. They didn’t understand what was coming later in the week. Jesus did. He understood. He knew exactly what was going to happen. He knew that the praises would turn to jeering and the “Hosannas” will become “Crucify Him!” by week’s end.

It really is a bizarre picture as Jesus enters the city. And then Mark tells us that the first thing that Jesus did when He got into Jerusalem is He went to the Temple to have a look around. And then He left. Mark says that it was late in the evening so Jesus took His disciples and went back to Bethany for the night.

And that’s where we pick up our text this morning. It’s the next day and Jesus goes back to Jerusalem with His disciples and heads straight for the Temple. But on the way something interesting happens. Jesus stops to get some fruit off a fig tree, but but there are no figs.

Mark says that it’s not the season for figs and so Jesus curses the fig tree and forbids it from ever producing figs again. Which sounds strange to us. Why would Jesus would curse a tree for not producing something that it’s not supposed to produce. I’ll explain more about that in a moment.

Mark says that they continue to the Temple and, as Jesus enters, He wrecks shop (which American slang for He turns the Temple upside down). We see Jesus begin turning over tables and kicking over chairs. He drives the money changers and merchants out of the Temple. It’s a display of righteous anger, passion, zeal for worship and for the house of God.

And then, when evening comes, they leave the Temple and go out of the city again. The next day they come back the same way and see the fig tree that (within 24 hours) had died and withered to its roots. And this is where Jesus explains something to his disciples about faith & about fruit (which is where we’ll end our discussion this morning as well).

And that’s what’s happening in the text. If we’re going to be honest, it begs a few questions. Like, “Why is Jesus so angry at the Temple?” And, “What is up with Him cursing a fig tree doesn’t have figs on it?” And, “Why is Mark telling us these things together?” And, “What does all of this mean when you put it all together?”

Well, let’s back up and see if we can figure out what’s happening. There is 1 overarching theme that Jesus is teaching His disciples in this text. I want to talk about that first. And then, with that understanding, we’ll be able to look at two different responses that this text highlights for us. Sound good?

First, let’s deal with the main idea that Jesus is driving us toward. And to understand it, we have to recognize that there is a connection between the cleansing of the temple and the cursing of the fig tree.

Mark is using them together to help us interpret Jesus’ meaning. And the principle is very straightforward:  Jesus is coming against fruitless, empty, wrongly-motivated religious activity. It’s pretty telling that Jesus’ first action after being hailed by the people as King is to pass judgment on the religious leaders as being opposed to true worship of God.

Here’s what we have to understand. In the Old Testament the fig tree was often used to symbolize Israel and her standing before God. I’ll give you a couple of examples:

Jeremiah 8:13 — “When I would gather them, declares the Lord, there are no grapes on the vine, nor figs on the fig tree; even the leaves are withered, and what I gave them has passed away from them.”

Hosea 9:10 — “Like grapes in the wilderness, I found Israel. Like the first fruit on the fig tree in its first season, I saw your fathers…”

Multiple times in the Old Testament the fig tree was used to symbolize Israel. Jesus, in much the same way, is making a pronouncement on the condition of the Jewish people. That they are fruitless. That they appear to have life on the outside (the green leaves), but they are without fruit.

Now, I need to to mention the season of the fig tree (as Mark mentions it). The way Mark phrases this makes it sound like there shouldn’t be fruit on this fig tree, but that’s not really the case. In fact, the variety of fig trees that grow in Palestine have two harvests.

You get an early harvest that grows off of last year’s shoot, and guess when that comes? It comes in the spring, with the leaf. So seeing a fig tree in full leaf in Palestine, you would expect to find figs.They’re not the full, big figs that you get in summer with the main harvest. These are small and not as tender, but they’re edible. And so, when you think about it, Jesus is communicating something really beautiful here.

You see, this whole time through the book, Mark has been telling us that God is doing something new. He’s been telling us that the kingdom of God is at hand. That something wonderful, something infinitely better is coming. That the fruit of this new thing is going to be unimaginable.

But that doesn’t mean that what God was doing before, to make a way for this new thing. should be fruitless. No, Israel was meant to produce fruit. Maybe not as big. Maybe not as wonderful as this new fruit that was ushered in through Christ. But Israel should be producing something, and they’re not.

