Author: Saju Joseph

This sermon is from the series “The Church: God’s Dwelling Place.”

Last Sunday, we looked at 1 Corinthians 8, where Paul prohibits believers from eating food offered to idols for the sake of a weaker brother who may stumble in his faith due to lack of knowledge. In the same spirit, Paul continues his conversation in chapter 9, addressing another conflict in the church. He shares his personal decision on a particular matter to help avoid any conflict or misunderstanding from becoming a stumbling block to the Gospel.

When we carefully read the words of Paul, we see that he was addressing two conflicts the church had against him.

First, they had not accepted him as an Apostle as they did with the other 12 disciples of Jesus. Look with me at 1 Corinthians 9:1-2.

To understand this, we need to know the meaning of the word ‘Apostle’. An Apostle is someone sent to preach the Gospel and plant churches who saw Jesus and was directly appointed or commissioned by Jesus himself.

Mark 3:14 ESV: And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach.

Perhaps the church was asking how Paul could claim to be an Apostle when he was not among the 12 who saw and walked with Jesus and were directly commissioned by Him.

Paul has a backstory that I assume the people either didn’t know or didn’t believe in.

Paul did meet Jesus on the road to Damascus and was directly commissioned by Jesus to preach the gospel and plant churches. Whether the people Surrendering our rights for the sake of the Gospel 1 Corinthians 9 2 believed him or not, he seemed pretty convinced. In defending himself, he also claimed that the proof of his apostleship appointed by Jesus was evident in the Lord’s excellent work in the people’s lives through his hard work and efforts.

The second issue with people was that they were constantly examining Paul. They may have concluded that he was working for personal gain or ulterior motives, preventing them from enjoying certain benefits that the other apostles were allowed to have.

1 Corinthians 9:3-6 ESV: This is my defense to those who would examine me. Do we not have the right to eat and drink? Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living?

From verse 7 onwards, Paul provides reasons for them to believe they genuinely serve the Lord and the people.

1 Corinthians 9:7 ESV: Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

He is saying, look at the work we’ve done so far. We’ve done it at our expense. We did not take anything from you. We served you with a genuine heart.

In verses 8-14, Paul explains that even if they had to take a reward for their labor in the gospel, there was nothing wrong with it. God approves of it.

1 Corinthians 9:8-14 : Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. If we have sown spiritual things among you, is it too much if we reap material things from you? If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In Surrendering our rights for the sake of the Gospel 1 Corinthians 9 3 the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

Now, what’s interesting is that knowing the conflict in people’s hearts, a division in their hearts that was becoming an obstacle to the gospel, Paul is expressing his decision to willingly surrender his rights to enjoy the fruit of his labor.

In other words, Paul is saying that because of the confusion in your heart, which is becoming an obstacle to the gospel, he is not making full use of his right in the gospel for the sake of the gospel.

Does that mean that Paul says a ministry worker shouldn’t enjoy the fruit of their labor? No.

In a different context, even Paul has taken support from the church to meet his needs. Look at 2 Corinthians 11:9.

2 Corinthians 11:9 ESV:
And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way.

In other words, Paul could also be saying that if there were no dissension among you regarding us enjoying the fruit of our labor, we wouldn’t mind taking a little support. However, because you have issues with that, which has also become an obstacle to the Gospel, I am refraining from accessing that right and privilege.

Kindly note this gesture is purely motivated by love, humility, and a desire to avoid causing others to stumble in their faith.

From verse 19 onwards, he explains the degree to which he is committed to serving the church in this manner.

1 Corinthians 9:19-27 ESV: For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by Surrendering our rights for the sake of the Gospel 1 Corinthians 9 4 all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings. Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

He says, “I am here to serve, win souls for the kingdom, willing to adjust and become all things to all people, discipline my body to fulfill the duties given to me, and will practice what I preach.”

In light of this passage, I want us to spend some time thinking about what it would mean to lay down our rights for the advancement of the gospel in our hearts and the hearts of others.

Surrendering our rights means giving up our privileges, freedom, and entitlements, especially if they have become an obstacle to the gospel in your heart and the hearts of others.

Examples of surrendering our rights for the sake of the Gospel include:

1. Financial Support:
   • Example 1: A Christian worker or missionary might choose to support themselves through a secular job rather than receiving financial support from the church to avoid any potential criticism or accusations of greed. This is similar to what Paul did by working as a tentmaker (Acts 18:3).
     
   • Example 2: A Christian worker or missionary might give up a secure job that provides growth and security to fully commit to the church’s service and mission, like the other disciples of Jesus.
2. Personal Freedoms:
   • Example: Someone might abstain from consuming alcohol in social settings to avoid causing a fellow believer who struggles with alcoholism to stumble. This aligns with Paul’s teaching in 1 Corinthians 8:9, where he warns against using our freedom in a way that becomes a stumbling block to the weak.
3. Cultural Adaptation:
   • Example: A missionary might adopt the customs and dress of the culture they are ministering to build trust and effectively communicate the Gospel. Paul exemplified this by becoming “all things to all people” (1 Corinthians 9:22).
4. Time and Resources:
   • Example: A person might give up their weekends or leisure time to serve in community outreach programs or church activities, prioritizing the needs of others over their comfort.
5. Dietary Choices:
   • Example: Choosing to refrain from eating certain foods when in the presence of those with dietary restrictions due to religious convictions or health reasons, as seen in Romans 14:21, where Paul talks about not eating meat or drinking wine if it causes a brother or sister to stumble
6. Forgoing Legal Rights:
   • Example: A Christian might choose not to pursue legal action against someone who has wronged them, opting instead for forgiveness and reconciliation to demonstrate Christ’s love and mercy, inspired by Jesus’ teaching in Matthew 5:40-41 about turning the other cheek and going the extra mile.

