Author: Jinson Thomas

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1 John Sermon

Friendship with our Heavenly Father: 1 John 2:28-3:3

Good morning church! Hope everyone’s doing good this morning. Just wanted to welcome our friends who have joined us online via Zoom & Facebook Live & our friends who are at the church hall this morning. We pray that the service this morning encourages your heart to move toward God.

As a church we’ve been going through a series titled “Faith-filled Friendship” from the letters of 1st, 2nd and 3rd John. So far we’ve explored quite a bit on what does Friendship with God actually look like. This morning we find ourselves in 1 John 2:28-3:3 where we will try to unpack what does it mean for us to not only be friends with God but also relate with Him as our Father. Brother Saju covered a very similar topic a few weeks back so I’ll be building upon what brother Saju shared with us. Let’s look to God in prayer.

To start with I’ll piggyback on one of the themes that brother Saju asked us a few weeks back. When you and I think of God as Father, what are some thoughts that come to your mind? Do you think about God being distant and absent most of the time? Do you think God have an angry & condescending face toward you? Or do you see think about God as someone who spoils you? Many times these ideas about God come from our broken experiences with our own parents or in our own parenting.

And yet having a right perspective of God being our Father is so essential.

What if I told you that your response to temptations, fears, anxieties & pressures of life today are closely connected to what you think about God & what you think about yourself?

And I’m not referring to our Sunday declarations where we’ll sing that “God is our good Father & we are children of God”. I’m referring to our street level daily lives where we are either living as orphans or as children of God & that has a massive impact on our lives. Therefore, it’s not a small matter. We need to know what it means for us to be children of God. 3 main points from the passage:

1. We’ve been given a new NAME

By new NAME I’m not suggesting that we need to change our names, but rather to remind us that we’ve been given a new identity, a new position in the family of God. We are no longer orphans.

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.
– 1 John 3:1

3 things about our new Name:

  • Undeserved Name – “See what kind of love the Father has given to us, that we should be called children of God”

As believers one of the things that we need to frequently remember is that becoming a child of God is an undeserving gift – it’s not something we could have earned or achieved. It’s not due to our popularity or talent or family background or potential or good looks which made God adopt us. In fact, we have more reason as to why “we don’t qualify & are absolutely unfit to be His children”.  

Ephesians 2:1-3 plainly states: And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.

Imagine going to the most dangerous jail cell in the world where it holds criminals who have committed the most heinous of crimes and then deciding to adopt them as your family members. Most people will say that is not a good idea & yet isn’t it amazing that God in His love chose to adopt those who were once “children of wrath”. It’s an absolutely undeserving gift.  

  • Costly Name –“See what kind of love the Father has given to us, that we should be called children of God”

I love the expression of great love being “given” to us so that we can become children of God. When these bible passages are talking about love, it’s not talking about worldly love which is self-centered; where we love someone because they love us back. Biblical love is sacrificial – it’s loving someone even when the other person is not in a position to love back – it’s unconditional. And this kind unconditional love gift came at the expense of Jesus’ own life.

For God so loved the world,[a] that he gave his only Son, that whoever believes in him should not perish but have eternal life.

– John 3:16

Jesus was the only man who lived a perfect life in the sight of God and then He took the punishment was meant for the “children of wrath”. He bore our sin & shame and died in our place. Three days later he rose from the dead so that whoever turns away from their life of sin & trusts in Jesus and what He did for us, they will become children of God.

But to all who did receive him, who believed in his name, he gave the right to become children of God

– John 1:12

It’s a costly Name! The price penalty to buy this new Name came at the highest cost of Jesus’ blood.

  • Intimate Name – The reason why the world does not know us is that it did not know him. (1 John 3:1b)

In this verse, John is telling us that the hostile, opposing response that an unbelieving world has toward God will now be directed toward us as His children.

Although this is a sad reality, but I also want to say that it tells us that our identity is so intimately tied to God’s identity in Christ, that the world responds to us in the same way as it does to the Father. In Acts 9, when Saul as an unbeliever was on an aggressive violent mission to drag Christian believers from Damascus and bring them back captive to Jerusalem, his life had a 180 degree turn when He encountered Jesus.

I find it so interesting that Jesus asks him “Saul, why are you persecuting me?” Jesus didn’t say why are you persecuting the believers or why are you going after the church? No, it was a direct attack on Jesus himself & He needed to intervene. Isn’t it amazing that we as believers have the same privilege? Our name is intimately tied to God’s name.

When I was in college, I volunteered at the VISA Home for 3-4 months. Some of you know that VISA is an orphanage started by a believer called John Abraham (not the actor). During those months, I received insight into their ministry up and close.  

Once I remember, one of the kids received a note from the school. I glanced over and saw that it was addressed to the child and I was amazed that the surname of the child stated “John Abraham”. At that point I realized what a big deal that was. These were children whom he met at Railway Stations in Mumbai. When he met them, they didn’t have a home, they didn’t have a loving family, no safety, no food and no education. He brought them home & then adopted them as his own giving them his own name. Whatever the child did from that point on – good or bad, he was taking the responsibility on himself by becoming their father.

For me that was such a beautiful picture of the gospel right there. When we were lost as orphans with no spiritual protection, impoverished & dying, dirty in our spiritual mess, God reached out to us through Jesus Christ, picked us up and made us his children by giving us a NEW NAME. The day we put our faith in Jesus, he declared “You’re no longer an orphan; You’re mine”.

And one of the struggles that many of us go through in some form or the other is the craving for the approval & validation of others. It could be our parent’s approval, or it could be the approval of our spouse, it could be the approval of our boss or teachers, or the approval of our pastors, or it could be the approval of friends.

We know it’s a problem when our security and joy is dependent on the appreciation or criticism of others. And the gospel frees us by telling us that we’ve received a NEW NAME. 

The gospel gives us the security telling us that we are fully and completely accepted and approved in Jesus. The one whose opinion truly matters (God) has given His approval.

2. We’ve been given a new LIFESTYLE

29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him. (1 John 2:29)

What John is telling us is that if we truly have become children of Holy God, then holiness would become part of our DNA. Why? Because God’s Spirit in us produces a heart that desires holy living.

14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” (1 Pet 1:14-16)

And as I was reading through this and evaluated my heart, I realized that when I think about “holiness” or “set apart”, I can be selective about the areas of holiness in my life. But that’s not how God sees it. The passage from 1 Peter says “be holy in all your conduct”. Therefore, setting apart of our lives is all-encompassing.

I appeal to you therefore, brothers,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God (Romans 12:1)

But does practicing righteousness and holiness mean sinless perfection? No, it means that if we are children of God, we can’t be okay if our relationship is not right with God.  Life is not okay for us if we are not experiencing joyful fellowship with the Father. Remaining in unconfessed sin isn’t a trivial thing for us that can be overlooked.

Just take a look at how the Psalmist describes his life when he was in sin:

For when I kept silent, my bones wasted away

    through my groaning all day long.

4 For day and night your hand was heavy upon me;

    my strength was dried up[b] as by the heat of summer.

5 I acknowledged my sin to you,

    and I did not cover my iniquity;

I said, “I will confess my transgressions to the Lord,”

    and you forgave the iniquity of my sin. (Psalm 32:3-5)

It’s miserable to be in sin but the true believer longs to confess and be right with God. If the relationship with God is real and genuine, then someway or the other repentance will be sought because the relationship matters.

Let’s take a moment to pause for a minute – If you had to think through what are some places where you see selective holiness in your life right now? Or selective unholiness? What would true repentance look like for you?

3. We’ve been given a new HOPE

2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears[a] we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. (1 John 3:2-3)

As children of God, we are in a WIP mode (Work In Progress) – the end goal is to become fully like Jesus. But let me clarify that being like Jesus does not mean being identical to Jesus. Jesus is 100% God and 100% man so we can never be Jesus identically. But being like Jesus means that when He returns our perfected humanity will match his.

Brothers and sisters, being made like Jesus is a wonderful thing – because that will fully be reversing the effects of the Fall. When Adam and Eve sinned against God in the Garden of Eden, their physical and spiritual lives got corrupted with sin.

Aging bodies, sicknesses & diseases, physical death & spiritual brokenness are all the disastrous results of the Fall. But here’s the amazing thing – through Jesus all the broken effects of the Fall are being reversed. Which means that our perfected body which we will receive when Christ returns won’t age, won’t experience sickness, won’t experience death & decay and moreover will be fully cleansed from the presence of sin!

And that’s the hope for us brothers and sisters – maybe right now is a season when you’re experiencing the frailty and weakness of the physical body, you need to know that the finished product when Christ comes again will be totally free of that.

Maybe right now you’re in a season where you’re despondent over your patterns of sin, you need to know that the finished product when Christ comes again will be pure and perfect without an iota of sin. Without knowing and believing this truth, our lives will be hopeless and purposeless especially when we see the brokenness of our current lives.

This past week I heard a story of a woman went to the silversmith. Not sure if it’s a true story but I thought the illustration made a lot of sense. The silversmith held a piece of silver over the fire and let it heat up. He explained that in refining silver, one needed to hold the silver in the middle of the fire where the flames were hottest as to burn away all the impurities. She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined.

The man answered that yes, he not only had to sit there holding the silver, but he had to keep his eyes on the silver the entire time it was in the fire. If the silver was left a moment too long in the flames, it would be destroyed. The woman was silent for a moment. Then she asked the silversmith, ‘How do you know when the silver is fully refined?’ He smiled at her and answered, ‘Oh, that’s easy — when I see my image in it.’    

Similarly, God is so serious about His commitment in this relationship as a Father that He won’t stop until Jesus Christ is fully seen & made in us. He gives us a New Name, He gives us a Brand New Lifestyle and He gives us a New Hope.

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1 John Sermon

God’s love letter for you: 1 John 2:12-14

Good morning church. We have been going through an exciting series titled “Faith filled Friendships” from the letters 1st, 2nd and 3rd John. Right now we find ourselves in 1 John 2:12-14 where we see the apostle John encouraging & reassuring the church because they were in a season where they were deeply unsettled in their faith. Some of the church members whom they had closely fellowshipped with, prayed with, laughed with and cried with had abandoned the faith.

They were being influenced by heretical teachings which denied that Jesus came in the flesh. More than that, despite their denial of Jesus, their immoral lifestyle and their lack of practical love, they were making big claims saying that they know God and belong to Him. You can imagine how that would’ve left the community of believers shaken, uncertain about everything that they were taught. As I relate to this, I think about the recent stories of popular Christian pastors & leaders who have “fallen from grace” & shockingly caught in a lifestyle of sexual immorality.

And all of this happened simultaneously while they were claiming to know God and engage people with conversations about God. And I can imagine how something like this can disturb and unsettle believers who have been impacted by their ministries. People may end up thinking – “If I followed these people and their teachings, then what can I say about my own faith?”

Maybe some of us are currently in a season where we are deeply disturbed by the brokenness and the sin of someone we looked up to in the faith. Or maybe we are disturbed by our own spiritual state seeing our selfishness and thinking this is not the way it was meant to be. 

And I want to tell you that there is hope. It’s in the midst of this spiritual confusion, where John passes on this love letter from God. More than the flowery words and the flattering words, God communicates his love to His people is by telling them their identity: who they are in Christ. Not only is knowing our identity an assurance for us as believers but our identity – knowing who we are in Christ gives us the motivation to live radically obedient lives. From this passage I believe there are at least 3 identity statements that God wants to remind us this morning:

1. We are forgiven in Christ (v12)

I am writing to you, little children,
    because your sins are forgiven for his name’s sake.

If you’ve been in a church or been among church people for a while you would’ve certainly heard the word “forgiveness” because it is one of the central themes of our Christian faith. But at the same time, as a result of overusing the word “forgiveness” in our vocabulary, we sometimes lose the essence of what it exactly means.

The definition of forgiveness is “to let go; cancel a debt; refrain from imposing a debt of punishment”. In other words, it’s basically saying “You deserve this punishment for what you’ve done, but I’m going to cancel the punishment. I’m going to let go”.

Okay, so the obvious question here is what was the size of our debt?

Angie and I were watching this documentary on Vijay Mallya and Nirav Modi & we were startled at the debt that these men needed to pay back to the Banks. We’re talking about thousands of crores! Since they can’t pay back the amount, they are going to be tried and sent to jail. What if I told us this morning that our moral debts and are offences against God surpass Vijay Mallya’s & Nirav Modi’s financial debt?

Isa 59:1 but your iniquities have made a separation

    between you and your God,

and your sins have hidden his face from you

    so that he does not hear.