And this is the visual parable that Jesus is telling of Israel. That, even though there are leaves and the tree gives the appearance of health, it’s not producing fruit. And that is not God’s design. God’s design is that healthy things will grow and produce fruit.

I think the temptation is for us to think that the old system was broken and wasn’t meant to produce fruit. That’s nonsense! The sacrificial system, the law, the prophets, the judges, the kings; all of it was meant to be temporary, yes! It was all meant to point to something permanent, yes! But it wasn’t broken. There should have been fruit. That’s what Jesus is saying.

Now, that shapes how we see Jesus’ interaction in the Temple. Like that fig tree, the religious culture of the day had the appearance of bearing fruit but was not actually bearing fruit. There appeared to be life because of the presence of the leaves, but no fruit was actually coming from the tree. Jesus finds a lot of religious activity in the Temple, but no faith.

In the space that was intended for Gentiles to come and pray, Jesus instead finds money changers and people selling animals for sacrifices. Something given by God for worship of Him and for His glory was being used by people for their own gain. And here comes Jesus, as Lord of the Temple, to purify it. You see, Jesus has come to restore the Temple to it’s original function; that it would serve as a house of prayer for all the nations. And so, He drives them out.

I think we need to pause here and ask a question of ourselves (and I’m including myself in this). Jesus still does this today, doesn’t He? He comes in with loving  and righteous intent to cleanse His Temple. But the Temple is no longer the Temple.

We are the Temple. Just like in this picture, where the Temple is being used for something other than it’s intended purpose, we often take the things given by God for worship and we turn those things into ourselves. Jesus’ purpose is to restore us to our original function; that we would display His glory to all Nations.

That’s true of all of us, as He calls out idolatry in our hearts. I think this text calls us to ask some important questions:  “What is the quality of my faith?” “Is it a faith that’s fruitful or is it a faith that’s just leafy, but lacks fruit?” “Do I just look good on the outside, busy going about my religious activity, doing the right things, saying the right things, but is that producing fruit?” These are the questions that address the motivations of the heart. This is the level where true worship takes place.

And the reality is for us all that there will often be things in our heart that do not align with biblical faith. The question is:  “How will we respond when the Lord of the Temple comes to cleanse us?”

Church, Jesus is always calling things out in us. He is always seeking to cleanse and purify His temple. And the natural inclination of our flesh is to rebel against that purification. Our flesh does not want to give up power, and authority and control. And so we have a choice to make.

Are we going to press into the Lord of the Temple and allow Him to purify us, or are we going to respond in fear and flee His presence in order to continue exercising power and authority in our own lives? That’s the response that we see from the chief priests and the scribes.

They sought to destroy Him because they were afraid of losing power and control. And the call on us to lay down our idolatry is no different. It’s the call to joyful submission that comes from faith.

After all of this, as Jesus and His disciples are walking past that same fig tree the next day, Jesus shows us what the response to His work should be. He teaches His disciples about faith. He tells the disciples that they should trust God to remove whatever is hindering them from bearing fruit for Him. That they should exercise faith as God lovingly cleanses them from the things that are keeping them from intimacy with God.

Jesus uses this image of being able to move a mountain. He’s telling us what this kind of faith looks like in the life of the believer. Things that should be impossible are possible with God where the believer is walking in this kind of faith.

Now, before we close, I want to give you a work of caution about verse 24 and then I want to challenge all of us to wrestle with the application of this text. First, a word of caution. Jesus says this in verse 24, “Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.”  I probably don’t even have to say the word of caution because you already see the danger here and understand the historical abuse of a verse like this.

Yes, we should pray boldly and believe that God will grant us what we pray for. When we pray according to His will and in submission to that will. This is not an invitation to treat God like a vending machine or a butler. Jesus has just taught us about submission to the Will and Purposes of God through faith. And so our prayers must be rightly motivated and in line with God’s Will. Jesus, in fact, models this very thing in the Garden of Gethsemane later in Mark:

“And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” (Mark 14:36)

So what do we do with the application of this? Well, I can tell you how God is leading me to apply it in my life and maybe that will serve as an encouragement to you. The Spirit is asking me, “Where are the areas of your life that are not properly motivated toward the glory of God and being used for His purposes?”

If you are really willing to ask God to search your heart in that way, He will reveal areas where you’re turning your heart into a “den of robbers”. And then you have a choice: repent or run.

Let’s close in prayer.[/vc_column_text][/vc_column][/vc_row]