Biblical Basis:

• In 1 Corinthians 9:12, Paul says, “We did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.”
• In Philippians 2:5-8, Paul exhorts believers to have the same mindset as Christ Jesus, who “made himself nothing by taking the very nature of a servant” and humbled Himself by becoming obedient to death on the cross.

I know these tasks are complex, but let me remind you of someone who willingly laid down his rights to save us from death and eternal damnation, give us hope, and unite us with our heavenly father

Jesus, though He was divine and equal with God, chose to surrender His rights and privileges for our sake. He left the glory of heaven and took on human form, becoming a servant. He lived a humble and obedient life during His time on earth, ultimately submitting to death on the cross. This act of ultimate sacrifice was to save humanity from sin and eternal separation from God. By laying down His rights, Jesus provided a path to reconciliation with God, allowing us to experience a whole and abundant life on earth and in eternity. His life and sacrifice are the perfect examples of selflessness and love, inspiring us to live in a way that honors Him and serves others.

By doing so, he has also enabled us not just to receive mercy but also to show mercy, not just receive grace but also show grace to others, not just receive forgiveness but also forgive others, not just be served but also serve others as Christ did. Most importantly, he gave us the grace that enables us to surrender our rights for the gospel’s sake.

This Sunday, celebrating International Women’s Day, we will deliver a standalone sermon titled “She Matters.” This sermon will present a biblical perspective on women.

We elicited a variety of responses to International Women’s Day. In our nation, many city women celebrate in diverse ways, such as going out for meals, attending events, or sharing posts on social media. However, I believe that the majority of Indian women, particularly those in rural areas, may not even be aware of this day, let alone celebrate it.

Unfortunately, not every woman in our society feels valued, appreciated, or honored as they should. This is mainly due to the prevalent selfish and disrespectful attitudes.

Here’s a post I read yesterday by Ghazal Alagh, the Co-founder of Mamaearth. In it, she summarizes the difficulties she experiences in her context. This post was shared on her LinkedIn account.

This has been the case even during the time of Jesus.

During the time of Jesus in ancient Israel, societal norms were heavily influenced by patriarchal structures, and women’s roles were predominantly defined within the confines of home and family life. The treatment and status of women varied, but generally, they had limited rights compared to men and were often subject to strict social codes.

• Legal Status: Women’s legal rights were minimal. They could not serve as witnesses in court in most cases, reflecting their marginalized position in the legal system. Marriage contracts, divorces, and property rights typically favored men.
• Social and Religious Life: Women’s participation in religious and public life was restricted. In the synagogue, women were separated from men and had a more passive role in worship. Although women were responsible for maintaining religious practices at home, their access to formal religious education and leadership roles was severely limited.
• Marriage and Family: Women were typically married at a young age, and marriages were often arranged. A woman’s honor and value were closely tied to her role as a wife and mother, particularly in bearing sons. Virginity before marriage was highly valued, and women could be severely punished for sexual misconduct.
• Economic and Work Life: Most women’s work revolved around household duties, such as cooking, cleaning, and caring for children. While women from wealthier families had servants to help with these tasks, they were still confined to roles that were considered suitable for their gender. Some women, especially those from lower socio-economic backgrounds, worked outside the home in agriculture, textiles, or as merchants to support their families.
• Social Interaction: Women’s social interactions were closely monitored, and they were expected to avoid speaking with men outside their immediate family in public settings. This segregation was part of maintaining a woman’s honor and the family’s reputation.

In this context, Jesus’s interactions with women were revolutionary. He broke societal norms by speaking to women in public, including them among his followers, and addressing their needs and concerns. He treated women with respect and dignity, valuing their faith and contributions to his ministry. This approach was radical and highlighted the inclusive nature of Jesus’s message, offering a new perspective on women’s value and role in society and within the realm of faith.

In doing so, Jesus, as the Son of God, was communicating God’s heart and expressing the Father’s pain caused by sin and rebellion.

Look at the passage from Galatians 3:28

“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” – Galatians 3:28 (ESV)

Paul’s statement is profound, especially considering the social context of the time, which was deeply divided along lines of ethnicity (Jew vs. Greek), social status (slave vs. free), and gender (male vs. female). These divisions often dictated a person’s rights, responsibilities, and societal value.

By saying “there is no male and female,” Paul is not denying the physical or biological differences between genders or suggesting that the social realities of his day had vanished. Instead, he is emphasizing that in the realm of salvation and belonging to Christ, these distinctions do not confer any advantage or disadvantage. In Christ, all believers, regardless of their gender, are equal and united. They share equally in the
promises of God, have equal access to salvation, and are equally members of the body of Christ.

This principle of unity and equality is foundational to the Christian faith and challenges believers to transcend societal divisions and prejudices. It calls for a community where all are valued and can contribute freely, without the barriers imposed by gender or any other social categorization. Paul’s message in Galatians 3:28 is a powerful reminder of the transformative nature of the gospel, which creates a new identity and a new family that is defined not by earthly distinctions but by faith in Christ Jesus.