Our offences against God are so many that God’s face is hidden from us. And we don’t have the means or the ability to pay off our debt.

On top of that there’s another problem – God is Just and he can’t simply overlook & pardon our sins. Someone may say…what’s the big deal? Why can’t God just forgive sins like that? Imagine if someone burnt down your house out of anger or envy. You land up in court to get the matter settled. If the judge simply pardons the person who wronged you, how would that make you feel? You’ll feel that injustice is done. No matter how good the intentions of the judge is, justice must be served. If that’s the expectation from an earthly judge, can God who is Holy and Just simply forgive sins? Forgiveness is never cheap. Somebody needs to pay. There is always a cost to forgiveness.

That’s why at the end of v12 – it says “because your sins are forgiven for his name’s sake”. On account of Jesus’ pure life and finished work on the cross is the only way you and I can receive full forgiveness. That’s the only way in which God can tell us “Though you deserve punishment & separation from me forever, I’m going to cancel the punishment. I’m going to let go”.

Col 2:13-14: And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.

Amen! Why is it important for us to know that our sins are forgiven for Jesus’ name’s sake today?

Because it fills our hearts with love and appreciation for Jesus. If we’re seeing our hearts lack in love and appreciation for Jesus, it’s because we’ve forgotten how much we have been forgiven. The song “His mercy is more” captures this beautifully.

What riches of kindness He lavished on us

His blood was the payment, His life was the cost

We stood ‘neath a debt we could never afford

Our sins, they are many, His mercy is more

We need songs like this, we need daily reminders from Scripture, we need daily reminders from each other to remember how much we have been forgiven.

But not only are we forgiven in Christ,

2. We are friends in Christ (v13a)


13 I am writing to you, fathers,
    because you know him who is from the beginning

Who is this person whom John refers to as “who is from the beginning?” It’s Jesus Christ. In 1 John 1:1 – the very first verse in this letter, John introduces Jesus by saying that He existed from the beginning. Meaning He existed before anything else ever existed. Before time and space existed, Jesus was there. Before the universe was created, Jesus was there.

Everything else in creation has a start date & an end date but not Jesus – He has always existed. Not only did Jesus exist, but everything in creation was made through Him and nothing was made without Him. (John 1:3) Not only did he always exist and everything was created through Him, In Jesus all things hold together (Col 1:17). But not just that but In Jesus all things in heaven and earth is going to be reconciled through His blood (Col 1:20).

And the apostle John is saying that this Creator, Sustainer and Redeemer – He saw with His eyes, he heard him with his ears and he touched Jesus with his hands. Oh..wow! What an amazing thing to witness and know Jesus up and close like that.

But wait a second, in this v13 John is saying something else…he is saying that as believers we also can experience the same level of intimacy. Although Jesus is not physically present with us now, He is spiritually present with us always through His Holy Spirit. Many of us would consider ourselves fortunate if we had the opportunity to meet the President of a nation; let alone be his close friend.

Now think about it brothers and sisters – it’s unbelievable to wrap our mind around this – the God who always existed, Created every single thing in creation, sustains creation with His Word and Redeems us by His blood…we get to know Him personally and intimately. That’s mind blowing because who are we after all? We are like a flower that fades tomorrow. We are like mist that disappears overnight and yet God choses to be our friend.

Why is it important for us to know this truth?

Because it fills our heart with humble worship for our Creator God.  One of the downsides of lockdown has been the inability to be able to go outside the city and see the hills and the valleys. Trust me there are worship lessons that the hills & valleys teach us.

When we look at the hills and valleys, if we are absolutely honest we would say “Wow what a wonderful Creator my God is” but also humbles us telling us “I’m not as big as I think I am. I’m quite tiny in comparison to this” & yet God is my close friend.

But not only are we forgiven & God’s friends in Christ but

3. We are no longer sin slaves in Christ (v14b)

I write to you, young men,
    because you are strong,
    and the word of God abides in you,
    and you have overcome the evil one.

For some of us v14 seems like a strange, unreal promise. More often that not we hear these words spoken to us – “You defeated Christian; you’ll be a slave to sin for the rest of your life, how many times have you tried and failed, God’s had enough of you”. When in fact God in his love letter is telling us something very different. He says “you are strong, the word of God abides in you and you have overcome the evil one”.

I know for some of us it’s really hard for us to believe, but here’s the point I don’t want to miss…this strength & power to overcome isn’t our own. The strength comes by relying on Christ. Finally, be strong in the Lord and in the strength of his might. (Eph 6:10)

I’m not trying to give a romantic picture of the Christian life where believers live such a victorious life that there is no struggle. No, the reality is that there will be struggles with sin till Christ comes again but what I’m trying to say is that in Christ now we can fight!

When we were unbelievers, there was no question about fighting sin. Why? Because we went with the flow, we went with the desires of our heart, but now in Jesus we are recreated to fight sin and we’ve been given the weapons to fight sin too.

I’m a fan of the Bourne action movies. It was every guy’s dream to wake up one day and fight like Jason Bourne. He could tear you down using a ball point pen & single handedly beat up an army of bad guys. But there was one problem, he didn’t know who he was and that to a great extent prevented him from doing what he was trained to do.

It’s only when began to understand his identity – know who he was, was he able to use the skills available for him to fight and survive.

And as believers we often forget who we are & so we automatically assume that we can’t fight sin. But what happens when we fall in sin? We repent and turn back. We repent and turn back. 1 John 1:9 – If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Do I really have weapons available at my disposal? Yes, I’ll tell you a couple of them. God’s Spirit & God’s promises. God knows that we are weak and can’t fight on our own so He gave us His Spirit. “He who is in you is greater than He who is in this world” (1 John 4:4). We have a co-fighter; co-soldier – the Holy Spirit. And He’s given us His Word to assure us of God’s promises.

What does God’s promise say “He who began a good work in you will bring it to completion at the day of Jesus Christ (Philp 1:6)”. Even though we may experience momentary falls and stumbling, God has promised to not leave us incomplete. He has promised to finish His work of perfecting and restoring us. We know how the story will end and so today we can fight sin valiantly & persistently. Christian, if you’re down and defeated today, you need to know that you need to stand and fight.

Has it been the effects of something that has happened in the last one year spiritually disturbed you? Maybe it’s someone you looked up to spiritually whose fall from grace has disturbed you? Maybe it’s your own spiritual state which is unsettling you? You won’t find assurance in looking at the faith of other people. You won’t find assurance by looking at your own performance.

You will find your assurance by knowing who you are in Christ. “You are mine, You are forgiven, you’re His friend & you’re no longer a sin slave”. Take a few minutes to talk to God and get right with Him. If God’s forgiveness, friendship and freedom from slavery isn’t a reality for you, I want you to know that you can receive that by handing over your life to Him today. Repent from your sins and receive Jesus.

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James Sermon

Addressing the Pride Problem: James 4:11-17

A biblical perspective on one of the most “tolerated” sins

Good morning church! I’m thankful to God for the opportunity to share God’s Word with you this morning. Over the last few months, as a church we’ve been studying through the book of James. And I believe God has been dealing not just with our outward behaviours and actions but also with our hearts. 

One after the other we’ve been convicted with challenging passages. But the purpose in all of this is not to beat us down in discouragement but rather to show us how deeply our loving heavenly Father cares about the genuineness of our faith. 

He doesn’t want us to remain enslaved by hidden and comfortable sins but wants to address them head on. Today we deal with a very common tolerated sin: the Pride Problem in v11-17. Would you read it once more with me?

11 Do not speak evil against one another, brothers.[a] The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.

It’s IPL season and I’ve been following the IPL like some of you. This year something interesting was noticed in these teams. At the start of the tournament the top teams in the league seemed like they were running away with the trophy. The difference between the top teams and the other teams were visibly apparent. But as the tournament reached the last leg, many blind spots were beginning to show in the game of these top teams. The problem was that they relied so heavily on a couple of star players at the start of the tournament, that they overlooked the performance of the remaining players. They just assumed that everyone was playing well and there was no issue with their game. But as it got closer to the playoffs when all teams got more competitive, these star players didn’t shine on the day and it left the remaining team exposed causing a serious blow to their chances of gaining the much-awaited title. They just couldn’t see their blind spots! And similarly I think in church, we focus heavily on and address many other sins like alcoholism and lust & end up overlooking and sometimes even tolerating sins like “Pride” which can cause serious issues in our own personal spiritual life and also in the lives of the people we do life with (our community of faith).  What God’s trying to tell us through this passage is that – it’s not something that we need to be comfortable with. It can cause serious damage and it needs to be addressed. But you may ask, what’s the big deal about “Pride”? Are we making a mountain out of a mole hill? James gives us a few reasons:

1. Pride blinds us

Many of us may have played the blindfold game growing up where we were blindfolded, turned around a few times and then left to catch others. And without our sense of sight, it becomes extremely difficult to know where we are at or even find someone else. And similarly Pride blinds our view of ourselves, of others and of God. Let’s look at each in detail:

  • Blinds our view of ourselves (v11)

11 Do not speak evil against one another, brothers.[a] The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.

I’m sure one question that many of us might be thinking of is: what does James mean by speaking evil against one another? He’s using a broad term to describe anything that could damage the reputation of someone else. Looking at the context it directly refers to being critical and judging people around you (where you’re more concerned about the sin in the other person’s life than the sin in your own life).  It can take many forms – where we are consumed by pointing out faults in the other person, where we label people as such and such…call people names and come to the conclusion that they will never ever change. [This person is like that only – hopeless, useless]. And so what James is saying that when we do that we become the judge and jury.

James was actually not introducing a brand new subject on pride and judging others. He was in fact building on Jesus’ teaching in Matt 7:1-5.

“Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

What Jesus is telling us that judging others sadly also affects our hearts in a deeper way – we won’t see ourselves as sinful. We won’t recognize our need to repent because we will think that we aren’t as bad as the other person. And that is why pride is blinding!

But not only does pride blind our view of ourselves but pride    

  • Blinds our view of God (v12) 

12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

At this point when James wrote the letter, they were all under the rule of the Roman emperor Caesar. Who was the final decisive judge in all matters? It was Caesar. Which means no one could even dare to challenge his decisions. Now imagine if someone decided to setup his own little court to pass his own judgments, what would that mean? Undermining the authority & power of Caesar. Big deal! It’s in that context that James is telling us that God is the ultimate lawgiver and judge. He is the One who has the full authority and power to execute His judgments as He pleases. When we judge someone and label someone, we undermine God’s authority and His judgment regarding that person:

Once I heard a pastor share his experience of when he just got out of seminary and was appointed as a pastor in his first church. Filled with all that theological knowledge and the pride in his heart, he grew to become extremely critical of the members in his church. At one time one of the members in the church confronted him and told him “Brother, even though God is all-wise (he knows everything and He knows everything about me), yet He is not as critical as you are”. When we judge others, we we fail to see God’s purpose in creating them in His image. When we judge others, we fail to see God’s mercy in forgiving them through His Son’s sacrifice. When we judge others, we fail to see God’s power in changing them. God’s character becomes a very blurry picture to us when we attempt to take that position of judge which we truly in no way are capable of fulfilling.

Pride is truly blinding but it also

2. Pride puffs us up

The irony of pride is that it may puff out our chest but leaves us with empty hearts. Let’s see how James explains this to us in the following verses:

  • Relies on our own plans and dreams (v13)

 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”

Now James is not saying we shouldn’t plan or dream. But he is talking about what gives us security and pleasure each day? When you think about the future, what thoughts calm you down? Is it your trust in your robust plans for your life? Is it your trust in your physical capability or mental faculty or financial stability or social skills or street-smart attitude that gives you assurance? And if we were to probe further- what is the end goal to your plans and dreams of your life? Is it personal happiness and pleasure? Or is it something else? More often than not if we are absolutely honest, we would acknowledge self as the source for security (plans and dreams) and self as the goal of attaining these plans and dreams. And it’s deeply flawed because it

  • Ignores the uncertainties of life (v14)

14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.

I’m sure at the end of 2019, many people would’ve expected 2020 to be a year of opportunity. Many countries would’ve seen it as a year tremendous growth. Many churches would’ve expected it to be a year of blessing but instead we find ourselves at the end of 2020 not knowing the best way to describe how the year went by. “Yet you do not know what tomorrow will bring”. One of the biggest humbling lessons of 2020 for us as believers should be – we don’t have full control of our lives and we don’t have full knowledge of what will happen next. 

  • Fails to see God’s will as most decisive (v15)

15 Instead you ought to say, “If the Lord wills, we will live and do this or that.”

As I was thinking about this verse, I just was reminded that if I truly believed that God’s will is final and decisive for me, my prayer life would look very different. Very often we assume that just because we’ve prayed about a plan of ours, that it’s God’s YES for us. No, I think if we believed God’s will is final, then it requires us to surrender our plan and humbly acknowledge – “God, even if you chose and take another route for me, I will still continue to love, serve and trust You”. That’s what this verse means. It’s not just a cliché “God willing” phrase it involves surrendering our plans and dreams and willing to submit to God’s detours.

  • Steals glory from God (v16) 

16 As it is, you boast in your arrogance. All such boasting is evil.

When we think about someone who boasts, most of the time we assume it’s someone else. If you’re like me you’re imagining a person who is wealthy and famous who can’t stop boasting about himself/herself. But think about it, if we relied on our plans and dreams, if we are ignorant of life’s certainties, if we don’t see God’s will as most decisive in our lives, what’s going to happen? Eventually we will begin to find ways to steal the glory that was meant for God. We are all glory thiefs. “I did it, my great plans and dreams made it possible and now I deserve to enjoy the fruit of it”. Pride is a huge problem – it blinds us and puffs us up. So what’s the answer?

3. Grace is the solution to pride

One of the verses we read last week powerfully spoke to me. 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” Think about it, if I’m blinded by pride & puffed up by pride, how can I change? The only way is when God does something in my heart which I couldn’t do for myself. 

I’ve always been moved by the story of the calling of Peter in Luke 5. A huge crowd gathered to listen to Jesus preach near the lake & what was Jesus’ choice of a pulpit? It was Peter’s boat. After Jesus finished speaking, Jesus tells Simon “Take the boat deep into the lake and let down your nets for a catch”.

Peter with a weary and discouraged voice tells Jesus “Master, we toiled all night and caught nothing. But at your word I will let down the nets”. They go into the lake and let down the nets and to their shock and joy – they somehow were able to catch such a large number of fish that their nets began to break.

They called the other boats to come and help them & these boats began to sink with the weight of the wish. It’s an absolutely astonishing miracle. But I find it interesting that Peter’s response to this whole miracle was falling at Jesus’ feet & humbly confession of sin. “Depart from me, for I am a sinful man, O Lord”.

He realized he was in the presence of God & that’s what made him aware of his own sinfulness. At the moment, he’s not thinking what’s wrong in the lives of other people, no he realizes how sinful he himself is. And Jesus’ response to this knowing everything about Peter’s life is “Don’t be afraid”.

Think what those words would’ve meant to Peter at that time.  “I’m not here to judge and condemn you, I’m not here to embarrass you, I’ve come here to make you my own & I’m going to lay down my life to pay for your sins”. And Jesus also adds one more thing when he says “from now on you will be catching men”. For a person filled with the awareness of his sin, this would loudly to his ears telling him “God’s not done with me yet. He can change me. He can also use me”.

In a very personal way that day, Jesus showed Peter a picture of his grace to a fisherman. And guess what – God does that to us when we read and study God’s Word – where we go back thinking “That message was for me. I need to hear this. I need to repent because of His grace”. Maybe that’s what God is telling our hearts today.

Would you turn to Him and repent of the pride in your heart? Knowing that inspite of God knowing everything about us, He still showed us grace which we didn’t deserve and He continues to love us and work in us for His glory. V17 I believe is a reminder to repent in the light of all that we’ve read and studied.

17 So whoever knows the right thing to do and fails to do it, for him it is sin.

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James Sermon

Wisdom from above – James 3:13-18

Good morning church! Hope everyone is doing okay.

As a Church we’ve been going through a preaching series called “Faith in Action” from the letter of James.

It’s personally been such an enriching and challenging series for my heart personally. It feels like each week that I’ve been shaken up from the comforts of my Christian walk & challenged to evaluate the current status of my faith.

I’m sure similarly this series has been a blessing to you all as well. Right now we find ourselves in the middle of James chapter 3 & “spoiler alert” – this is another challenging passage for us this morning – but as believers, that’s a wonderful thing because we know that these challenging passages turn our hearts back to the gospel.

Let’s dive into it and read the passage once more:

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

“I thought there was nothing worse that could happen in 2020 and then came the power outage!”

Those were the words of a Mumbaikar that was put out on social media referring to the power grid failure on Monday morning.

And those words I’m sure resonated with many people because it has been a roller coaster of a year for all of us.

Everyone is searching for wisdom on how to make sense of this COVID world.  So you’ll find many people from young to old who have turned into philosophers giving their two cents on what they think life is.

In other words, people are using the filter of their own experience to make sense of our world. But how reliable and helpful is this worldly wisdom?

Can I really bank my life’s decisions on quotes that I read on social media or pep talk from my close relatives and friends? 

Or

Is there a True Real wisdom available from God to help me deal with the twists and turns of life?

Today’s passage from James 3 will help us recognize True Wisdom. Three things about True Wisdom.

1. True Wisdom is not just about knowledge

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. (v13)

Some of us might be surprised by this verse. What does good conduct and meekness have to do with wisdom?

And that’s because the world defines wisdom as just having a good amount of knowledge in a certain subject or field.

So if someone has done his Phd. in Physics & authored many books, by the standards of the world he is considered a wise man.

Similarly in churches, who is typically considered as a wise person?

Someone who has a lot of biblical knowledge. The way the world views wisdom is amoral (unrelated to morality) & in contrast, this passage tells us that a wise person is not someone who just has biblical knowledge but is also living it out in humility!

And when we read through the letter of James, it does seem like the churches he was writing to was going through some kind of tension where there were people who wanted prominence, viewed themselves as superior compared to others and saw the opportunity of being a leader and teacher in a church as a means to get these things.

And through the inspiration of the Holy Spirit, James is telling the whole church….Do you want to know and identify someone who is wise?

It’s not just by their words but by their lifestyle. Humility will be the hallmark of someone who is wise and understanding among you.

I still remember meeting a 77-year old uncle called MC John in Kerala. It was a time in my journey when I was seeking God’s will in ministry and life. It wasn’t a planned meeting.

We probably spent maybe 30 minutes but those 30 minutes changed my life. In those 30 minutes, I realized that this was a man who spent many good years of his life knowing and living for Jesus and even at 77 he was passionately talking about Jesus.

He was like a Bible dictionary quoting verses from all through the Bible but the most remarkable thing that struck me was his humility. His biblical wisdom actually led him to worship.

And that shouldn’t surprise us – right throughout the Bible whenever we see men and women come to terms with the knowledge of God, it leaves them with an acute understanding of their own sin.

True wisdom of God produces humility.

Let’s take a minute to just pause and reflect – some of us either spent few or some of other many years in church circles listening to many sermons, being part of many bible studies,

what do you think all that knowledge is producing in your heart?

Is it producing greater humility in your marriages?

Is it producing greater humility in your relationships at work or with your parents?

Is it producing greater humility in relationships with other believers?

Let’s allow those questions to sink in because it’s important to identify the problem before we look to the solution.

But not only is True Wisdom is not about knowledge

2. True Wisdom is not worldly wisdom

By worldly wisdom I mean wisdom that is shaped by our experiences of the natural world.

14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice.

I find it interesting that James directly addresses the Root, Source and Fruit of worldly wisdom in these 3 verses.

First, let’s look at the root – it’s selfishness and bitter jealousy.

When we look at the absolute heart of worldly wisdom, it’s rooted in selfishness. It’s putting yourself forward at the expense of someone else.

Now let’s take a look at the source to see how this worldly wisdom actually plays out from v15:

  • Earthly – How our main concern tends to be mostly about our life in this materialistic world – we are only thinking about “my school, my college, my job, my promotion, my marriage, my kids, my retirement” – that’s all that our lives are consumed by.
  • Unspiritual – Some other versions actually use the word sensual. Which means that this wisdom is controlled by impulses and the sinful desires of my heart. It’s also telling us that our decision making is heavily influenced by how we feel at that moment. I think it can also include the baggage that we carry from our past experiences in this world. Our past baggage – feelings about people and circumstances shapes our worldview.
  • Demonic – I think that’s where some of us might think “Time Out bro James. I know you’re telling me all this is worldly wisdom, but to call it demonic?? That’s taking it a little too far” When James is saying demonic he is not trying to say that we are performing some kind of voodoo or strange ritual, but rather I think whenever NT writers talk about demonic influence in the church, it’s a reference to deception which results in abandoning the faith (1 Tim 4:1). In other words, in my selfishness, I can be so blind that I won’t even know that I’m being deceived by this worldly wisdom. I won’t even know that my heart is being hardened. And so the reason I think James is telling in such real graphic details is to warn us from falling into deception thinking that “okay I have some form of godly wisdom so nothing else matters” – no your heart matters, your lifestyle matters & so all these things are mentioned to warn us and also to call us to repentance.

In v16 – he talks about the FRUIT of selfishness and jealousy. Chaos and every kind of wicked deed is fruit!

When we put ourselves in the throne seat of our hearts and think that the world revolves around us, it can cause serious damage. Sometimes in the form of boasting but also sometimes when we play the victim.

A few weeks back I was having a rough week at work. Long hours, demanding work pressure and plus errors were being pointed out in my work by my managers.

As a result of my insecurity and selfishness in my heart, my interpretation of my team members and managers were as “they don’t understand me, they don’t care about me and how I’m doing & they are just out to get me”.

I remember feeling miserable through that week as I was playing the victim. And God had to remind me once again that the problem is more deep-rooted from within – it’s my own selfishness that is causing me to not believe the best about others.

For me that was another clear example to show how my life cannot be shaped by my experiences or worldly wisdom. Because my experiences are flawed and tainted with selfishness.

Let’s take a minute now to reflect on what kind of wisdom is shaping our hearts and lives?

What’s in the root of the wisdom that you have?

Do you see selfishness and bitter jealousy?

In fact on the basis of this passage, we can conclude that I might be even saying some right things from Scripture but if it’s motivated by selfishness, then that wisdom comes from the world and not from God!

I know this is a weighty subject because it’s dealing with our hearts, but it’s also pointing us to Jesus.

Not only is True Wisdom not about knowledge, and not only is True Wisdom not worldly wisdom but

3. True wisdom is God’s grace

17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.

When we look at v17, what stands out to us is the phrase – wisdom from above is “First pure”.

In other words, purity of heart is what produces peace, gentleness etc.

Now, who among us can say they are pure by themselves? No one.

In fact, the previous verses spoke about how our hearts and lifestyles are motivated by selfishness and jealousy. So obviously purity cannot be produced from within.

And that’s why the phrase “wisdom from above” is a phrase that screams of God’s grace. Because it tells us about God giving us something precious that we cannot produce ourselves.

Guess what the Bible calls Jesus Christ as the “wisdom of God” – God revealed His wisdom to us not just by telling us about His Son but more than that sending His Son Jesus (pure Lamb of God) to live the pure life we could never live, and then He willingly gave up His life on the cross to pay the punishment meant for our impure lives. He rose again on the Third Day so that our hearts and lives can be purified for Him which He has promised to fully complete when He returns back a second time.

So what does this mean for us today?

Firstly it humbles our hearts that feels superior in comparison to others as a result of our “wisdom” & it melts our selfish hearts craving for prominence among others. How does it do that?

By telling us that our condition was so bad that it required the payment of God’s own Son through His death. Imagine going to court and having your sins listed down one by one.

How do we know the seriousness of the crime? By the punishment that is given – how worse is your condition that it could only be paid through the death and sacrifice of Jesus. Like Paul we should humbly acknowledge “I am the chief of sinners”.

But also Grace tells you that God loves you so much that He sent His Only Son to die for you and me.

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Rom 8:32)

That’s amazing, great love! You are loved by God and He sent His Son to show that. So that creates in us this humble purity which now bears fruit in our relationships at home, in church and also where we work or go to school to. (Share examples)

That’s why we need these reminders daily – that True Wisdom is not knowledge, True Wisdom is not worldly wisdom but True Wisdom is God’s grace – revealed through the Person and relationship with Jesus Christ. Only His Work and His promise can produce genuine purity which produces fruits of righteousness!

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Psalms Sermon

Gospel Hope in the midst of despair: Psalms 42

Good morning brothers and sisters! I’m sure all of us have experienced a really emotionally difficult last week with the passing away of our brother. Even as we are grieving with Punit’s family and all of you, do pray that God would give us the grace to share His heart.

As elders as we were trying to figure what to share, we arrived on this topic of Hope. Every person on the face of this earth (believer OR unbeliever) is living by some kind of ultimate hope. Either it’s a hope for a better life in the future.