Here, I aim to share four accounts of Jesus interacting with different women in the Bible, along with the lessons we can derive from these interactions.

1. Her Honor Matters

The first story involves Jesus’s interaction with the woman caught in adultery, as described in John 8:1-11.

“But Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. The scribes andthe Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, ‘Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?’ This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask
him, he stood up and said to them, ‘Let him who is without sin among you be the first to throw a stone at her.’ And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, ‘Woman, where are they? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said, ‘Neither do I condemn you; go, and from now on sin no more.'”

In the heart of the Gospel of John lies a narrative that not only challenges societal norms of its time but also offers profound insights into the essence of justice, mercy, and honor. The story of the woman caught in adultery, as narrated in John 8:3-11, unfolds in the bustling streets of Jerusalem, where Jesus Christ’s teachings are captivating many. Yet, it is in this setting that a woman’s story of dishonor and redemption emerges, revealing the depth of Jesus’s compassion and wisdom.

The account begins with scribes and Pharisees bringing a woman to Jesus, accusing her of adultery. They posed a challenge to Him, citing the law of Moses, which demanded such sins be punished by stoning. The accusers were not merely seeking justice; they aimed to entrap Jesus, forcing Him into a dilemma that would either compromise His teachings of mercy or defy the law.

However, Jesus’s response to this situation was neither of direct confrontation nor of submission to their demands. Instead, He stooped down and wrote on the ground, a gesture that has puzzled scholars and theologians for centuries. When pressed for an answer, Jesus stood and delivered a statement that would echo through the ages: “Let him who is without sin among you be the first to throw a stone at her.”

This simple yet profound directive shifted the focus from the woman’s sin to the universal human condition of imperfection. One by one, the accusers departed, leaving the woman alone with Jesus. In this moment, Jesus exemplified His revolutionary approach to justice and mercy. He did not condone her actions but extended grace, telling her, “Neither do I condemn you; go, and from now on sin no more.

The story of the woman caught in adultery is a testament to the dignity and honor that Jesus affords to each individual, regardless of their past. It challenges us to examine our own tendencies to judge and condemn, urging a posture of humility and compassion. Jesus’s actions in this narrative speak volumes about His respect for human dignity, offering redemption instead of condemnation.

Moreover, this account invites reflection on the role of community in dealing with transgressions. Instead of fostering an environment of shame and punishment, Jesus promotes a culture of forgiveness and new beginnings. It’s a call to communities to support the restoration of honor to those who have fallen, recognizing that everyone is capable of change and deserving of a second chance.

In the modern context, “Her Honor Matters” serves as a powerful reminder of the transformative power of mercy and the importance of upholding the dignity of every individual. It challenges societal norms that often seek to shame and ostracize, proposing instead a community built on understanding, forgiveness, and mutual respect.

As we reflect on this passage from John 8:3-11, let us remember the value of each person’s honor in the eyes of Jesus. May we be inspired to act justly, love mercy, and walk humbly, recognizing that in the face of human frailty, compassion is the most righteous path. In doing so, we honor not only the individuals we encounter but the very teachings of Christ, who showed us that indeed, her honor matters.

2 . Her Story Matters

The second story involves Jesus’s interaction with the woman at the well, as described in John 4:1-30,39.

“Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee. Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, ‘Will you give me a drink?’ (His disciples had gone into the town to buy food.) The Samaritan woman said to him, ‘You are a Jew and I am a Samaritan woman. How can you ask me for a drink?’ (For Jews do not associate with Samaritans.) Jesus answered her, ‘If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.’ ‘Sir,’ the woman said, ‘you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?’ Jesus answered, ‘Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.’ The woman said to him, ‘Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.’ He told her, ‘Go, call your husband and come back.’ ‘I have no husband,’ she replied. Jesus said to her, ‘You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.’ ‘Sir,’ the woman said, ‘I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.’ ‘Woman,’ Jesus replied, ‘believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.’ The woman said, ‘I know that Messiah’ (called Christ) ‘is coming. When he comes, he will explain everything to us.’ Then Jesus declared, ‘I, the one speaking to you—I am he.’ Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, ‘What do you want?’ or ‘Why are you talking with her?’ Then, leaving her water jar, the woman went back to the town and said to the people, ‘Come, see a man who told me everything I ever did. Could this be the Messiah?’ They came out of the town and made their way toward him. … Many of the Samaritans from that town believed in him because of the woman’s testimony, ‘He told me everything I ever did.'”

In a world where the voices of the marginalized and overlooked are often drowned out by the loudness of the powerful and privileged, the gospel of John chapter 4 verses 1 through 42 offers us a profound narrative. This is the story of the Samaritan woman at the well, a story that speaks volumes about Jesus’ revolutionary approach to societal norms and His deep care for the individual. Through this encounter, we learn an invaluable lesson: “Her story matters to God.”

Jesus, tired from His journey, stops by a well in Samaria. His disciples have gone into town, and He encounters a Samaritan woman coming to draw water. In this moment, Jesus does something radical. He speaks to her, a woman, which was culturally unexpected, especially since she was a Samaritan and Jews traditionally avoided Samaritans due to deep-rooted prejudices.

Jesus breaks down not just one but three significant barriers in this encounter: racial (Jew versus Samaritan), social (man versus woman), and moral (a rabbi versus a woman with a complicated personal life). By doing so, He communicates something powerful: no person is beyond the reach of His love and concern.