Either it’s a hope to be happily married to someone. Either it’s a hope to get a well paying, stable job.  Either it’s a hope to buy a nice home someday. Or it’s a hope to move to another foreign country and settle there. These hopes drive our lives.

These hopes control our goals and ambitions in life. And so as we were trying to answer this question – what drives us to a point of utter despair? The answer isn’t actually a lack of hope but the fact that we’ve been trusting in a false hope. This false hope promises alot, but it never really delivers. And that’s why we despair.

In the background of all that happened this week even as we are dealing with grief and many unanswered questions in our hearts, I want us to ask ourselves “What am I hoping on? What is driving all the decisions that I make in my life? What am I hoping for which will give me true happiness?”

Even as we are thinking through the question, the Bible actually offers a real lasting hope called “Gospel Hope”. Let’s try to understand that through the passage from Psalm 42.

1. Gospel hope helps us to acknowledge the brokenness in our lives

Many times we imagine people filled with hope as people who are always happy, calm and unmoved by the sin and suffering in their lives and around them. But that’s a false picture & I want to tells us that Gospel Hope actually is quite different from that – it acknowledges the brokenness and is not in denial of the brokenness. In this very Psalm we see different ways in which the Psalmist acknowledges his brokenness:

A) Acknowledging the distance with God

As a deer pants for flowing streams,

    so pants my soul for you, O God.

My soul thirsts for God,

    for the living God.

When shall I come and appear before God? (v1,2)

I think many times we interpret this passage as a call to be desperate in our relationship for God but also when I read the context I realized that his desperation was because the Israelites were exiled away from their land as a result of their idolatry and sin.

We know that in the OT – access to God and God’s presence among them was signified by the Jerusalem temple. And now when they are exiled and in a foreign land as captives, there is this dryness that the Psalmist is experiencing in his relationship with God and he longs to come back to God’s Temple to relate and worship God more deeply. 

Now this is pre-cross in the OT, but let’s recognize the principle that true Gospel hope frees us to be able to acknowledge the season of dryness and emptiness in our souls. We don’t have to be in a perfect-believers to be able to have Hope.

This past few months I’ve experienced dryness and emptiness multiple times in my relationship with God. But I usually play that down by telling myself – at least I’m reading my Bible, at least I’m ministrering to other believers in the church, at least I’m sharing this with other believers so I think that’s alright.

But I would often forget is that we can honestly pour out our own dryness of our souls before a God who hears & responds. In fact as we will see later on, this Gospel Hope is what restores and rejuvenates our dryness.

B) Acknowledging the distance with God’s people

4 These things I remember,

    as I pour out my soul:

how I would go with the throng

    and lead them in procession to the house of God

with glad shouts and songs of praise,

    a multitude keeping festival.

As the Psalmist is looking backwards, he remembers that time when he was one of the main worship leaders leading God’s people into the temple. And now as a result of being in exile and displaced from their land as a result of the people’s sin, he now longs for the faith community. Right now as a result of the pandemic, the fact is that we’ve been displaced from our normal pattern of meeting together and fellowshipping with each other. And yes, it’s quite possible that a result of this lockdown and the sin of our hearts that loves isolation, that we can experience a distance with God’s people. It’s important to acknowledge that but also let this psalm encourage us to pray and cry out with longing to God – asking God to once again open the doors and means for us to meet together, sing worship songs together, break bread together, cry with each other, hug each other, encourage each other & challenge each other in the Lord. And even right now if we are experiencing that distance, ask God to redeem that and create avenues to enjoy genuine fellowship in this season. I would say in our Gospel Community, we have actually seen more openness and vulnerability in these last 5 months than prior to that. God is able to redeem this season for you and me.

C) Acknowledge our pain & helplessness within

3 My tears have been my food

    day and night,

5 Why are you cast down, O my soul,

    and why are you in turmoil within me?

7 Deep calls to deep

    at the roar of your waterfalls;

all your breakers and your waves

    have gone over me.

The Psalmist isn’t hiding his pain and helplessness. He’s not pretending to be alright when he’s not. He’s not in denial of the troubles that are overwhelming him.

How does that kind of transparency and vulnerability come about? And I think that’s possible when we realize that we are not self-sufficient, all-knowing, all-powerful and ever-present. It happens when we realize that God is God and we are not. And I feel like that’s counter-cultural for many of us. We’ve grown up and been trained in a culture where expressing any kind of pain and helplessness is looked down upon. So we are tempted to live our Christian lives that way – we wear our best clothes on Sunday and put on our best smile on Sunday and we sugar coat the pain and helplessness that we experience through the week. And this prevents us from getting the help that we need from God and from each other. Gospel Hope tells us that God knows everything about us – He knows our sins & our weaknesses that we will playout through our entire lifetime & yet He sent His Son to come after us. We can be absolutely honest with God – something I feel in this season that God is pointing my heart towards.

4) Acknowledge Hostility from the outside

while they say to me all the day long,

    “Where is your God?” (v3b)

10 As with a deadly wound in my bones,

    my adversaries taunt me,

while they say to me all the day long,

    “Where is your God?”

It’s not always pain that we experience pain from within but sometimes it comes from the outside. Sometimes the taunts of the world (maybe it could be family members that are unbelievers, it could be colleagues at work or college, or it could be some hostile neighbours) which can hurt & affect us.

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted (2 Tim 3:12) We see out here that is invariably going to happen to every true believer in Christ. But as we acknowledge our weakest moments before God, the Lord’s presence will be more intimately revealed to us.

In the book of Acts, it’s amazing to see the journey of Paul from being a murderer zealous for the Jewish traditions to now being a follower of Jesus zealous for God’s glory. After his conversion, we see him boldly proclaiming the gospel to big and small people alike.

It didn’t matter how many people or who all persecuted him, he continued to boldly preach the gospel. But I love the fact that Scripture also tells us of moments of vulnerability like in Acts 23. After spending time in a Jerusalem prison, facing multiple hearings and fierce accusations, at that low point of discouragement, there this amazing verse in v11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”

Right across Scripture – whenever God says “Take courage” – it’s a response of care and encouragement to His people who are discouraged. That should encourage us to not hide the pain of hostility and opposition to a Lord who stands near us and encourages us!

But not only does Gospel Hope help us acknowledge the brokenness in our lives but it also

2. Gospel Hope helps us express our doubts and despair

9 I say to God, my rock:

    “Why have you forgotten me?

Why do I go mourning

    because of the oppression of the enemy?”

Sometimes when we read the Psalms, it surprises us with the kind of candid, open questions of doubt and laments. “Why have you forgotten me? One might think that’s not the way we talk to God and yet this is part of Scripture.

I think the reason behind this lies in the phrase “I say to God, my rock”. Rock was a symbol of security and refuge. And I think the reason why the Psalmist feels open enough to express this is because of the security in the relationship with God.

There is so much of security in the relationship, that allows the Psalmist to express what he is thinking and feeling.

Now we know that not always do our thoughts and emotions accurately reflect and respond to the character of God. But I find it astounding that God would create a space for us to express that and reason with him.

God tells Isaiah in Isa 1:18 –“Come now, let us reason[c] together,

This is an amazing truth because God really delights in our relationship and wants to relate with us as personal beings. We are not just robots following orders but we are created for a deep, intimate relationship.  There’s security in our relationship with God to express what is in our heart and mind. The end goal in our relationship is not for us keeping ranting to God, but grow in intimacy.

And that’s why we meditate on Scripture daily & walk with God, because He will use all that to shape our hearts to be able to pray more in line to His heart and character.

Because of the great security that we share with Christ- “no one will snatch them out of my hand.” (John 10:28), there can be greater room for honesty in our relationship with God.

We don’t have to go through a filter process to figure which question, which doubt, which thought deserves to be shared with God. Allow God to filter that through Scripture and the Spirit’s work in your life.

But not only does Gospel Hope help us acknowledge the brokenness in our lives & not only does it help us express our doubts and despair

3. Gospel hope is hope because it is centred around God

11 Why are you cast down, O my soul,

    and why are you in turmoil within me?

Hope in God; for I shall again praise him,

    my salvation and my God.

This is the main thing – brothers and sisters. When we encounter a season or multiple seasons of despair, let’s remember that the solution will be found not in any false hope in the world:

not relationships,

not our family,

not our jobs,

not our bank balances and

not even our pleasures

– they are all going to leave us empty & shattered. The only solution that will help us is the permanent and objective Hope of the Gospel.

When we look at v11, the Psalmist is not saying “Put your hope in God and everything will be fine “hopefully”. It’s not optimism or positive thinking. He says “Hope in God – for I shall again praise him (in the Temple courts), and the reason for His Hope is because He knows His God and He knows what His God can do.

We recognize that the pain, grief and despair we experience is a result of what happened in the Garden of Eden. It’s not the way that God had designed our lives to be.

When we think about what happened to Punit, that was not how God intended for His life. We know that all of this is a result of the darkness that is there inside our souls and also in our world.  We are all broken.

It’s so amazing that instead of leaving us in our state of brokenness and self-destruction, that the Son of God Jesus makes His entry into this broken world to introduce us to Gospel Hope.

Take a look at the description of Jesus in a prophecy that was made hundreds of years before his birth:

He was despised and rejected[b] by men,

    a man of sorrows and acquainted with grief

and as one from whom men hide their faces[f]

    he was despised, and we esteemed him not.

4 Surely he has borne our griefs

    and carried our sorrows;

yet we esteemed him stricken,

    smitten by God, and afflicted.

5 But he was pierced for our transgressions;

    he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

    and with his wounds we are healed.

Here is our God not alien to the world of despair and grief, but He Himself experienced the full impact of the brokenness. And then as a response to fix the brokenness and reverse what had happened in the Garden, He gave up His life on the cross for you and me & rose victoriously from the grave on the third Day – to get us our Gospel Hope and healing not for a few years but for all of eternity.

Today we stand in the middle of that Story post cross and pre-Jesus’ Second coming.  And that’s why it is a Certain, objective, permanent Hope. If God can step into my broken world and sacrifices His own life to rescue me, then I know I can live in Gospel Hope.

23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. (Heb 10:23)

Can our God ever be unfaithful? No.

Can our God lie? No.

Can our God change His promises & plans according to what is convenient? No.

Because He is our Faithful God,

we can now have Gospel Hope which will never disappoint us. Even in our weakest of moments, God is still faithful. Even in our struggles with sin, God is still faithful.  Even if we are humiliated and hurt, God is still faithful. Even if we lose our job and our money, God is still faithful. Even if the whole world deserts us, God is still faithful. If you have surrendered your life to Jesus Christ, if He is your Hope, then know that your story will not end in brokenness but on the Day when Jesus comes back again we will be made perfect, like our Savior.

Categories
Sermon

The rescuing purpose of trials- James 1:12-15

Good morning church.

It’s a pleasure to be sharing from God’s Word with you this morning. As a church we have been going through a series titled “Faith in Action from the book of James”.

God’s intention in saving us is not for us to have a passive or a lazy faith but a vibrant and an active one.  Genuine faith will demonstrate itself in action even in the midst of very difficult and unconducive circumstances!

Continuing our theme on trials and difficulties, we arrive at our text for today from James 1:12-15. Would you join me in prayer before we jump into the text?

“She is fearless!” That’s how Ashlyn’s parents and teachers describe her. In the school cafeteria, the teachers intentionally put ice on the 5-year old’s chilli because if it’s hot she ends up gulping it down anyway. On the playground, a teacher watches her from a close distance every day because if she takes a hard fall, she won’t cry.

The reason she doesn’t cry is not so much because she’s super strong but because she suffers from a condition called “congenital insensitivity” which is a disorder which makes it unable for her to feel pain.  

When Ashlyn’s mom was interviewed, this is what her mom said “Some people would say that’s a good thing. But no, it’s not. Pain’s there for a reason. It lets your body know something’s wrong and it needs to be fixed. I’d give anything for her to feel pain.”

The feeling of pain and sensitivity is important for our survival. Similarly what if the pain that we experience in our lives were not ultimately meant for our suffering & destruction but rather to reveal the symptom of what’s wrong and needs to be fixed in our hearts? What if there was a rescuing purpose to the pain & trials in our lives? I believe our passage today’s gives us 2 rescuing purposes:

1. Trials expose the sin in our hearts

V12 continues on the theme of being steadfast in trials and the glorious reward we receive for holding on to the faith. I’ll come to this verse in just a few minutes, but I find it interesting that right after this verse on the blessedness and the glorious reward for holding on in the midst of trials, he gets into a conversation about sin.

I don’t think it’s a random placement but speaking to people that were going through immensely difficult circumstances, they needed to know that these trials were going to reveal and expose what’s in their hearts – which could make them either run away from God or run towards God when they are confronted with their sin.