Jesus initiates a conversation about living water, leading to a deep theological and personal discussion. He reveals knowledge about her personal life – that she has had five husbands and the man she now has is not her husband. This revelation is not to shame her but to show that He sees her, knows her, and still offers her the gift of eternal life.

In Jesus’ revelation of her personal story, we see that God is intimately aware of our struggles, failures, and the secrets we keep hidden. Yet, His approach is one of grace and transformation. He offers her “living water,” symbolizing the eternal life and satisfaction only He can provide.

The woman’s response to Jesus is remarkable. She leaves her water jar behind, symbolizing her old life, and goes back to her town to tell everyone about Jesus. Her testimony leads many to believe in Him.

This transformation illustrates the power of an encounter with Jesus. The woman moves from shame to dignity, from isolation to becoming a witness. Her story emphasizes that no one’s past disqualifies them from playing a significant role in God’s kingdom.

Like the Samaritan woman, each of us has a story marked by failures, hurts, and perhaps secrets we think disqualify us from God’s love or use. Yet, this story teaches us that our backgrounds, mistakes, or societal labels do not define how God sees us. In Christ, we find someone who knows us completely and loves us unconditionally. He invites us to experience the living water and share our transformed stories with the world.

3. Her Needs Matter

The third story involves Jesus’s interaction with His mother at the cross, as described in John 19:26-27

“When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.”

In the hustle of our daily lives, amidst the pressing needs and concerns that we all carry, there’s a profound truth echoed in the Scriptures that brings comfort and challenge alike: “Her needs matter to God.” Today, we draw our attention to a moment of tender care and deep compassion, recorded in the Gospel of John, chapter 19, verses 26 to 27. As Jesus hung on the cross, in His final moments, He addressed the
needs of His mother, Mary, entrusting her to the care of His beloved disciple, John. This act, seemingly small in the grand scale of His mission, reveals the heart of God for the individual, especially for the needs of women in His care.

As Jesus hung on the cross, He saw His mother and the disciple He loved standing nearby. In the midst of His own agony, Jesus was not self-absorbed; instead, He was mindful of His mother’s needs. With few words, He said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, the disciple took her into his home. In this moment, Jesus teaches us a powerful lesson about God’s care for our individual needs.

Even in His suffering, Jesus demonstrated God’s compassionate nature. He understood the practical, emotional, and social needs of His mother in the aftermath of His death. This act is a testament to the importance God places on our physical and emotional well-being.

Jesus ensured that Mary would be cared for after His death. In doing so, He models how we are to look after the vulnerable and needy among us. It’s a clear message that God is attentive to our needs and makes provisions for us, often through the hands and hearts of those within our community.

In a time and culture where women were often marginalized and overlooked, Jesus affirms the value and dignity of women. Mary’s needs mattered to God, just as the needs of all women do. This moment underscores that God sees, hears, and responds to the needs of women with care and action.

Jesus’ instructions to Mary and John also highlight the importance of community and mutual care. He creates a new family bond between them, showing that our relationships are meant to reflect God’s care for us. In the family of God, we are called to look after one another, ensuring that no need goes unnoticed or unmet.

“Her needs matter to God” is not just a comforting thought; it’s a call to action. As followers of Christ, we are called to mirror God’s compassion and care for the needy, especially for women who have been historically undervalued and overlooked. Let us leave today with a renewed commitment to be God’s hands and feet in the world, ensuring that through our actions, everyone around us knows that they matter to God.

4. Her Voice Matters

The fourth story involves Jesus’s interaction with Mary Magdalene after His resurrection, as described in John 20:11-18.

“But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary.’ She turned and said to him in Aramaic, ‘Rabboni!’ (which means Teacher). Jesus said to her, ‘Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, I am ascending to my Father and your Father, to my God and your God.’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’—and that he had said these things to her.”

In a world where voices clamor for attention, where the marginalized often feel silenced, and where many struggle to be heard, the Gospel of John offers us a profound narrative that resonates with hope and affirmation. Today, we turn our hearts to John 20:11-18, a passage that beautifully illustrates how deeply “Her Voice Matters to God.” This passage recounts the encounter of Mary Magdalene with the resurrected
Jesus, marking a moment where a woman’s voice was not only heard but also honored and entrusted with a pivotal message.

Mary Magdalene stood weeping outside the tomb of Jesus. In her grief, she encountered two angels and, subsequently, Jesus Himself, though she did not recognize Him at first. When Jesus called her by name, “Mary,” she recognized Him and responded. Jesus entrusted her with a message for His disciples, making her the first to proclaim the news of His resurrection.

In her moment of profound grief and loss, Mary’s voice expressed her deep longing and love for Jesus. Her voice mattered to God, so much so that Jesus chose to reveal Himself to her first among all His followers. This encounter underscores the value God places on the voices of those who seek Him earnestly.

Jesus’s choice of Mary Magdalene as the first witness to His resurrection is significant. In a society where a woman’s testimony was often devalued, Jesus empowered Mary to be the bearer of the most crucial message in Christian faith: “I have seen the Lord.” Through this, Jesus demonstrates that every voice, regardless of gender or societal status, is valuable and capable of carrying His truth to the world.

Jesus’s interaction with Mary Magdalene sends a clear message that women’s voices are heard and honored by God. It is a divine affirmation that in the Kingdom of God, every voice, especially those often pushed to the margins, has immense value and purpose.

“Her Voice Matters to God” is not just a statement about Mary Magdalene; it’s a truth that applies to every one of us. In a world eager to silence the voices of the faithful, let us remember the example of Jesus, who listens, affirms, and empowers. May we be a community where every voice is valued, where every story of encounter with God is cherished, and where we all feel encouraged to declare, “I have seen the Lord.”

Application

These, I believe, are great lessons to learn and valuable information. But the question is, what do we do with it? Should we actively fight for women’s rights and try to change society?

Certainly, we should stand up for their rights when conflicts or issues arise. However, I believe the true battle is internal. These lessons should guide our hearts towards Christ, allowing us to find comfort in him. This way, we can live our Christian life with joy and purpose, instead of feeling disappointed, angry, and broken.

Women in today’s society can experience feelings of dishonor in various circumstances. This can occur when they are not respected or valued in their personal or professional lives, when they are subjected to gender-based discrimination or harassment, or when they are marginalized due to their gender. They may also feel dishonored when their voices are not heard or their contributions are not acknowledged.

In these circumstances, they can find comfort in Christ and the Gospel in several ways. The teachings of Jesus highlight the inherent value and worth of every individual, regardless of gender. Christ’s interactions with women, as depicted in the Bible, show that he acknowledged, respected, and valued them. This offers a powerful reminder that women are equally valued and loved by God.

Furthermore, the Gospel message is one of grace, acceptance, and redemption. This can offer comfort to those who feel dishonored, reminding them that their worth is not defined by societal norms or expectations, but by their identity as children of God.

Finally, finding comfort in Christ also involves being part of a faith community where they are loved, supported, and valued. This community can provide a space for women to share their experiences, receive encouragement, and be affirmed in their worth and dignity.

In essence, finding comfort in Christ and the Gospel means embracing the truth of their identity as valued and loved by God, seeking his peace and assurance, and finding support and affirmation in a community of believers.

by Saju Joseph

The sermon is part of a series called “The Church: God’s Dwelling Place”, which focuses on studying the epistle 1 Corinthians.

In the previous sermon, we discussed church unity and recognized that the church in Corinth was far from perfect. There were clear divisions among its members, which Paul had to address and redirect their focus towards Christ. Not only were there internal conflicts, but there were also external influences confusing the people. In today’s passage, we see Paul addressing these issues. They were living under the influence of an ungodly culture that was constantly speaking to them and distracting them away from the Gospel as follows …

1. Jewish Religious Leaders and Thinkers: Within the Jewish community, the influence of the Pharisees and Sadducees, along with various rabbis and teachers of the Law, would have been significant. Figures such as Gamaliel, a respected Pharisee teacher mentioned in Acts 5:34-39 and under whom Paul studied (Acts 22:3), could have indirectly influenced the religious landscape. The teachings and traditions handed down by such leaders shaped the Jewish understanding of the Law, ethics, and the expectation of a Messiah.
2. Greek Philosophers: The teachings of Greek philosophers such as Socrates, Plato, and Aristotle continued to exert a profound influence on
   Corinthian society. Although these men lived before Paul’s time, their ideas on ethics, metaphysics, and the nature of the divine permeated Hellenistic culture. The Stoics and Epicureans, with their respective emphases on living in accordance with nature and the pursuit of pleasure as the highest good, were actively discussed in Paul’s era.
3. Pagan Priests and Religious Functionaries: The priests and priestesses of the various temples in Corinth, dedicated to gods like Aphrodite, Apollo, and Poseidon, played significant roles in the city’s religious practices. These individuals would have been central figures in performing rituals, sacrifices, and festivals integral to the Greco-Roman religion.
4. Mystery Cult Leaders: Mystery religions, which offered initiates secret knowledge and promises of personal salvation or immortality, were popular in this period. Cults dedicated to deities such as Isis, Mithras, and the Eleusinian mysteries centered around Demeter and Persephone had their own leaders and hierophants guiding initiates through the mysteries.
5. Itinerant Preachers and Philosophers: The first century saw various itinerant preachers, prophets, and philosophers traveling from city to city. These figures, some of whom might have claimed divine inspiration or wisdom, contributed to the eclectic spiritual milieu of the time, offering new religious ideas and practices.

If we observe closely, we will learn that our generation is not very different from today.

Similarly, religious leaders, new-age philosophers, cult leaders, and influencers constantly share their man-made wisdom, speaking into our lives and influencing our thoughts.

In this context, I believe Paul’s insight and encouragement are still quite relevant to us today. I want to share three lessons that we can learn from this passage.

1. Worldly Wisdom is Perishable Wisdom – 1 Corinthians 1:18-22

In his first letter to the Corinthians, the Apostle Paul delves deep into the contrast between human and divine wisdom, particularly in 1 Corinthians 1:1822. This passage serves as a profound reminder of the transient nature of worldly wisdom compared to God’s eternal and unchanging wisdom. By carefully examining these verses, we are invited to reconsider our understanding of true wisdom and its source.

Paul begins by highlighting the paradoxical nature of the gospel’s message: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18, NIV). This stark contrast sets the stage for exploring the limitations of human intellect and the transformative power of divine wisdom.