It was important for them to know but it’s also important for us to know – as we all are in the midst of a pandemic and our experiencing the emotional, mental, physical, financial, social impact of these trials. What James does in v13-15, he actually providing us with a diagnostic tool to search our hearts during trials:

  • We are quick to forget God’s character

Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. (v13)

When we look at the heart of v13, we realize that it’s a misplaced understanding of God’s character and His response towards us during times of trials. The misplaced understanding is that “God is not inherently good and He doesn’t want what is best for me”. 

I think the reason James mentions this is because when we go through trials and painful experiences of various kinds, the first thing that we do in sin is we forget who God is. It doesn’t matter how much of Bible we may have studied in the past, or the number of bible studies we’ve led, when we are hit with sudden, prolonged and painful experiences – we forget God’s goodness, we forget that He is a father who loves us eternally & we forget that He is always with us.

Brother Jeff would always tells us “we are professional forgettors” – “we forget God daily and we are quite good at doing that”…which is why we need the precious reminders in the Bible like v13 which tells us that our God is Holy God who is untemptable.

And also He is Holy God who will never and can never tempt us. Doing this would go against His character & it is impossible for God to change His character. He is always Holy, Good and unchanging every time and in everything He does.

  • We are quick to defend ourselves

Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. (v13)

When we see v13, sometimes we think who is this foolish person to think or say that God is tempting us. The answer is we are those foolish people. We all know that when we sin, the hardest thing to do is confess our sin. The easiest and most natural thing to do is defend ourselves and blame others. We’ll blame others for making us respond in sin.

We’ll blame our circumstances for creating avenues for us to sin. We’ll also blame God for not removing the sin from our hearts quickly enough.  In all these ways what we try to do is say “I’m not as bad as you’re making me out to be. I’m better than that”. Defending ourselves and blaming others is how we try to prove this.  

This week was a reminder of my own defensive and critical heart as I had a difficult conversation with a colleague. The whole thing disturbed me for a while, but as I reflected on this I realized that the main reason why I was disturbed is that I wanted to defend the sin in my heart rather than confess it to God.

And I think all of us can relate to this nature, that especially when we are dealing with troubles in our relationships or painful circumstances in life, the easiest thing for us to do to is get defensive and start blaming others.

  • We fail to acknowledge the real problem

14 But each person is tempted when he is lured and enticed by his own desire. (v14)

The real problem is not other the people, is not even the circumstance but the real problem is in your heart and mine – it is a SIN issue. The picture that is painted is almost like a fisherman who has laid a bait on the fish hook and thrown it into the water.

The bait has something in it to draw the fish and before they realize it, they are caught and pulled out. It’s the same analogy that is being used for our hearts.

The reason we fall into temptation is not because of what the other person told to provoke us, it’s not because we were under immense pressure we are facing in life, it’s not because of what appeared on our screens, it’s not because of the spur of the moment – we fall into temptation because we desire SIN our hearts.

Our hearts are more depraved than we would like to believe. The heart is deceitful above all things, and desperately sick; who can understand it? (Jer 17:9)God is in the process of renewing our heart through Jesus but we have to reckon with the reality of the sin nature that we have.

  • We are apathetic toward the consequences of sin

15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. (v15)

One of the main things that happens to our heart because of sin is that it numbs us and makes us insensitive to the consequences of our sin. The world gives this really glamorous picture of sin but in reality it is a miserable dungeon trap. It’s so enslaving which is why we keep going back again and again to the things and people who we know aren’t really helping us but harming us.

Not just is SIN enslaving but its end is in DEATH – spiritual and physical separation from God forever! In Luke 16:24 we see a description of separation from God eternally where the rich man in hell calls out to Abraham and say ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.

There is unbearable anguish in unquenchable fire – and this carries on for all of eternity. I say all this to not frighten anybody but to also lay a reminder from the Bible on how terrible is the anguish and yet we become apathetic toward the consequences of sin. Trials are a tool that God uses highlight what’s broken inside of us.

As a result of this global pandemic, many of the developed countries that used to boast of a robust healthcare system have been shown to be weak and helpless. A lot of the real issues in their healthcare systems have been exposed.

It’s not that the chinks in the armor were not there prior to the virus but rather the pandemic has revealed the healthcare systems for what they were. Similarly trials are not creating brand new sins each time we go through it but rather trials expose these sins that always were with us (Our inclination to forget God, Defending ourselves, not acknowledging the real problem of sin, being apathetic to the consequences of sin).  

But if all that trials did is just make us more aware of our sin, then that leaves us without any hope. There’s something more to God’s purpose in trials. God’s rescuing purpose in trials is not just in exposing our sin but also using

2. Trials to point us to our need for a Savior

Even as trials are exposing our sins, it’s also creating this longing in our heart to look to a Savior for help. We can either chose to be a false, useless savior for ourselves (self-medicate ourselves) or we could go to Jesus who is the true, rescuing Savior (real healer).

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. (v12)

In the background of the verses of our sinful condition, as I was reading this verse, a few questions popped into my head. Can I remain steadfast by my own strength? How can I stand the test? How can I receive the crown of life?

How is it that I who deserve to be spiritually and physically separated from God eternally are now being offered the “crown of life”? How is this even possible? Because of our predicament, God will have to do something for us because we can’t do anything to help ourselves.

  • It points us to God’s promise

It’s interesting that James uses the phrase “which God has promised” at the end of the versewhich means that we can’t work for the crown of life or we can’t earn it like a salary. It’s a true fact for us as believers today as well.  The only qualification which allows us to receive the crown of life is God’s promise that he makes toward us.

He promises us the crown of life instead of the death we deserve. He promises to eternally love those who once hated Him. He promises to keep those that once had forsaken Him. 

But this great and precious promise came at an extremely high cost because someone has to pay for the multitude of sins you and I had committed. “The wages of sin is death” (Romans 6:23).

And that’s where the promise gets serious because to be able to give all of these wonderful gifts to us, it would mean that Jesus Christ – God’s Son would need to take on the punishment meant for us. It’s almost like a death row where we are on our way to get executed for the very sins that we had committed, and then as we are walking toward the gallows someone exchanges his place for us and chooses to get executed instead of us so that we can be set free.

21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God. (2 Cor 5:21)

Jesus Christ not only died on the cross but rose again on the Third Day and this what makes His promise a reality for us. Just like in a marriage, once the couple is married it’s no longer the husband’s bank balance or the wife’s individual bank balance.

Everything that used to belong to them individually now belongs to each other. The riches of Christ’s account has been credited to us – that’s why we have the reward of the crown of life.

  • It points us to God’s compelling love

which God has promised to those who love him. (v12)

Can we actually manufacture love for God? From God’s Word & also our experience, we can all admit how easy it is for us to turn to sin & be unloving toward God especially when circumstances go against what we expect and desire.

Because our hearts still desire sin. And therefore, the only way that our hearts can be redeemed is when it is overwhelmed by a greater love.

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. (2 Cor 5:14-15)

Jesus Christ’s love is a compelling love. When our hearts are compelled and changed by the love of Jesus Christ, that’s what makes us love God. In my marriage,

I would say that more than the wonderful moments of companionship and joy, it’s been the moments of grace and forgiveness that my wife has shown towards me that has deepened my love for her.

For some us right now, you may be in a season of pain and difficulty. It could be through a troubled relationship with your family member or a friend. It could be a financial difficulty that you’re going through. It could be a loss of job. It could be struggles with a habitual pattern of sin. It could be deep loneliness that you are experiencing as a result of the lockdown. Or it could be a season of dryness in your relationship with God.

As these trials are revealing the sin inside of you more and more clearly, don’t run away from God by turning to sin or remaining in sin. God can use this trial to actually deepen your relationship with God.

God can repair your heart.  But the only way that’s going to happen is by remembering the compelling, persuasive, pursuing love of God. He has not stopped loving you and He will not stop changing you with His love until you and I receive the crown of life. Why would you want to still be in sin? Turn back to your Savior. 0

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1 Thessalonians Sermon

Grace driven purity – 1 Thessalonians 5:22-28

Good morning church! I just want to thank God for the opportunity to share God’s Word with you this morning.

If you’ve been tracking with us, over the last few months we’ve been trying to understand this theme “Abiding Faith” from 1 Thessalonians. What we’ve learnt through all those weeks is that it’s ultimately God who sustains our faith. Today we arrive at the last passage of this letter that talks about “Sanctification” which means “being purified & set apart for God”.

Would you join me as we pray and ask God to help us understand and respond to today’s passage?

During my schooling days, there was this condition called “Out of syllabusitis”!

I’m sure many of us might be familiar with this term. We would spend quite a few of the last few nights cramming and preparing for an exam & when we receive the question paper, we are shocked to see questions that we’ve never seen before. Out of syllabus!!

It’s also true that these could have been questions that were in our portion which we didn’t prepare for but we would still refer to them as “out of syllabus” because these questions leave us stumped.

I think similarly when it comes to our Christian faith, there’s a lot of emphasis and encouragement on how to become a believer in Christ through repentance & faith but the common Christian experience after that is often “out of syllabus” for many.

We are left stumped and clueless. Often, we are handed over many commands to follow but as we go through our days as believers be it in our private moments when we are alone or when we are in public interacting with other people, we soon we realize that we simply don’t have the power or the ability to “purify ourselves daily and set apart ourselves for God”.

So brother or sister, if you’re at that place today where you’re confused on how to live the Christian life in purity or if you’re tired of your failing moral performance, just know you’re not alone. What help is available?

1. God’s gracious promise (v22-24)

God’s promise is the only thing that we can rely on to sanctify our lives. What I find interesting is that v22 “Abstain from every form of evil” is a command & imperative for God’s people.

But in the very next verse we are given a promise which will help us obey this command. It’s God’s gracious promise that empowers our ability to obey. But how do I know if God will honour and keep this promise? Let’s look at 3 aspects of God’s gracious promise:

  • God’s promise is based on the Work of God – Now may the God of peace (v23) – That term God of peace refers to God reconciling us back to Himself through the work of Jesus. Through the sacrifice of Jesus, God has signed & sealed a peace treaty with us who have trusted in Jesus. As part of God’s peace treaty, He has promised no more wrath, no more condemnation on us who used to be enemies of God because the payment was paid in full by Jesus Christ.

There is therefore now no condemnation for those who are in Christ Jesus (Rom 8:1)

And I think this is a powerful truth for us because it tells us of how God views us if we’ve placed our full trust in Jesus. God’s not waiting for an opportunity for us to mess up so that we can be relegated back to being enemies.

Neither is God requiring our performance (achievements, self-will, our efforts) to maintain this peace treaty. It’s based on the permanent work of God.

But you may say it’s one thing to have a peace treaty through the work of God, but it’s another thing to sanctify a sinner like me. That requires enormous ability. That’s why the second aspect of the promise is important:

  • God’s promise is fulfilled by the Power of God – May the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ (v24) – I hope we are able to see the astonishing promise made here in terms of our holiness. Complete sanctification – meaning complete pure and set apart for God! When the Lord Jesus comes again, believers in Jesus would be made “blameless” in their spirit, soul and body. In other words, there won’t be an iota or a remnant of sin left in us!!

What?

And this promise is made to sinners!!! Can God do this? Scripture is filled with testimonies of God doing things that are absolutely impossible for humans. I think this culminated in the Resurrection of Jesus. I mean we think about all that humans boast about and all the medical advances that have been made over the centuries, but yet no human has been able to provide an answer to the reality of Death.

With the sad news of hundreds of thousands that have passed away due to the current pandemic despite all types of efforts to contain the virus, we realize how helpless we are and yet Jesus Christ rendered death powerless!  It’s astonishing.

I love the way Ps. David Jeremiah puts it:

“God, by His exerted power, reversed the process of death, overturned the process of decay, caused a silent heart to beat again. He was resurrected with an eternal body which according to Philippians 3 serves as a prototype for our own resurrected bodies”.  

Ps. David Jeremiah

If God’s able to overturn and destroy something as fatal and deadly as death, then God can do anything. He can certainly sanctify us completely and make us blameless when Christ comes again.

I think this is an important truth for us especially when we respond to habitual patterns of sin which often leaves us despondent and in despair. God is able to purify you!

  • God’s promise is sustained by the Character of God – Now you might say I understand the work of God & the power of God – God is able to sanctify and purify us, but 2000 years have passed, what if God changed His mind?

We have had a consistent history of messing up a zillion times and not being faithful to God, what if God alters His promise?

And that’s why v24 is important:  He who calls you is faithful; he will surely do it.