The pursuit of wisdom, knowledge, and understanding is a noble endeavor. Yet, Paul cautions us that the wisdom of this world is ultimately perishable and limited. He argues that worldly wisdom, no matter how sophisticated or advanced it may seem, falls short of capturing the essence of God’s plan for salvation through Jesus Christ. This divine plan appears foolish to the worldly wise because it challenges the conventional metrics of power, success, and intelligence.

In verses 19 and 20, Paul quotes the prophet Isaiah, saying, “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate” (1 Corinthians 1:19, NIV). Here, Paul underscores the idea that God’s wisdom transcends human understanding and can overturn the established order of things. The rhetorical questions that follow, “Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age?” (1 Corinthians1:20, NIV), serve to emphasize further the futility of relying solely on human wisdom for ultimate answers and meaning.

Paul’s message in 1 Corinthians 1:18-22 is not a dismissal of human wisdom but a call to recognize its limitations and place our ultimate trust in God’s wisdom. He invites us to see beyond the temporary and often misleading allure of worldly wisdom to embrace the eternal wisdom found in the gospel of Christ.

The passage serves as a potent reminder that while human wisdom may provide temporary solutions and partial understanding, God’s wisdom offers true salvation and eternal life. This divine wisdom, symbolized by the cross, may seem foolish, but it holds the key to our redemption and the ultimate truth about our existence.

In a world that often prioritizes knowledge, achievement, and intellectual prowess, Paul’s words in 1 Corinthians 1:18-22 challenge us to reevaluate our sources of wisdom. “Worldly Wisdom is Perishable Wisdom” serves as a poignant reflection on the enduring value of divine wisdom over this world’s fleeting and fallible wisdom.

2. Godly Wisdom is Wisdom with Power – 1 Corinthians 1:24-25

In the heart of his first letter to the Corinthians, the Apostle Paul presents a profound theological insight that challenges conventional notions of wisdom and power. Through 1 Corinthians 1:24-25, Paul articulates a transformative idea: the wisdom of God, as manifested in the crucifixion of Jesus Christ, is not only a different kind of wisdom but is indeed wisdom that comes with inherent power. This passage invites believers and seekers alike to rethink their understanding of true wisdom and its source of strength.

Paul writes, “But to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength” (1 Corinthians 1:24-25, NIV). These verses encapsulate the essence of Christian faith, revealing that what the world often dismisses as foolish or weak is, in reality, the embodiment of divine power and wisdom.

The Paradox of the Cross

At the core of Paul’s message is the cross—a symbol of shame and defeat turned into the ultimate expression of God’s power and wisdom. The
crucifixion, seen through worldly eyes, represents the utmost folly and weakness. Yet, Paul asserts that it is precisely in this apparent defeat that the infinite wisdom and invincible power of God are most clearly displayed. The cross, therefore, becomes a paradoxical sign that overturns worldly values and expectations.

Divine Wisdom as Transformative Power

God’s wisdom, as revealed through Christ and the cross, is not merely an abstract concept or a philosophical proposition. It is dynamic and
transformative, capable of changing lives and destinies. This wisdom goes beyond mere intellectual understanding; it is a living, breathing force that brings salvation, healing, and hope to a broken world. It is wisdom with power because it accomplishes what no human wisdom could ever achieve— reconciliation between God and humanity

The Strength in Divine “Foolishness” and “Weakness

Paul’s reference to the “foolishness” and “weakness” of God is a rhetorical strategy designed to highlight the vast difference between God’s ways and human ways. What humans perceive as foolishness in God’s plan (the sacrifice of His Son) is, in fact, a wisdom far surpassing the greatest human insights. Similarly, what appears as weakness (Christ’s suffering and death) is strength unparalleled, for it conquered sin and death itself. Thus, God’s wisdom and power are most profoundly known in what the world underestimates or overlooks.

A Call to Reorient Our Understanding

1 Corinthians 1:24-25 calls us to reorient our understanding of wisdom and power. In a world that often idolizes strength, success, and intellectual achievement, Paul invites us to find our ultimate trust and hope in the wisdom and power of God as revealed through Jesus Christ. This passage challenges believers to embrace a wisdom that may confound the wise and a strength that may baffle the strong, according to worldly standards.

The Implications for Believers

For believers, this understanding has practical implications. It means that in our weakness, we can find God’s strength. In our confusion, we can seek God’s wisdom. And in our trials, we can trust in the power of the cross. The wisdom and power of God are not abstract concepts but tangible realities that can guide, sustain, and empower us in our daily lives.

“God’s Wisdom is Wisdom with Power” is not just a theological assertion but a call to experience the transformative power of divine wisdom in our lives. Through 1 Corinthians 1:24-25, Paul reminds us that the ultimate measure of wisdom and strength is found not in human achievements but in the depth of God’s love demonstrated on the cross.

3. Evidence of God’s Wisdom is our Transformed Lives – 1 Corinthians 1:26-31

In his letter to the Corinthians, the Apostle Paul highlights a profound principle that underlies the Christian faith: the evidence of God’s wisdom is not seen in the grandeur of human achievements or the eloquence of our words but in the transformative power of our lives. Through 1 Corinthians 1:26-31, Paul invites us to reflect on the divine strategy that employs what the world considers foolish and weak to manifest His wisdom and power. This passage provides a compelling argument that the accurate measure of divine wisdom is the profound transformation it brings to individuals and communities.

The Divine Choice: The Foolish and the Weak

Paul begins by reminding the Corinthians of their own stories: “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (1 Corinthians 1:26, NIV). This is not merely a reflection on social status or intellectual capability but a profound commentary on God’s choice to use the ordinary, the overlooked, and the undervalued as primary vessels of His work. In doing so, God ensures that His wisdom and power are the focal points of transformation, not human merit or ability.

The Purpose of Divine Wisdom: To Confound the Wise

Paul explains that God’s strategy is to confound this world’s wise and the strong by choosing what they deem foolish and weak. This approach is not aimed at belittling human wisdom or achievements but at redefining the source and nature of true wisdom and power. The transformation of lives previously bound by sin, ignorance, or despair into testimonies of grace, knowledge, and hope is a powerful counter-narrative to the world’s definitions of success and significance.

The Outcome of Divine Wisdom: Transformation

The most striking evidence of God’s wisdom is the transformation it brings to individual lives and, by extension, to communities. When individuals who were once lost find purpose, when those who were broken find healing, and when those who were marginalized find a place of belonging in the body of Christ, the wisdom of God is vividly demonstrated. This transformation is not merely moral improvement but a fundamental reorientation of identity, value, and purpose.

The Basis of Boasting: In the Lord

Paul concludes this section with a powerful warning: “Therefore, as it is written: ‘Let the one who boasts boast in the Lord'” (1 Corinthians 1:31, NIV). This is the culmination of his argument that the actual evidence of God’s wisdom is not in human credentials or achievements but in the transformative work of God in our lives. Our boasting is not in our wisdom, strength, or status but in the Lord, who is the source of our transformation and true identity.

Practical Implications for Believers

This passage calls believers to a humility that recognizes the source of our transformation and to a confidence that rests not in our abilities but in God’s power. It challenges us to view our lives as testimonies of God’s wisdom and embrace our identity in Christ as the accurate measure of our worth. Furthermore, it encourages the church to be a community where the transformative power of God’s wisdom is evident and celebrated, a place where the stories of changed lives offer hope and inspiration to a world searching for meaning.

“Evidence of God’s Wisdom is Our Transformed Lives” is more than a theological assertion; it is a call to witness the remarkable ways in which the wisdom of God manifests in the everyday lives of believers. Through 1 Corinthians 1:26-31, Paul invites us to see our own stories as part of the broader narrative of God’s redemptive work. In this narrative, the most compelling evidence of divine wisdom is the transformation of lives once bound by the world’s limitations but now set free to embody the fullness of God’s grace and power.

This is the third sermon from our preaching series titled “The Church: God’s Dwelling Place” based on the study of 1 Corinthians.

To recap, our goal in studying 1 Corinthians is to lead our hearts to love God and love people.

Last Sunday, Jinson preached a sermon called “Defining Church,” where he emphasized that “The Church is a People.” In today’s sermon, we will explore who these people called the Church are, as we examine the passage from 1 Corinthians 1:4-9.

To provide some context, Paul is writing this letter to a troubled church dealing with conflicts and problems. Soon, you will see him using strong language to correct their wrong behaviors and attitudes towards God and each other.

However, in his opening statements, he uses remarkably positive words to identify them in a way that I believe provides insights into the individuals he refers to as “church” in this letter.

I imagine that the letter was possibly read in a church where there was a mixed crowd listening to it. Therefore, the way in which Paul addressed the crowd with few specific indicators suggests that he was filtering out the people he actually wanted to talk to.

He could have simply said ‘the believers in Corinth,’ leaving room for speculation that he was addressing everyone attending service that morning or evening. However, he chose to specifically call out those he identified as true believers and followers of Christ.

This letter was not a mass communication intended for a large group of people, but a very specific letter written for a specific group of people. Jesus would do the same whenever he saw large crowds following him for the wrong reasons and motivations. He would say something off-putting, such as “unless you hate your mother, father, brother, wife, children, and even yourself, you cannot be my disciple.”

Friends, just as filtration was necessary in the past, it is equally important in our churches today. Unfortunately, for various reasons, many churches are afraid to speak the truth to people. These important indicators are either completely ignored or misinterpreted, which ultimately leads people astray for personal gain. I believe that such actions would not be approved by God.

These indicators help us identify and verify true believers for several reasons: spiritual accountability, fellowship and community, discipleship, church leadership, church discipline, unity and doctrine, worship and communion, and more. While we can delve into specific details on each of these aspects, today I want to focus on how they can enable believers to examine their hearts, affirm their faith in Jesus, and find encouragement. For those who are not yet believers, these indicators can help open their hearts to God, allowing Him to forgive, save, and welcome them into the wonderful family of God.

The first indicator we notice in Paul opening statement is that the people called church are the ones to whom…

1. Grace is granted in Christ & enriched in all speech and all knowledge

Let’s read 1 Corinthians 1:4-5

1 Corinthians 1:4-5 (ESV)

“I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge.”

Of course the people called church are the ones who have received the saving grace of God that enabled them to repent of their sins and put their faith in Christ.

Let’s also read Ephesians 2:8-9 (ESV):

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

These verses from Ephesians highlight the foundational truth that salvation is a result of God’s grace, not our own efforts or works. It is through faith in Jesus Christ that we receive this gift of salvation. This aligns with Paul’s message in 1 Corinthians, where he emphasizes that the people called the Church have received the grace of God in Christ Jesus.

But Paul also goes on to say, “that in every way you were enriched in him in all speech and all knowledge.”