God’s character (His faithfulness) is being highlighted here. Brothers and sisters, I realize that this aspect of the character of God is especially important because we trust a person on the basis of his/her character.

Is the person faithful or not? That determines our level of trust. God’s not like us “sinful humans” to make and break promises as it seems convenient. He puts His character on the line to back up this promise and assure us that He will do what He promised to do.

This committed promise of God is what empowers pure and holy living.

Just to illustrate:

In marriage, it consists of a promise and loving responsibilities. Which among both is important? Both. The promise are the vows made by the couple to each other on the wedding day & the loving responsibilities are the outworking of the promise.

Without the promise, there’s no security for the couple when they mess up in their responsibilities. Without the loving responsibility, there won’t be an opportunity for the couple to care and serve each other.

But remember the promise precedes the loving responsibility. The promise binds and holds the loving responsibility. Similarly, it’s God’s promise to sanctify us is a security that empowers us to live in purity.

But not only do we have God’s gracious promise, but we also have

2. God’s Gracious Provision (v25-27)

God’s gracious Provision is through spiritual disciplines! That might be a strange idea for some of us because we’ve never thought about it in that way. Many times we view spiritual disciplines like a labourer instead of a son or a daughter.

What I mean by this is that a labourer works to get a salary from His master (spiritual disciplines are a means to grace). On the other hand, a son or a daughter don’t have a transactional relationship with their Father because they are loved and accepted.

All the gifts they enjoy are not a salary payment made to them but means by which they can enjoy and grow in their relationship with the Father (spiritual disciplines as means of grace) V25-27 mentions 3 spiritual disciplines as a provision for us to help us in our sanctification:

  • Prayers of believers:  Brothers, pray for us. (v25) I find it interesting that after sharing so much of biblical truth in this whole letter, Paul closes the letter by asking them to pray for him and his companions.

Despite the fact that Paul was an amazing church planter & preacher, Paul recognizes how much of divine help (grace) is required to help him grow in purity, continue to trust Jesus with his entire life & pursue the mission that God called him to.

And that’s a humbling thought to realize that despite all our so-called accomplishments, despite how many years we may have been as believers, despite how active we may have been in ministry, we are still little children dependent on the grace of God for everything including purity.

Praying is an acknowledgement that we are desperate and helpless & only God is the only one who is able to help us.

Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
(John 15:5)

It is a humbling thing when we ask our brother or sister to pray for our purity and holiness.

At the same time, it reaches out to God’s enormous power source to come to our aid whenever we are in need. 

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
(Hebrews 4:16)

  • Fellowship: Greet all the brothers with a holy kiss. (v26) In biblical times, this kind of “kiss of peace” was a greeting that people would use when they would meet people. However, the NT church, the symbol was much more than just a greeting.

    It was to symbolize unity among the members in the church. It didn’t matter what a person’s background is, now that He is in Jesus Christ – He is united to me and I am united to Him as a spiritual sibling.

    And especially with this topic on “purity”, it’s significant because it means that we no longer look at our brother or sister as spiritually superior or spiritually inferior but it levels the playing field so that we can be open, honest and repentant to our spiritual siblings about our lives and struggles. 

    6 Therefore, confess your sins to one another and pray for one another, that you may be healed.
    (James 5:16)

    God has graciously given us “fellowship” to help us in our spiritual growth.
  • Word: I put you under oath before the Lord to have this letter read to all the brothers. (v27) You know as we read this letter in 1 Thessalonians, it is certainly a heartfelt letter to Paul’s spiritual children expressing his deep concern.

    However, it was much more than just a heartfelt letter – it is the very words of God to not just provide them with instruction on how to lead a life of purity but these words were in itself the means by which people would be made pure.

    In John 17, Jesus prays this for his disciples – 17 Sanctify them in the truth; your word is truth. (John 17:17)God’s Word is truth that purifies our hearts.

    Another favourite verse of mine is from Romans 10:17 – 17 So faith comes from hearing, and hearing through the word of Christ. God’s Word has the power to produce faith in our unbelieving hearts! The Spirit uses God’s Word to perform a spiritual surgery fixing and purifying our broken hearts.

    And that’s really important for us to know because it tells us that even if we are going through seasons when we are struggling spiritually, what we need to hear the most is actually the “word of God” which the Spirit will use to produce faith and call us to repentance.

If we are absolutely honest, we would probably confess that our tendency is to view sanctification as our own performance rather than trusting on God’s promise and God’s provision.

And that’s one of the root sin issues that we need to repent of. And this isn’t a modern sin issue. It finds its origin in the Garden of Eden with our ancestors Adam and Eve. God created them for purity to reflect His purity through their lives.

But they needed to trust His promise and His provision. They trusted in their own performance & broke their relationship with God. From that moment onwards all of humanity has been held captive by that lifestyle of performance.

Even our solution to the sin in our lives is:

“I’ll do better, I’ll fix what I’ve broken, I will cancel my wrongs with the good that I do, I will pray more, I will read God’s Word more, I will spend more time in the church”.

But God in His grace sent His Son Jesus to the earth, born of a Virgin & the only one in the history of humankind to live a life of perfect performance.

And then died on the cross for our sins & failed performance to fix ourselves. He rose on the third Day to freely handover his own perfect performance to those who would come and surrender their lives to Him!

And this handover of Christ performance is what purifies/sanctifies our lives. And one day this handover of Christ’s perfect performance will be complete when He returns.

This great goal is sealed by God’s gracious promise and God’s gracious provision.

So today I invite us to not just repent for the behavioural patterns of sin that we struggle with. But I would ask us to repent of our attitude of performance toward God.

Repent of the times when repentance was just our own performance resolution. Shed aside our weak and failing performance and come to the foot of the cross where our performance ends and trust in Christ’s promise and Christ’s provision today.

28 The grace of our Lord Jesus Christ be with you.

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1 Thessalonians Sermon

Can we misunderstand prayer? – 1 Thessalonians 5:17-18

Good morning church! My name is Jinson Thomas and I’m thankful to God for this opportunity to share God’s Word with you this morning.


I hope our time today would be an encouragement in your faith. If someone would’ve told me at the start of this year concerning all the events that I was going to witness in 2020, I wouldn’t have believed it!



A pandemic that would ravage the entire globe causing 6.4 million people to be infected & 3.8 Lac deaths!!! Our state alone has recorded the highest number of cases (80,000 approx.) in the country and we have been in lockdown for 11 weeks now affecting people’s livelihoods & causing tremendous hardships for those who relied on daily wages.

People who are on salaried jobs are forced to take pay cuts or unfortunately even being laid off. It is a painful and difficult time. On top of that our country has witnessed 2 cyclones & even an attack from the locusts on our fields in the past month!

In terms of national security – there is trouble brewing on the border with China. I say this not to harp on discouraging news but rather to acknowledge that we stand here today at the backdrop of unimaginable fear and anxiety.

And we can sense this all around us – be it at our workplaces or in our schools or on the news, or on social media or in our neighbourhoods or even in the innermost places of our hearts. And what I believe today’s passage is telling us is that God has given us a wonderful & powerful tool called “prayer” but yet it’s something that is so easily misunderstood.  We misunderstand the purpose of “prayer” when we make it out to be something that it was never designed to be. 

What is the true purpose of prayer then? I’d ask you to look with me at our main text –

1 Thess 5:17-18:

17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

4 observations on prayer & thanksgiving:-

1. Prayer is not about performance but about trust (v17)

17 pray without ceasing

In other words, “Uninterrupted, incessant, continuous prayers”. When we hear this instruction “pray without ceasing”, what naturally goes through our mind? If I’m not wrong, many of us automatically think about it in terms of “performance”.

We think Paul is talking about “unceasing prayer” so that would mean “uninterrupted prayer 24/7 or praying during every waking moment” and then we try to measure ourselves against that standard on the basis of the time we’ve spent in prayer.

When we think on this performance mentality, we pat ourselves on the back and “feel more accepted and loved” by God on days when we’ve spent more time in prayer. On the other hand, on days when we’ve spent little time or neglected prayer, we feel “unloved and unaccepted” by God. And the man-made solution we come up with is “I need to pray more to be loved and accepted by God”.

I love the way Jerry Bridges puts it – he says “Your worst days are never so bad that you are beyond the reach of God’s grace. And your best days are never so good that you are beyond the need of God’s grace”.

In other words, it’s not our “prayer performance” that makes God love and accept us, it’s God’s grace (God’s unmerited gift) that He has poured on us through His Son Jesus Christ. Okay, you may ask – so if we don’t pray to perform before God (to gain some brownie points), then why do we pray?

We pray because we exhibit our trust in God through prayer. We basically echo that God is strong and powerful and I’m not. I am in desperate need of God’s help. It’s not about performance but about trust.

I think this principle is illustrated beautifully in one of my favorite parables from the Bible – the parable of the Pharisee and the tax collector. Both of them go to the temple to pray.

The Pharisee (super religious Jew) sees prayer as a means of performing before God. During his prayer, he keeps bragging about him not being as bad as the robbers, the evildoers, adulterers and even the tax collector who is standing behind him. Not just that he then adds that he fasts twice a week and gives a tenth of all that he gets.

At the same time, the tax collector (in those days were known as dishonest and wicked people) stood at a distance and wouldn’t even look up to heaven. Out of his sorrow due to this sin, he beats his chest and says “God have mercy on me a sinner”. He has nothing to brag about. All he is holding on is the “mercy of God”.

It’s interesting that Jesus ends the parable by the saying that the tax collected went home justified. God answered his prayer because it exhibited trust in Him. The Pharisee’s prayer since it relied on his own performance had no trust in God.

Therefore, I want us to realize that when Scripture tells us to “pray without ceasing”, its objective is not to push us to performance but rather to trust God in prayer with all the areas of our lives.

Just like the tax collector’s posture, we come to God humbly in prayer desperately asking God for help in our relationship with Him (we don’t want to be cold or lukewarm but growing in our love for Him), ask God for help to be pure for Him (we need His help to fight sin), ask God to help us with our work (the tasks, meetings and responsibilities for the day), ask Him to help us in our marriages, if we are single where we ask Him to prepare us for marriage & help us be faithful in this stage of waiting, in this time of uncertainty where we desperately ask God for wisdom, provision and protection.

God is glorified when His creatures trust Him. He didn’t create us to be self-sufficient. He created us to be dependent on Him & therefore prayer a wonderfully powerful tool that God has given us to trust Him.

2. Prayer means that we have unlimited access to God (v17)

The other thing we realize about “praying without ceasing” is that it means that there is no limit to the number of times I can communicate with God. Many of us who have had some experience of working or being part of a hierarchical organization know that the larger the organization is, the harder it is to get connected with the CEO or super boss of the organization if you are a regular employee.

In order to approach the CEO or have an interaction with him, you would probably need to go through multiple managers and heads & then get their approval to get a few minutes with him. And even if there is a rare opportunity to meet with the CEO, it’s quite likely that the next interaction will take a while.

Unlike this case where the CEO is distant and disconnected from regular employees, the amazing truth of the gospel is that every believer has unlimited access to God who is the Creator of the entire universe!

There’s no restriction on the access. There’s no red tape. There’s no certain set of formalities or approval required. That is actually a humbling yet exciting truth!

The other assumption for “unceasing prayer” is that we as believers can be confident to go back to God again and again because God will respond and answer our prayers.

Although God’s answer might not always be what we desire or expect because we think temporarily but God thinks eternally of how we can be shaped into Jesus fully, but yet God always answers!

Another favorite parable of mine is the parable of “the persistent widow”. There was a town in which there was a judge who neither feared God nor respected man. No moral standards & no compassion and care towards fellow humans – not a great candidate to be a judge.

And there was a widow (oppressed and poor probably) who kept coming to him asking him to grant her justice. Now he kept putting her off but after a while he yielded to giving her justice because he didn’t want to be bothered anymore.

And Jesus uses this lesser to great argument. “If this unjust judge was able to grant justice to the widow, do you think God neglect the chosen ones who cry out to him night and day? I tell you, he will see that they get justice quickly.”

How awesome this is? To know that we have God who never denies us access to Himself & also to know that He earnestly desires & delights in answering our prayers.

3.  Prayer and Thanksgiving is not based on our circumstances

18a give thanks in all circumstances

Thanksgiving means expressing gratefulness. What we see in v18 is that thanksgiving was never meant to be a seasonal activity. It was never intended to be the case where we only thank God when things go well and cease from thanking God during times of pain and difficulty.

Well, you might say – it was easier for the Thessalonian church because they weren’t facing the same troubles or stress that I’m going through right now!

However, when we look at this young Thessalonian church probably a few months old at this stage, we see them as a church not birthed in prosperity but in persecution. They were extremely unpopular and falsely accused of revolting against Caesar by following “another king Jesus”.

Paul who was with their spiritual father & strong support wasn’t present with them because he was driven out of the city by these same persecutors. Think about it – each day remained to be a risk for them ever since they followed Jesus.

With the unpopularity they faced, they too faced a very uncertain future. And in the midst of all that was happening to them, Paul tells them to give thanks in all circumstances! Why does Paul tell them that?

Because what the Thessalonian church and what we need to hear the most in our toughest of times is not optimistic advice but we need to grasp a picture of “Who God is & what He has done for us”!

We need to know how big, strong, compassionate, wise, loving, patient, faithful to His promises, in full control of destiny He is. And that happens through “thanksgiving and remembering”. 

As a church in our daily readings we have been going through Deuteronomy and in that I’ve been encouraged to see the numerous times God reminds the Israelites of the time when they were slaves in Egypt and how God brought them out with an outstretched arm.

And these reminders were not to guilt the Israelites or manipulate them. These reminders were given so that they could thank God for what He has done for them and also remind them that He is more than able to fulfill all the remaining promises He made to them.

It could be a gospel song, it could be your own testimony that you remind your own heart about (how God totally transformed your life) or it could be by placing visual reminders of God’s promises in front of you or maybe journaling God’s faithfulness.

There are a variety of things you can do to bring to remembrance and lead your heart to thanksgiving.

4.  Thanksgiving and prayer is a command and an invitation from God

for this is the will of God in Christ Jesus for you. (v18b)

Do you want to know the will of God? God’s will for us is that we pray unceasingly and thank God in all circumstances! When we look at the word “will” in the Greek – it means a decree or command that’s being made by the highest authority.

But the word “will” also means “pleasure & intention” – which also tells us that God doesn’t want us to perform “prayers and thanksgiving” out of mere obligation but rather He intends that we do it in the context of a relationship with Him!   

I love that phrase “in Christ Jesus for you” because it reminds us that the basis of our relationship with God is because of Jesus Christ. In the beginning, God created us for a relationship with Him – to know Him, love Him and live for Him. But we willingly chose to go our own way running away from our Father toward our own pleasures & desires.

All we like sheep have gone astray; we have turned—every one—to his own way (Isa 53:6) Like lost son or daughter, we found ourselves stuck in our own deep & dark pit of sin. The wages of sin is death (Rom 6:23). We tried several attempts to fix the problem and get us out of the pit of sin but each time we fell back in again.

We thought our good works, righteous deeds & number of prayers would be sufficient to save us but none of that could fix our broken lives. When we were dying in that pit, our Father came looking for us and seeing us dying there He came to rescue us. His rescue mission involved giving up His one and only pure Son on the cross to pay for our rebellion and our sins.

But God shows his love for us in that while we were still sinners, Christ died for us. (Rom 5:8) But the story doesn’t end there. Jesus Christ was buried and on the third Day He rose victoriously from the grave so that by trusting in Him we can not only be rescued from the deadly pit of sin but have a restored relationship with the Father forever.

But to all who did receive him, who believed in his name, he gave the right to become children of God (John 1:12).

That’s so amazing that through Christ we are no longer enemies and slaves but are now children of God! Now through Jesus Christ, in our prayers we relate to the Father as “Abba Father” & as our “Papa”.

One verse that always stood out to me was Matt 6:7:  7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

Why would the Father want us to pray even though He knows what we need even before I ask him?

It’s because our prayers and thanksgiving are not to be viewed like a vending machine or as a burdensome command to obey. The primary purpose for prayer is not merely to get what we want but to know God intimately. It’s as though God is telling us – Son / Daughter, prayer is an invitation for you to grow in your relationship with me.

Undoubtedly this season in life could be one of most difficult times for us. But God has given us a powerful tool to call for divine help through prayer! But that means that we would need to set aside our misunderstandings & baggage regarding prayer. What I’d ask us all to do now is to spend a few moments repenting to God regarding the misunderstandings and what we have made prayer out to be.

1. Repenting to God for making prayer about a performance rather than trusting Him will the areas of our life

2. Repenting for unbelief – Repenting for not believing that God is a good God who will answer our prayers

3. Repenting for forgetting Who God is and What He is able to do. Ask God to give us a heart of thankfulness that is not dependent on our circumstances

4. Repenting for making prayer out to be a burden by not seeing it as an invitation to grow in a relationship

And in faith trust in God’s forgiveness in Christ and ask God for grace to revive our prayer lives and make it what God intended prayer to be.

Categories
1 Thessalonians Sermon

The role of elders in our journey of faith- 1 Thessalonians 5:12-13

https://www.facebook.com/thegatheringcommunity/videos/2360971784200966/

Good morning church! Hope you are doing well. We have completed 6 weeks of our lockdown and the latest reports do tell us that it will be extended at least till the end of May.

I know it is a testing time for all of us with the increase of COVID-19 cases and as the impact inches closer to home. In times like these when fear and uncertainty grip our minds, we need now more than ever an encouragement from God’s Word [the Bible].

Our faith needs to be energized to continue trusting and hoping in God. I’m thankful to God for this series of ‘Abiding faith’ from 1 Thessalonians. It’s like an apt letter for a difficult time like this. And today we are going to look at how “elders play a crucial role in our journey of faith”. Would you turn with me once more to our text for the day – 1 Thess 5:12-13?   

12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 
13 and to esteem them very highly in love because of their work. Be at peace among yourselves.

Thess 5:12-13

I once heard this fictitious story of a discussion between the pastor of a certain church and the worship leader on a minor change for that week’s service. As the discussion grew, it got more heated.

Seeing that this was turning into an argument the pastor said “I think we should go home and pray and ask God to give us peaceful hearts.” After the worship service the coming week, the worship leader warmly greeted and told him “I took your advice and went home and said a prayer”.

The pastor said “Great. So did I. I asked God to grant us both peaceful hearts and a fresh start.” The worship leader replied “Although that’s not what I prayed for. I asked God to help me & give me the strength to put up with you”!!!

While there could be a variety of reasons as to why it’s not always the easiest to respect and highly esteem the pastors among us (we will come to that in a few minutes), I want to start by asking all of us this question

“Is it really necessary for a church to have pastors? Is their role really important?”

I’ll be answering this question with 4 more questions today – “What, Why, How and What next?”

1. What is the labour that pastors engage in?

We ask you, brothers, to respect those who labour among you….to esteem them very highly in love because of their work. (v12-13)

What is the labour or work? Some people think that pastors are necessary for administration. Just to ensure that they have a steady pipeline of events organized well. Some other probably think that pastors exist to entertain the congregation on a Sunday morning with a well-crafted speech, couple of jokes here and there to keep it engaging – something like a Ted talk. Is that what pastors are called to? Or is it something else?

Here’s a simple definition of pastors –

They are God called, God gifted, assessed and publicly recognized individuals to lead God’s people in local churches.

a) God called: They are called by God to protect, provide and care for the souls of God’s people.

Look at what Paul says in Acts 20:28 to the Ephesian elders – Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,[e] which he obtained with his own blood.

Paul doesn’t say “I made you an elder/pastor. He says “the Holy Spirit has made you overseers”. Their appointment letter figuratively is signed by God and not an organization.

Just like the husband in the home is given the unique calling and responsibility to set the tone for provision in the family, to set the tone for physically and spiritually protecting the family, to set the tone by being an example in the family…in the same way pastors in the church are given “delegated authority” to provide, protect and care for God’s church.

It is a delegated authority that is bound by God’s Word and for which they will need to give an account for. The moment the pastor says anything outside of God’s Word, it ceases to be authoritative.

We aren’t obligated to do anything that the pastor tells us to do that is not flowing out of God’s Word.

b) God gifted: The pastor needs to be “able to teach” or as some other versions put it “an apt teacher” [1 Tim 3].

By God gifted I’m not saying that the pastor needs to have a daily podcast or an exceptional orator but someone who is equipped to faithfully preach and teach God’s Word.

As I said earlier, the delegated authority to be able to “rebuke, correct and train in righteousness” [2 Tim 3:16] comes from the Word. If the pastor faithfully explains and applies the passage of Scripture, then to disbelieve or to disobey would be to disbelieve or disobey God! That’s a huge thing.

A pastor is not called to state his opinions on different matters of the Bible. He’s not called to say things like “I think it’s not a wise idea for all of us to sin in this area”.

A pastor is called and gifted by God to preach and teach the very words of God and that has tremendous authority.

c) Assessed: When we look at the qualifications for pastors in 1 Tim 3 and Titus 1, we see that most of the qualifications are character qualities for which the church would need to have spent sufficient time with the candidate to evaluate his life.

Superior leadership qualities or oratory skills or administrative knack don’t count for anything. Maturity in the person’s lifestyle is what is being evaluated.

And that’s important because the pastor is called to “Set the tone for spiritual life in the church”.

 d) Publicly recognized: By public recognition, I don’t mean having a daily podcast, being featured on various church blogs or having a large twitter following.

What I mean by publicly recognized is that the pastors are officially recognized as the pastors in their local congregation. In the NT we see a pattern of laying of hands before the church.

And that’s important because the church needs to know who they need to approach for guidance & instruction. It can’t be left to assumptions.

Brothers and sisters, this is an important role in the church. But despite knowing that pastors are God called, God gifted, assessed and publicly recognized individuals to lead God’s people in local churches,

2) Why is it that we struggle to that respect and esteem pastors?

12 We ask you, brothers, to respect those who labor among you

Thess 5:12

In v12 when Paul says “we ask you, brothers”, he is actually making an “earnest request”. The Hindi translation of this word is closer to the Greek translation – “Vinnti” – an earnest request is being made to this young Thessalonian church because they were not appreciating and respecting their pastors enough.

Our human experiences today aren’t too different from the Thessalonians. We struggle to do the same if we are honest. Some reasons could be:

a) We equate respect to ability: In our sinfulness, we end up respecting those that manage to “Wow” us with their abilities.

People need to “earn our respect”. In our sin, we think that if the pastor is better than us in his bible knowledge or behaviour or skill level, then we respect the pastor.

The flip-side is if we think we are better than the pastor in our abilities, then he doesn’t deserve our respect. Some years back I was having a conversation with a brother in Christ who had a solid understanding and training in the Word.

He certainly knew a lot more than me. But as we were talking about his church and his pastors, I realized he became quite bitter and said some unkind things about his pastors. And it surprised me because I wondered how could it be that a solid person in the Bible was having a tough time respecting his own pastors?

Later I figured it was his own bible knowledge that made him not respect his pastors. Now it is possible that he knew more than his pastors, but that doesn’t undermine the authority of those God called, God gifted, assessed and publicly recognized pastors to lead his own heart.

b) We fail to submit to authority: We see this displayed in all walks of life. Children struggle to submit to the authority of parents.

Citizens of a country oppose the authority of the government even if it’s a good government. Employees don’t submit to the authority of their employers. Similarly, even in churches, members have a hard time submitting themselves to their pastors.

And the issue is an internal one. It is a heart issue where we don’t like to be corrected. Even though we might not say it out loud, we echo these thoughts everyday “Who does that person think they are to tell me what to do?” “I should be the only one who decides what or what should not happen in my life” “I will submit only to my authority and no one else”.

And this failure to submit to authority goes back right to the Garden of Eden. This doesn’t have a modern origin story. Adam and Eve ate the fruit because they wanted to “be like God”. They wanted to independently decide what is right or wrong for them apart from God.

They wanted autonomy and all of human history has been paying the painful and deadly price for independence apart from God.

c) We have been victims of pastoral abuse: Some of us could find it hard to respect or esteem pastors because of a really painful and hurtful past experience.

It could have been harsh verbal abuse; it could have been manipulation or it could have also been inappropriate behaviour. And these I understand have damaging effects on the way we trust pastors now and also perceive spiritual things.

And honestly brothers and sisters, I have experienced all the three in my past experiences. I have laughed at and disrespected my pastors & I’ve also experienced the pain of pastoral abuse.

This has been a topic that really drove my heart to repenting this week. Which brings us to the question if there is any hope available for us?

3) How can Jesus Christ redeem us from this?

a) How can Jesus redeem us from equating respect to ability? The good news of Jesus tells us that God chose to treat us well in spite of our disabilities.

We had no means and no way of being able to present ourselves as acceptable and pure before God. All our best works were only as good as filthy rags.