If you are wondering what that statement means, let me explain. In those days, the ability to speak clearly and express ideas about faith with clarity and articulation was highly valued in Greek and Roman culture.

Around 600 BC, a new way of thinking emerged in Greece, before Christ was born. Prior to that, people believed in various mythical stories to explain life and the natural events that occurred around them.

In the nomadic culture, they believed in Thor as the God, and it was believed that his hammer protected them from all evil. However, a group of people started questioning such stories and became curious to find the real truth. As a result, reasoning became quite popular.

Around 500 BC, a great philosopher named Socrates appeared on the scene in Athens, Greece. He would meet people and engage in reasoning with them, especially on the topic of faith, which eventually led to his death. His disciples, Plato and Aristotle, continued his legacy.

In this context, Paul is stating that believers not only receive saving grace in Christ Jesus but are also enriched in speech and knowledge, enabling them to articulate their faith to others.

The articulation of faith does not refer to the ability to deliver an eloquent speech, but rather to explain one’s understanding of the Gospel. This involves answering questions about who we are as sinful humans, unworthy of God’s love due to the disobedience of our forefathers in the garden of Eden. It also involves understanding who God is, a loving and gracious Father who loves the world so much that He sent His only begotten Son to die for us. Through repentance of our sins, putting our faith in Christ Jesus, we can be reconciled to God.

Just as it was important for people in the past, it is also important for us today. Imagine asking someone who regularly attends church about their faith and receiving vague responses such as “it feels good at church,” “the people are cool to hang out with,” or “I go because my parents or relatives go.” Would these answers be sufficient to confirm that the person is a true believer in Jesus? The answer is no.

Why? Because unless they can clearly explain their understanding of the Gospel, it is difficult to confirm or affirm them as a true believer in Jesus Christ. A true believer is someone who can express their faith through speech and knowledge. The second indicator which we see in Paul opening statement that helps us identify the people called church are the ones …

2. Confirmed & Approved by others

Look with me 1 Corinthians 1:6

1 Corinthians 1:6 (ESV):

“even as the testimony about Christ was confirmed among you”

In this verse, Paul mentions that the testimony about Christ was confirmed among the people he is addressing. This indicates that the people called the Church have received and affirmed the testimony of Christ and of the faith community.

Anyone can explain things in theory, but is it possible for a person to say all the right things and hold exactly opposite views? Yes, it is possible, not only in the past but also in the present. Therefore, the testimony of such a person needs to be confirmed and approved by others in order to consider him or her a true believer of Christ.

There are two ways in which we can do that. Firstly, by observing him walking in obedience, and the first step to that is the public profession of their faith through Water Baptism. The second way is through discipleship.

A true follower of Christ, the people called church are the ones who are confirmed and approved by others. The thirds way Paul mentions a true believer is that fact that he or she has been …

3. Gifted by the Spirit to Serve

Look with me at 1 Corinthians 1:7 and see what he writes

1 Corinthians 1:7 (ESV):

“So that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus
Christ.”

In this verse, Paul assures the people called the Church that they are not lacking in any spiritual gift as they eagerly await the return of Jesus Christ. This indicates that believers are endowed with various spiritual gifts by the Holy Spirit to serve and build up the Church

Also look at 1 Corinthians 12:4-11

1 Corinthians 12:4-11 (ESV):

“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.”

The people called the church are those who are gifted by the Spirit to serve God and others.

Our act of service, regardless of the manner or scale, is an indication of the impact of the Gospel in our lives. A true believer can never claim to have no gift to offer and therefore should not remain idle and useless.

We should all use our God-given gifts to serve, edify, encourage, and motivate one another, bringing glory and honor to God.

The fourth and the final indications of true believers are that they are …

4. Sustained by God

Look with me at verse 1 Corinthians 1:8-9

1 Corinthians 1:8-9 (ESV):

“who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.”

In these verses, Paul assures the believers that God will sustain them until the end, keeping them guiltless on the day of the Lord Jesus Christ. He emphasizes the faithfulness of God, who called them into the fellowship of His Son, Jesus Christ our Lord.

As true believers, we can find comfort and assurance in the fact that God is faithful and will provide the strength and support needed to remain faithful until the end. It is through His grace and faithfulness that we are called into a deep and intimate fellowship with Jesus Christ.

Isaiah 40:29 (ESV):
“He gives power to the faint, and to him who has no might he increases strength.”

A genuine follower of Christ will always cling to this truth and rely on God’s sustaining power as they continue their journey of faith.

When life becomes difficult and we encounter trials, temptations, wounds, and various forms of suffering that ultimately bring us closer to God, a false believer of Christ will quickly flee. However, a true believer will remain steadfast and hold onto Jesus, knowing and believing that it is God who sustains them.

Conclusion:

In light of what we learned today, I want to encourage you to be willing to do these two things, not just today, but for the rest of your lives:

• Acknowledge and appreciate God’s work in our lives through Christ.
• Fully surrender and commit to His will and purpose for our lives.

At the same time, be attentive to those around us who may be struggling in their faith. They might find it challenging to follow the guidance of the Holy Spirit in their lives, or they might be on the verge of taking the step of obedience through water baptism and confirmation by others. They could also be struggling to identify their spiritual gifts and utilize them for the glory of God, or they might be finding it difficult to completely trust God during challenging times. Offer them encouragement and support, helping them to grow closer to God on their journey of faith.

May God bless you.