Yet through the sacrifice of Jesus, God has given us a place of respect and privilege as His own children. This crushes the worldly thought process of equating respect with ability.

b) How can Jesus redeem us from failing to submit to authority? When we look at the root of every sin that we have ever committed, deep down there is a stubborn defiance to not submit to God’s authority.

It’s super humbling to realize that Jesus Christ hung and died on a cross to pay the full price for our unsubmissive heart and deeds!

Christ Jesus paid the highest cost to rescue us from the deadly snare of independence & bring us back to the safety net of God dependence.

c) How can Jesus redeem us from the hurt of pastoral abuse -> Can we receive healing? Yes, the healing comes from forgiveness.

But how it is it possible to forgive someone who has done so much of damage to my life and spirituality?

When we realize the depths of God’s forgiveness in spite of our spiritual abuse against Him, as painful as it seems it allows us to forgive the people responsible for the pastoral abuse.

Because of the good news of Jesus, we have both the power and the motivation to forgive!

In the light of how Christ has redeemed us –

4) What do we do next?

How do we actually now apply these truths of respecting our pastors and highly esteeming them in love?

Is it by buttering up our pastors and showering them with compliments? Not really.

But we can show our care and value by these things:

1. Pray for your pastors: One of the most caring things you can do for us as your pastors is bringing us before the throne of God frequently and ask God to give us greater intimacy with Jesus, give us wisdom on how to lead you all well especially through a pandemic – none of us in this generation have seen or heard anything of this kind & also pray for provision as we follow God’s call.

2. Obey your pastors: To remind you again – our delegated authority comes from God’s Word. Therefore, if it’s an instruction or correction that’s coming clearly from Scripture, then obedience is how you show your allegiance to God and value for the elders God has placed over you.

Just know guys – our heart is always to point you to glorify God and for your good.

3. Encourage your pastors: We might assume that pastors don’t need encouragement and are self-sufficient but its far from that.

We as your pastors need your encouragement from the Word as much as you do. We need encouragement to continue to pour and toil in ministry and do it with a joyful heart.

Jesus Christ is author and leader of His church! He is the Lead Pastor. All the pastors from all-time report to Him.

It’s so beautiful that He would choose broken individuals like us and use us to lead His people even as He is also repairing us!

God leads us as we follow the leadership of those He has placed over us. Be it in the family being led by the husband or in the family of God (the local church) led by the pastors.

Categories
1 Thessalonians Sermon

Escaping Sexual Sin- 1 Thessalonians 4:1-8

As a church we’ve been going through a series called “Abiding faith” from 1 Thessalonians. Today’s we are going to see how this kind of abiding, enduring, long lasting faith produces holiness.

“Escaping sexual sin” is the title of the message. But some of us may ask, “how relevant is a message on escaping sexual sin during this time of a pandemic and a lockdown? People can’t even go outside!”

Even in the letter to Thessalonians so far, Paul has spoken about suffering and love and concern, why suddenly shift gears and talk about holiness especially in the area of sexuality? One of the reasons could be due to the challenging context of the Thessalonian believers.

After all they were living in a trading centre, commercial hub, progressive city like Thessalonica. It had easy accessibility to a lot of stuff which also has its downside – sexual immorality was open and prevalent.

In the midst of severe suffering and isolation, the believers could be tempted to let their guard down by saying to themselves deceiving things like:


i) “I’m going through so much pain and loneliness right now. Sexual sin allows me to escape & forget what I’m going through now”.
ii) “Paul who is my spiritual father in the faith – he shared the good news about Jesus to me for the first time is not here right now. He’s far away in another city. So no one will even get to know if I mess with sexual sin”.
iii) “So far I think I’ve been doing great spiritually. In fact all over the Christian world, churches are talking about my faith and radical testimony. I probably can take it easy spiritually. Take a break from my spiritual life”.


And even as we’re hearing this, we realize that this is not too distant from our experience in this COVID-19 pandemic with social distancing and lockdown imposed in many parts of the globe.

We are in no way exempt from these thoughts and temptations. And it’s in the midst of this context, that Paul earnestly pleads the church & us to strive for holy living unto God all the more! It’s almost like he’s saying “It’s not the time to take it easy. It’s not the time to let your guards down.

Now more than ever you need to pay attention on how you’re living your life”.


Why should we do all the more?

V3 For this is God’s will for you -> your sanctification.

Sanctification means being purified to be used by God. God’s will for us is purification so that we can be used by Him. One of the key areas that requires purification in our lives is our “Sexuality”.

That’s why he follows that up with – that you abstain from sexual immorality. That word “sexual immorality” comes from the Greek word “pornea” which describes every kind of sexual sin that we engage in outside of the commitment of marriage – fornication (sex before marriage), adultery (sex outside of marriage), lustful thoughts, homosexuality, incest, bestiality etc. God’s will and command for us is that we abstain from sexual immorality!


I remember that this was one of the first bible passages that I read when I started following Jesus some years back. At the time I thought this area of sexual sin was only something I had to deal with only for a few years.

Little did I know and expect that this was going to be something to fought against throughout my lifetime. Brothers and sisters, if you can relate or if you’re experiencing despair or hopelessness in your fight with sexual sin, I’d invite you to look at the “help” that is made available for us in this passage.

We’ll look at the commands off course, but also spend some time trying to understand what is the “help” that God provided for us & I’ll close with 3 applications at the end.
The first help available for us:

  1. New Desires
    God’s given us “new desires for Him”. (v4, 5)

    4 that each one of you know how to control his own body[c] in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God;

    In these two verses, Paul is contrasting believers of Jesus with those don’t believe in Him. He is saying that believers “can and should control their body in holiness and reverence” while Gentiles/people who don’t believe in Jesus are incapable of doing that because they are controlled by their sinful desires.

    What’s the difference here? Because believers in Jesus Christ “know God” and have a new relationship with God, they also have new desires for God.

    Some years back while having a conversation with a brother in Christ on this topic, and he said something that I thought has been immensely useful. He said what helped him was questioning his heart “do I love Jesus more or do I love this sin more?”

    That’s an important question we need to constantly ask ourselves because that determines our responses to temptations.

    In Genesis, we are told an account of Joseph while he was at Potiphar’s house. God had given Joseph favour in the eyes of his master and he became the overseer & in charge of everything he had.

    Now Potiphar’s wife had her eyes on him and Scripture says “day after day she tried to lure him by telling him to lie with her”. But he refused her repeatedly. Now to the world this might seem stupid.

    “She’s throwing herself at him day after day! Joseph is a fool & an idiot. Here’s an open opportunity that no one would’ve even come to know of”.

    But we know why he refused repeatedly in his response to her. Joseph said “how then can I do this great wickedness and sin against God?” At the point of his vulnerability and utmost weakness, his desire for God is what kept him from falling.

    Many times we get into that thought process thinking that sexual desire is so strong that we have no option but to succumb to it. That’s an absolute lie and the deception of sin!

    John Piper has this saying “if the stakes are high like someone threatening to kill you at a moment of great sexual desire or the reward is great like someone giving you a $1 million cheque at a moment of great sexual desire, from somewhere or the other you will muster the strength to control yourself because of the greater emotion of fear or greed controls you”.

    And this is just an example at a physiological level. How much more will we be able to control our bodies in holiness and honor, because God has replaced our dead desires with new desires for Him!

  2. New name (v7)

    7 For God has not called us for impurity, but in holiness.

    God “calling us” gives us the image of God the Father calling and inviting us into fellowship with Him – God calls us by a new name – a better name.

    Obviously, I’m not talking literally changing our human names. It’s not as though God literally puts the word “saint” in front of our name for ex. By putting St. in front of my name that I become “holy”!

    What I mean by God giving us a new name & better name is that he doesn’t look at us and refer to us as “unholy sinners” or “impure enemies” but instead He calls us His very own children who like Him reflect holiness!

    But how can we be considered as His holy children? We might assume – “Well it must be my best efforts and my good works. The sum of all the righteous things that I do in this life is what makes me holy.” Isaiah 64:6 tells us that “all our righteous acts are like filthy rags”!

    So if we were to put together the best of our works, they would at the most qualify as soiled and dirty rags. Why because? The standard of measurement of holiness is not among ourselves but with God.

    So how then does God give us a new name “calling us His holy children”? He does that by sending His perfect and pure Son into the world (Jesus).

    In the history of the world there has been only one person who by God’s standard has lived a 100% holy life and that is Jesus.

    Two weeks back we remembered Jesus’ suffering and death on Good Friday – why did the only person who lived a holy life then die brutally on a Roman cross? It’s because He willingly and lovingly took on the punishment by dying for our lust, our abuses and our immorality.

    Three days later he rose from the grave to give us a new name so that whoever who turn from their sins and themselves and would turn toward Jesus and what He did for them, they would now receive the gift of a new name as His holy children!

    John 1:12: Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.

    And this name is a permanent name because it no longer based on my failing performance but on Jesus’ perfect performance. This new and permanent name is the key motivation to living holy lives.

    I once heard a pastor mention of how his parenting radically changed over the years as he grew in his understanding of God’s grace. Initially whenever he needed to discipline his son, he would tell him – “Don’t do this. You’ll be a bad boy if you do this”.

    Now for many of us this is a normal statement. But when you think about it – in essence what it communicates is that what the boy did (good or bad) defined who he was and defined his relationship with the parent.

    Over the years as the pastor understood God’s grace deeper, it started impacting his parenting as well. Now every time he disciplines his Son, he tells him “Son, I don’t want you to do this because you are my Son and because I love you”.

    Just think about it – this will actually motivate the boy to do what the father wanted him to do because he is so secure in the committed love of his father. Similarly, and in a much greater measure, is God’s committed love toward us.

    Through Jesus, He has given us the assurance that nothing will change the relationship equation – nothing will make God say to us “you are not my son or daughter” – “I’m taking your name of my name”. And that’s such a powerful motivator to help us live holy lives.

    And that’s a powerful motivator to helps us with repentance! When we realize that God has given us a permanent name, it allows us to run back to him and repent sincerely.

    This is not taking grace lightly. I’m not talking about regret where we feel guilty about the consequences of sin but genuine repentance where we grieve over what we’ve done against God and others & find healing because as His children we desire a relationship with God. We don’t want to live away from Him. He is our Father and He has given us a new name.

  3. His Spirit

    8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

    There is serious weight and authority in this instruction but also it provides us with help & hope by telling us that we’ve been given the Holy Spirit! In a sense, God is trying to tell us that He is so serious about making us holy that He has literally poured out His Spirit on us.

    Ezekiel 36:26,27 – 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.[a]

    The Holy Spirit that is placed within us will “cause us to walk in obedience to God in a manner that pleases Him”. Brothers and sisters –I want you guys to know that as I’m preaching on this topic, I’m not preaching from a standpoint of being a perfect believer who is preaching down on people.

    I’ll be honest to say that I’ve seen and experienced the brokenness of this sin struggle myself in my thoughts, my actions and the way I’ve related with people. But from being in a place where I thought I was always going to live a defeated Christian life, God through His Spirit has brought me to a place where I see myself fighting today.

    I’m by no means a finished product but I say this to testify on how the Spirit has been working especially in this arena of sexual sin and that’s why I’m passionate to help people who are struggling in this area.

    I want to close by sharing 3 final applications which I hope can encourage anyone who is currently in a place of struggle:

    • This temptation is not unique to us –

    No temptation has overtaken you that is not common to man. (1 Cor 10:13). For the longest time, I always thought I was alone in this struggle and that’s why I kept myself isolated and this sin hidden.

    But when the Spirit opened my eyes to see that it isn’t unique, it allowed me to open up and be vulnerable to my brothers and sisters in Christ who would actually call me to repentance and remind me of the gospel when I need to hear it the most.

    • Jesus faced every temptation that we’ve faced –

    For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Heb 4:15,16)

    The Spirit opened my eyes to see that Jesus faced every temptation we’ve faced which includes sexual temptation yet without sin. And because He understands what I face, He can perfectly pray to the Father for me and also send the mercy and grace that I need.

    • Spiritual disciplines are means of grace –

    There was a season in my life when I erroneously assumed that if I practiced spiritual disciplines then I was a legalist and not living by grace.

    The Spirit opened my eyes so that I could see that reading Scripture, prayer, having someone keep my life accountable with other believers and paying attention to what I watch and read were not so that God can measure my good or bad performance.

    Rather these were gifts from God to know Him better and live in the freedom that He intended for me.

    During this lockdown situation especially where we are being and being socially distanced from others – lets remember it is a ripe field for temptation.

But the good news is that God hasn’t left you alone.

He has actually provided you with the help you need – he’s given you new desires, he’s given you a new name and he’s given you His own Spirit which can help you fight sexual sins and live in holiness unto God!